"Dorlesky says you call wimmens angels, and you don't give 'em the rights of the lowest beasts that crawls upon the earth. And Dorlesky told me to tell you that she didn't ask the rights of a angel: she would be perfectly contented and proud if you would give her the rights of a dog-the a.s.sured political rights of a yeller dog. She said 'yeller;' and I am bound on doin' her errent jest as she wanted me to, word for word.

"A dog, Dorlesky says, don't have to be hung if it breaks the laws it is not allowed any hand in making. A dog don't have to pay taxes on its bone to a Government that withholds every right of citizenship from it.

"A dog hain't called undogly if it is industrious, and hunts quietly round for its bone to the best of its ability, and wants to get its share of the crumbs that fall from that table that bills are laid on.

"A dog hain't preached to about its duty to keep home sweet and sacred, and then see that home turned into a place of torment under laws that these very preachers have made legal and respectable.

"A dog don't have to see its property taxed to advance laws that it believes ruinous, and that breaks its own heart and the hearts of other dear dogs.

"A dog don't have to listen to soul-sickening speeches from them that deny it freedom and justice-about its bein' a damosk rose, and a seraphine, when it knows it hain't: it knows, if it knows any thing, that it is a dog.

"You see, Dorlesky has been kinder embittered by her trials that politics, corrupt legislation, has brought right onto her. She didn't want nothin' to do with 'em; but they come right onto her unexpected and unbeknown, and she feels jest so. She feels she must do every thing she can to alter matters. She wants to help make the laws that have such a overpowerin' influence over her, herself. She believes from her soul that they can't be much worse than they be now, and may be a little better."

"Ah! if Dorlesky wishes to influence political affairs, let her influence her children,-her boys,-and they will carry her benign and n.o.ble influence forward into the centuries."

"But the law has took her boy, her little boy and girl, away from her. Through the influence of the Whisky Ring, of which her husband was a shinin' member, he got possession of her boy. And so, the law has made it perfectly impossible for her to mould it indirectly through him. What Dorlesky does, she must do herself."

"Ah! A sad thing for Dorlesky. I trust that you have no grievance of the kind, I trust that your estimable husband is-as it were, estimable."

"Yes, Josiah Allen is a good man. As good as men can be. You know, men or wimmen either can't be only jest about so good anyway. But he is my choice, and he don't drink a drop."

"Pardon me, madam; but if you are happy, as you say, in your marriage relations, and your husband is a temperate, good man, why do you feel so upon this subject?"

"Why, good land! if you understand the nature of a woman, you would know that my love for him, my happiness, the content and safety I feel about him, and our boy, makes me realize the sufferin's of Dorlesky in havin' her husband and boy lost to her, makes me realize the depth of a wive's, of a mother's, agony, when she sees the one she loves goin' down, goin' down so low that she can't reach him; makes me feel how she must yearn to help him in some safe, sure way.

"High trees cast long shadows. The happier and more blessed a woman's life is, the more does she feel for them who are less blessed than she. Highest love goes lowest, if need be. Witness the love that left Heaven, and descended onto the earth, and into it, that He might lift up the lowly.

"The pityin' words of Him who went about pleasin' not himself, hants me, and inspires me. I am sorry for Dorlesky, sorry for the hull wimmen race of the nation-and for the men too. Lots of 'em are good creeters-better than wimmen, some on 'em. They want to do jest about right, but don't exactly see the way to do it. In the old slavery times, some of the masters was more to be pitied than the slaves. They could see the injustice, feel the wrong, they was doin'; but old chains of custom bound 'em, social customs and idees had hardened into habits of thought.

"They realized the size and heft of the evil, but didn't know how to grapple with it, and throw it.

"So now, many men see the great evils of this time, want to help it, but don't know the best way to lay holt of it.

"Life is a curious conundrum anyway, and hard to guess. But we can try to get the right answer to it as fur as we can. Dorlesky feels that one of the answers to the conundrum is in gettin' her rights. She feels jest so.

"I myself have got all the rights I need, or want, as fur as my own happiness is concerned. My home is my castle (a story and a half wooden one, but dear).

"My towers elevate me, the companionship of my friends give social happiness, our children are prosperous and happy. We have property enough, and more than enough, for all the comforts of life. And, above all other things, my Josiah is my love and my theme."

"Ah! yes!" says he. "Love is a woman's empire, and in that she should find her full content-her entire happiness and thought. A womanly woman will not look outside of that lovely and safe and beautious empire."

Says I firmly, "If she hain't a idiot, she can't help it. Love is the most beautiful thing on earth, the most holy, the most satisfyin'. But which would you like best-I do not ask you as a politician, but as a human bein'-which would you like best, the love of a strong, earnest, tender nature-for in man or woman, 'the strongest are the tenderest, the loving are the daring'-which would you like best, the love and respect of such a nature, full of wit, of tenderness, of infinite variety, or the love of a fool?

"A fool's love is wearin': it is insipid at the best, and it turns to viniger. Why! sweetened water must turn to viniger: it is its nater. And, if a woman is bright and true-hearted, she can't help seem' through a injustice. She may be happy in her own home. Domestic affection, social enjoyments, the delights of a cultured home and society, and the companionship of the man she loves, and who loves her, will, if she is a true woman, satisfy fully her own personal needs and desires; and she would far rather, for her own selfish happiness, rest quietly in that love-that most blessed home.

"But the bright, quick intellect that delights you, can't help seeing through an injustice, can't help seeing through shams of all kinds-sham sentiment, sham compliments, sham justice.

"The tender, lovin' nature that blesses your life, can't help feelin' pity for those less blessed than herself. She looks down through the love- guarded lattice of her home,-from which your care would fain bar out all sights of woe and squalor,-she looks down, and sees the weary toilers below, the hopeless, the wretched; she sees the steep hills they have to climb, carry in' their crosses; she sees 'em go down into the mire, dragged there by the love that should lift 'em up.

"She would not be the woman you love, if she could restrain her hand from liftin' up the fallen, wipin' tears from weepin' eyes, speakin' brave words for them who can't speak for themselves.

"The very strength of her affection that would hold you up, if you were in trouble or disgrace, yearns to help all sorrowin' hearts.

"Down in your heart, you can't help admirin' her for this: we can't help respectin' the one who advocates the right, the true, even if they are our conquerors.

"Wimmen hain't angels: now, to be candid, you know they hain't. They hain't better than men. Men are considerable likely; and it seems curious to me, that they should act so in this one thing. For men ort to be more honest and open than wimmen. They hain't had to cajole and wheedle, and spile their natures, through little trickeries and deceits, and indirect ways, that wimmen has.

"Why, cramp a tree-limb, and see if it will grow as straight and vigorous as it would in full freedom and sunshine.

"Men ort to be n.o.bler than wimmen, sincerer, braver. And they ort to be ashamed of this one trick of theirn; for they know they hain't honest in it, they hain't generous.

"Give wimmen 2 or 3 generations of moral freedom, and see if men will laugh at 'em for their little deceits and affectations.

"No: men will be gentler, and wimmen n.o.bler; and they will both come nearer bein' angels, though most probable they won't be angels: they won't be any too good then, I hain't a mite afraid of it."

He kinder sithed; and that sithe sort o' brought me down onto my feet agin (as it were), and a sense of my duty: and I spoke out agin,-

"Can you, and will you, do Dorlesky's errents?"

[Ill.u.s.tration: THE WEARY TOILERS OF LIFE.]

Wall, he said, "as far as giving Dorlesky her rights was concerned, he felt that natural human instinct was against the change." He said, "in savage races, who knew nothing of civilization, male force and strength always ruled."

Says I, "History can't be disputed; and history tells of savage races where the wimmen always rule, though I don't think they ort to," says I: "ability and goodness ort to rule."

"Nature is against it," says he.

Says I firmly, "Female bees, and lots of other insects, and animals, always have a female for queen and ruler. They rule blindly and entirely, right on through the centuries. But we are more enlightened, and should not encourage it. In my opinion, a male bee has jest as good a right to be monarch as his female companion has. That is," says I reasonably, "if he knows as much, and is as good a calculator as she is. I love justice, I almost worship it."

Agin he sithed; and says he, "Modern history don't seem to encourage the skeme."

But his axent was weak, weak as a cat. He knew better.

Says I, "We won't argue long on that point, for I could overwhelm you if I approved of overwhelmin'. But I merely ask you to cast your right eye over into England, and then beyond it into France. Men have ruled exclusively in France for the last 40 or 50 years, and a woman in England: which realm has been the most peaceful and prosperous?"

He sithed twice. And he bowed his head upon his breast, in a sad, almost meachin' way. I nearly pitied him, disagreable as he wuz. When all of a sudden he brightened up; and says he,-

"You seem to place a great deal of dependence on the Bible. The Bible is aginst the idee. The Bible teaches man's supremacy, man's absolute power and might and authority."

"Why, how you talk!" says I. "Why, in the very first chapter, the Bible tells how man was jest turned right round by a woman. It teaches how she not only turned man right round to do as she wanted him to, but turned the hull world over.

"That hain't nothin' I approve of: I don't speak of it because I like the idee. That wuzn't done in a open, honorable manner, as I believe things should be done. No: Eve ruled by indirect influence,-the 'gently influencing men' way, that politicians are so fond of. And she jest brought ruin and destruction onto the hull world by it. A few years later, after men and wimmen grew wiser, when we hear of wimmen ruling Israel openly and honestly, like Miriam, Deborah, and other likely old 4 mothers, why, things went on better. They didn't act meachin', and tempt, and act indirect, I'll bet, or I wouldn't be afraid to bet, if I approved of bettin'."

He sithed powerful, and sot round oneasy in his chair. And says he, "I thought wimmen was taught by the Bible to serve, and love their homes."

"So they be. And every true woman loves to serve. Home is my supreme happiness and delight, and my best happiness is found in servin' them I love. But I must tell the truth, in the house or outdoors."

"Wall," says he faintly, "the Old Testament may teach that wimmen has some strenth and power; but in the New Testament, you will find that in every great undertakin' and plan, men have been chosen by G.o.d to carry it through."