Early Rising ought to be on your list of resolutions. Some find it best to name a certain hour, but then, if they are not called punctually, they feel the resolution broken, and they very likely lie on slothfully. I think it is best to resolve to get up either five or ten minutes after you wake, or are called; look at your watch, and jump up when the time comes.

When you are up, your Rule of Prayer is the first thing to think of and to act on.

And when you are dressed (carefully and prettily dressed), and your soul is dressed in G.o.d's armour, what are you going to do with the new day G.o.d has given you?

First carry out some duty in the house; next see to your own improvement, not as a self-ending pleasure, but in order to make yourself a useful woman, to train you for better work in the future.

_Reading_ is not the only kind of such training, but it is one of the best kinds and gives you new ideas. I advise you to try for half an hour a day, and to keep a list of the books you read:[1] make an abstract of a sensible book once in three months: sandwich your English novels with foreign ones: keep a sensible book on hand and, alternately with books you fancy, read something a little above you: take up some special subject every three or six months and read several books on it, or else read through the books on my lists: read no novels before luncheon.

It is seldom safe to fix the hour very decidedly; some one interrupts you, and then you feel the rule broken and you get discouraged!

Make a point of being occupied, keep some needlework on hand, idleness leads to silly thoughts and self-indulgence. Do not be out-of-doors all day; have something indoors to show for yourself. Feminine occupations have a good result on the character, and help you to be quiet and recollected, to be the womanly woman who makes a real Home for her father and brothers. As Roger Ascham is reported by Landor to have said to Lady Jane Grey, "exercise that beauteous couple, the mind and body, much and variously; but at home, at home, Jane! indoors, and about things indoors."

Mr. Lowell said that most men act as if they had sealed orders not to be opened till middle life! I do not want you to waste your life like that, I want you to feel that you have a definite purpose and that you know what orders you ought to give yourselves, or rather what are G.o.d's orders for your life.

What is your purpose in life? I hope--Lord Bacon's words in our Tuesday midday Prayer express it--"the glory of G.o.d and the relief of man's estate." You go into life knowing how dearly the Lord Jesus Christ loves you, at how dear a cost He bought you; therefore, not just to save your souls, not just because you would be _afraid_ to live carelessly, but, because of His amazing love, you will try to live as He asks you to do.

G.o.d grant you such a sense of that amazing love that you may rejoice to spend and be spent in His service.

And you will want to live for the relief of man's estate. The more your eyes open to life, the more you see how many sore hearts there are in the world, and (besides the well-dressed sorrows which are as sore as any) there is the pain and poverty and sin of those who have no chance in the world; what can you do for the poor--you who have so many chances in life, who have so much love, so many pleasures? There may not be very much open to you when you first grow up, and you may be very busy with your pleasures and home duties. Let your mother enjoy your pleasures, she has been planning them for years, but do what little things you can to discipline yourself so that by-and-by (when you are free to work) you may be a worker worth having. It is that which makes the waiting years worth while.

Often a girl gets tired of enjoying herself and longs for some purpose in life, but she is tied in a hundred ways. Sometimes she loses her aspirations, her wish to do some good in the world, and sinks down into an idle round of small pleasures and worries. But do not you do that; rather realize that, according as you spend your waiting time,--before you marry or find some definite work,--such you will be when your opportunity comes:

"Be resolute and great To keep thy muscles trained: know'st thou when Fate Thy measure takes, or when she'll say to thee, 'I find thee worthy; do this thing for me'?"

I was talking over East London work the other day with a worker, and she was saying that the best preparation for usefulness lay in such common things as cooking, cutting out, musical-drill, gardening, children's games, neat business-like letters, keeping your own accounts, a power of small talk! All these are possible to each of you, and a resolute putting of salt into each day,--some discipline, some self-denial, some thoroughness,--will turn you out able by-and-by to do good work for the Relief of man's estate.

"Be resolute and great To keep thy muscles trained"

that you may be fit to do something to show forth your sense of the exceeding great love of our Master and only Saviour Jesus Christ.

[Footnote 1: "Record of a Year's Reading" (6_d_. Mowbray) would be useful to you.]

Conversation.

Tourgenieff has a story in which three young princes, one by one, went into an enchanted garden and plucked a magic apple which gave the eater one wish. The first asked for money, the second for beauty, the third for the good-will of old women. The third proved to be the successful one.

If a fairy G.o.dmother offered you one gift, what would you choose? I am not sure that you would not do well to imitate that shrewd young prince! It is old ladies who can teach you knowledge of the world, and whose good-will gets you the most desirable invitations! However, you can easily gain their good-will without any apple, so that, on the whole, I should advise a princess to choose the gift of being a good Talker--or rather one who produces good Talk.

A woman Macaulay, even with brilliant flashes of silence, is not loved: you do not want a hostess who "holds forth," but one who sets her guests talking; and every woman is the hostess when she is talking to a man, or to any one younger or shyer than herself. You should make people go away with a regretful feeling that they missed a great deal by having talked so much themselves that they heard very little from you.

Do you think it is easy to listen--that it means mere silence? I a.s.sure you it means nothing of the sort; it means listening with all your heart and soul and mind, and making the speaker feel, by your way of listening, that you _have_ a heart and a soul and a mind. There could not well be anything further from the person who makes him feel that there is a mere dead wall of silence before him _at_ which he is talking.

Listening is a fine art and requires great tact and a peculiar delicate perception of the shades that are pa.s.sing over the speaker's mind, and dictating (often unconsciously) the words he says--words which in themselves do not convey his mind, unless you are of the family of the Interpreter in Bunyan, and know by instinct what he feels.

Only a large heart of quick understanding has this gift; but we help our heart wonderfully by keeping our mind keen. The heart is apt to be very blundering and stupid by itself; just as the mind is very apt to go off on a wrong scent about people, unless you have a warm heart to throw true light on their motives.

A _quick-witted heart_ is what I should put as the first requisite for a good talker; and next a _n.o.ble heart_--a heart that cares for the best side of things and people, a heart which brings out the bearable side of circ.u.mstances, and the n.o.bler side of people, and the interesting side of subjects.

Some people are like Kay, in Anderson's "Snow Queen," they have a bit of ice in their heart, and they see all the smallnesses and absurdities about them, instead of being alive to the pathos, or endurance, or good-nature of the apparently stupid lives round them. They are always in a critical, carping, superior frame of mind. These people can often talk brilliantly, but it is thin. You cannot have a large mind without a large heart. 'We live by admiration, hope, and love;' without these, we cease to live--we wither.

The best talk is kindly; any fool can point out flaws, said Goethe (who certainly had a great mind, whatever his heart was like),--it takes a clever man to discern excellencies. A good talker makes other people feel they are much cleverer than they had before realized; they are at their best, thanks to the listener who draws out the best side of them. It is delightful to be with some people--you are sure of hearing good talk--interesting subjects spring up wherever they are.

Perhaps you have a friend staying with you who is one of these delightful people, and you say: "Oh dear! I must go and pay a duty visit--it will be so dull, but do come with me." And, lo and behold! that visit is delightful, for your friend made that dull person into an interesting one by getting her to talk and show her real self. For the real self of every soul is interesting, only it often has such a "buried life" that we are not skilful enough to find it.

Now, does your way of talking bring out the best side of yourself and of those you talk to?

School gives you tremendous opportunities of adding to the kindliness and nice-mindedness of the world; for there you talk with a large number who, like yourself, are not yet made, and who are, therefore, more coloured by the person they talk to than older people would be.

There are people in the world who never hear unkind gossip or vulgar jokes, for no one would think of saying such things to them. I know girls who would never have such things said--who would never get a letter written to them that was not of a nice tone--because, instinctively, their friends would feel such things out of harmony with them.

When girls are silly, or spiteful, or not quite nice in what they say to you, it pays _you_ a bad compliment; do not in your own mind merely condemn _them_. They would not say it to you if they felt you above talk of that kind. You may be above it in your own mind and may feel that your home surroundings are on a higher level than such talk; but either you have not had the courage to show your colours, or else you are like that in your heart, and they know it by instinct.

See to it that you keep at your best: for the danger of school is the temptation to follow a mult.i.tude to do, not evil, but folly.

Many, from indolence or thoughtlessness, or from yielding to the bad bit in them, join in silly school talk, silly mysteries, giggling, criticizing other people, boasting about home, loud, rough ways of talking, slang, cliques and exclusive friendships (every one of which is underbred, as well as silly or unkind), and are yet, three-quarters of them, fit for something better,--at home they _would_ be better, and at school they _could_ be better.

Many people dread schools for fear of wrong talk going on; now some of you may (through gossip, or newspapers, or servants, or novels) know of bad things or fast things; and it is perhaps not your fault that you know; but _it is a very heavy sin on your conscience if you hand on your knowledge_ and make others dwell on wrong things which would never have been in their minds but for you. Books or friends which give us a knowledge of wickedness, do more harm than we know.

Never have the blood-guiltiness on your head of teaching evil to others, or leading their minds to dwell on it. Some find it much harder to get rid of such thoughts than others do--they may be more naturally inclined to it, and you may have woke up in them far more harm than you guess.

Your very first duty when you are thrown with others is to see that _no one shall ever be less nice-minded because they knew you_. See to it that no one learns anything about evil through your being with them. You can very easily soil a mind, and you can never wash it clean.

If you feel the least doubt about a thing, do not say it--do not tell the story; if you want to ask a question and feel in the very least uncomfortable about it, hold your tongue, or ask your mother instead.

There are many things which it is not wholesome to talk about among yourselves, but which it is quite right to ask your mother about, or any one in her place, if you find yourself dwelling on them. Of course this includes everything which makes you feel at all hot, with a sense of something not quite nice;--everything in books which it would make you hot to read out loud (an excellent test);--and _I_ include all uncanny things such as ghosts and palmistry and fortune-telling:--these are not safe things to talk about, and I ask you as my particular wish not to do it, though you are quite welcome to unburden your mind to me if you wish to do so! I think your common sense will bear me out in not wanting them talked about among yourselves, because you never know who may take it seriously or what harm you may be doing, though as I have read "The Mysteries of Udolpho" to you, you will see that it is not the subject, but the indiscriminate talking which I object to!

But apart from wrong talk, what sort of silly talk are you likely to be infected with at school? It is not unlikely that among a number of girls there will be one with a hawk's eye for dress, who knows exactly how a tr.i.m.m.i.n.g went, and how long this or that has been worn; in fact, she takes in every detail of the dress of each person she sees for a minute, and can talk of it by the hour! She may have no harm in her, but she is first cousin to a milliner's apprentice (and is mentally the poor relation of the two, since the milliner notices these things as a part of business, and very likely has other interests in life for her spare time). If the girl wishes to prove herself of different family, she needs to put to sleep the side of her that belongs to the keen-eyed young lady behind the counter, by feeding other sides of her mind, and turning her powers of observation on to other things.

I should like you to be faultlessly dressed outside, and I should like you to be perfectly well inside; but I should not admire you if your chief subject of conversation was the devices by which you arrived at the dress, or the decoctions you took to arrive at the health.

Copy the flowers of the field, not only in prettiness, but in giving an impression that you grow as naturally as they do! Make us feel that you _could_ not have anything ugly or awkward or unbecoming about you. Your dress and your rooms and your dinners should be perfect, but do not entertain your guest with the mere mechanism of how you arrive at any one of them. Give time and thought to this machinery of life--enough to produce the right result, and then go on to the real interests, for which they are only the stage. I do not want a sloven, but I want a girl who is a real person and not a mere _poupee modele_ to show off dresses.

Petty gossip is the prevailing danger of any small community such as a girls' school. Provincial gossip, Matthew Arnold would call it--provincial being one of his severest adjectives for the Philistines whom his soul abhors,--by which he means that their talk is limited to their narrow-minded local gossip, so that when a stranger comes from a larger world, they have nothing in common. I think his use of that word marks his French turn of mind;--parochial would be the better expression in England, where the talk is very often literally parochial,--besides deserving the word in its wider meaning, as describing talk which is full of unimportant, local, and personal facts, instead of belonging to the larger world of ideas.

English girls, as a whole, are supposed to be bad at talking--to giggle among themselves, and to have nothing to say on general subjects. But, besides this, there is a certain love of silly mysteries and secrets in some girls, which is apt to be too much for their common sense.

Some girls are so keen to chatter, and make themselves interesting at any cost, that they tell their family's private affairs or discuss the faults of their nearest relations. I am sure you would all remember that any one, with a grain of decent family pride, washes every bit of dirty linen at home, and holds their tongue about family news till they are sure it is public property, and to the family credit! If you ever want to talk about such things for real reasons, always go to an older friend and not to one of your own age; for an older friend would know enough of the world to take it up by the right handle and to hold her tongue.

Again, some girls fancy that a little theatre gossip marks them out as women of the world. To talk about a play and about the good and bad strokes of acting is one thing:--the petty personal gossip about the actors and actresses is on the same level, to my mind, as the talking about dukes and d.u.c.h.esses by those who read of them in a society paper, without ever expecting to meet them.

Again, there is some school talk which is undesirable, though not wrong. I mean talk about the things which belong to your future life, but which are just the sides of it that you want your education to help you to keep in proper proportion. There are interests, such as hunting and dancing, which are all right in their own time and place, but which make a silly, empty mind when they are your chief mental food. You come to school to take an interest in work, and in bookish things generally. It is not so easy to do this when you are in the full swing of home amus.e.m.e.nts, and so you come away for a sort of mental retreat, during which it will be easier to you to let your bookish and thoughtful side grow. Here you are, and your home amus.e.m.e.nts are left behind. Would it not be a pity to let your mind keep running on the very things from which you have come away? Do not let your tongue or your mind run on the amus.e.m.e.nts of home--they prevent your taking real interest in your work.

Also there should be no talk about religious differences. Of course, you all come from different homes and have somewhat different teaching, and I do not wish you ever to discuss those differences. Every one should keep to her home ways, and try to live up to them. Religious controversy never yet made any into better Christians, and it generally makes them worse!