"By-and-by most of the Gwalior men got frightened, and went back again.

Then things became very bad. A few of us marched southward, and hid in the jungles that slope down towards the Jumna. We were very frightened, because there are tigers in that jungle: and two Gwalior men were eaten by the tigers. But soon some Feringhees from Etawa heard of our being there, and they came out to stalk us. It was just like shooting _nil-ghae_. They came on horseback, and closed all round the jungle where we were. Then they crept on into the jungle, and we crept away from them. Every now and then they drove a man into an open s.p.a.ce; and then they all shouted like fiends, and shot at him. When they hit him and rolled him over, they laughed, and shouted louder still. I was hidden under some low bushes; and two Feringhees pa.s.sed close to me, one on each side of the bushes; but they did not see me. Soon after, they started a man who had been a sepoy, and he ran back towards my bushes. I never said a word. Then they all fired at him, and killed him: but one bullet hit me on the arm, and went through the flesh of my arm, and partly splintered the bone. But still I said nothing. All day long I lay moaning to myself very low, and the Feringhees scoured all the jungle, and killed everybody but me, and went away saying to themselves that they had had a good day's sport. For they hunted us just as if we were antelopes.

"I lay for a fortnight, wounded, in the jungle, and had nothing to eat but Mahua berries. I was feverish and wandered in my mind: but at the end of a fortnight I could crawl out, and managed to drag along my wounded arm. Then I went to the nearest village, and gave out that I was a cultivator who had been wounded by the Gwalior men in trying to defend a _tuhseelie_[2] for the Feringhees. For that, they took great care of me, and sent me on to Cawnpore.

"I was not afraid to go back to the town, for my own people would not know me again. In that fortnight I had grown from a young man into the man you see me; only I was older-looking then than I am now, for I have got younger in the Sahib's service. My hair had turned white, and so had my beard, which was longer and more matted than before. My forehead was wrinkled, and my cheeks had fallen away. As soon as I had got to Cawnpore, I went straight to the jemadar's house, to see if he would recognize me; but he did not: for even my voice was hoa.r.s.er and harsher than of old, through fever and exposure. So I went and told my story to the Feringhee doctor, how I had been wounded in keeping the tuhseelie for his people; and he tended my arm, and made it well again. For though the Feringhees are savage like tigers to their enemies, if you befriend them, they will treat you well. In that they are better than the Musalmans.

"Soon after, I went out to the parade ground, because I heard there was to be a dreadful sight. They were going to blow the rebels they had taken, from the guns. I went out and looked on. Then they took all the men, Brahmans and Chumars alike, and broke caste, and tied them each to a gun. I could not have done it, though I cut down the Feringhee ladies; but they did it, and made a light matter of it. Then they fired the guns, and in a whiff their bodies were all blown away utterly, so that there was nothing left of them. This they did so as utterly to destroy the rebels, leaving neither body nor soul, but annihilating them altogether, which is worse than death. They would have done it to me, if they had caught me. Do you wonder that I hate the Feringhees, Sahib?

Why, they did it even to the twice-born Brahmans, let alone a Jat. The G.o.ds will avenge it on them.

"Then I went out to look at my plot of land. The Feringhees knew of me from many traitors, some of whom had given up my name to save themselves from being blown away--and no wonder. They had seized my plot, and sold it to another man, a zameendar, a Kayath in Cawnpore, who had made money by supplying them with food--the curse of all the G.o.ds upon him! And as for my wife and children, they had gone wandering out, and I have never seen them since. My wife was with child, and she went into Cawnpore, and thence elsewhere, I know not where, and starved to death, I suppose, or died in some other shameful way. But one of my daughters a missionary got, and sent her to Meerut to a school; and there they are teaching her to be a Christian, and to hate her own G.o.ds and her own people, and to love the Feringhees who suck the blood of India, and grind down the poor with taxes, and dispossess the Thakurs, who ought, of course, by right to own the land. This much I learned by inquiring at Cawnpore; but how my wife died, or whether they killed her, or what, that I have never been able to learn.

"So that was the end of it all. The Nana was hidden away somewhere up Nepaul way; and the Feringhees had got back Lucknow; and all over the Doab and the Punjab they were established again, and the hopes of the people were all broken. And I had lost my land, and my wife, and my children, and had nothing to live upon or to live for. And we had not driven out the accursed strangers, after all, but on the contrary they made themselves stronger than ever, and sent more soldiers, as the jemadar had prophesied, and put down the Company, who used to be their rajah, and sent up a Maharani instead, who is now Empress of India. And they made new taxes and a new census and all sorts of imposts. But since that time they have been more afraid of us, and are not so insolent to the temples, or the pilgrims, or to the sacred monkeys. And I came to Bithoor, and became a syce, and I have been a syce ever since. That is all I know about the Mutiny, Sahib."

The old man stopped suddenly, having told all his story in a dull, monotonous voice, with little feeling and no dramatic display. I have tried to reproduce it just as he said it. There was no pa.s.sion, no fierceness, no cruelty in his manner; but simply a deep, settled, uniform tone of hatred to the English. It was the only time I had ever heard the story of the Mutiny from a native point of view, and I give it as I heard it, without mitigating aught either of its horror or its truth.

"And you are not afraid of telling me all this?" I asked.

He shook his head. "The Sahib has a white face," he answered, "but his heart is black."

"And the Nana?" I inquired. "Do you know if he is living still?"

His eyes flashed fire for the first time since he had begun. "Ay," he cried; "he _is_ living. That I know from many trusty friends. And he will come again whenever there is trouble between the Feringhees and the other Christians: and then we shall have no quarrelling among ourselves; but Sindiah, and Holkar, and the Nizam, and the Oude people, and even the Bengalis will rise up together; and we will cut every Feringhee's throat in all India, and the G.o.ds will give us the land for ever after.... Good night, Sahib: my salaam to you." And he glided like a serpent from the room.

FOOTNOTES:

[1] Warren Hastings.

[2] Village Treasury.