Paphnutius was profoundly instructed in all things relating to the faith. By his knowledge of the human heart, he was aware that the grace of G.o.d had not fallen on old Timocles, and the day of salvation for this soul so obstinately resolved to ruin itself had not yet come. He did not reply, lest the power given for edification should turn to destruction.

For it sometimes happens, in disputing with infidels, that the means used for their conversion may steep them still farther in sin. Therefore they who possess the truth should take care how they spread it.

"Farewell, then, unhappy Timocles," he said; and heaving a deep sigh, he resumed his pious pilgrimage through the night.

In the morning, he saw the ibises motionless on one leg at the edge of the water, which reflected their pale pink necks. The willows stretched their soft grey foliage to the bank, cranes flew in a triangle in the clear sky, and the cry of unseen herons was heard from the sedges. Far as the eye could reach, the river rolled its broad green waters o'er which white sails, like the wings of birds, glided, and here and there on the sh.o.r.es, a white house shone out. A light mist floated along the banks, and from out the shadow of the islands, which were laden with palms, flowers, and fruits, came noisy flocks of ducks, geese, flamingoes, and teal. To the left, the gra.s.sy valley extended to the desert its fields and orchards in joyful abundance; the sun shone on the yellow wheat, and the earth exhaled forth its fecundity in odorous wafts. At this sight, Paphnutius fell on his knees, and cried--

"Blessed be the Lord, who has given a happy issue to my journey. O G.o.d, who spreadest Thy dew upon the fig trees of the Arsiniote, pour Thy grace upon Thais, whom Thou hast formed with Thy love, as Thou hast the flowers and trees of the field. May she, by Thy loving care, flourish like a sweet-scented rose in the heavenly Jerusalem."

And every time that he saw a tree covered with blossom, or a bird of brilliant plumage, he thought of Thais. Keeping along the left arm of the river and through a fertile and populous district, he reached, in a few days, the city of Alexandria, which the Greeks have surnamed the Beautiful and the Golden. The sun had risen an hour, when he beheld, from the top of a hill, the vast city, the roofs of which glittered in the rosy light. He stopped, and folded his arms on his breast.

"There, then," he said, "is the delightful spot where I was born in sin; the bright air where I breathed poisonous perfumes; the sea of pleasure where I heard the songs of the sirens. There is my cradle, after the flesh; my native land--in the parlance of the men of these days! A rich cradle, an ill.u.s.trious country, in the judgment of men! It is natural that thy children should reverence thee like a mother, Alexandria, and I was begotten in thy magnificently adorned breast. But the ascetic despises nature, the mystic scorns appearances, the Christian regards his native land as a place of exile, the monk is not of this earth. I have turned away my heart from loving thee, Alexandria. I hate thee! I hate thee for thy riches, thy science, thy pleasures, and thy beauty. Be accursed, temple of demons! Lewd couch of the Gentiles, tainted pulpit of Arian heresy, be thou accursed! And thou, winged son of heaven who led the holy hermit Anthony, our father, when he came from the depths of the desert, and entered into the citadel of idolatry to strengthen the faith of believers and the confidence of martyrs, beautiful angel of the Lord, invisible child, first breath of G.o.d, fly thou before me, and cleanse, by the beating of thy wings, the corrupted air I am about to breathe amongst the princes of darkness of this world!"

Having thus spoken, he resumed his journey. He entered the city by the Gate of the Sun. This gate was a handsome structure of stone. In the shadow of its arch, crowded some poor wretches, who offered lemons and figs for sale, or with many groans and lamentations, begged for an obolus.

An old woman in rags, who was kneeling there, seized the monk's ca.s.sock, kissed it, and said--

"Man of the Lord, bless me, that G.o.d may bless me. I have suffered many things in this world that I may have joys in the world to come. You come from G.o.d, O holy man, and that is why the dust of your feet is more precious than gold."

"The Lord be praised!" said Paphnutius, and with his half-closed hand he made the sign of redemption on the old woman's head.

But hardly had he gone twenty paces down the street, than a band of children began to jeer at him, and throw stones, crying--

"Oh, the wicked monk! He is blacker than an ape, and more bearded than a goat! He is a skulker! Why not hang him in an orchard, like a wooden Priapus, to frighten the birds? But no; he would draw down the hail on the apple-blossom. He brings bad luck. To the ravens with the monk! to the ravens!" and stones mingled with the cries.

"My G.o.d, bless these poor children!" murmured Paphnutius.

And he pursued his way, thinking.

"I was worshipped by the old woman, and hated and despised by these children. Thus the same object is appreciated differently by men who are uncertain in their judgment and liable to error. It must be owned that, for a Gentile, old Timocles was not devoid of sense. Though blind, he knew he was deprived of light. His reasoning was much better than that of these idolaters, who cry from the depths of their thick darkness, 'I see the day!' Everything in this world is mirage and moving sand. G.o.d alone is steadfast."

He pa.s.sed through the city with rapid steps. After ten years of absence he would still recognise every stone, and every stone was to him a stone of reproach that recalled a sin. For that reason he struck his naked feet roughly against the kerb-stones of the wide street, and rejoiced to see the b.l.o.o.d.y marks of his wounded feet. Leaving on his left the magnificent portico of the Temple of Serapis, he entered a road lined with splendid mansions, which seemed to be drowsy with perfumes. Pines, maples, and larches raised their heads above the red cornices and golden acroteria. Through the half-open doors could be seen bronze statues in marble vestibules, and fountains playing amidst foliage. No noise troubled the stillness of these quiet retreats. Only the distant strains of a flute could be heard. The monk stopped before a house, rather small, but of n.o.ble proportions, and supported by columns as graceful as young girls. It was ornamented with bronze busts of the most celebrated Greek philosophers.

He recognised Plato, Socrates, Aristotle, Epicurus, and Zeno, and having knocked with the hammer against the door, he waited, wrapped in meditation.

"It is vanity to glorify in metal these false sages; their lies are confounded, their souls are lost in h.e.l.l, and even the famous Plato himself, who filled the earth with his eloquence, now disputes with the devils."

A slave opened the door, and seeing a man with bare feet standing on the mosaic threshold, said to him roughly--

"Go and beg elsewhere, stupid monk, or I will drive you away with a stick."

"Brother," replied the Abbott of Antinoe, "all that I ask is that you conduct me to your master, Nicias."

The slave replied, more angrily than before--

"My master does not see dogs like you."

"My son," said Paphnutius, "will you please do what I ask, and tell your master that I desire to see him.

"Get out, vile beggar!" cried the porter furiously; and he raised his stick and struck the holy man, who, with his arms crossed upon his breast, received unmovedly the blow, which fell full in his face, and then repeated gently--

"Do as I ask you, my son, I beg."

The porter tremblingly murmured--

"Who is this man who is not afraid of suffering?"

And he ran and told his master.

Nicias had just left the bath. Two pretty slave girls were sc.r.a.ping him with strigils. He was a pleasant-looking man, with a kind smile. There was an expression of gentle satire in his face. On seeing the monk, he rose and advanced with open arms.

"It is you!" he cried, "Paphnutius, my fellow-scholar, my friend my brother! Oh, I knew you again, though, to say the truth, you look more like a wild animal than a man. Embrace me. Do you remember the time when we studied grammar, rhetoric, and philosophy together? You were, even then, of a morose and wild character, but I liked you because of your complete sincerity. We used to say that you looked at the universe with the eyes of a wild horse, and it was not surprising you were dull and moody. You needed a pinch of Attic salt, but your liberality knew no bounds. You cared nothing for either your money or your life. And you had the eccentricity of genius, and a strange character which interested me deeply. You are welcome, my dear Paphnutius, after ten years of absence. You have quitted the desert; you have renounced all Christian superst.i.tions, and now return to your old life. I will mark this day with a white stone."

"Crobyle and Myrtale," he added, turning towards the girls, "perfume the feet, hands, and beard of my dear guest."

They smiled, and had already brought the basin, the phials, and the metal mirror. But Paphnutius stopped them with an imperious gesture, and lowered his eyes that he might not look upon them, for they were naked.

Nicias brought cushions for him, and offered him various meats and drinks, which Paphnutius scornfully refused.

"Nicias," he said, "I have not renounced what you falsely call the Christian superst.i.tion, which is the truth of truths. 'In the beginning was the Word, and the Word was with G.o.d, and the Word was G.o.d. All things were made by Him, and without Him was not anything made that was made. In Him was the life, and the life was the light of men.'"

"My dear Paphnutius," replied Nicias, who had now put on a perfumed tunic, "do you expect to astonish me by reciting a lot of words jumbled together without skill, which are no more than a vain murmur? Have you forgotten that I am a bit of a philosopher myself? And do you think to satisfy me with some rags, torn by ignorant men from the purple garment of AEmilius, when AEmilius, Porphyry, and Plato, in all their glory, did not satisfy me! The systems devised by the sages are but tales imagined to amuse the eternal childishness of men. We divert ourselves with them, as we do with the stories of _The a.s.s_, _The Tub_, and _The Ephesian Matron_, or any other Milesian fable."

And, taking his guest by the arm, he led him into a room where thousands of papyri were rolled up and lay in baskets.

"This is my library," he said. "It contains a small part of the various systems which the philosophers have constructed to explain the world.

The Serapeium itself, with all its riches, does not contain them all.

Alas! they are but the dreams of sick men."

He compelled his guest to sit down in an ivory chair, and sat down himself. Paphnutius scowled gloomily at all the books in the library, and said--

"They ought all to be burned."

"Oh, my dear guest, that would be a pity!" replied Nicias. "For the dreams of sick men are sometimes amusing. Besides, if we should destroy all the dreams and visions of men, the earth would lose its form and colours, and we should all sleep in a dull stupidity."

Paphnutius continued in the same strain as before--

"It is certain that the doctrines of the pagans are but vain lies. But G.o.d, who is the truth, revealed Himself to men by miracles, and He was made flesh, and lived among us."

Nicias replied--

"You speak well, my dear Paphnutius, when you say that he was made flesh. A G.o.d who thinks, acts, speaks, who wanders through nature, like Ulysses of old on the glaucous sea, is altogether a man. How do you expect that we should believe in this new Jupiter, when the urchins of Athens, in the time of Pericles, no longer believed in the old one?

"But let us leave all that. You did not come here; I suppose, to argue about the three hypostases. What can I do for you, my dear fellow-scholar?"

"A good deed," replied the Abbot of Antinoe. "Lend me a perfumed tunic, like the one you have just put on. Be kind enough to add to the tunic, gilt sandals, and a vial of oil to anoint my beard and hair. It is needful also, that you should give me a purse with a thousand drachmae in it. That, O Nicias, is what I came to ask of you, for the love of G.o.d, and in remembrance of our old friendship."

Nicias made Crobyle and Myrtale bring his richest tunic; it was embroidered, after the Asiatic fashion, with flowers and animals. The two girls held it open, and skilfully showed its bright colours, waiting till Paphnutius should have taken off the ca.s.sock which covered him down to his feet. But the monk having declared that they should rather tear off his flesh than this garment, they put on the tunic over it. As the two girls were pretty, they were not afraid of men, although they were slaves. They laughed at the strange appearance of the monk thus clad.

Crobyle called him her dear satrap, as she presented him with the mirror, and Myrtale pulled his beard. But Paphnutius prayed to the Lord, and did not look at them. Having tied on the gilt sandals, and fastened the purse to his belt, he said to Nicias, who was looking at him with an amused expression--

"O Nicias, let not these things be an offence in your eyes. For know that I shall make pious use of this tunic, this purse, and these sandals."