Pompey then entered the holy edifice, and being overawed by some religious prepossession, refrained from defiling any of the sacred vessels, nor did he attempt to touch about two thousand talents of gold, which were laid up for the service of G.o.d's Holy Temple. On the contrary, Pompey ordered the Temple to be purified, and on the very next day, its usual services were resumed. Thus an end was put to the very serious quarrel and contention between the two brothers.

It may be worthy of notice, that though this Roman general was not disposed to plunder the sacred property of the Temple on this occasion, yet it escaped not the avarice and covetousness of another Roman general. Cra.s.sus, when he became Governor of Judea instead of Gabinius, plundered the Temple, and carried off the solid beams of gold, magnificent vessels, utensils and golden tables, and all the beautiful hangings, which adorned the Holy of Holies. This wicked man's sacrilege did not pa.s.s unpunished, for when he was in an engagement with the Parthians, he was defeated, and met with his death, and as a mark of infamy, his head was cut off, and molten gold was poured down his throat, to show to the people how much benefit the gold was to him which he took from the holy Temple.

Pompey now demolished the walls of Jerusalem, slew many of the chief supporters of Aristobulus, and restored Hyrca.n.u.s to the office of high priest, and made him also the Governor, but under tribute to the Romans.

Aristobulus and his sons were carried prisoners to Rome, whence they escaped after a time, and made several attempts to regain their former position, but without success.

It may fairly be concluded that in consequence of the civil broils between Aristobulus and his brother Hyrca.n.u.s, the Jewish nationality became very much shaken, and ultimately produced the total ruin of both Jerusalem and the whole of Judea. At this time the regal power was arrested, and enjoyed by the Romans. The sovereign authority had hitherto descended with the priesthood; although at different periods already mentioned, the Jews were subject to the several strange powers who had become their masters.

The enemies of the Jews did not seem to be satisfied with their already degraded state; but every exertion must be made to crush them still more, by even preventing them from attending and praying to the G.o.d of their fathers. This infliction appears to have been far more grievous to the nation at large, than all the worldly persecutions which could possibly have been invented against them.

After a short time, Gabinius, a Roman general, pa.s.sed through Judea on an expedition. He took upon himself to reduce the power of Hyrca.n.u.s, and made new arrangements relating to the Sanhedrim or Jewish Senate.

All these differences were however, very happily settled in a short time by Julius Caesar, who, when Emperor of Rome, listened to the pet.i.tion of Hyrca.n.u.s, and granted him permission to rebuild the walls of Jerusalem. This enabled Hyrca.n.u.s to resume the former friendship between the Jews and the Romans, who pa.s.sed a unanimous decree in their favor.

During this time, Antipater, who had encouraged Hyrca.n.u.s in the recovery of the government of Judea, was in the employ of Julius Caesar. Antipater was appointed Lieutenant of Judea, by Julius Caesar, under Hyrca.n.u.s, who was now in full power both in the government and the priesthood. The eldest son of Antipater was made Governor of Jerusalem, while his second son Herod, was made Governor of Judea.

This Herod became after a time, great in power, as we shall hereafter read of him. He was called Herod the Great, and became King of Judea.

Antipater did not long enjoy his office. Malichus, who envied him his position, had Antipater poisoned. Herod having discovered this, obtained permission of the Roman general to have Malichus captured and put to death as a murderer.

Pacorus, the Parthian general, was at this time at war with the Romans. By some treachery or other, Hyrca.n.u.s, and his eldest son Phasael, came into the custody of Pacorus; Jerusalem was taken, and Antigonus appointed Ruler in Judea. Hyrca.n.u.s and his son were delivered over to him in chains and made prisoners. Herod, however, had made his escape. Phasael, weary of his existence in prison, put an end to his own life. Hyrca.n.u.s had both his ears lopped off, in order to disqualify him for the priesthood; he was then banished the country to prevent him appearing against Antigonus.

Herod, in the mean time, repaired to Rome, to lodge his complaint, and fully to report all that had happened. Herod was well received by Mark Antony and Octavius, who governed Rome at that time, owing to the death of Julius Caesar, who was slain in the Senate House at Rome.

Herod's report having been properly accredited, he was immediately appointed King of Judea, by full consent of the Roman Senate.

CHAPTER X.

Of the Government of Herod the Great and his posterity over Israel.

Herod, having received his appointment, returned to Judea. The first thing which engaged his attention, was the releasing of his mother, who had been imprisoned by Antigonus. Herod now declared war against Antigonus, and with the a.s.sistance of the Roman legions, he besieged Antigonus in Jerusalem.

While preparations were being made to carry on the siege, Herod went to Samaria, and there married Mariamne, the grand-daughter of Hyrca.n.u.s the second, a descendant of the valiant and n.o.ble race of the Asmoneans. Mariamne was a lady of exquisite beauty and great virtue, and thus highly calculated to dignify the lofty position she was about to fill as a queen in Israel. She inherited all the piety and goodness of her ancestors, who were justly esteemed ornaments to the Jewish nation. Herod, sensible of this, was the more anxious for the alliance, in the hope of endearing himself to the great body of the people.

Herod, successful in his suit, returned to the siege at Jerusalem, and took it by storm after six months' hard struggle. Antigonus was taken prisoner by the Romans, who sent him to Antioch; he was afterwards put to death by Mark Antony, at the instance of Herod the Great.

The death of Antigonus concluded the race of the Maccabees, who had held the government about one hundred and twenty years.

The possession of Jerusalem, together with the death of Antigonus, established Herod upon the Jewish throne.

Herod commenced his reign in bloodshed, as the only way open to establish himself. The partizans of Antigonus fell easy victims to Herod's cruelty. These were all the counselors of the great Sanhedrim, excepting the two celebrated and learned divines and disputants, Hillel and Shamai. These two influential men induced the people to receive Herod as their King, not for the love they entertained for him, but, because they foresaw the mischief which would have resulted from any opposition on their part. Herod now appointed one Ananelus, a descendant of the house of Aaron as the high priest. He was not of very high rank, but rather of obscure origin, trained far off in Babylon; he was therefore suited for Herod, as not likely to oppose any of his designs which he might form in Judea.

Mariamne, the wife of Herod, considering that the priesthood belonged to her family, prevailed on her husband to remove Ananelus, and place her brother in his stead. The queen's brother was at this time only seventeen years of age; still, he was appointed high priest by Herod, because of his wife's importunities, though much against his own will.

Hyrca.n.u.s, who was in banishment among the Parthians during many years, hearing of the advancement of Herod, and his marriage with his grand-daughter, felt a desire to return to Jerusalem, antic.i.p.ating a kind welcome at the hands of Herod, on account of the family alliance which now so closely united them.

Hyrca.n.u.s, arriving at Jerusalem, was received by Herod with all the appearance of pleasure and satisfaction. But a short time after, Herod fancied that Hyrca.n.u.s, being of the Asmonean family, might one day or other, take the kingdom from him, although Hyrca.n.u.s was now upwards of eighty years old! Herod therefore invented some pretext, and had the old Hyrca.n.u.s put to death.

About this season, a very alarming earthquake shook the whole country of Judea, and destroyed about thirty thousand of the inhabitants, together with their houses and their property. Shortly after, a very destructive pestilence infested Judea, and swept away many of the people. A few years later a grievous famine pervaded the land, on which occasion Herod behaved very liberally to the people, in order to gain their affections; but in this he was disappointed.

It was just at this period that Mark Antony and Octavius, the two brave Romans, fell into a disagreement with each other. The result proved in favor of Octavius, by whom Mark Antony was vanquished and entirely ruined.

Mark Antony was the true and tried friend of Herod, who being now fearful of the power of Octavius, sought to appease him by making a servile submission to him. Herod accordingly waited on Octavius in humble attire, having laid aside his royal diadem, and with a free and open countenance, confessed his sincere regard and friendship for Mark Antony in former days; but now he wished to declare his perfect obedience to the will and wishes of Octavius, if such trust would be reposed in him at his hands.

Octavius, allured by the flattery and cringing tone of Herod, received his declaration of obedience in the most polite manner, and requested him immediately to return, resume the crown, and ascend the throne. He then fully established Herod in his kingdom, and remained his friend during his life-time.

The history of Herod's life will be found overshadowed by crimes of the blackest dye. Avarice, envy, jealousy and pride; these had so great an effect upon his wicked mind and cruel heart, that no redeeming quality existed in the breast of this hateful tyrant.

Herod was now visited by severe domestic troubles, which disturbed his peace of mind, and produced in him great irritability of temper, violent grief and rage throughout the remainder of his life.

It will be recollected that Mariamne was one of the most beautiful women in Judea. Herod, fearful lest at his death any other man should possess so great a beauty as his queen, and lest any branch of the Asmonean family should become master of Judea, and thus deprive his own lawful heirs of their right to the crown, gave secret instructions, that if his death should be before that of Mariamne, that both she and her mother should be immediately put to death.

This cruel and inhuman decree of Herod reached the ears of the Queen, who from that very day rejected him for ever, and upbraided him with the murder of her relations, and that by such means alone he had obtained the crown. She further resented his wicked designs, by heaping bitter reproaches on his mother and sister, in reference to the obscurity of their birth and parentage. Herod's conscience becoming tormented, he implored his Queen by all kind and affectionate importunities, but without effect. Mariamne seemed resolved to punish Herod for his wicked intentions. She would not yield to his entreaties, and positively determined to discard him for ever. This conduct of the Queen so enraged Herod, that acting on the advice of his mother and sister Salome, he slew his beautiful and innocent Mariamne, and to palliate this outrageous cruelty, alleged that she had attempted to poison him, and that he only acted in self defense.

It was not long before the mother shared the same fate as her daughter at the hands of her relentless son-in-law. The death of Mariamne was not easily forgotten by Herod. It preyed on his mind so violently, that he became one of the most miserable wretches in existence. His love for his Queen whom he had so atrociously put to death, produced extreme grief and vexation of spirit which rendered him truly wretched. He became more arbitrary and despotic in his government; he appointed those whom he wished to favor, as high priests, and deposed them as frequently, to satisfy his unruly pa.s.sions and caprice of temper.

He introduced innovations into the religious observances of the Temple, in direct opposition to the will of the people, who remonstrated with him on the mischief which would result therefrom.

Notwithstanding all the arguments advanced to dissuade him from such wicked and impious conduct, Herod obstinately adopted the practices and customs of the heathen nations, under the false pretext of pleasing and gratifying the wishes of Caesar.

Herod's conduct in this respect, brought upon him the hatred of the people; who being jealous at all times lest their ancient and holy religion should in any way be infringed upon, regarded him with suspicious distrust. Herod becoming sensible at last of the disrepute into which he had fallen, and fearful of the consequences thereof, sought to protect himself by building several strong towers in and about Jerusalem. He then built temples in the different places and dedicated them to Caesar, who was at that time his great friend.

Herod finding that the hatred of the people toward him did not abate, then sought to appease them, by proposing to pull down the old Temple and build up a new one in its stead, far superior in every degree to the one then in existence. In order to induce the people to second his views, he pointed out the necessity of a new Temple, since the old one had undergone many repairs, owing to the frequent outrages which had been committed against it.

The people were, however, not disposed to listen to Herod's proposal to remove the old Temple until he had a.s.sured them that it should remain untouched till all the requisites for the new building should be ready and prepared to be set up. Herod, being on this occasion, earnest in his intentions, executed all that the people requested of him, at an enormous outlay of both labor and material. To carry out his plans he employed nearly ten thousand of the best mechanics under the direction of about one thousand priests. At the expiration of two years, the new Temple rose in all its glory and splendor, at an immense labor and cost, as fully described by the faithful historian Josephus, who says it was one of the most magnificent and beautiful structures that ever adorned the country of Judea.

When completed, the Temple was dedicated for divine worship on the anniversary day of Herod's ascension to the throne. The occasion was celebrated with a large number of sacrifices after the ancient custom, and amidst great rejoicings and public festivities.

It has been asked why this new Temple, built by Herod, was not called the third Temple? The reply is, that though it was built anew from the foundation, yet it was only by way of reparation, it not having been destroyed by the enemy as in the days of Nebuchadnezzar; nor did it lay in ashes, and remain desolate, as the first Temple. It is therefore still designated by the name of the second Temple.

Herod having completed this work to the satisfaction of the people, was anxious to further secure their good opinion; he therefore procured for such of his people who were scattered in Greece and Asia Minor, a renewal of their privileges, and permission to live in other countries, according to their own laws and religion, which had been granted them before by the kings of Syria, and by the Romans.

Herod was not permitted to enjoy that peace of mind which he antic.i.p.ated; he was visited with domestic troubles which he little expected, but which he richly deserved. Aristobulus and Alexander, the two eldest sons of Mariamne, who were educated at Rome, now returned to Jerusalem. These youths deeply lamented the loss of their mother, and often reflected with sorrow on her untimely death, and they gave vent to their feelings by public demonstrations of their resentment for the death of their injured parent. These expressions being repeatedly and loudly declared, were very disagreeable to the ears of Salome, the sister of Herod, who was instrumental in the death of Mariamne. Salome being wickedly disposed, and probably fearing the vengeance of the two youths, endeavored to rouse the jealousy and anger of Herod against his sons, by persuading him that they were plotting against his life. This intelligence created disputes and quarrels between the father and the two sons, which lasted many years, and caused Herod much annoyance and fear during the remainder of his old age. Salome, by her crafty design, ultimately succeeded in effecting the execution of the two sons by an edict from Herod, and the sanction to the same at the hands of Augustus Caesar. It must be observed that Herod had been already married to one Doris, previous to his alliance with Mariamne. By this wife he had a son named Antipater, who had been actively engaged with Salome in procuring the death of the two sons of this said Herod.

When Herod was displeased with his two sons, he placed Antipater in some post of honor; and now that they were dead, he intended that Antipater should succeed in the kingdom. Antipater eager to obtain the crown, conspired to poison his father. This being detected, he was sentenced and condemned to be executed, by and under the directions of Augustus Caesar, and with Herod's approbation. This was the third son whom Herod put to death. In the seventieth year of his age, and five days after the death of Antipater, Herod himself died by a dreadful complication of diseases. He was attacked by fever and ulcerated bowels, in which excruciating pain he lingered for some time, till he died. No doubt the extreme pains which he suffered, were inflicted as a punishment for his enormous cruelties, and the multiplied iniquities of his whole life.

On his death-bed, Herod, considering that the extreme hatred the people had for him would prevent them from lamenting his loss, and that his death would no doubt cause much rejoicing in the land, was determined even in his last moments to be wicked and cruel. To effect this, he convened a meeting of all the princ.i.p.al Jews, from all parts of the kingdom, on pain of death, to appear at Jericho where he then lay. He ordered them all to be shut up prisoners, and then commanded his sister Salome and her husband, his chief confidants, that they should have them all put to the sword by the soldiery, for this, said he, "will provide mourners for my funeral all over the land."

Herod died, but his orders were not attended to, for Salome, although wicked, hesitated to commit so horrid a deed as the murder of so many innocent persons, and therefore as soon as Herod was dead, she released all the prisoners.

At Herod's death, his son Archelaus succeeded him in the government of Judea, nearly ten years, during which time he was guilty of many acts of cruelty and tyranny, for which he was ultimately deposed by the Roman emperor, and banished to an obscure place in France. The Romans being so displeased with the evil practices and bad government of Archelaus, they reduced Judea to a Roman province, to be ruled by a Roman procurator or governor, who was sent thither and removed therefrom at pleasure. It was now that the power of life and death was taken out of the hands of the Jews, and placed in that of the Roman governor; and from that time all taxes were gathered by the publicans, and paid directly to the Roman emperor.

This new regulation very much annoyed the people; for the Pharisees, and all those under their influence, considering it unlawful to acknowledge a heathen for their king or governor, looked upon their tax-gatherers with greater detestation than any of those kings or governors of former days, appointed to rule over them, and who were of their own nation or religion. True, Herod was an Idumean by birth, yet all the Idumeans having embraced the Jewish religion, he was so far counted a lawful governor, that the people did not scruple to pay him their taxes. The Romans followed the plan adopted by Herod in the appointment of the high priests, and the removing of them as often as they pleased, to answer their own purposes.

In this way the affairs of the Jews were carried on for some years, when about this period christianity was ushered into the world; which caused much rage and persecution to take place among the Jews, until at last they were driven to such extremities, and thus exposed to the furious and formidable army of the Romans, who were then great in power; and the Jews were thus so weakened by the continued inroads made upon them, that they fell an easy prey to the enemy. The city of Jerusalem was utterly demolished, the beautiful Temple desecrated and finally destroyed, and about eleven hundred of the people perished in the conflict. The country all round became desolate; the streets overflowing with human blood, terrified the few of the poor Jews who still survived, so that they fled for their lives, and were scattered all over the face of the globe. Thus ended the Jewish polity; from that time up to the present, the Jewish nation has been dispersed throughout the known world; seeking protection under those governments where they may chance to fix their residence. In concluding this portion of the work, we venture the following few remarks: