This is one of the basic contradictions of Mr. James' fascinating personality, that he is able to retain the clear and Olympian detachment of his purely aesthetic curiosity and yet to betray a tenderness--why should one not say, in the best meaning of that excellent word, a goodness of heart?--in his relations with his characters, and with us, his unknown readers, who so easily might be his characters.

It is one of the profoundest secrets of art itself, this contradiction, and it reveals the fact that however carefully a great spirit may divest itself of philosophy and system there is a residuum of personal character left behind--of personal predilection and taste--which all the artistic objectivity in the world cannot overcome.

I am myself inclined to think that it is this very tenderness and friendliness in Henry James, this natural amiability of disposition which all his detachment and curiosity cannot kill, that makes him so much more attractive a figure than the sombre Flaubert whose pa.s.sion for literary objectivism is touched by no such charm.

It is a matter of great interest to watch the little tricks and devices of a genius of this kind preparing the ground, as one might put it, for the peculiar harvest of impressions.

What Henry James aims at is a clear field for the psychological emotions of people who have, so to speak, time and leisure to indulge themselves in all the secondary reactions and subtle ramifications of their peculiar feelings.

The crude and intrusive details of any business or profession, the energy-absorbing toil of manual or otherwise exhausting labour, prevent, quite naturally, any constant preoccupation with one's emotional experiences. A Maxim Gorky or a Thomas Hardy will turn the technical labours of his emotionally-stricken people into tragic accomplices of the human drama, making field or factory, as it may happen, dumb but significant partic.i.p.ators in the fatal issue.

But in their case, and in the case of so many other powerful modern writers, the emotions required are simple and direct, such as harmonise well with the work of men's hands and the old eternal struggle with the elements.

It may be said, and with a great deal of plausibility, that this natural and simple toil adds a dignity and a grandeur to human emotions which must necessarily vanish with the vanishing of its heavy burdens. It may be said that the mere existence of an upper cla.s.s more or less liberated from such labours and permitted the leisure to make so much of its pa.s.sing sensations, is itself a grievous indictment of our present system. This also is a contention full of convincing force.

Oscar Wilde himself--the most sophisticated of hedonists--declares in his "Soul of Man" that the inequality of the present system, when one considers aesthetic values alone, is as injurious to the rich as it is pernicious to the poor. Almost every one of the great modern writers, not excluding even the courtly Turgenief, utters bitter and eloquent protests against the injustice of this difference.

Nietzsche alone maintains the necessity of a slave caste in order that the masters of civilisation may live largely, freely, n.o.bly, as did the ancient aristocracies of the cla.s.sic ages, without contact with the burden and tediousness of labour. And in this--in his habitual and arbitrary neglect of the toiling ma.s.ses--Henry James is more in harmony with the Nietzschean doctrine than any other great novelist of our age. He is indeed, the only one--except perhaps Paul Bourget, and Bourget cannot in any sense be regarded as his intellectual equal--who relentlessly and unscrupulously rules out of his work every aspect of "the spirit of the revolution."

There is something almost terrifying and inhuman about this imperturbable stolidity of indifference to the sufferings and aspirations of the many too many. One could imagine any intellectual proletarian rising up from his perusal of these voluminous books with a howl of indignation against their urbane and incorrigible author.

I do not blush to confess that I have myself sometimes shared this righteous astonishment. Is it possible that the aloofness of this tenderhearted man from the burden of his age, is due to his American antecedents?

Rich people in America are far less responsible in their att.i.tude towards the working cla.s.ses, and far less troubled by p.r.i.c.ks of conscience than in older countries, where some remote traces of the feudal system still do something towards bridging the gulf between cla.s.s and cla.s.s.

One must remember too that, after all, Henry James is a great _deracine,_ a pa.s.sionate pilgrim from the new world making amorous advances toward the old. It is always difficult, in a country which is not one's own, to feel the sting of conscience with regard to social injustices as sharply as one feels it at home. Travelling in Egypt or Morocco, one seems to take it carelessly for granted that there should be scenes of miserable poverty sprinkled around the picturesque objects of our aesthetic tour.

Well! England and France and Italy are to Henry James like Egypt and Morocco; and as long as he finds us picturesquely and charmingly ourselves; set that is, in our proper setting, and with the picturesque background of local colour behind us--he naturally does not feel it inc.u.mbent upon him to worry himself very greatly over our social inequalities.

But there is probably more in it than that. These things--the presence or the absence of the revolutionary conscience--are matters, when one gets to the bottom of it, of individual temperament, and James, the kindest and most charitable of men in his personal life, was simply untouched by that particular spark of "saeva indignatio."

It was not out of stupidity or any lack of sensitiveness that he let it alone. Perhaps--who can tell?--he, like Nietzsche's Zarathustra, overcame "the temptation of pity," and deliberately turned aside from the "ugliest man's" cries.

One feels in one's more ardent moments, when the wish to smite this accursed economic system some shattering blow becomes red-hot, a little chilled, it must be confessed, when one recalls that immense brow, heavy with brooding intellect, and those dreamy, full-orbed Shakespearian eyes. Was the man, one is tempted to wonder then, too great, too lonely, too wise, to believe in any beautiful desperate change in the tragic "pathos of distance" between man and man?

Was indeed the whole mortal business of human life a sort of grand tour of "Egypt and Morocco" to him; a mere long-drawn-out search after aesthetic sensations and a patient satisfying of Olympian curiosity?

No novelist that has ever lived "shows his hand" so little, in the sense of coming before the foot-lights and making gestures to the crowd; but in a deeper implication, none shows it more constantly.

To have a style so marked and sealed, so stamped and dyed for one's own in the integral way James has it, a style so personal and unique that its peculiar flavour rises from every single sentence on the page, is indeed, in a deep sense, to betray one's hidden soul to the world.

This, at any rate, is the only kind of betrayal that we--the general public--are permitted to surprise him in; unless one counts as a personal revelation the grave portentous solemnity of his technical prefaces. Like that amiable girl in Wilhelm Meister who, when asked whether she had ever loved, replied "Never--or always!"

Henry James may be said to have never "coined his soul" or always to have coined it.

This style of his--so dyed and ingrained with personality--becomes in his later books, a stumbling-block to many readers; to the readers who want their "story" and have no wish to be teased and distracted "en route." Certainly his style thickens and gathers in fuller intensity as well as diffuses itself in wider atmospheric attenuation as his later manner grows upon him. The thing becomes at once richer and more evasive. But this implies no violent or sudden change, such as might excite suspicion of any arbitrary "tour-de-force." The characteristic elements are there from the beginning. They are only emphasized and drawn out to their logical issues by the process of his development.

From the very start he possesses a style which has its own flavour. It is only that the perfume of it diffuses itself more insidiously, in proportion as its petals, so to speak, warmed by the sun of maturer experience and subtler imagination, open to the air.

The result of this natural and organic development is precisely what one would have antic.i.p.ated. Lovers of simple story-telling prefer the earlier work with its Daisy Miller, Roderick Hudson, and The Portrait of a Lady.

Virtuosos of rare psychological achievements and of strange aesthetic experiments prefer his very latest writings, including such a difficult and complicated book as "The Golden Bowl" or the short stories in "The Finer Grain."

On the other hand, those among us who are concerned with sheer beauty of form apart both from exciting subjects and psychological curiosities, hold by the intermediate period--the period extending, let us say, from the beginning of the last five years of the Nineteenth to the end of the first five years of the Twentieth century.

As a matter of fact, "The Golden Bowl," one of his most elaborate and exhaustive masterpieces, was published in November, 1904; and "The Sacred Fount," perhaps the most difficult as it is certainly one of the most characteristic of all his stories, appeared very much earlier. But taking his works as a whole, that epoch--from 1895 to 1905--may be regarded as his apogee, as his "Great Noon."

"The Awkward Age," for instance, the book of all others for which initiated admirers have an insistent devotion, appeared in 1899, while the collection of stories ent.i.tled "The Better Sort," which includes that masterpiece of tenderhearted malice "The Beldonald Holbein," came out in 1903.

As I have hinted, the whole question of selecting the period of a great artist's manner which contains his most significant work is largely a matter of taste; and the thing--as we have seen--is complicated by all sorts of overlappings, reversions, antic.i.p.ations; but if I were myself pressed to suggest a brief list of books, which might be found to contain the quintessential qualities both of Henry James' att.i.tude and his method, I should certainly include "The Tragic Muse," "The Spoils of Poynton," "What Maisie Knew," "The Amba.s.sadors," "The Private Life" and "The Soft Side," whatever else it were difficult to omit.

Putting everything he wrote together, and letting these many-coloured opals and amethysts of intellectual imagination slide through our pa.s.sionate fingers, I would perhaps select "The Great Good Place" as the best of all his short stories, and "The Tragic Muse" as the best of all his longer ones.

One sometimes, at unfortunately rare intervals, comes across a person who has really "collected" Henry James from the very beginning. Such persons are greatly to be envied. I think perhaps, they are the only bibliophiles for whom I have a tenderness; for they prove themselves so much more than bibliophiles; they prove themselves wise and prudent antic.i.p.ators of the verdict of posterity.

It is impossible to enjoy the reprinted editions, in their tiresome monotony of luxurious bindings, as delicately as one enjoyed these first flowers of the author's genius, dewy with his authentic blessing.

I am myself proud to recall the fact that, before the nineteenth century closed, I had secured a whole shelf of these sibylline volumes; buying most of them--I can recall the occasion--in one huge derelict pile from a certain friendly book-shop in Brighton; and leaving the precious parcel, promise of more than royal delights, in some little waiting-room on the sun-bathed Georgian front, while I walked the beach like a Grand Vizier who has received a present from the Sultan.

The only people who are to be more envied than those who have collected Henry James from the beginning--and these alas! are most of them grey-headed now--are the people who, possessed of the true interior unction, have by some accident of obstructing circ.u.mstance been debarred from this voluptuous pleasure until late in their experience. What ecstasies such persons have in store for them, what "linked sweetness long-drawn out" of sybaritish enjoyment!

But I was speaking of those secret and interesting preparations that every great artist makes before he gets to work; those clearings of his selected field of operations from the alien and irrelevant growths.

What Henry James requires before he can set his psychological machinery in motion is uninterrupted leisure for the persons of his emotional dramas. Leisure first, and after leisure a certain pleasant congruity of background.

Henry James is indeed the author "par excellence" of a leisured upper cla.s.s who have time to think and feel, and to dwell at large upon their thoughts and feelings, undisturbed by the spade, the plough, the sword, the counter, the wheels of factories or the roar of traffic. It is amusing to watch the thousand and one devices by which he disentangles his people from the intrusive irrelevancy of work. They are either rich themselves--and it cannot be concealed that money, though not over-emphasised, is never quite eliminated from the field of action--or they are dependent upon rich relatives and friends.

It is for this reason perhaps that there are so few professional people in his books. The absence of lawyers is quite striking; so is the absence of doctors,--though a charming example of the latter profession does certainly appear in "The Wings of a Dove" as the medical attendant upon the dying girl in Venice. I cannot at this moment recall a single clergyman or priest. Is this because these spiritual guides of our race are too poor or too over-worked to serve his purpose, or do we perhaps,--in this regrettable "lacuna"--stumble upon one of the little smiling prejudices of our great conformist? He must have met some black coats, we are compelled to suppose, in the drawing-rooms of his country houses. Did he perhaps, like so many of his discreet and cautious young men, "conform" without "committing himself," in these high places?

If I were asked what types of character--among men I mean--emerge as most characteristic of his interest and as best lending themselves to his method, I should put my finger upon those pathetic middle-aged persons, like Mr. Verver in "The Golden Bowl," or Mr.

Longdon in "The Awkward Age," who, full of riches and sad experience, have retired completely from active life, only to exercise from the depths of their sumptuous houses and secluded gardens, a sort of fairy influence upon the fortunes of their younger friends.

In the second place, I would indicate, as characteristic of this author, those wealthy and amiable young men who, as a general rule from America, but sometimes from the country-houses of England, wander at large and with genial "artistic" sympathies through the picturesque cities of Europe, carrying their susceptible hearts and sound moral principles into "pension" and "studio" where they are permitted to encounter those other favourite "subjects" of this cosmopolitan author, the wandering poverty-stricken gentlewoman with her engaging daughters, or the ambiguous adventuress with her shadowy past. The only persons who seem allowed to work at their trade in Henry James, are the writers and artists. These labour continually and with most interesting results. Indeed no great novelist, not even Balzac himself, has written so well about authors and painters. Paul Bourget attempts it, but there is a certain pedantic air of a craftsman writing about craftsmen, a connoisseur writing about connoisseurs, in his treatment of such things, which detracts from the human interest. Paul Bourget lacks, too, that fine malice, that sly arch humour, which saves Henry James from ever making his artists "professional" or his writers prolix.

But if he describes fellow-labourers thus sympathetically, it must not be forgotten that by far the most fascinating "artistic" person in all his books, is that astonishing Gabriel Nash in "The Tragic Muse."

And the role of Gabriel Nash is to do nothing at all. To do nothing; but to be perpetually and insidiously enticing others, out of the sphere of all practical duties, responsibilities and undertakings, to renounce everything for art. Anything more charming or characteristic than Gabriel Nash's final departure from the scene, it would be impossible to find. He does not depart. He "goes up"--and "out." He melts into thin air. He dissolves like an iridescent vapour.

He is--and then again, he is not.

I sometimes seem to see the portentous Henry James himself, with his soft plump hands, heavy forehead and drooping-lidded eyes, flitting to and fro through the drawing-rooms of our fantastic civilisation, like some huge feathery-winged moth-owl, murmuring, just as Gabriel Nash used to do, wistful and whimsical protests against all this tiresome "business of life" which distracts people from psychology and beauty and amiable conversation!

Alas! he too has now "pa.s.sed away"; vanishing as lightly and swiftly as this other, leaving behind him as the one drastic and spectacular action in a life of pure aesthetic creation, his definite renunciation of the world of his engendering and his formal reception into the more leisured atmosphere of the traditions of his adoption.

That he--of all men the most peaceful--should have taken such a step in the mid-torrent of the war, is a clinching proof of the value which he placed upon the sacred shrines of his pa.s.sionate pilgrimage.

When we come to take up the actual threads of his peculiar style, and to examine them one by one, we cannot fail to note certain marked characteristics, which separate him entirely from other writers of our age.

One of the most interesting of these is his way of handling those innumerable colloquialisms and light "short-cuts" of speech, which--especially in their use by super-refined people--have a grace and charm quite their own. The literary value of the colloquialisms of upper-cla.s.s people has never, except here and there in the plays of Oscar Wilde, been exploited as delightfully and effectively as in Henry James.

Just as Charles Lamb will make use of Milton or Sir Thomas Browne or the "Anatomy of Melancholy"; and endow his thefts with an originality all his own, making them seem different in the transposition, and in some mysterious way richer, so Henry James will take the airy levities of his aristocratic youths and the little provocative e.j.a.c.u.l.a.t.i.o.ns of his well-bred maidens, and out of these weave a filmy, evasive, delicate essence, light as a gossamer-seed and bitter as coloquintida, which, mingled with his own graver and mellower tones, becomes an absolutely new medium in the history of human style.

The interesting thing to observe about all this is that the argot that he makes use of is not the slang of his own America, far less is it the more fantastic colloquialism of the English Public Schools. It is really a sort of sublimated and apotheosized "argot," an "argot" of a kind of platonic archetypal drawing-room; such a drawing-room as has never existed perhaps, but to which all drawing-rooms or salons, if you will, of elegant conversation, perpetually approximate. It is indeed the light and airy speech, eminently natural and spontaneous, but at the same time profoundly sophisticated, of a sort of Utopian aristocracy, that will, in some such delicious hesitations, innuendoes and stammerings, express their "superficiality out of profundity," in the gay, subtle, epicurean days which are to come.