Just after they pa.s.sed us, the little girl and woman stopped; and the child bent low to the earth and caressed her mother's feet. Then she flung herself into her mother's arms and clung to her, while the big, beautiful eyes filled with tears. The mother embraced her lovingly; then she tried to thrust her away from her, her own tears running down her face all the time.

The child clung piteously, with a yearning love in her eyes. Then she glanced toward that hardened figure still continuing its way, and, O, the awful look of terror on that sweet face! It is that look which continues to haunt me, the look of sweet, yearning love giving place to that awful terror. Then terror overcame, and the child sped swiftly and silently after that man, ever and anon turning back for one more gaze at her heartbroken mother. Then she was lost to sight in the thick jungle.

The wretched mother over and over again lifted up her voice and called her child by name, but there was no voice, and none that gave answer, and she turned her dreary steps homeward. We questioned her, and it was just as we feared. This sweet, innocent girl was leaving her mother's care for the first time, to go and live with that man to whom she now belonged. And only those who know something of the East know what that would mean to that frail, innocent little one.

For days that scene haunted me in all its freshness, and it haunts me still. My heart bleeds for the little girls of India, for I love them so.

O, that something could be speedily done for these little sisters of ours!

VERA CHILSON.

A Plea for Missions

O, SOULS that know the love of G.o.d, And know it deep and true, The love that in your heart is shed abroad Shall others share with you?

And do you count it joy to give Of what to you is given, That erring souls may hear the word, and live In hope of rest and heaven?

If not, lift up your blinded eyes, And let the light break in; Behold a world that, bruised and groaning, lies Beneath the curse of sin.

Then higher lift your eyes, to meet Your Master's tender gaze, And say, "Dear Lord, thy will in us complete, And pardon our delays."

--_Jessie H. Brown_.

ONE LITTLE WIDOW

Seven years a widow, yet only eleven years old! The shadow--nay, the curse--of widowhood had hung over little Sita ever since she remembered anything. The little brown girl often wondered why other little girls living near her had such happy, merry times while she knew only drudgery and ill treatment from morning until night. One day when six of the weary years had pa.s.sed, and she was ten years old, Sita found out what widow meant. Then, to the cruelties she had already endured, was added the terrors of the woe to come. She had gone, as usual, in her tattered garments, with three large bra.s.s water-pots on her head, to the great open well from which she drew the daily supply of water for a family of nine.

She was so tired, and her frail little back ached so pitifully, that she sat down on a huge stone to rest a minute. Resting her weary head on one thin little hand, she was a picture of childish woe. Many deep sorrows had fallen on her young heart, but she was still a child in mind and years, yearning for companionship and love.

Many Brahman servants were drawing water near her, and looked bright and happy in their gay-colored cotton _saris_. A woman so poor that she must draw her own drinking-water, but still a Brahman, came near, and to her Sita appealed for help.

"Will you not draw a little water for me? I am ill and tired, and the well is very deep."

The woman turned angrily, and uttered, in a scathing tone, the one word, "Widow!" then she burst out: "Curse you! How dare you come between me and the glorious sun! Your shadow has fallen upon me, and I'll have to take the bath of purification before I can eat food! Curse you! Stand aside!"

Poor Sita stood bewildered. She made no answer, but the tears coursed down her cheeks. Something akin to pity made the woman pause. Halting at a safe distance from the shadow of the child, she talked to her in a milder tone.

She was thinking, perhaps, of her two soft-eyed daughters, very dear to her proud heart, though she mourned bitterly when they were born, because the G.o.ds had denied her sons.

"Why should I help you," she said, "when the G.o.ds have cursed you? See, you are a widow!"

Then, in answer to the child's vacant gaze, she continued: "Don't you understand? Didn't you have a husband once?"

"Yes, I think so," Sita answered; "an old, bad man who used to shake me, and tell me to grow up quickly to work for him; perhaps he was my husband.

When he died, they said I killed him, but I did not."

"So you call him bad?" the woman cried. "Ah, no wonder the G.o.ds hate you!

No doubt you were very wicked ages and ages ago, and so now you are made a widow. By and by you will be born a snake or a toad." And, gathering up her water-pots, she went away.

The slender, ill-fed child hurriedly filled the bra.s.s vessels, knowing that abuse awaited her late return. Raising the huge jars to her head, she hastened to her house--a home she never knew. The sister-in-law met the little thing with violent abuse, and bade her prepare the morning meal. The child was ill, and nearly fell with fatigue.

"I'll show you how to wake up!" the woman cried, and, seizing a hot poker, she laid it on the arms and hands of the child.

Screaming with pain, the poor little creature worked on, trembling if the sister-in-law even looked her way. This was one day. Each of the seven long years contained three hundred and sixty-five such days, and now they were growing worse. The last year, in token of the deep disgrace of widowhood, the child's soft dark tresses had been shaved off, and her head left bare.

When that has been done, but one meal a day is permitted a widow, no matter how she works.

Most of the little girls who saw Sita ran from her, fearing pollution. But there was one who shone on her like a gleam of sunshine whenever she saw her. One day after the woman had abused her at the well, Sita found a chance to tell Tungi about it.

"There is a better G.o.d than that," Tungi said. "Our people do not know him, and that is why I am not allowed to talk with you. I am married, and my husband lives in a distant city. If I speak to you, they believe that he will die. But in the school I attend, many do not believe these things."

"How can you go to school?" Sita asked. "My sister-in-law says that only bad people learn to read."

"So my mother used to think," said Tungi; "but my husband is in school, and he has sent word that I must go until he calls for me to come to his home.

Then he can have a wife who can understand when he talks about his books.

He says the English have happy families, and it is this that makes them so.

The wives know books, and how to sing, and how to make home pleasant. My mother says it is all very bad, but he is my husband, and I must do as he says. I am very glad; for it is very pleasant there."

Thus the bright-eyed little Brahman wife chatted away, as gay as a bird.

The fount of knowledge was opened to her--the beaming eye, the elastic figure, and the individuality of her Western sisters were becoming hers.

But none of these things seemed for Sita.

For nine weary months after Tungi went to school, the shaven-headed child, living on one meal a day, went about sad and lonely. When she again saw her bright-faced little friend, her condition had grown worse. Her neck and arms were full of scars where bits of flesh had been pinched out in vindictive rage by her husband's relatives, who believed her guilty of his death. Brutality, growing stronger with use, made them callous to the sufferings of the little being in their power. No one who cared knew of the pangs of hunger, the violent words, and the threats of future punishment.

Once or twice she had looked down into the cool depths of the well, and wondered how quickly she could die. Only the terror of punishment after death kept this baby widow from suicide.

One day as she was weeping by the gateway of Tungi's house, the little child wife told the little child widow of a safe refuge for such as she, where neither poverty nor ignorance could exclude her--a home under the loving care of one who knew the widow's curse. After many difficulties, Sita found this shelter. Here she forgot her widowhood, and found her childhood. Here, in the beautiful garden, or at her lessons, helping with cooking, or leaning lovingly on the arms of Ramabai's chair, she pa.s.sed many sweet and useful years. By and by she found the greatest joy in love, higher and better than human love can ever be. Later, when a beautiful young womanhood had crowned her, she was sought by an earnest young Christian as his wife.

Many of the millions of the child widows in India never find release from the bonds of cruel custom and false religion. In Hinduism there is no hope for such accursed ones.--_"Mosaics From India," published by Fleming H.

Revell Company._

WHY THE MITE BOXES WERE FULL

Rosella had a blue mite box, and so had her brother Drew. The mite boxes had been given out in Sunday-school, and were to be kept two months. All the money saved in the mite boxes was to go toward sending the news about Jesus to the heathen girls and boys across the ocean. The Sunday-school superintendent said so, and so did the sweet old blind missionary woman, who had talked to the scholars.

Rosella and Drew carried their mite boxes across the fields toward their tent. They and their mother and aunt and cousins had come several miles from their farm to tent, with a number of other folks, near the Farmers'

Cooperative Fruit Drying buildings, during the fruit season, to cut fruit for drying.

Another girl was going across the fields with a blue mite box. She was the Chinese girl, Louie Ming, whose father and mother had come from the city to cook for some of the owners here.

"Louie Ming's got a mite box!" said Rosella.

Drew laughed. "Do you suppose she'll save anything in it?"