Paphnutius gazed at her with loving pity.

"Courage, O my sister! The hour of rest rises for thee, white and pure as the vapours thou seest rise from the gardens and waters."

They were near the house of Thais, and could see, above the wall, the tops of the sycamore and fir trees, which surrounded the Grotto of Nymphs, tremble in the morning breeze. In front of them was a public square, deserted, and surrounded with steles and votive statues, and having at each end a semicircular marble seat, supported by figures of monsters. Thais fell on one of these seats. Then, looking anxiously at the monk, she asked--

"What must I do?"

"Thou must," replied the monk, "follow Him who has come to seek thee. He will separate thee from this present life, as the vintager gathers the cl.u.s.ter that would have rotted on the tree, and bears it to the wine-press to change it into perfumed wine. Listen! there is, a dozen hours from Alexandria, towards the west, not far from the sea, a nunnery, the rules of which, a masterpiece of wisdom, deserve to be put in lyric verse and sung to the sound of the theorbo and tambourines.

It may truly be said that the women who are there, submissive to these rules, have their feet upon earth and their faces in heaven. They desire to be poor, that Jesus may love them, modest, that He may gaze upon them; chaste that He may wed them. He visits them every day in the guise of a gardener, His feet bare, His beautiful hands open--even as He showed Himself to Mary at the entrance of the tomb. I will conduct thee this very day to this nunnery, my Thais, and soon, commingling with these holy women, thou wilt share in their heavenly conversation. They await thee as a sister. On the threshold of the convent, their mother, the pious Albina, will give thee the kiss of peace and will say, 'My daughter, thou art welcome!'"

The courtesan uttered a cry of amazement.

"Albina! a daughter of the Caesars! The great niece of the Emperor Carus!"

"She herself! Albina, who, born in the purple, has donned the serge, and a daughter of the masters of this world, has risen to the rank of servant of Jesus Christ. She will be thy mother."

Thais rose and said--

"Take me to the house of Albina."

And Paphnutius, completing his victory--

"Surely I will conduct thee thither, and there I will place thee in a cell, where thou shalt weep for thy sins. For it is not fitting that thou shouldst mingle with the daughters of Albina until thou art cleansed from thy sins. I will seal the door, and there, a happy prisoner, thou wilt wait in tears till Jesus Himself come, as a sign of pardon, to break the seal that I have placed. And doubt not that He will come, Thais, and how the flesh of thy soul will tremble when thou shalt feel the fingers of Light placed upon thy eyes to dry thy tears!"

Thais said a second time--

"Take me, my father, to the house of Albina."

His heart filled with joy, Paphnutius gazed around him, and tasted, almost without fear, the pleasure of contemplating the works of creation; his eyes drank in with joy G.o.d's light, and unknown breezes fanned his cheeks. Suddenly, seeing at one of the corners of the public square the little door which led to Thais' house, and remembering that the trees, whose foliage he had been admiring, shaded the courtesan's garden, he thought of all the impurities which there sullied the air, to-day so light and pure, and his soul was so grieved that bitter tears sprang to his eyes.

"Thais," he said, "we must fly without looking back. But we must not leave behind us the instruments, the witnesses, the accomplices of thy past crimes; those heavy hangings, those beds, carpets, perfume censers and lamps, which would proclaim thy infamy! Dost thou wish that, animated by the demons, and carried by the evil spirit that is in them, those accursed belongings should pursue thee even to the desert? It is but too true that there are tables which bring ruin, seats which serve as the instruments of devils, which act, speak, strike the ground, and pa.s.s through the air. Let all perish which has seen thy shame! Hasten, Thais, and, whilst the city is yet asleep, order thy slaves to make, in the centre of this place, a pile, upon which we will burn all the abominable riches thy dwelling contains."

Thais consented.

"Do as you will, my father," she said. "I know that spirits often dwell in inanimate objects. At night some articles of furniture talk, either by giving knocks at regular intervals or by emitting little flashes of light as signals. And even more. Have you remarked, my father, at the entrance to the Grotto of Nymphs, on the right, a statue of a naked woman about to bathe? One day I saw, with my own eyes, that statue turn its head like a living person, and then return to its ordinary att.i.tude.

I was terrified. Nicias, to whom I related this prodigy, laughed at me; yet there must be some magic in that statue, for it inspired with violent desires a certain Dalmatian, who was insensible to my beauty.

It is certain that I have lived amongst enchanted things, and that I was exposed to the greatest perils, for men have been strangled by the embraces of a bronze statue. Yet it would be a pity to destroy valuable works made with rare skill, and to burn my carpets and tapestry would be a great loss. The beautiful colours of some of them are truly wonderful, and they cost much money to those who gave them to me. I also possess cups, statues, and pictures of great price. I do not think they ought to perish. But you know what is necessary. Do as you will, my father."

Thus saying, she followed the monk to the little door at which so many garlands and wreaths had been hung, and, when it was opened, she told the porter to call together all the slaves in the house. Four Indians, who were employed in the kitchen, were the first to appear. They were all four yellow men, and each had but one eye. It had cost Thais much trouble, and given her amus.e.m.e.nt, to get together these four slaves of the same race, and all afflicted with the same infirmity. When they attended at table they excited the curiosity of the guests, and Thais made them relate the story of their lives. These four waited in silence.

Their a.s.sistants followed them. Then came the stablemen, the huntsmen, the litter-bearers, and the running footmen with muscles like iron, two gardeners hirsute as Priapus, six ferocious looking negroes, three Greek slaves--one a grammarian, another a poet, and the third a singer. They all stood, ranged in order, on the public square, and were presently joined by the negresses--curious, suspicious, rolling big round eyes, and each with a huge mouth slit to her earrings. Lastly, adjusting their veils and languidly dragging their feet, which were shackled with light gold chains, appeared six sulky-looking, beautiful white slave-girls.

When they were all a.s.sembled, Thais, pointing to Paphnutius, said--

"Do whatever this man commands you; for the spirit of G.o.d is in him, and if you disobey him you will fall dead."

For she had heard, and really believed, that the earth would open and swallow up in flames and smoke any impious wretch whom a saint of the desert struck with his staff.

Paphnutius sent away the women and the Greek men-slaves, and said to the others--

"Bring wood to the middle of this place, make a huge fire, and throw into it pell-mell all that there is in the house and grotto."

They were astonished, and stood motionless, looking at their mistress.

And they still stood inactive and silent, and pressed against each other, elbow to elbow, suspecting that the order was a joke.

"Obey!" said the monk.

Several of them were Christians. They understood the command, and went to the house to fetch wood and torches. The others were not indisposed to imitate them, for, being poor, they hated riches and had a natural instinct for destruction. Whilst they were building the pile, Paphnutius said to Thais--

"I thought at one time of fetching the treasurer of one of the churches of Alexandria (if there still remain one worthy of the name of church, and that is not defiled by the Arian beasts) and giving him thy goods, woman, that he might distribute them to widows, and change the proceeds of crime into the treasure of justice. But such a thought did not come from G.o.d, and I cast it from me, for a.s.suredly it would be a great offence to the well-beloved of Jesus Christ to offer them the spoils of thy l.u.s.t. Thais, all that thou hast touched must be devoured by the fire, even to its very soul. Thanks be to Heaven, these tunics and veils, which have seen kisses more innumerable than the waves of the sea, will only feel now the lips and tongues of the flames. Hasten, slaves! More wood! More links and torches! And thou, woman, return to thy house, strip thyself of thy shameful robes, and ask of the most humble of thy slaves, as an undeserving favour, the tunic that she puts on when she scrubs the floors."

Thais obeyed. Whilst the Indians knelt down and blew the embers, the negroes threw on the pile coffers of ivory, ebony, or cedar, which broke open and let out wreaths, garlands, and necklaces. The smoke rose in a dark column, as in the holocausts of the old religion. Then the fire, which had been smouldering, burst out suddenly with a roar as of some monstrous animal, and the almost invisible flames began to devour their valuable prey. The slaves worked more eagerly; they joyfully dragged out rich carpets, veils embroidered with silver, and flowered tapestry. They staggered under the weight of tables, couches, thick cushions, and beds with gold nails. Three strong Ethiopians came hugging the coloured statues of the nymphs, one of which had been loved as though it were a mortal; and they looked like huge apes carrying off women. And when the beautiful naked forms fell from the arms of these monsters, and were broken on the stones, a deep groan was heard.

At that moment Thais appeared, her hair unloosed and streaming over her shoulders, barefooted, and clad in a clumsy coa.r.s.e garment which seemed redolent with divine voluptuousness merely from having touched her body.

Behind her came a gardener, carrying, half hidden in his long beard, an ivory Eros.

She made a sign to the man to stop, and approaching Paphnutius, showed him the little G.o.d.

"My father," she asked, "should this also be thrown into the flames? It is of marvellous antique work, and is worth a hundred times its weight in gold. Its loss would be irreparable, for there is not a sculptor in the world capable of making such a beautiful Eros. Remember also, my father, that this child is Love, and he should not be harshly treated.

Believe me, Love is a virtue, and if I have sinned, it is not through him, my father, but against him. Never shall I regret aught that he has caused me to do, and I deplore only those things I have done contrary to his commands. He does not allow women to give themselves to those who do not come in his name. For that reason he ought to be honoured. Look, Paphnutius, how pretty this little Eros is! With what grace he hides himself in the gardener's beard! One day Nicias, who loved me then, brought it to me and said, 'It will remind you of me.' But the roguish boy did not remind me of Nicias, but of a young man I knew at Antioch.

Enough riches have been destroyed upon this pile, my father! Preserve this Eros, and place it in some monastery. Those who see it will turn their hearts towards G.o.d, for love leads naturally to heavenly thoughts."

The gardener, already believing that the little Eros was saved, smiled on it as though it had been a child, when Paphnutius, s.n.a.t.c.hing the G.o.d from the arms which held it, threw it into the flames, crying--

"It is enough that Nicias has touched it to make it replete with every sort of poison!"

Then, seizing by armfuls the sparkling robes, the purple mantles, the golden sandals, the combs, strigils, mirrors, lamps, theorbos, and lyres, he threw them into this furnace, more costly than the funeral pile of Sardanapalus, whilst, drunken with the rage of destruction, the slaves danced round, uttering wild yells amid a shower of sparks and ashes.

One by one, the neighbours, awakened by the noise, opened the windows, and rubbing their eyes, looked out to see whence the smoke came. Then they came down, half dressed, and drew near the fire.

"What does it mean?" they wondered.

Amongst them were merchants from whom Thais had often bought perfumes and stuffs, and they looked on anxiously with long, yellow faces, unable to comprehend what was going on. Some young debauchees, who, returning from a supper, pa.s.sed by there, preceded by their slaves, stopped, their heads crowned with flowers, their tunics floating, and uttered loud cries. Attracted by curiosity, the crowd increased unceasingly, and soon it was known that Thais had been persuaded by the Abbot of Antinoe to burn her riches and retire to a nunnery.

The shopkeepers thought to themselves--

"Thais is going to leave the city; we shall sell no more to her; it is dreadful to think of. What will become of us without her? This monk has driven her mad. He is ruining us. Why let him do it? What is the use of the laws? Are there no magistrates in Alexandria? Thais does not think about us and our wives and our poor children. It is a public scandal.

She ought to be compelled to stay in the city."

The young men, on their part, also thought--

"If Thais is going to renounce acting and love, our chief amus.e.m.e.nts will be taken from us. She was the glory, delight, and honour of the stage. She was the joy even of those who had never possessed her. The women we loved, we loved in her. There were no kisses given in which she was altogether absent, for she was the joy of all voluptuaries, and the mere thought that she breathed amongst us excited us to pleasure."

Thus thought the young men, and one of them, named Cerons, who had held her in his arms, cried out upon the abduction, and blasphemed against Christ. In every group the conduct of Thais was severely criticised.

"It is a shameful flight!"

"A cowardly desertion!"

"She is taking the bread out of our mouths."