It is usually supposed that bodily ills are left behind on our exit from this mortal world, but the tale of a well-known ghost that used to haunt another Carmarthenshire house (now rebuilt) rather contradicts this theory. Owing to the official position of its tenant, a great many people used formerly to be entertained there, and one day a certain guest asked his host which of the servants it was who had such a bad cough. He said that since he arrived, he had constantly heard some one coughing terribly in the pa.s.sages and on the staircase, but could never see the person, although sometimes the sound seemed quite near him.

The host listened gravely, and then remarked that he was sorry his friend had been disturbed by the cough, which was no earthly sound, but was caused by the "ghost," and had been heard by other people at different times.

The "coughing" ghost had another idiosyncrasy. At this same house a certain bedroom and dressing-room, communicating by a door, were once occupied by a friend of mine and her husband during a couple of days'

visit. Now this door between the rooms was carefully shut and latched the last thing at night. In the morning, greatly to my friend's surprise, the door was thrown wide open, although she felt absolutely certain, and so did her husband, that it was firmly shut the night before. It was only a slight incident, but the strangeness of it rather dwelt in Mrs. L----'s mind, until one day after her return home, when she happened to mention it to a neighbour, who remarked: "You must have had the haunted room. It has always been known that the dressing-room door can never be kept shut; no matter how tightly closed the night before, it is always found open in the morning."

For many years local legend has used Brynsawdde, the home of a very ancient Carmarthenshire family, as a setting for various weird happenings. Of these, perhaps the most interesting, and certainly the most inexplicable, is a story that I well remember was current at the time of the late owner's death, who was a well-known character in the country.

It was said that on the day he died a small black dog appeared--from whence no one knew--leapt on the bed, and lay across the dead man's face. Chased away, it disappeared, but was again found sitting on the coffin after the lid had been screwed down. And after the funeral, a whisper went round that "the dog" had jumped into the hea.r.s.e as the coffin was put in; and that later it had appeared slinking, like some evil thing, through the knot of mourners at the graveside and was never seen again.[4]

[Footnote 4: See remarks in Chapter VI. referring to "Corpse Dogs."]

Another story tells how, not many years ago, some people were returning from a dinner-party in the neighbourhood, and as they pa.s.sed Brynsawdde, which they knew to be entirely uninhabited, they were astonished to see every window of the house brilliantly illuminated, as if for some great festivity. Nor, on making inquiries, was the slightest explanation of the lights ever forthcoming.

Near the Carmarthenshire border lies the little town of St. Govan's, which, a very few years ago, was much agitated by the pranks of a most inconsequent and noisy ghost. Selecting the abode of one of the quietest and most respected families in the place for the scene of its exploits, it proceeded with demonstrations that not only aroused excitement in the neighbourhood, but for a few days attracted considerable attention from the daily press. But in spite of close investigation no real solution of the mystery was ever arrived at, though the sceptical (and larger) section of the community at length dismissed the matter as a case of trickery in some shape or other, an explanation which, in the light of many reliable witnesses' evidence, was quite inadmissible to thoughtful minds, compelled eventually to relegate the strange happenings to that domain which M. Camille Flammarion has so happily called "L'Inconnu."

The first brief report of the occurrences in a local paper ran (slightly altered) as follows: "Great excitement has been caused at St. Govan's during the past week, owing to the alleged appearance in the princ.i.p.al street of a ghost. It has taken up its abode (so the story goes) in the house of Mr. Moore ... from which in the early hours of Sunday morning loud metallic clanks were to be heard. Mr. A. B. Rose and others at once proceeded to investigate, and it was found that a bed in one of the rooms was rocking violently, and in doing so, came in contact with the wall, causing the sounds which had been heard. Further investigation failed to reveal the cause of the rocking. The bed was in contact with nothing but the floor, and nothing could be found to indicate in any way that the rocking was caused by anything natural. It is curious that the phenomenon always takes place at about seven in the morning and at the same hour in the evening.... This is not the first occasion on which mysterious occurrences have taken place, and many are inclined to attribute them to the supernatural....

"Since Sunday several attempts have been made to solve the mystery, but up to now nothing has been deduced from the observations made.... The street opposite the house has been thronged all day, and the aid of the police has had to be called to remove the crowd of sightseers."

The "metallic clanking" referred to above was so loud that it could be heard many yards away from the house, down the street. But though noises and disturbance continued each morning for several days afterwards they were never again as loud and insistent as on that Sunday. Various persons, bent on investigation of a more or less "scientific" order, soon discovered that by establishing a code of rappings they could communicate with the disturbing agent, and accordingly each morning, visitors arriving at the unconventional hour of 6.30 proceeded to the room containing the mysterious bedstead, and by means of taps held long conversations with the "ghost." These taps always came from the same place on one of the walls. Some curious statements were thus obtained, and in one case when a lady (whom I know personally) was the interviewer, some a.s.sertions made to her were quite extraordinary in correctness, containing as they did information known to no one else in the town or district. On the other hand, it does not seem as if anything new or interesting was imparted to anybody; the answers to questions in most cases seemed evidently framed to suit preconceived ideas in the listeners' minds, and however impressive at the moment, the statements when repeated certainly sounded most vague and unconvincing, _except_ in the one instance referred to. But that the knocks and rappings were in themselves absolutely genuine, and produced by some supernormal means, cannot be doubted. Any one who has ever had any experience of "table-turning" will realise that this genuineness of manifestation is quite compatible with the extreme futility of the "information" usually conveyed in such ways, and will recognise that the noises and rappings in the house at St. Govan's evidently belonged to the same cla.s.s of phenomena. Manifestations of such a vehement and insistent order must surely have had their origin in some unknown psychic disturbance, some mysterious jarring sufficient to set quivering the veil between things seen and unseen. And in this and similar cases it has always seemed to me that trying, however vainly, to find a reason for these disturbances is very much more interesting than heeding or dwelling long on the "messages" which reward the efforts of the investigator. For if indeed "spirits" are responsible for the replies to our questions they seem only too often to belong to that "lying" cla.s.s, with whom it is certainly best to avoid dealings.

In regard to the haunted house of St. Govan's its history and a.s.sociations may have had something to do with the manifestations, for, as remarked in the previous chapter, there must be few old houses which have not known strange happenings within their walls.

This particular habitation, of most un.o.btrusive and unghostlike aspect, is of some antiquity as houses go in St. Govan's. For many years it was used as a bank, and long before that, it was an inn. And surely a "ghost" was ever a necessary appurtenance to every respectable inn of the olden days! But no authentic tale or legend remains to connect those times with the present, or to furnish a romantic background for the strange and inexplicable behaviour of the "St. Govan's Ghost."

And as its noisy demonstrations daily became less, and at length ceased entirely, so public interest gradually waned; and no definite result having been obtained by any investigator, the subject--after forming for several weeks a sort of conversational bone of contention between sceptics and believers--shared at last the fate of all such abnormal topics, and died a natural death.

High up in one of the wildest and loveliest valleys that pierce the Ellineth mountains, is a house which we will call Nantyrefel. One would like to linger in description of a place possessing a unique charm, which must appeal to all who appreciate the enchantment of beautiful scenery surrounding a house rich in literary and romantic a.s.sociations.

Such a place without a ghost would be incomplete, and accordingly it has the reputation of being most respectably haunted, and by more than one "spook." For reasons of discretion, we cannot here relate the most interesting of the occult incidents connected with Nantyrefel; but to pa.s.s its gates without mention of any one of its "revenants" would be impossible, and so the following short tale shall be told.

Rather more than two years ago, a certain lady went to stay at this mountain abode, taking her maid "Brown" with her, a person, one is a.s.sured, of average intelligence, and not over-burdened with imagination.

One evening, during the visit, about nine o'clock, Brown had occasion to go up the front staircase, in order to fetch something required by her mistress. Half-way up the stairs she paused, for, descending towards her, came an elderly man, with a long grey beard. Standing respectfully on one side, Brown allowed him to pa.s.s, wondering meanwhile who he could be, as she did not remember having seen such a noticeable figure about the house before. Continuing his way down, the old gentleman reached the foot of the staircase, and disappeared round a corner into the hall. He walked very slowly, and the maid, looking round after he pa.s.sed her, saw, to her great surprise, that his clothes were of the most extraordinary and antiquated cut. Her errand despatched, Brown found her way back to the housekeeper's room, where she remarked to the butler that she had just seen such an odd-looking old gentleman coming downstairs; adding that she supposed he must have arrived by some late train, and was going down to get some dinner. The butler promptly replied that no new visitors at all had arrived at Nantyrefel that day; and when Brown described the long beard and quaint garments of the man she had seen, she was a.s.sured that there was no one in the least resembling her description in the house. Yet the maid knew she had not been dreaming, and that she actually had seen the old gentleman, and that moreover he had brushed past her as she waited at the angle of the stairs while he went slowly by.

So it would appear that what Brown really saw was an apparition, one of those household ghosts with which many an old mansion is peopled, could we but see them; ghosts harmless and timid, with no mission to terrify, or grievances to air, but just indulging a little earthly hankering for an occasional visit to the scenes they loved in life.

Do many people, I wonder, know the strange, uncanny feeling it gives one, to return to a sitting-room at night, after the lights have been out, and the house quiet for an hour or so? One descends to fetch a forgotten book, and pushing open the door, one wishes the candle gave a better light that would reach those far dark corners. For surely the room, so short a time deserted, is nevertheless peopled--and by what? At least, that is the impression I have had, and very odd it is, and one cannot help wondering whether, at the

"very witching time of night,"

the "gentle ghosts" that Sh.e.l.ley writes of, really do creep out of the Invisible, and return for a little s.p.a.ce to that human atmosphere, which perhaps some of them may have left many a year ago with regret and sorrow.

And now, from the rather tame incident just repeated, we will turn to a real "thriller" in the way of ghostly experience, namely, the story of Glanwern, in South Wales. Several mysterious tales are told about this house, but the most interesting one (and undoubtedly authentic as far as her own experience goes) was related to me by a Miss Travers, who was asked to stay there a few years ago.

Although there was nothing remarkable about the appearance of the room that was given her, it struck her at once with an odd feeling of nervousness, a feeling that increased so much when she was left alone for the night, that having no night-light, she determined to keep both her candles burning. The hours dragged by, Miss Travers finding sleep out of the question. Suddenly, towards one o'clock, a sound broke the heavy stillness of the night, exactly as if some one had violently pushed open her door and rushed into the room. Imagine her alarm! And the greater, as nothing was to be seen, although the first was followed by a succession of noises resembling the shuffling of feet about the floor, and struggles as of people fighting. After a time the sounds ceased, but poor Miss Travers, too terrified to move, lay quaking, and how she got through the night she never knew, for in an hour or so the same thing occurred again: the door was burst open, and the shufflings and strugglings went on as before. This invisible performance happened _four times_ during the night, but on the fourth occasion the struggle seemed to cease very abruptly, and the next sound Miss Travers heard was distinctly that of a heavy body being dragged across the floor towards the door. And as this occurred, she felt a horrible and indescribable sensation of intense cold pa.s.s over her like a wave.

Resolved not to spend another night alone, and under the plea of feeling nervous, she asked one of the daughters of the house to sleep in her room for the rest of her stay, but fearing incredulity, said nothing of her experience to her hosts, especially as after the first lonely night there was no repet.i.tion of the sounds. But when at a neighbouring house she mentioned where she was staying, her friend remarked, "I wonder if the ghost ever 'walks' there now." Judicious inquiry from Miss Travers elicited the story that "once upon a time" two brothers lived at Glanwern. One night they quarrelled and fought, one killing the other, and burying the body in a wood near the house. Ever since then the murderer is said to haunt the room where the tragedy occurred.

The following tale, which was related as being absolutely true, I have slightly altered in two or three minor details, to prevent any possible localisation, as it is connected with a very well-known house and family in West Wales. Oaklands will be a good name for the house, and in the sixties and seventies of the last century a certain Colonel Vernon, a widower, lived there as head of the family.

At the time of the story he had invited a young man, named Carter, the son of an old friend, to stay at Oaklands, and besides Carter there was another guest, a Captain Seaton, who was a frequent visitor there, and a contemporary and valued friend of Colonel Vernon.

One night Mr. Carter stayed up reading long after his host and Captain Seaton had gone to bed, and the lights in the house been put out.

Indeed, it was nearly one o'clock when he lit his bedroom candle, made his way across the hall, and upstairs on the way to his room. Half-way up the stair made a turn, and it was when he reached this turn and could look back into the hall, which of course was quite dark, that Carter was astonished to see a light coming towards him down a pa.s.sage which ended near the foot of the staircase. Wondering who could be about so late, and thinking it might be one of the servants, he paused on the stairs, and was somewhat surprised to see the tall figure of a woman emerge from the pa.s.sage, and begin swiftly mounting the stairs. She wore a kind of loose, flowing garment, and as she pa.s.sed Carter, who had involuntarily drawn back against the wall, he saw that her face was extraordinarily beautiful. He also noticed the candlestick she carried: it was of brilliantly polished silver, and most curiously shaped in the form of a swan. As the lady (for Carter instantly divined that she was no servant) glided by without taking the slightest notice of him, his astonishment became curiosity, and determining to see what became of her, he followed her up the stairs. Never turning her head, or showing by the slightest sign that she was aware of Carter's presence, she reached the landing, where she stopped a moment, then turned down the corridor where the princ.i.p.al bedrooms were situated. Carter, watching, saw her stop at the third door and enter the room, the door closing softly behind her.

Rousing himself from his surprise, Carter proceeded to his own room, but the extraordinary appearance of the lady he had seen, joined to her apparent unconsciousness of his presence, the unusual hour, and the fact that he knew of no woman inmate of the house, other than the servants, produced such bewilderment of mind that he found it impossible to sleep.

Early next morning he was astir, and happening to meet Captain Seaton in the garden, he could not forbear relating his nocturnal experience to his fellow-guest.

When Captain Seaton heard the story he looked very grave and asked, "At which door in the corridor did the lady stop?" Carter replying that it was the third door, Captain Seaton would say no more, remarking that they would discuss the subject again later on, only begging him to say nothing of what he had seen to their host.

Soon after breakfast, Captain Seaton asked Carter to come with him to the pantry, where they found the butler, who had been many years in the Vernons' service. Chatting with the old servant, Captain Seaton presently led the conversation round to the subject of the family plate, remarking how fine it was, and finally asking the butler to show Mr.

Carter some of the most ancient and interesting pieces in the collection. Much of the old silver was taken out of its wrappings and displayed, and at length Seaton said, "But where are those queer candlesticks? You know the ones I mean--made in the shape of a swan."

The butler answered rather reluctantly that the candlesticks mentioned had been put away for many years, and he feared they must be very tarnished. However, on being pressed, he fetched down from a high shelf in the plate cupboard, a baize-covered parcel, and from it drew a silver candlestick, very old and tarnished, but the shape of which, Carter was startled to see, exactly resembled the one carried by the lady of his adventure. Seaton said to the butler: "You are certain you have not had these candlesticks out lately?" "Oh no, sir," answered the old man, but noticing Seaton's serious expression, his tone changed to one of alarm, and he exclaimed, "But what is the matter, sir? _Has anything been seen?_"

Seaton then asked Carter to relate again what he had seen the night before, and when he heard that the lady had entered the third room in the corridor, the butler broke into a cry of, "Oh, my poor master! Some grief is coming to him."

Captain Seaton then explained that the figure Carter had seen was no human being, but an apparition, and that her appearance, carrying the swan-shaped candlestick--always brightly polished--invariably betokened trouble or misfortune for the Oaklands family.

"It was Colonel Vernon's door you saw her open," added Seaton; "let us hope on this occasion her coming has not been for evil," a hope that was unfulfilled, as before the day was over, Colonel Vernon received news that his brother had died the night before.

Most people will agree that there is something particularly unpleasant in the idea of a ghostly animal, though why it should be so is hard to explain. But there is no doubt that the majority of us would prefer encountering a human rather than a four-footed "revenant." The Welsh have a superst.i.tion about "h.e.l.l-hounds," or _c[^w]n ann[^w]n_, as they are called in the Princ.i.p.ality. These fearsome creatures are said to hunt the souls of the departed, and generally only their mournful cry can be heard--a sound to make one shudder and tremble. But occasionally a stray hound is seen by some unlucky individual, to whom the sight is sure to bring disaster or death--an old Celtic belief, and most certainly superst.i.tion, but it recurs to one's mind in connection with the following story.[5]

[Footnote 5: In his "Welsh Folk-lore" the Rev. Elias Owen says: "The Fairy Dogs howled more at cross-roads and like public places than elsewhere. And woe betide any one who stood in their way, for they bit them and were likely to even drag a man away with them, and their bite was often fatal. They collected together in huge numbers in the churchyard when a person whose death they announced was to be buried, and howling round the place that was to be his grave disappeared on that very spot; sinking there with the earth and afterwards they were not to be seen."]

A few years ago, a certain Mrs. Hudson went to live near the small town of W----in South Wales. One day, not long after her arrival, she and a friend went for a walk along the high road near the town. On their way they had to pa.s.s a quarry, which was reached by a gate and path leading off the road. Just after the two ladies had pa.s.sed this gate Mrs. Hudson heard a sound of loud panting behind her. She stopped, and looking back, saw a large black dog come running out of the quarry down the path towards the gate. Whereupon she said, "I wonder whose dog that is, and why it was in the quarry." "What dog?" asked the friend, looking in the same direction, "I don't see any dog." "But there is a dog," said Mrs.

Hudson impatiently; "can't you see it standing there looking at us?"

However, the friend could see nothing, so Mrs. Hudson somewhat impatiently turned and walked on, feeling convinced the dog was there, and marvelling that her friend neither saw it nor heard its panting breaths.

Soon after this, happening to meet her brother-in-law, who was an old resident in the neighbourhood, she asked him who was the owner of a particularly large black dog, describing where she had seen it. The brother-in-law, listening with a rather queer expression, answered, "So you have seen that dog! Then, according to tradition, either you or your friend will die before six months are past. That was a ghost-dog you saw; it has appeared to several other people before now, and always forebodes death."

Mrs. Hudson did not pay much attention to what she considered a very superst.i.tious explanation of a trivial occurrence, feeling perfectly certain that what she had seen was a real animal. But it was an explanation she recalled with a feeling of horror, when within six months of the date of that walk, her friend most unexpectedly died. The curious point in this experience is, of course, that the phantom dog was visible to only one of the two friends, and that not the one for whom the warning was intended.

As I have before remarked, there still lingers in some parts of Wales a breath of that atmosphere of fairyland and romance which, to anybody possessing imagination, gives a peculiar value to ideas and beliefs that in less inspiring surroundings would be cla.s.sed as unmixed superst.i.tion by people of common sense. So that the explanation given to a certain Mr. Blair--who was partly of Highland extraction, and therefore possessed something of the Celtic temperament--of a singular little adventure that befell him in Wales, did not seem to him at all far-fetched at the time, but rather the one most appropriate, and quite characteristic of the country. Business obliged Mr. Blair to live some years in this particular Welsh valley, and often, after dinner in the summer, he would cross the river, and walk up the opposite hill to a house called Wernddhu where some friends lived, and spend the evening with them. From Wernddhu a narrow, steep road led down to the bottom of the hill, where it ended; and from this point, a gra.s.s lane led up in the direction of a farm.

In the twilight of a certain beautiful evening Mr. Blair left Wernddhu, and started to walk home. He had his dog, a spaniel, with him, and as he descended the hill and reached the place from which the gra.s.s lane diverged, he noticed his dog, who was running in front, suddenly lie down and begin to whine. And then he saw that there was another dog, a big Scotch collie, gambolling and playing round the spaniel, though where it had come from he could not imagine, as he was sure that no strange dog had followed him from Wernddhu. But as he walked up to the two animals, his own still whining and shivering, the other suddenly darted away and disappeared up the lane that led to the farm, much to the apparent relief of the spaniel, who immediately seemed to forget his fright, and became quite lively again. Blair continued his homeward way, wondering to whom the collie belonged, as he did not remember having seen it anywhere about before. But the incident, slight though it was, somehow made a decided impression on his mind, so much so, that he could not forbear mentioning it next day to his old landlady, remarking that he supposed they must have got a new dog at Nantgwyn--the farm to which the gra.s.s lane referred to eventually led. Mrs. Morgan asked him what the dog was like, and when told, she exclaimed, "Why, indeed, Mr. Blair, you must have seen the Nantgwyn Dog!" She said it was no creature of flesh and blood, but an apparition which had appeared to other people at different times. The story went that many years ago, a tramp had been found lying dead on the very spot where Blair had seen the collie, and it was always thought that the dog, when living, must have belonged to him, and with the devotion characteristic of its kind, had continued faithful, even after death.

Writing of these wraiths of dogs recalls a story told by a Welsh lady whom I will name Miss Johnson, and who was staying during the winter of 1874 with some relations at a house in the West of England. One Sunday evening about six o'clock, when Miss Johnson and the family were sitting quietly in the drawing-room, a great noise was suddenly heard exactly like hounds in full cry. It seemed as if the pack swept past the drawing-room windows, turned the corner of the house, and entered the yard behind. The kennels of the local hunt were only four miles away, and on hunting days the hounds often met or ran in the direction of the house. But to be disturbed by the cry of hounds on a Sunday evening was such an unheard-of thing that Miss Johnson and her friends were, for the moment, petrified with amazement. Almost immediately the butler came running to the room, exclaiming, "The hounds must have got loose! I hear them all in the back yard."

"But how could they get in?" asked some one; "the gates cannot be open at this hour on Sunday." The butler went off looking rather disconcerted, and not a little scared; and Miss Johnson went into the hall, where she found her collie-dog--usually a very quiet, gentle animal--barking and rushing about in a state of frenzy. She opened the front door, and the collie ran out, barking and growling savagely, made a great jump in the air as if springing at somebody or something, then suddenly sank down cowering to the ground, and crept back whimpering to his mistress's side. An exhaustive search revealed not a sign of a hound or stray dog about the place, and Miss Johnson and her relations went to bed that night feeling much puzzled by the strange incident. Next day came the news that a near relative of Miss Johnson had died suddenly the evening before at six o'clock!

Twenty-five years later, Miss Johnson had a similar experience previous to the death of another relation, on which occasion the hour of the death, and the time at which she heard the hounds cry, again tallied exactly. And while meditating on the strangeness of such a coincidence occurring twice over, Miss Johnson remembered the tales that the country people about her old home in Wales used to tell concerning the "C[^w]n Teulu" (family hounds) said to haunt the woods round the house, to see or hear one of which was a sure sign of death.

Some people have a vague superst.i.tion about the ill-luck of a bird coming into a house, and consider it a sure sign of approaching death should a bird chance to dash itself against a window-pane, as sometimes happens in a gale of wind, or through the attraction of a bright light within the room.

A curious instance regarding this feeling, which occurred quite recently, shows what tremendous power such a superst.i.tion may have on certain minds, and how the mind, reacting on the body, may indeed bring fulfilment of what was regarded as a prophecy. The person concerned was a Pembrokeshire farmer, well known to the friend who gave me the story, and whose words I now quote:

"Mr. A. B. Jones, of S----, who was one of the churchwardens of the parish for forty years or thereabouts, died unexpectedly and somewhat suddenly, about three weeks ago. I went the day before yesterday to see Mrs. Jones, who told me all about it, and mentioned the following circ.u.mstances. On a cold Sunday evening last winter, just as Mr. R----, the Rector, was going to the pulpit for the sermon, a starling perched on Mr. Jones's head, and remained there: presently he put out his hand, gently grasped the bird, and putting it into his coat pocket, took it home. He turned it loose in the stable, for he felt sorry for it, and wished to give it a chance of living. Mrs. Jones said she was, as I know, not superst.i.tious, but was it not odd?