Gautier (de Doulens), Pseudo-Gautier, numbered A II., 1-2, statements respecting in MS., 4, Berne MS. of, 19, 69-70, 72, 74-75, 76-77, 81, 87, 92-95, 101, 106, 110, 113, 114, 120-21, relation to Didot-Perceval, 128-30, to Mabinogi ,133 and 140-44, 145, 146, visit to Grail Castle in, 171-72, Gawain Quest in, 174 and 178-79, 182, 189, 199, 237, 246.

Gautier (Walter) de Montbeliart and Borron, 5, 103, 105, 120, 121.

Gawain (Gauvain), 2, 67, 69, visit to Grail King, 87, 92, 101, Martin's view of, 122 and 124, 125, 164, 172, special form of Quest, 176-78, 180, 189, 191, visit to Magic Castle, 199-200, in Heinrich, 203-05, 237, and Orgueilleuse, 240-41, 245, 251, 261-62.

Geasa, 212-14.

Geoffrey of Monmouth, 91, 119, 219, 229.

Gerald (Giraldus Cambrensis), testimony respecting Map's authorship, 117-18, 122.

Gerbert, numbered A IV., 1, 5, 69, love _motif_ in, 92, 95, 110, 121, 126, the witch who brings the dead to life in, 165-69, 172, 174-75, 179, 180, 199, chast.i.ty ideal in, 246, 249, relation to Wolfram, 262-63.

Gervasius of Tilbury, 122, 197.

Glas...o...b..ry, Skeat's view, 105, Zarncke, 107, 220, and Avalon, 223-25.

Goethe, 253.

Gonemans, 130-34, and Fisher King, 138, 140, and the witch, 165-68, advice to Perceval, 211-12.

See also Gurnemanz.

Goon Desert, 81, 142.

Grail, 66, hypothetical Christian origin of, 68, first possessor of, 69-70, solace of Joseph, 70-72, connection with Sacrament, 71 and 73, and Trinity, 72, properties and effect of, 74-76, name, 76, arrival in England, 76-79, 83-84, 89-90, 94, 96, 99, 100-112, phraseology used by romances in mentioning it, 113, 114-16, symbol of Christ's body, 117, 120, symbol of Avalon, 123, 124-26, 136, 140-142, absence of from Mabinogi and Thornton Sir P., 164, apparently foreign to Celtic legend, 165, 169, various forms of visit to castle of, 170-79, double nature of, 182-83, parallel to magic vessel of Celtic tradition, 185-96, and Fionn, 202, 218, 221, mode of transformation, 224, 245, 247, in Wolfram, 250-52, in Wagner, 254-55, 261-63.

Grail (Early History of), two forms, 65-66, Joseph form, 67, relation to Christian origin hypothesis, 68, 69, Brons form, 80, 86, two forms in French romances, 93-94, later than Queste, 93, 95-96, 103, according to Birch-Hirschfeld, 108-21, 151, 208, origin of, 218 and 224.

Grail (Quest of), two forms, 65-67, Perceval form, 67, relation to Celtic origin hypothesis, 68, 69, 80, 83, 86, object of according to different versions, 88-90, original form of, 91, 92, Perceval form older, 93-94, 95-96, 105-06, 109-26, 131, 138, Mabinogi form of, 139-44, 151, inconsistency of accounts respecting, 180-81, two formulas fused in, 181, const.i.tuent elements in, 215-16, mode of transformation, 220, 237-39, 243, 245, 248, 251, 252.

Grail legend, romance or cycle, origin of according to Birch-Hirschfeld, 120, 159, Christian element in, 217, genesis and growth of, 225-27, popularity of, 228, 230, development of ethical ideas in, 235 _et seq._, 248, future of, 259, 265.

Grail-Keeper and Promised Knight, 80-81.

Grail-Messenger and Rosette, 114.

See also Loathly Damsel.

Graine, 214.

Gramoflanz, 193.

Grand St. Graal, numbered E 3, authorship ascribed to Borron, 5, Helinandus' testimony, 52, 65-67, 70, 72-73, 75-76, 79, conflicting accounts respecting Promised Knight in, 84-86, 90, 91, 93, 94-96, 99, 102-112, 117, authorship of, 119-20, 121, 126, 146, 207-08, 219, 220, 247, prologue of and Brandan legend, 264-65.

Great Fool, lay or tale of the, 101-02, 144, prose opening, 152-53, comparison with romances, 154-56, originality of, 158, relation to Fionn legend, 159, Lay, 159-162, 163, 164, ethical import of, 256-57.

Gregory of Tours and Evangelium Nicodemi, 221.

Greloguevaus, 81.

Grimm, No. 122, Der Krautesel, 195, 197, 198, 204-05, 247.

Gudrun, 233.

Guinevere, 83.

Gurnemanz, 113, 115, 249, 262-63.

See also Gonemans.

Guyot = Kiot, 104.

Gwalchmai, 225-26, 228.

See Gawain.

Gwion and Fionn, 210.

Hahn, J. G. von, 153-54.

Halliwell, 98, 147.

Haunted Castle, 204-05.

Hawker, 244.

Hebron, 108 = Brons, which see.

Hector, 187.

Heinrich von dem Turlin, numbered K, 4, citation of Chrestien, 6, 69, 91, Martin's view of, 122, 125, visit to Grail Castle in, 172-73 and 178, double origin, 182, 191, special form of Quest, 198-99 and 203, parallel with Sleeping Beauty, 203.

Helie de Borron, 105-06, testimony of, 118-19, 121.

Helinandus, 52, 95, 103, 121.

Helyas, 83 = Ysaics, 84.

Hennessy, 159.

Henry II, 118-19.

Herodias, 100, 254.

Hertz' views, 124-25.

How the Great Tuairsgeul etc., 212.

Hucher, 2, attempt to harmonise conflicting accounts in Borron, 82, statement of views, 105-06, criticised by Birch-Hirschfeld, 111 and 118, 130, and cauldron, 184.