We have various places of public amus.e.m.e.nt, two fine theatres which are devoted to dramas originating with the inhabitants of our world, and another appropriated to the representation of dramas familiar to earth.

Our places of amus.e.m.e.nt are of large capacity, hence but few are needed; and the people of this city being congenial in their natures, as many as possible like to a.s.semble in one place.

The several actors who have been famed on earth appear at the theatres in Spring Garden. Garrick, Kean, Kemble, Booth, Vandenhoff, Cooke, Macready, Rachel, and Mrs. Siddons, visit us from time to time.

Among our distinguished actors are many who on earth were clergymen, politicians, and of other occupations.[A]

[Footnote A: I am told that the Rev. Newland Maffit is at present a distinguished actor in the spirit world. ED.]

GILBERT STUART.

_ART CONVERSATION_.

People are fools in religion, and worship as divine the most stupid monstrosities ever conceived of! Only tell the ma.s.ses that St. Luke, St.

John, or Mary Magdalen was the author of some absurdity, which, if you or I had originated, they would scoff at, and they will clasp their hands in mute admiration over that miracle of art!

So it seems to me to be with Spiritualists. Drawings devoid of taste, hard, and out of proportion, are received by them with acclamations of joy, and credited, if they are figures, to Raphael, and if landscapes, to Claude Lorraine or some other great master of art.

Now I, for one, wish people would use their brains, and not be so easily gulled.

It is truly wonderful that a spirit can make a person draw a straight line who never could draw any but a crooked one. It partakes something of the miraculous, I admit; and that spirits should produce likenesses, and representations of flowers, scrolls, and ornamental designs, and unearthly landscapes, through mediums whose powers of representation and artistic talents have never been developed, is indeed marvellous! but that these drawings should be called works of art, and looked upon as the genuine offspring of those immortal painters, is ridiculous, and a thing to be deprecated by every intelligent spirit and Spiritualist, either here or in any other world!

Why, G.o.d Almighty himself could not take a raw, unschooled, undisciplined hand, and produce a work of art!

If a medium is content with what he has done, if he does not comprehend the faults of his work, if his eye and brain are not educated artistically,--then he must stand like a machine working in a groove.

Neither Phidias nor any of his descendants could inspire a high production through such means!

Now I do wish that _educated artists_ would seek to be controlled by us spirits; or that those mediums whom we do influence would go to school, and submit to the drudgery that is necessary to give them skill in design and execution.

Then could we hope to represent something of the progress of art in the spirit world; and would be enabled to depict marvels of landscapes, and the seraphic beauty of the human face with its grace and perfection of form, as it meets us in this artistic land.

Yon ask if we have galleries of art here. I should think so: art-love is immortal! You do not suppose that Benjamin West, Washington Allston, Henry Inman, Copely, Stuart, and we Americans who loved our art, would be satisfied with laying down the brush, and would have contented ourselves with singing and playing on cymbals constantly for the hundred years or so that we've been here? Now, where there is a will there is a way, and having the will, we have found the way to exercise the genius which G.o.d gave us.

Speaking of music, the gift is cultivated here to an extent that would set the _dilettanti_ of earth wild with ecstasy!

_Music, Poetry, Art, Oratory_, and _Scientific Research_, form the princ.i.p.al occupations of the beings in this immortal world of ours, and language is incapable of conveying an idea of the perfection which our n.o.ble and glorious faculties have attained.

Art is about to undergo a revolution. At present too much attention is given to the literal rendering of a fact, and imagination, which is merely a faculty for reaching the immaterial, is checked; but ere long painters will turn their attention to representing scenes in spirit life, and the inspiration which attended the old masters when they gave wings to their fancy and cut loose from identical imitation, will return.

Let the camera and the photograph reproduce the exact outline and minutiae, but let the artist paint with the pencil of imagination and inspiration! Only permit imagination to have root in the material world.

As no man can become a good angel who has not developed his physical nature in harmony with his spiritual, so neither painter nor medium can represent the artistic beauties of the natural world, nor of the spirit world, unless he has had a good physical training. It is only through the _physical_ that the imagination can express itself with beauty and correctness. Truth is beauty, and is always proportionate; the light equalizing the dark, precisely as in the perfection of art a ma.s.s of shadow is balanced by a proportion of light.

One of the most agreeable places of rest or there-abouts is the artists'

rendezvous--a building larger than St. Peter's at Home, magnificent in structure, and filled with wonderful paintings.

Here artists and authors of all nations are to be found. You can step in any morning and have a chat with Lawrence, Reynolds, Lessing, Delaroche Hazlitt, Coleridge, Charles Lamb, Beethoven, Mendelssohn, Rossini, Willis, Irving, Anthon, Sigourney, Osgood, Booth, Kemble, Kean, Cooper, Vandenhoff, Palmerston, Pitt, O'Connel, Lamartine, Napoleon, Margaret Fuller, Charlotte Bronte, Lady Blessington, and others of note, who have made themselves ill.u.s.trious during the eighteenth and nineteenth centuries. People of congenial tastes and aspirations can readily obtain admittance, and all freely engage in conversation on topics connected with art and literature.

A large garden is attached to the building, filled with every manner of fruit-tree, and is accessible to all; any poor devil of an artist can go there and some bewitching Houri will present him with all the delicious condiments which his taste or fancy can demand.

In these matters the inhabitants of earth need to take a lesson from us.

I prophesy that America will be a pioneer in these reformations, and will, in some Central Park, erect a building similar to this, where aspiring artists may receive food for the soul and the body, and where artistic minds can meet and interchange ideas.

EDWARD EVERETT.

_GOVERNMENT_.

The Christianized world supposes that the form of government now existing in the heavenly system is that of a monarchy; that G.o.d is the supreme ruler of the whole universe, embracing not only the little planet Earth, but the countless starry worlds and invisible systems that roll through s.p.a.ce. But more directly in its imagination does it place him as the sole monarch and kingly ruler of the spirit world. It seats him in fancy upon a gorgeous throne, material in every aspect of its magnificence; a throne of gold and jewels, as described by that Miltonic poet, St. John, in his "Revelations."

This is the prevailing faith of Christendom; a faith which to the majority seems knowledge as positive as the fact that Victoria rules the British people, and sits upon the English throne.

Yet this is the conception of a people fond of barbaric pomp and splendor. A conception unsupported by reason and at variance with fact.

Nearer to the truth was the old Greek nation; a nation which embodied the intellect, the wisdom, and the refinement of the present age.

That nation, in its belief in the government of the spiritual universe, was wholly Polytheistic, believing in many G.o.ds, and, as I have said, approached nearer the idea of the form of government as existing in the spirit world, for it is a Republic of G.o.ds.

It is a law of the universe that all vast bodies must be divided and subdivided into smaller ones. Every system is a constellation and every constellation is a congeries.

In accordance with this law, the universal world of _spirit_ is broken up, is divided and subdivided.

In these divisions and subdivisions forms of government ensue, differing slightly one from another, according to the progressive development of the people; and an unlimited monarchy is not known in the spirit world.

There are some clinging to their old habits, a.s.sociations, and education, who would fain raise the representatives of royalty on earth to the same positions in the spirit world when they become residents there. But the effort, when made, cannot be sustained. The one-man power is incompatible with spiritual laws and spiritual justice.

In a world where the external trappings are torn away and the internal nature of man is exposed to observation, the prerogatives of earthly kings have but little power.

The republican form of government is destined to overthrow all the monarchies of earth. As the world progresses and knowledge becomes universal, individuals will be able to govern themselves.

It has been only through ignorance and superst.i.tion, and the limited knowledge of the ma.s.ses, that the kings and emperors of earth have been enabled to sway their jewelled sceptres over the necks of the people. But their reign is drawing to a close; their glories have culminated; and the day is rapidly approaching when earth will be governed even as the heavens above are governed. As in the world of nature, "the same chance happens alike to all," and every child in time may become a man and every infant a father, and the experience of one becomes the experience of all, so in the government of the spirit world, every man can rise and become for a s.p.a.ce of time the patriarchal dictator of a republic.

The prevailing form of our republic differs from that of the American republic in many particulars. Our term of office is of shorter duration than with you. Our directors while in office make friendly excursions to other republics. Matters of state with us are not so weighty or complicated as with you, nor are encroachments and reprisals so common.

We are not compelled to sustain such vast armies and navies, involving the necessity of directing and superintending them.

As a rule, people who have entered the second stage of existence desire a change. They desire to live with more simplicity and freedom, and are eager to begin their new life with n.o.bler aspirations. Therefore, they a.s.similate with comparative ease with our form of government.

Our directors are our fathers. The nearest approach to our system is the government of the Mormons in Utah. Pardon me, if, in making this statement, I offend any delicate sensibility. I allude not to their creed, but to their mode of public administration.

As I have stated, the inhabitants of the spirit world are divided and subdivided into a.s.sociations, or bodies, which in your world would be termed nations and states. For example, the nation to which I belong is represented by the American people. The nationalities of earth present different traits and characteristics which set them apart, though in a general aspect they present one whole. Even as in the ornithological world different species of birds represent the feathered race, and though differing in many particulars and forming separate varieties, yet a.s.similate as a whole, so nations migrating to the spirit world form separate nationalities. And, as I have stated, some of them, educated in the belief of the divine right of kings, choose a form of rule nearer approaching the monarchial than the republican. Among such often arises a Napoleon, a man of powerful intellect, a mind to grasp all circ.u.mstances, and a will to direct, who succeeds in placing himself in a position which he retains for years.

But as the hereditary right of kings cannot exist in the spirit world, the emperor or dictator is chosen by the people, as was the custom of the ancient Romans.