What started as a debate - however fervent - about abstract theology became an all out argument about derided customs and ceremonies.

Diet, dates and divine practices all starred in these grotesque exchanges. The Latin ate unclean beasts. They used five fingers to cross themselves. They did not sing Hallelujah. They allowed the consumption of dairy products in Lent. The list was long and preposterous. The parties were spoiling for a fight. As is so often the case in this accursed swathe of the earth, ident.i.ty and delusional superiority were secured through opposition and self- worth was attained through defiance. By relegating them to the role of malevolent heretics, the Orthodox made the sins of the Catholics unforgivable, their behaviour inexcusable, their fate sealed.

At the beginning, the attacks were directed at the "Latins" - foreigners from Germany and France. Local Catholics were somehow dissociated and absolved from the diabolical attributes of their fellow-believers abroad. They used the same calendar as the Orthodox (except for Lent) and similarly prayed in Church Slavonic. The only visible difference was the recognition of papal authority by the Catholics. Catholicism presented a coherent and veteran alternative to Orthodoxy's inchoate teachings. Secular authorities were ambiguous about how to treat their Catholic subjects and did not hesitate to collaborate with Catholic authorities against the Turks.

Thus, to preserve itself as a viable religious alternative, the Orthodox church had to differentiate itself from the Holy See.

Hence, the flaming debates and pejorative harangues.

The second great threat was Islam. Still, it was a latecomer.

Catholicism and Orthodoxy have been foes since the ninth century.

Four hundreds years later, Byzantine wars against the Moslems were a distant thunder and raised little curiosity and interest in the Balkan. The Orthodox church was acquainted with the tenets of Islamic faith but did not bother to codify its knowledge or record it. Islam was, to it, despite its impeccable monotheistic credentials, an exotic Oriental off-shoot of tribal paganism.

Thus, the Turkish invasion and the hardships of daily life under Ottoman rule found Orthodoxy unprepared. It reacted the way we all react to fear of the unknown: superst.i.tions, curses, name calling.

On the one hand, the Turkish enemy was dehumanized and bedevilled.

It was perceived to be G.o.d's punishment upon the unfaithful and the sinful. On the other hand, in a curious transformation or a cognitive dissonance, the Turks became a divine instrument, the wrathful messengers of G.o.d. The Christians of the Balkan suffered from a post traumatic stress syndrome. They went through the cla.s.sical phases of grief. They started by denying the defeat (in Kosovo, for instance) and they proceeded through rage, sadness and acceptance.

All four phases co-existed in Balkan history. Denial by the many who resorted to mysticism and delusional political thought. That the Turks failed for centuries to subdue pockets of resistance (for instance in Montenegro) served to rekindle these hopes and delusions periodically. Thus, the Turks (and, by extension, Islam) served as a politically cohering factor and provided a cause to rally around.

Rage manifested through the acts against the occupying Ottomans of individuals or rebellious groups. Sadness was expressed in liturgy, in art and literature, in music and in dance. Acceptance by conceiving of the Turks as the very hand of G.o.d Himself. But, gradually, the Turks and their rule came to be regarded as the work of the devil as it was incurring the wrath of G.o.d.

But again, this negative and annihilating att.i.tude was reserved to outsiders and foreigners, the off-spring of Ishmael and of Hagar, the Latins and the Turks. Moslem or Catholic neighbours were rarely, if ever, the target of such vitriolic diatribes. External enemies - be they Christian or Moslem - were always to be cursed and resisted.

Neighbours of the same ethnicity were never to be punished or discriminated against for their religion or convictions - though half-hearted condemnations did occur. The geographical and ethnic community seems to have been a critical determinant of ident.i.ty even when confronted with an enemy at the gates. Members of an ethnic community could share the same religious faith as the invader or the heretic - yet this detracted none from their allegiance and place in their society as emanating from birth and long term residence. These tolerance and acceptance prevailed even in the face of Ottoman segregation of religious communities in ethnically-mixed "millets".

This principle was shattered finally by the advent of the modern nation-state and its defining parameters (history and language), real or (more often) invented.

One could sometimes find members of the same nuclear family - but of different religious affiliation. Secular rulers and artisans in guilds collaborated unhesitatingly with Jews, Turks and Catholics.

Conversions to and fro were common practice, as ways to secure economic benefits. These phenomena were especially prevalent in the border areas of Croatia and Bosnia. But everyone, throughout the Balkan, shared the same rituals, the way of life, the superst.i.tions, the magic, the folklore, the customs and the habits regardless of religious persuasion.

Where religions co-existed, they fused syncretically. Some Sufi sects (mainly among the Janiccary) adopted Catholic rituals, made the sign of the cross, drank alcohol and ate pork. The followers of Bedreddin were Jews and Christians, as well as Moslems. Everybody shared miraculous sites, icons, even prayers. Orthodox Slavs pilgrims to the holy places in Palestine were t.i.tled "Hadzi" and Moslems were especially keen on Easter eggs and holy water as talismans of health. Calendars enumerated the holidays of all religions, side by side. Muslim judges ("kadis") married Muslim men to non-Muslim women and inter-marriage was rife. They also married and divorced Catholic couples, in contravention of the Catholic faith. Orthodox and Catholic habitually intermarried and interbred.

That this background yielded Srebrenica and Sarajevo, Kosovo and Krajina is astounding. It is the malignant growth of this century.

It is the subject of our next instalment.

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T H E A U T H O R

SHMUEL (SAM) VAKNIN

Curriculum Vitae Click on blue text to access relevant web sites - thank you.

Born in 1961 in Qiryat-Yam, Israel.

Served in the Israeli Defence Force (1979-1982) in training and education units.

Education Graduated a few semesters in the Technion - Israel Inst.i.tute of Technology, Haifa.

Ph.D. in Philosophy (major : Philosophy of Physics) - Pacific Western University, California.

Graduate of numerous courses in Finance Theory and International Trading.

Certified E-Commerce Concepts a.n.a.lyst.

Certified in Psychological Counselling Techniques.

Full proficiency in Hebrew and in English.

Business Experience 1980 to 1983 Founder and co-owner of a chain of computerized information kiosks in Tel-Aviv, Israel.

1982 to 1985 Senior positions with the Nessim D. Gaon Group of Companies in Geneva, Paris and New-York (NOGA and APROFIM SA): - Chief a.n.a.lyst of Edible Commodities in the Group's Headquarters in Switzerland.

- Manager of the Research and a.n.a.lysis Division - Manager of the Data Processing Division - Project Manager of The Nigerian Computerized Census - Vice President in charge of RND and Advanced Technologies - Vice President in charge of Sovereign Debt Financing

1985 to 1986 Represented Canadian Venture Capital Funds in Israel.

1986 to 1987 General Manager of IPE Ltd. in London. The firm financed international multi-lateral countertrade and leasing transactions.

1988 to 1990 Co-founder and Director of "Mikbats - Tesuah", a portfolio management firm based in Tel-Aviv. Activities included large-scale portfolio management, underwriting, forex trading and general financial advisory services.

1990 to Present Free-lance consultant to many of Israel's Blue-Chip firms, mainly on issues related to the capital markets in Israel, Canada, the UK and the USA.

Consultant to foreign RND ventures and to Governments on macro- economic matters.

President of the Israel chapter of the Professors World Peace Academy (PWPA) and (briefly) Israel representative of the "Washington Times".

1993 to 1994 Co-owner and Director of many business enterprises: - The Omega and Energy Air-Conditioning Concern - AVP Financial Consultants - Handiman Legal Services Total annual turnover of the group: 10 million USD.

Co-owner, Director and Finance Manager of COSTI Ltd. - Israel's largest computerized information vendor and developer. Raised funds through a series of private placements locally, in the USA, Canada and London.

1995 to 1996 Publisher and Editor of a Capital Markets Newsletter distributed by subscription only to dozens of subscribers countrywide.

Managed the Internet and International News Department of an Israeli ma.s.s media group, "Ha-Tiksh.o.r.et and Namer". a.s.sistant in the Law Faculty in Tel-Aviv University (to Prof. S.G. Shoham).

1996 to 1999 Financial consultant to leading businesses in Macedonia, Russia and the Czech Republic.

Collaborated with the Agency of Transformation of Business with Social Capital.

Economic commentator in "Nova Makedonija", "Dnevnik", "Izvestia", "Argumenti i Fakti", "The Middle East Times", "Makedonija Denes", "The New Presence", "Central Europe Review" , and other periodicals and in the economic programs on various channels of Macedonian Television.

Chief Lecturer in courses organized by the Agency of Transformation, by the Macedonian Stock Exchange and by the Ministry of Trade.

1999- Economic Advisor to the Government of the Republic of Macedonia and to the Ministry of Finance.

2001- Senior Business Correspondent for United Press International (UPI)

Web and Journalistic Activities Author of extensive websites in Psychology ("Malignant Self Love") - An Open Directory Cool Site Philosophy ("Philosophical Musings") Economics and Geopolitics ("After the Rain") Owner of the Narcissistic Abuse Announcement and Study List and the Narcissism Revisited mailing list (more than 3800 members) Editor of mental health disorders and Central and Eastern Europe categories in web directories (Open Directory, Suite 101, Search Europe).

Columnist and commentator in "The New Presence", United Press International (UPI), InternetContent, eBookWeb and "Central Europe Review".

Web Activities Author of extensive websites in Psychology ("Malignant Self Love") - An Open Directory Cool Site Philosophy ("Philosophical Musings") Economics and Geopolitics ("After the Rain") Owner of the Narcissistic Abuse Announcement and Study List and the Narcissism Revisited mailing list (more than 3800 members) Editor of mental health disorders and Central and Eastern Europe categories in web directories (Open Directory, Suite 101, Search Europe).

Weekly columnist in "The New Presence", United Press International (UPI), InternetContent, eBookWeb.org and "Central Europe Review".

Publications and Awards "Managing Investment Portfolios in States of Uncertainty", Limon Publishers, Tel-Aviv, 1988 "The Gambling Industry", Limon Publishers., Tel-Aviv, 1990 "Requesting my Loved One - Short Stories", Yedioth Aharonot, Tel- Aviv, 1997 "The Macedonian Economy at a Crossroads - On the way to a Healthier Economy" (with Nikola Gruevski), Skopje, 1998 "Malignant Self Love - Narcissism Revisited", Narcissus Publications, Prague and Skopje, 1999, 2001 "The Exporters' Pocketbook", Ministry of Trade, Republic of Macedonia, Skopje, 1999 "The Suffering of Being Kafka" (electronic book of Hebrew Short Fiction) "After the Rain - How the West Lost the East", Narcissus Publications in a.s.sociation with Central Europe Review/CEENMI, Prague and Skopje, 2000 Winner of numerous awards, among them the Israeli Education Ministry Prize (Literature) 1997, The Rotary Club Award for Social Studies (1976) and the Bilateral Relations Studies Award of the American Emba.s.sy in Israel (1978).

Hundreds of professional articles in all fields of finances and the economy and numerous articles dealing with geopolitical and political economic issues published in both print and web periodicals in many countries.

Many appearances in the electronic media on subjects in philosophy and the sciences and concerning economic matters.

Contact Details: [email protected] [email protected] My Web Sites: Economy / Politics: http://ceeandbalkan.tripod.com/ Psychology: http://samvak.tripod.com/index.html Philosophy: http://philosophos.tripod.com/ Poetry: http://samvak.tripod.com/contents.html

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After the Rain How the West Lost the East

The Book This is a series of articles written and published in 1996-2000 in Macedonia, in Russia, in Egypt and in the Czech Republic.

How the West lost the East. The economics, the politics, the geopolitics, the conspiracies, the corruption, the old and the new, the plough and the internet - it is all here, in colourful and provocative prose.

From "The Mind of Darkness": "'The Balkans' - I say - 'is the unconscious of the world'. People stop to digest this metaphor and then they nod enthusiastically. It is here that the repressed memories of history, its traumas and fears and images reside. It is here that the psychodynamics of humanity - the tectonic clash between Rome and Byzantium, West and East, Judeo-Christianity and Islam - is still easily discernible. We are seated at a New Year's dining table, loaded with a roasted pig and exotic salads. I, the Jew, only half foreign to this cradle of Slavonics. Four Serbs, five Macedonians. It is in the Balkans that all ethnic distinctions fail and it is here that they prevail anachronistically and atavistically. Contradiction and change the only two fixtures of this tormented region. The women of the Balkan - buried under provocative mask-like make up, retro hairstyles and too narrow dresses. The men, clad in sepia colours, old fashioned suits and turn of the century moustaches. In the background there is the crying game that is Balkanian music: liturgy and folk and elegy combined. The smells are heavy with muskular perfumes. It is like time travel. It is like revisiting one's childhood."

The Author Sam Vaknin was born in Israel in 1961. A financial consultant and columnist, he lived and published in 11 countries. An author of short stories, the winner of many literary awards, an amateur philosopher - he is a controversial figure. This is his tenth book.