[88] Almanzor riding one day with his courtiers along the banks of the Tigris, where Seleucia formerly stood, was so delighted with the beauty of the country, that he resolved there to build his new Capital. Whilst he was conversing with his attendants upon this project, one of them separating from the rest met a hermit whose cell was near, and entered into talk with him and communicated the design of the Caliph. The Hermit replied, he well knew by a tradition of the country that a city would one day be built in that plain, but that its founder would be a man called Moclas, a name very different from both those of the Caliph, Giaffar and Almanzor.

The Officer rejoined Almanzor and repeated his conversation with the Hermit. As soon as the Caliph heard the name of Moclas, he descended from his horse, prostrated himself, and returned thanks to G.o.d for that he was chosen to execute his orders. His courtiers waited for an explanation of this conduct with eagerness, and the Caliph told them thus. During the Caliphate of the Ommiades, my brothers and myself being very young and possessing very little, were obliged to live in the country, where each in rotation was to provide sustenance for the whole.

On one of my days as I was without money, and had no means of procuring food, I took a bracelet belonging to my nurse and p.a.w.ned it. This woman made a great outcry, and after much search discovered that I had been the thief. In her anger she abused me plentifully, and among other terms of reproach, she called me Moclas, the name of a famous robber in those days; and during the rest of her life she never called me by any other name. Therefore I know that G.o.d has destined me to perform this work.

_Marigny._

Almanzor named his new city Dar-al-Salam the City of Peace; but it obtained the name of Bagdat, from that of this Hermit who dwelt upon its site.

Bagdat was founded in consequence of a singular superst.i.tion. A sect called Ravendiens conceived that they ought to render those honours to the Caliphs, which the Moslem hold should only be paid to the Deity.

They therefore came in great numbers to Haschemia, where the Caliph Almanzor usually resided, and made around his palace the same processions and ceremonies which the Moslem made around the Temple at Mecca. The Caliph prohibited this, commanding them not to profane a religious ceremony which ought to be reserved solely to the Temple at Mecca. The Ravendiens did not regard the prohibition, and continued to act as before.

Almanzor seeing their obstinacy resolved to conquer it, and began by arresting an hundred of these fanatics. This astonished them, but they soon recovered their courage, took arms, marched to the prison, forced the doors, delivered their friends, and then returned to make their processions round the palace in reverence of the Caliph.

Enraged at this insolence the Caliph put himself at the head of his guards, and advanced against the Ravendiens, expecting that his appearance would immediately disperse them. Instead of this they resisted, and repulsed him so vigorously that he had nearly fallen a victim. But timely succours arrived and after a great slaughter these fanatics were expelled the town. This singular rebellion arising from excess of loyalty so disgusted Almanzor that he determined to forsake the town which had witnessed it, and accordingly laid the foundation of Bagdat.

_Marigny._

[89] Almanzor signifies the Victorious.

[90] The houses in Persia are not in the same place with their shops, which stand for the most part in long and large arched streets 40 or 50 foot high, which streets are called Basar or the market, and make the heart of the city, the houses being in the out parts, and having almost all gardens belonging to 'em.

_Chardin._

At Tauris he says, "there are the fairest Basars that are in any place of Asia, and it is a lovely sight to see their vast extent, their largeness, their beautiful Duomos and the arches over 'em."

At Bagdad the Bazars are all vaulted, otherwise the merchants could not remain in them on account of the heat. They are also watered two or three times a day, and a number of the poor are paid for rendering this service to the public.

_Tavernier._

[91] On the other side of the river towards Arabia, over against the city, there is a faire place or towne, and in it a faire Bazario for marchants, with very many lodgings where the greatest part of the marchants strangers which come to Babylon do lie with their marchandize.

The pa.s.sing over Tygris from Babylon to this Borough is by a long bridge made of boates chained together with great chaines: provided, that when the river waxeth great with the abundance of raine that falleth, then they open the bridge in the middle, where the one halfe of the bridge falleth to the walles of Babylon, and the other to the brinks of this Borough, on the other side of the river; and as long as the bridge is open, they pa.s.se the river in small boats with great danger, because of the smallnesse of the boats, and the overlading of them, that with the fiercenesse of the stream they be overthrowen, or els the streame doth cary them away, so that by this meanes, many people are lost and drowned.

_Caesar Frederick, in Hakluyt._

Here are great store of victuals which come from Armenia downe the river of Tygris. They are brought upon raftes made of goate's skinnes blownn full of wind, and bordes layde upon them; which being discharged they open their skinnes, and carry them backe by Camels.

_Ralph Fitch in Hakluyt._

[92] In Tavernier's time there were five Mosques at Bagdad, two of them fine, their large Domes covered with varnished tiles of different colours.

[93] At Bagdad are many cranes who build their nests upon the tops of the minarets, and the loftiest houses.

At Adanaqui--cranes are so abundant, that there is scarcely a house which has not several nests upon it. They are very tame, and the inhabitants never molest them. When any thing disturbs these birds, they make a violent clatter with their long beaks, which is sometimes repeated by the others all over the town; and this noise will sometimes continue for several minutes. It is as loud as a watchman's rattle, and not much unlike it in sound.

_Jackson._

The cranes were now arrived at their respective quarters, and a couple had made their nest, which is bigger in circ.u.mference than a bushel, on a dome close by our chamber. This pair stood, side by side, with great gravity, shewing no concern at what was transacting beneath them, but at intervals twisting about their long necks, and cluttering with their beaks, turned behind them upon their backs, as it were in concert. This was continued the whole night. An Owl, a bird also unmolested, was perched hard by, and as frequently hooted. The crane is tall, like a heron, but much larger; the body white, with black pinions, the neck and legs very long, the head small, and the bill thick. The Turks call it friend and brother, believing it has an affection for their nation, and will accompany them into the countries they shall conquer. In the course of our journey we saw one hopping on a wall with a single leg, the maimed stump wrapped in linen.

_Chandler's Travels in Asia Minor._

[94] I will rise up against them, saith the Lord of Hosts, and cut off from Babylon the name and remnant, and son and nephew saith the Lord. I will also make it a possession for the Bittern and pools of water.

_Isaiah._ XIV. 22. 23.

[95]

----Walls, within Whose large inclosure the rude hind, or guides His plough, or binds his sheaves, while shepherds guard Their flocks, secure of ill: on the broad top Six chariots rattle in extended front.

Each side in length, in height, in solid bulk, Reflects its opposite a perfect square; Scarce sixty thousand paces can mete out The vast circ.u.mference. An hundred gates Of polished bra.s.s lead to that central point Where thro' the midst, bridged o'er with wondrous art Euphrates leads a navigable stream, Branch'd from the current of his roaring flood.

_Roberts's Judah Restored._

[96]

Within the walls Of Babylon was rais'd a lofty mound Where flowers and aromatic shrubs adorn'd The pensile garden. For Neba.s.sar's queen, Fatigued with Babylonia's level plains, Sigh'd for her Median home, where nature's hand Had scoop'd the vale, and cloath'd the mountain's side With many a verdant wood; nor long she pin'd Till that uxorious monarch called on art To rival nature's sweet variety.

Forthwith two hundred thousand slaves uprear'd This hill, egregious work; rich fruits o'er hang The sloping walks and odorous shrubs entwine Their undulating branches.

_Roberts's Judah Restored._

[97] Our early Travellers have given us strange and circ.u.mstantial accounts of what they conceive to have been the Temple of Belus.

The Tower of Nimrod or Babel is situate on that side of Tygris that Arabia is, and in a very great plaine distant from Babylon seven or eight miles; which tower is ruinated on every side, and with the falling of it there is made a great mountaine; so that it hath no forme at all, yet there is a great part of it standing, which is compa.s.sed and almost covered with the aforesayd fallings: this Tower was builded and made of foure-square brickes, which brickes were made of earth, and dried in the Sunne in maner and forme following: first they layed a lay of brickes, then a mat made of canes, square as the brickes, and instead of lime, they daubed it with earth: these mats of canes are at this time so strong, that it is a thing woonderfull to beholde, being of such great antiquity: I have gone round about it, and have not found any place where there hath bene any doore or entrance: it may be in my judgement in circuit about a mile, and rather lesse than more.

This Tower in effect is contrary to all other things which are seene afar off, for they seeme small and the more nere a man commeth to them the bigger they be: but this tower afar off seemeth a very great thing, and the nerer you come to it the lesser. My judgement and reason of this is, that because the Tower is set in a very great plaine, and hath nothing more about to make any shew saving the ruines of it which it hath made round about, and for this respect descrying it afarre off, that piece of the Tower which yet standeth with the mountaine that is made of the substance that hath fallen from it, maketh a greater shew than you shall finde comming neere to it.

_Caesar Frederick._

John Eldred mentions the same deception. "Being upon a plaine grounde it seemeth afarre off very great, but the nerer you come to it, the lesser and lesser it appeareth. Sundry times I have gone thither to see it, and found the remnants yet standing about a quarter of a mile in compa.s.se, and almost as high as the stone worke of St. Paul's steeple in London, but it sheweth much bigger."

_Hakluyt._

In the middle of a vast and level plain, about a quarter of a league from Euphrates, which in that place runs westward, appears a heap of ruined buildings, like a huge mountain, the materials of which are so confounded together that one knows not what to make of it. Its figure is square, and rises in form of a tower or pyramid with four fronts which answer to the four quarters of the compa.s.s; but it seems longer from north to S. than from E. to W. and is, as far as I could judge by my pacing it, a large quarter of a league. Its situation and form correspond with that pyramid which Strabo calls the tower of Belus; and is in all likelihood the tower of Nimrod in Babylon or Babel, as that place is still called. In that author's time it had nothing remaining of the stairs and other ornaments mentioned by Herodotus, the greatest part of it having been ruined by Xerxes; and Alexander who designed to have restored it to its former l.u.s.tre, was prevented by death. There appear no marks of ruins without the compa.s.s of that huge ma.s.s, to convince one that so great a city as Babylon had ever stood there; all one discovers within 50 or 60 paces of it, being only the remains here and there of some foundations of buildings; and the country round about it so flat and level, that one can hardly believe it should be chosen for the situation of so great and n.o.ble a city as Babylon, or that there were ever any remarkable buildings on it. But for my part I am astonished there appears so much as there does, considering it is at least 4000 years since that city was built; and that Diodorus Siculus tells us, it was reduced almost to nothing in his time. The height of this mountain of ruins is not in every part equal, but exceeds the highest palace in Naples: it is a mishapen ma.s.s, wherein there is no appearance of regularity; in some places it rises in points, is craggy and inaccessible; in others it is smoother and is of easier ascent; there are also tracks of torrents from the top to the bottom caused by the rains, and both withinside and upon it, one sees parts, some higher and some lower. It is not to be discovered whether ever there were any steps to ascend it, or any doors to enter into it; whence one may easily judge that the stairs ran winding about on the outside; and that being the less solid parts, they were soonest demolished, so that not the least sign of any appears at present.

Withinside one finds some grottos, but so ruined that one can make nothing of them, whether they were built at the same time with that work, or made since by the peasants for shelter, which last seems to be the most likely. The Mohammedans believe that these caverns were appointed by G.o.d as places of punishment for Harut and Marut, two angels, who they suppose were sent from heaven to judge the armies of men, but did not execute their commissions as they ought. It is evident from these ruins, that the tower of Nimrod was built with great and thick bricks, as I carefully observed, causing holes to be dug in several places for the purpose; but they do not appear to have been burnt, but dried in the sun, which is extreme hot in those parts. In laying these bricks neither lime nor sand was employed, but only earth tempered and petrified, and in those parts which made the floors, there had been mingled with that earth which served instead of lime, bruised reeds, or hard straw, such as large mats are made of to strengthen the work. Afterwards one perceives at certain distances in divers places, especially where the strongest b.u.t.tresses were to be, several other bricks of the same size, but more solid and burnt in a kiln, and set in good lime, or bitumen, nevertheless the greatest number consists of those which are only dried in the sun.

I make no doubt but this ruin was the ancient Babel, and the tower of Nimrod; for besides the evidence of its situation, it is acknowledged to be such by the people of the country, being vulgarly called Babil by the Arabs.

_Pietro delle Valle. Universal Hist._

Eight towers arise, Each above each, immeasurable height, A monument at once of eastern pride And slavish superst.i.tion. Round, a scale Of circling steps entwines the conic pile; And at the bottom on vast hinges grates Four brazen gates, towards the four winds of heaven Placed in the solid square.

_Roberts's Judah Restored._