10. "Nevertheless," proceeded Socrates, "a man can not order his house properly, unless he ascertains all that it requires, and takes care to supply it with everything necessary; but since the city consists of more than ten thousand houses, and since it is difficult to provide for so many at once, how is it that you have not tried to aid one first of all, suppose that of your uncle, for it stands in need of help? If you be able to a.s.sist that one, you may proceed to a.s.sist more; but if you be unable to benefit one, how will you be able to benefit many? Just as it is plain that, if a man can not carry the weight of a talent, he need not attempt to carry a greater weight?"

11. "But I would improve my uncle's house," said Glaucon, "if he would but be persuaded by me." "And then," resumed Socrates, "when you can not persuade your uncle, do you expect to make all the Athenians, together with your uncle, yield to your arguments?

12. "Take care, Glaucon, lest, while you are eager to acquire glory, you meet with the reverse of it. Do you not see how dangerous it is for a person to speak of, or undertake, what he does not understand?

Contemplate, among other men, such as you know to be characters that plainly talk of, and attempt to do, what they do not know, and consider whether they appear to you, by such conduct, to obtain more applause or censure, whether they seem to be more admired or despised?

13. "Contemplate, again, those who have some understanding of what they say and do, and you will find, I think, in all transactions, that such as are praised and admired are of the number of those who have most knowledge, and that those who incur censure and neglect are among those that have least.

14. "If, therefore, you desire to gain esteem and reputation in your country, endeavor to succeed in gaining a knowledge of what you wish to do; for if, when you excel others in this qualification, you proceed to manage the affairs of the state, I shall not wonder if you very easily obtain what you desire."

_Xenophon._

_XXI.--CYRUS AND HIS GRANDFATHER._

1. When Cyrus was twelve years old, his mother Mandana took him with her into Media to his grandfather Astyages, who, from the many things he had heard in favor of the young prince, had a great desire to see him. In this court young Cyrus found very different manners from those of his own country: pride, luxury, and magnificence reigned here universally. Astyages himself was richly clothed, had his eyes colored, his face painted, and his hair embellished with artificial locks; for the Medes affected an effeminate life--to be dressed in scarlet and to wear necklaces and bracelets--whereas the habits of the Persians were very plain and coa.r.s.e.

2. All this finery had no effect upon Cyrus, who, without criticising or condemning what he saw, was content to live as he had been brought up, and adhered to the principles he had imbibed from his infancy. He charmed his grandfather with his sprightliness and wit, and gained the favor of all by his n.o.ble and engaging behavior. I shall only mention one instance, whereby we may judge of the rest. Astyages, to make his grandson unwilling to return home, made a sumptuous entertainment, in which there was a vast plenty and profusion of everything that was nice and delicate. Cyrus looked upon all this exquisite cheer and magnificent preparation with great indifference, and, observing that it excited the surprise of Astyages, "The Persians," says he to the king, "instead of going such a roundabout way to appease their hunger, have a much shorter one to the same end: a little bread and cresses with them answer the purpose."

3. Astyages desiring Cyrus to dispose of all the meats as he thought fit, the latter immediately distributed them to the king's officers-in-waiting: to one, because he taught him to ride; to another, because he waited well upon his grandfather; and to a third, because he took great care of his mother. Sacas, the king's cup-bearer, was the only person to whom he gave nothing. This officer, besides the post of cup-bearer, had that likewise of introducing those who were to have audience with the king; and, as he could not possibly grant that favor to Cyrus as often as he desired it, he had the misfortune to displease the prince, who took this occasion to show his resentment.

4. Astyages, manifesting some concern at the neglect of this officer, for whom he had a particular regard, and who deserved it, as he said, on account of the wonderful dexterity with which he served him--"Is that all, father?" replied Cyrus; "if that be sufficient to merit your favor, you shall see I will quickly obtain it; for I will take upon me to serve you better than he." Cyrus immediately equipped as a cup-bearer, and advancing gravely with a serious countenance, a napkin upon his shoulder, and holding the cup nicely with three of his fingers, presented it to the king with a dexterity and a grace that charmed both Astyages and Mandana. When he had done he threw himself upon his grandfather's neck, and, kissing him, cried out with great joy: "O Sacas! poor Sacas! thou art undone; I shall have thy place!"

5. Astyages embraced him with great fondness, and said: "I am highly pleased, my dear child; n.o.body can serve me with a better grace; but you have forgot one essential ceremony, which is that of tasting"; and, indeed, the cup-bearer was used to pour some of the liquor into his left hand, and to taste it, before he presented it to the king.

"No," replied Cyrus, "it was not through forgetfulness that I omitted that ceremony." "Why, then," says Astyages, "for what reason did you not do it?" "Because I apprehended there was poison in the liquor."

"Poison, child! How could you think so?" "Yes, poison, father, for not long ago, at an entertainment you gave to the lords of your court, after the guests had drunk a little of that liquor, I perceived all their heads were turned. They sang, made a noise, and talked they did not know what; you yourself seemed to have forgotten that you were king, and they that they were subjects; and when you would have danced you could not stand upon your legs." "Why," said Astyages, "have you never seen the same thing happen to your father?" "No, never," says Cyrus. "What, then? How is it with him when he drinks?" "Why, when he has drunk, his thirst is quenched, and that is all."

6. Mandana being upon the point of returning to Persia, Cyrus joyfully complied with the repeated requests his grandfather had made to him to stay in Media; being desirous, as he said, to perfect himself in the art of riding, which he was not yet master of, and which was not known in Persia, where the barrenness of the country and its craggy, mountainous situation rendered it unfit for the breeding of horses.

7. During the time of his residence at this court his behavior procured him infinite love and esteem. He was gentle, affable, beneficent, and generous. Whenever the young lords had any favor to ask of the king, Cyrus was their solicitor. If the king had any subject of complaint against them, Cyrus was their mediator; their affairs became his, and he always managed them so well that he obtained whatever he desired.

_Rollin._

_XXII.--CYRUS AND THE ARMENIANS._

1. The King of Armenia who was va.s.sal to the Medes, looking upon them as ready to be swallowed up by a formidable league formed against them, thought fit to lay hold of this occasion to shake off their yoke. Accordingly he refused to pay them the ordinary tribute, and to send them the number of troops he was obliged to furnish in time of war. This highly embarra.s.sed Cyaxares, who was afraid at this juncture of bringing new enemies upon his hands if he undertook to compel the Armenians to execute their treaty.

2. But Cyrus, having informed himself exactly of the strength and situation of the country, undertook the affair. The important point was to keep his design secret, without which it was not likely to succeed.

He therefore appointed a great hunting-match on that side of the country; for it was his custom to ride out that way, and frequently to hunt with the king's son and the young n.o.blemen of Armenia. On the appointed day, he set out with a numerous retinue. The troops followed at a distance, and were not to appear till a signal was given. After some days' hunting, when they had nearly reached the palace where the court resided, Cyrus communicated his design to his officers; and sent Chrysanthes with a detachment, ordering them to make themselves master of a certain steep eminence, where he knew the king used to retire in case of an alarm, with his family and his treasures.

3. This being done, he sent a herald to the king of Armenia, to summon him to perform the treaty, and in the mean time ordered his troops to advance. Never was a court in greater surprise and perplexity. The king was conscious of the wrong he had done, and was not in a condition to support it. However, he did what he could to a.s.semble his forces together from all quarters; and in the mean time dispatched his youngest son, called Stabaris, into the mountains, with his wives, his daughters, and whatever was most precious and valuable. But when he was informed by his scouts that Cyrus was closely pursuing, he entirely lost all courage, and all thoughts of making a defense.

4. The Armenians, following his example, ran away, every one where he could, to secure what was dearest to him. Cyrus, seeing the country covered with people that were endeavoring to make their escape, sent them word that no harm should be done to them if they stayed in their houses; but that as many as were taken running away should be treated as enemies. This made them all retire to their habitations, excepting a few that followed the king.

5. On the other hand, they that were conducting the princesses to the mountains fell into the ambush Chrysanthes had laid for them, and were most of them taken prisoners. The queen, the king's son, his daughters, his eldest son's wife, and his treasures, all fell into the hands of the Persians.

6. The king, hearing this melancholy news, and not knowing what would become of him, retired to a little eminence, where he was presently invested by the Persian army, and obliged to surrender. Cyrus ordered him with all his family to be brought to the midst of the army. At that very instant arrived Tigranes, the king's eldest son, who was just returned from a journey. At so moving a scene he could not forbear weeping. Cyrus, addressing himself to him, said: "Prince, you are come very seasonably to be present at the trial of your father."

And immediately he a.s.sembled the captains of the Persians and Medes, and called in also the great men of Armenia. Nor did he so much as exclude the ladies from this a.s.sembly, who were there in their chariots, but gave them full liberty to hear and see all that pa.s.sed.

7. When all was ready and Cyrus had commanded silence, he began with requiring of the king, that in all the questions he was about to propose to him, he would answer sincerely, because nothing could be more unworthy a person of his rank than to use dissimulation or falsehood. The king promised he would. Then Cyrus asked him, but at different times, proposing each article separately, and in order, whether it was not true, that he had made war upon Astyages, King of the Medes, his grandfather; whether he had not been overcome in that war, and in consequence of his defeat had concluded a treaty with Astyages; whether by virtue of that treaty he was not obliged to pay a certain tribute, to furnish a certain number of troops, and not to keep any fortified place in his country.

8. It was impossible for the king to deny any of these facts, which were all public and notorious. "For what reason, then," continued Cyrus, "have you violated the treaty in every article?" "For no other," replied the king, "than because I thought it a glorious thing to shake off the yoke, to live free, and to leave my children in the same condition." "It is really glorious," answered Cyrus, "to fight in defense of liberty, but if any one, after he is reduced to servitude, should attempt to run away from his master, what would you do with him?" "I must confess," said the king, "I would punish him." "And if you had given a government to one of your subjects, and he should be found to misbehave, would you continue him in his post?" "No, certainly; I would put another in his place." "And if he had ama.s.sed great riches by his unjust practices?" "I would strip him of them."

"But, which is still worse, if he had held intelligence with your enemies, how would you treat him?" "Though I should pa.s.s sentence upon myself," replied the king, "I must declare the truth; I would put him to death." At these words Tigranes tore his tiara from his head, and rent his garments; the women burst out into lamentations and outcries, as if the sentence had actually pa.s.sed upon him.

9. Cyrus, having again commanded silence, Tigranes addressed himself to the prince to this effect: "Great prince, can you think it consistent with your wisdom, to put my father to death, even against your own interest?" "How against my interest?" replied Cyrus. "Because he was never so capable of doing you service." "How do you make that appear? Do the faults we commit enhance our merit, and give us a new t.i.tle to consideration and favor?" "They certainly do, provided they serve to make us wiser; for wisdom is of inestimable value. Are either riches, courage, or address to be compared to it? Now it is evident, this single day's experience has infinitely improved my father's wisdom. He knows how dear the violation of his word has cost him. He has proved and felt how much you are superior to him in all respects.

He has not been able to succeed in any of his designs; but you have happily accomplished all yours; and with such expedition and secrecy that he has found himself surrounded and taken before he expected to be attacked, and the very place of his retreat has served only to ensnare him."

10. "But your father," replied Cyrus, "has yet undergone no sufferings that can have taught him wisdom." "The fear of evils," answered Tigranes, "when it is so well founded as this is, has a much sharper sting, and is more capable of piercing the soul, than the evil itself.

Besides, permit me to say, that grat.i.tude is a stronger and more prevailing motive than any whatever; and there can be no obligations in the world of a higher nature than those you will lay upon my father--his fortune, liberty, scepter, life, wives, and children, all restored to him with such a generosity. Where can you find, ill.u.s.trious prince, in one single person, so many strong and powerful ties to attach him to your service?"

11. "Well, then," replied Cyrus, turning to the king, "if I should yield to your son's entreaties, with what number of men, and what sum of money, will you a.s.sist us in the war against the Babylonians?" "My troops and treasures," says the Armenian king, "are no longer mine; they are entirely yours. I can raise forty thousand foot and eight thousand horse; and as for money, I reckon, including the treasure which my father left me, there are about three thousand talents ready money. All these are wholly at your disposal." Cyrus accepted half the number of the troops, and left the king the other half, for the defense of the country against the Chaldeans, with whom he was at war.

12. The annual tribute which was due to the Medes he doubled, and instead of fifty talents exacted a hundred, and borrowed the like sum over and above in his own name. "But what would you give me," added Cyrus, "for the ransom of your wives?" "All that I have in the world,"

replied the king. "And for the ransom of your children?" "The same thing." "From this time, then, you are indebted to me the double of all your possessions. And you, Tigranes, at what price would you redeem the liberty of your lady?" Now he had lately married her, and was pa.s.sionately fond of her. "At the price," said he, "of a thousand lives if I had them." Cyrus then conducted them all to his tent, and entertained them at supper. It is easy to imagine what transports of joy there must have been upon this occasion.

13. After supper, as they were discoursing upon various subjects, Cyrus asked Tigranes what was become of a governor whom he had often seen hunting with him, and for whom he had a particular esteem.

"Alas!" said Tigranes, "he is no more; and I dare not tell you by what accident I lost him." Cyrus pressed him to tell him. "My father,"

continued Tigranes, "seeing I had a very tender affection for this governor, and that I was extremely attached to him, suspected it might be of some ill consequence and put him to death. But he was so honest a man, that as he was ready to expire, he sent for me and spoke to me in these words: 'Tigranes, let not my death occasion any dissatisfaction in you toward the king your father. What he has done to me did not proceed from malice, but only from prejudice, and a false notion wherewith he was unhappily blinded.'" "Oh, the excellent man!" cried Cyrus, "never forget the last advice he gave you."

14. When the conversation was ended, Cyrus, before they parted, embraced them all, as in token of a perfect reconciliation. This done, they got into their chariots, with their wives, and went home full of grat.i.tude and admiration. Nothing but Cyrus was mentioned the whole way; some extolling his wisdom, others his valor; some admiring the sweetness of his temper, others praising the beauty of his person and the majesty of his mien. "And you," said Tigranes, addressing himself to his lady, "what do you think of Cyrus's aspect and deportment?" "I do not know," replied the lady, "I did not observe him." "Upon what object, then, did you fix your eyes?" "Upon him that said he would give a thousand lives to ransom my liberty."

The next day the King of Armenia sent presents to Cyrus, and refreshments for his whole army, and brought him double the sum of money he was required to furnish. But Cyrus took only what had been stipulated, and restored him the rest. The Armenian troops were ordered to be ready in three days' time, and Tigranes desired to command them.

_Rollin._

_XXIII.--THE MACEDONIAN EMPIRE._

1. After the battle of Plataea, in which the army of the Persian king Xerxes was defeated and destroyed, the Greek states became the dominant power in the civilized world, and the Greek cities became centers of influence and art. Under Pericles, the successor of Themistocles, Athens, in richness and beauty of her palaces and temples, arrived at a point of excellence which far surpa.s.sed anything the world had before seen. But jealousies between different states led to civil wars that desolated the whole land, and in the next one hundred and fifty years scarcely any progress was made in adding to the national strength. While these b.l.o.o.d.y wars were going on princ.i.p.ally between Sparta and Athens, the tribes of Macedon, a region lying immediately north of Greece, were rapidly becoming civilized and consolidated. In 359 B. C. Philip became the reigning monarch.

2. He was very desirous of being considered as a Greek, invited distinguished men to his court, and ordered public rejoicings in his kingdom when his chariots had won the prize at the Olympic games. He was very clever, and cared little about the justice and honor of the means by which he attained his ends, which were, to hold in subjection all the rest of Greece, and to conquer Persia. In the first design he succeeded, for the latter he only prepared the way for his son. He had both to form his officers and his army. The first he attempted by bringing the young n.o.bles to his court, and there instructing them; and in the last he succeeded in a remarkable manner.

3. The chief strength of the army, as he const.i.tuted it, was in the phalanx, a body of sixteen thousand foot soldiers, fully armed in the Greek fashion, with spears twenty-four feet long. When drawn up in order of battle, the four front ranks held their spears pointing outward, and stood at such a s.p.a.ce apart, that the foremost line had four spear-points between each man and the enemy, or on occasion they marched with their shields touching, so as to form an almost impenetrable wall.

4. As soon as Philip's designs against Greece were apparent, a strong spirit of resistance showed itself, and chiefly at Athens, where the great orator, Demosthenes, never ceased to rouse his countrymen to maintain their freedom. Demosthenes had trained himself in eloquence under great difficulties; he naturally either stammered, or had an indistinct p.r.o.nunciation--a defect which he cured by speaking with pebbles in his mouth, and he used to rehea.r.s.e his speeches to the roaring sea, in order to nerve himself against the clamors of a tumultuous a.s.sembly. He so far succeeded, that he often swayed the minds of the Athenians; his name stands as the first of orators, and his Philippics, as his discourses against Philip are called, are considered as models of rhetoric.

5. At Cheronaea, in 338, a battle was fought by Philip against the allied forces of the Athenians and Thebans. At one time the Athenians gained some advantage, but they used it so ill, that Philip, calling out to his troops, "They do not know how to conquer," made a sudden charge, and routed them with great slaughter. The battle of Cheronaea was the end of the independence of Greece, which from that time forward became subject to Macedon, in spite of its many struggles to shake off the yoke, and recover the liberty which had been lost for want of a firm, united, settled government.