3. But a new contact was at hand, far more memorable even than that with the nations of Mesopotamia--a contact whose consequences affect at the present hour the condition of the greater part of the human race. In the year 332 B. C., the high-priest, Jaddua, at Jerusalem, was in an agony, not knowing how he should meet certain new invaders of the land, before whom Tyre, and Gaza, the old Philistine stronghold, had fallen, and who were now marching upon the city of David. But G.o.d warned him in a dream that he should take courage, adorn the city, and open the gates; that the people should appear in white garments of peace, but that he and the priests should meet the strangers in the robes of their office. At length, at the head of a sumptuous train of generals and tributary princes, a young man of twenty-four, upon a beautiful steed, rode forward from the way going down to the sea to the spot which may still be seen, called, anciently, Scopus, the prospect, because from that point one approaching could behold, for the first time, Jerusalem crowned by the Temple rising fair upon the heights of Zion and Moriah.

4. The youth possessed a beauty of a type in those regions. .h.i.therto little known. As compared with the swarthy Syrians in his suite, his skin was white; his features were stamped with the impress of command, his eyes filled with an intellectual light. With perfect horsemanship he guided the motions of his charger. A fine grace marked his figure, set off with a cloak, helmet, and gleaming arms, as he expressed with animated gestures his exultation over the spectacle before him. But now, down from the heights came the procession of the priests and the people.

The mult.i.tude proceeded in their robes of white; the priests stood clothed in fine linen; while the high-priest, in attire of purple and scarlet, upon his breast the great breastplate of judgment with its jewels, upon his head the mitre marked with the plate of gold whereon was engraved the name of G.o.d, led the train with venerable dignity.

5. Now, says the historian, when the Phnicians and Chaldeans that followed Alexander thought that they should have liberty to plunder the city, and torment the high-priest to death, the very reverse happened; for the young leader, when he saw the mult.i.tude in the distance, and the figure of the high-priest before, approached him by himself, saluted him, and adored the name, which was graven upon the plate of the mitre. Then a captain, named Parmino, asked him how it came to pa.s.s that, when all others adored him, he should adore the high-priest of the Jews. To whom the leader replied: "I do not adore him, but that G.o.d who hath honored him with his high-priesthood; for I saw this very person in a dream, in this very habit, when I was at Dios in Macedonia, who, when I was considering how I might obtain the dominion of Asia, exhorted me to make no delay, but boldly to pa.s.s over the sea thither, for that he would conduct my army, and could give me the dominion over the Persians." Then, when Alexander had given the high-priest his right hand, the priests ran along by him and he came into the city, and he offered sacrifice to G.o.d in the Temple, according to the high-priest's direction, and magnificently treated both the high-priest and the priests. He granted all the mult.i.tude desired; and when he said to them that if any of them would enlist themselves in his army on this condition, that they should continue under the laws of their forefathers, he was willing to take them with him, many were ready to accompany him in his wars.

6. But this Aryan troop that went southward is less interesting to us than companies that departed westward, for in these westward marching bands went the primeval forefathers from whose venerable loins we ourselves have proceeded. They pa.s.sed into Western Asia, and from Asia into Europe--each migrating mult.i.tude impelled by a new swarm sent forth from the parent hive behind. At the head of the Adriatic Sea an Aryan troop had divided, sending down into the eastern peninsula the ancestors of the Greeks, and into the western peninsula the train destined to establish upon the seven hills the power of Rome. Already the Aryan pioneers, the Celts, on the outmost rocks of the western coast of Europe, were fretting against the barrier of storm and sea, across which they were not to find their way for many ages. Already Phnician merchants, trading for amber in the far-off Baltic, had become aware of the wild Aryan tribes pressing to the northwest--the Teutons and Goths.

Already, perhaps, upon the outlying spur of the Ural range, still other Aryans had fixed their hold, the progenitors of the Sclav. The aboriginal savage of Europe was already nearly extinct. His lance of flint had fallen harmless from the Aryan buckler; his rude altars had become displaced by the shrines of the new G.o.ds. In the Mediterranean Sea each sunny isle and pleasant promontory had long been in Aryan hands, and now in the wintry forests to the northward the resistless mult.i.tudes had more recently fixed their seats.

7. In the Macedonians, the Aryans, having established their dominion in Europe, march back upon the track which their forefathers long before had followed westward; and now it is that the Hebrews become involved with the race that from that day to this has been the master-race of the world. It was a contact taking place under circ.u.mstances, it would seem, the most auspicious--the venerable old man and the beautiful Greek youth clasping hands, the ruthless followers of the conqueror baffled in their hopes of booty, the mult.i.tudes of Jerusalem, in their robes of peace, filling the air with acclamations, as Alexander rode from the place of prospect, upon the heights of Zion, into the solemn precincts of the Temple.

8. The successors of Alexander the Great made the Jews a link between the h.e.l.lenic populations that had become widely scattered throughout the East by the Macedonian conquests, and the great barbarian races among whom the Greeks had placed themselves. The dispersion of the Jews, which had already taken place to such an extent through the a.s.syrian and Babylonian conquests, went forward now more vigorously. Throughout Western Asia they were found everywhere, but it was in Egypt that they attained the highest prosperity and honor. The one city, Alexandria alone, is said to have contained at length a million Jews, whom the Greek kings of Egypt, the Ptolemies, preferred in every way to the native population. Elsewhere, too, they were favored, and hence they were everywhere hated; and the hatred a.s.sumed a deeper bitterness from the fact that the Jew always remained a Jew, marked in garb, in feature, in religious faith, always scornfully a.s.serting the claim that he was the chosen of the Lord. Palestine became incorporated with the empire of the Seleucidae, the Macedonian princes to whom had fallen Western Asia.

Oppression at last succeeded the earlier favor, the defenses of Jerusalem were demolished, and the Temple defiled with pagan ceremonies; and now it is that we reach some of the finest figures in Hebrew history, the great high-priests, the Maccabees.

9. There dwelt at the town of Modin a priest, Mattathias, the descendant of Asmonaeus, to whom had been born five sons--John, Simon, Judas Maccabaeus, or the Hammer, Eleazar, and Jonathan. Mattathias lamented the ravaging of the land and the plunder of the Temple by Antiochus Epiphanes, and when, in the year 167 B. C., the Macedonian king sent to Modin to have sacrifices offered, the Asmonaean returned a spirited reply. "Thou art a ruler," said the king's officers, "and an honorable and great man in this city, and strengthened with sons and brethren. Now, therefore, come thou first: so shalt thou and thy house be in number of the king's friends, and thou and thy children shall be honored with silver and gold and many rewards." But Mattathias replied with a loud voice: "Though all the nations that are under the king's dominions obey him, and fall away every one from the religion of their fathers, yet will I and my sons and my brethren, walk in the covenant of our fathers. G.o.d forbid that we should forsake the law and the ordinances! We will not hearken to the king's words to go from our religion, either on the right hand or the left."

10. An heroic struggle for freedom at once began, which opened for the Jews full of sadness. An apostate Jew, approaching to offer sacrifice in compliance with the command of Antiochus, was at once slain by Mattathias, who struck down also Apelles, the king's general, with some of his soldiers. As he fled with his sons into the desert, leaving his substance behind him, many of the faithful Israelites followed, pursued by the Macedonians seeking revenge. The oppressors knew well how to choose their time. Attacking on the Sabbath-day, when, according to old tradition, it was a transgression even to defend one's life, a thousand with their wives and children were burned and smothered in the caves in which they had taken refuge. But Mattathias, rallying those that remained, taught them to fight on the Sabbath, and at all times. The heathen altars were overthrown, the breakers of the law were slain, the uncirc.u.mcised boys were everywhere circ.u.mcised. But the fullness of time approached for Mattathias; after a year his day of death had come, and these were his parting words to his sons: "I know that your brother Simon is a man of counsel; give ear unto him always; he shall be a father unto you. As for Judas Maccabaeus, he hath been mighty and strong even from his youth up; let him be your captain and fight the battles of the people. Admit among you the righteous."

11. No sooner had the father departed, than it appeared that the captain whom he had designated was a man as mighty as the great champions of old, Joshua and Gideon and Samson. He forthwith smote with defeat Apollonius, the general in the Samaritan country, and when he had slain the Greek he took his sword for his own. Seron, general of the army in Cle-Syria, came against him with a host of Macedonians strengthened by apostate Jews. The men of Judas Maccabaeus were few in number, without food, and faint-hearted, but he inspired them with his own zeal, and overthrew the new foes at Bethoron. King Antiochus, being now called eastward to Persia, committed military matters in Palestine to the viceroy, Lysias, with orders to take an army with elephants and conquer Judea, enslave its people, destroy Jerusalem, and abolish the nation. At once the new invaders were upon the land; of foot-soldiers there were forty thousand, of hors.e.m.e.n seven thousand, and as they advanced many Syrians and renegade Jews joined them. Merchants marched with the army, with money to buy the captives as slaves, and chains with which to bind those whom they purchased. But Judas Maccabaeus was no whit dismayed. Causing his soldiers to array themselves in sackcloth, he made them pray to Jehovah. He dismissed those lately married, and those who had newly come into great possessions, as likely to be faint-hearted. After addressing those that remained, he set them in the ancient order of battle, and waited the opportunity to strike.

12. The hostile general, fancying he saw an opportunity to surprise the little band of Hebrews, sent a portion of his host against them, by secret ways at night. But the spies of Judas were out. Leaving the fires burning brightly in his camp, to lure forward those who were commissioned to attack him, he rushed forth under the shadows against the main body, weakened by the absence of the detachment. He forced their position, though strongly defended, overcame the army; then turned back to scatter utterly the other party who were seeking him in the abandoned camp. He took great booty of gold and silver, and of raiment purple and blue. He marched home in great joy to the villages of Judea, singing hymns to G.o.d, as was done in the days of Miriam, long before, because they had triumphed gloriously.

13. The next year Lysias advanced from Antioch, the Syrian capital, with a force of sixty-five thousand. Judas Maccabaeus, with ten thousand, overthrew his vanguard, upon which the viceroy, terrified at the desperate fighting, retired to a.s.semble a still greater army. For a time there was a respite from war, during which Judas counseled the people to purify the Temple. The Israelites, overjoyed at the revival of their ancient customs, the restoration of the old worship in all its purity, and the relief from foreign oppressors, celebrated for eight days a magnificent festival. The lamps in the Temple porches were rekindled to the sound of instruments and the chant of the Levites. But one vial of oil could be found, when, lo, a miracle! the one vial sufficed for the supply of the seven-branched golden candlestick for a week. This ancient Maccabaean festival faithful Jews still celebrate under the name of the Hanoukhah, the Feast of Lights.

14. Judas subdues also the Idumeans of the southward, and the Ammonites. His brethren, too, have become mighty men of valor.

Jonathan crosses the Jordan with him and campaigns against the tribes to the eastward. Eleazar is a valiant soldier, and Simon carries succor to the Jews in Galilee. But at length the Macedonian is again at hand, more terrible than before. The foot are a hundred thousand, the horse twenty thousand; and as rallying-points, thirty-two elephants tower among the ranks. About each one of the huge beasts is collected a troop of a thousand foot and five hundred horse; high turrets upon their backs are occupied by archers; their great flanks and limbs are cased in plates of steel. The host show their golden and brazen shields, making in the sun a glorious splendor, and shout in exultation so that the mountains echo. In the battle that follows Fortune does not altogether favor the Jews. In particular, the champion Eleazar lays down his life. He had attacked the largest elephant, a creature covered with plated armor, and carrying upon his back a whole troop of combatants, among whom it was believed that the king himself fought. Eleazar had slain those in the neighborhood, then, creeping beneath the belly of the elephant, had pierced him. As the brute fell, Eleazar was crushed in the fall. Judas was forced to retire within the defenses of Jerusalem, where still further disaster seemed likely to overcome him. Dissensions among themselves, however, weakened the Macedonians. Peace was offered the Jews, and permission to live according to the law of their fathers--proposals which were gladly accepted, although the invaders razed the defenses of the Temple.

15. The peace was not enduring. New Macedonian invasions followed; new Hebrew successes, the Maccabees and their partisans making up, by their fierce zeal, their military skill, and dauntless valor, for their want of numbers. But a sad day came at last. Judas, twenty times outnumbered, confronts the leader Bacchides in Galilee. The Greek sets hors.e.m.e.n on both wings, his light troops and archers before the heavier phalanx, and takes his own station on the right. The Jewish hero is valiant as ever; the right wing of the enemy turns to flee.

The left and center, however, encompa.s.s him, and he falls, fighting gloriously, having earned a name of the most skillful and valorous of the world's great vindicators of freedom.

_James K. Hosmer. "The Story of the Jews."_ _Putnam's "Stories of the Nations" Series._

[Ill.u.s.tration]

ROMAN RECORD.

_XXVI.--TARQUIN THE WICKED._

1. For his tyranny King Tarquin was banished from Rome about 500 B.

C., and after his expulsion he sent messengers to Rome to ask that his property should be given up to him, and the senate decreed that his prayer should be granted. But the king's amba.s.sadors, while they were in Rome, stirred up the minds of the young men and others who had been favored by Tarquin, so that a plot was made to bring him back. Among those who plotted were t.i.tus and Tiberius, the sons of the consul Brutus; and they gave letters to the messengers of the king. But it chanced that a certain slave hid himself in the place where they met, and overheard them plotting; and he came and told the thing to the consuls, who seized the messengers of the king with the letters upon their persons, authenticated by the seals of the young men. The culprits were immediately arrested; but the amba.s.sadors were let go, because their persons were regarded as sacred. And the goods of King Tarquin were given up for plunder to the people.

2. Then the traitors were brought up before the consuls, and the sight was such as to move all beholders to pity; for among them were the sons of Lucius Junius Brutus himself, the first consul, the liberator of the Roman people. And now all men saw how Brutus loved his country; for he bade the lictors put all the traitors to death, and his own sons first; and men could mark in his face the struggle between his duty as a chief magistrate of Rome and his feelings as a father. And while they praised and admired him they pitied him yet more. This was the first attempt to restore Tarquin the Proud.

3. When Tarquin saw that the plot at home had failed, he prevailed on the people of Tarquinii and Veii to make war with him against the Romans. But the consuls came out against them; Valerius commanding the main army, and Brutus the cavalry. And it chanced that Aruns, the king's son, led the cavalry of the enemy. When he saw Brutus, he spurred his horse against him, and Brutus did not decline the combat.

They rode straight at each other with leveled spears; and so fierce was the shock, that they pierced each other through from breast to back, and both fell dead.

4. Then, also, the armies fought, but the battle was neither won nor lost. But in the night a voice was heard by the Etruscans, saying that the Romans were the conquerers. So the enemy fled by night; and when the Romans arose in the morning, there was no man to oppose them. Then they took up the body of Brutus, and departed home, and buried him in public with great pomp.

5. And thus the second attempt to restore King Tarquin was frustrated.

After the death of Brutus, Valerius, the remaining consul, ruled the people for awhile by himself, and began to build himself a house upon the ridge called Velia, which looks down upon the forum. So the people thought that he was going to make himself king; but when he heard this, he called an a.s.sembly of the people, and appeared before them with his fasces lowered, and with no axes in them, whence the custom remained ever after, that no consular lictors wore axes within the city, and no consul had power of life and death except when he was in command of his legions abroad. And he pulled down the beginning of his house upon the Velia, and built it below that hill. Also, he pa.s.sed laws that every Roman citizen might appeal to the people against the judgment of the chief magistrates. Wherefore he was greatly honored among the people, and was called _Poplicola_, or _Friend of the People_.

6. After this Valerius called together the great a.s.sembly of the centuries, and they chose Spurius Lucretius, father of Lucretius, to succeed Brutus. But he was an old man, and not many days afterward he died, and Marcus Horatius was chosen in his stead.

7. The temple on the Capitol which King Tarquin began had never yet been consecrated. Then Valerius and Horatius drew lots which should be the consecrator, and the lot fell on Horatius. But the friends of Valerius murmured, and they wished to prevent Horatius from having the honor; so, when he was now saying the prayer of consecration, with his hand upon the door-post of the temple, there came a messenger who told him that his son was just dead, and that one mourning for a son could not rightly consecrate the temple. But Horatius kept his hand upon the door-post, and told them to see to the burial of his son, and finished the rite of consecration. Thus did he honor the G.o.ds even above his own son.

8. In the next year Valerius was again made consul, with t.i.tus Lucretius; and Tarquin, despairing now of aid from his friends at Veii and Tarquinii, went to Lars Porsena of Clusium, a city on the river Clanis, which falls into the Tiber. Porsena was, at this time, acknowledged as chief of the twelve Etruscan cities; and he a.s.sembled a powerful army and came to Rome. He came so quickly that he reached the Tiber, and was near the Sublician Bridge before there was time to destroy it; and if he had crossed it the city would have been lost.

9. Then, a n.o.ble Roman, called Horatius Cocles, of the Lucerian tribe, with two friends--Spurius Lartius, a Ramnian, and t.i.tus Herminius, a t.i.tian--posted themselves at the far end of the bridge, and defended the pa.s.sage against all the Etruscan host, while the Romans were cutting it off behind them. When it was all but destroyed, his two friends retreated across the bridge, and Horatius was left alone to bear the whole attack of the enemy. He kept his ground, standing unmoved amid the darts which were showered upon his shield, till the last beams of the bridge fell crashing into the river. Then he prayed, saying, "Father Tiber, receive me, and bear me up I pray thee." He then plunged in, and reached the other side safely; and the Romans honored him greatly: they put up his statue in the Comitium, and gave him as much land as he could plow round in a day, and every man at Rome subscribed the cost of one day's food to reward him.

_Liddell._

10. This story is told in very spirited verse by Macaulay, in his poem of Horatius:

HORATIUS.

1. Fast by the royal standard, O'erlooking all the war, Lars Porsena of Clusium Sate in his ivory car.

By the right wheel rode Mamilius, Prince of the Latian name; And by the left false s.e.xtus, That wrought the deed of shame.

2. But when the face of s.e.xtus Was seen among the foes, A yell that rent the firmament From all the town arose.

On the house-tops was no woman But spate toward him and hissed; No child but screamed out curses, And shook its little fist.

3. But the consul's brow was sad, And the consul's speech was low; And darkly looked he at the wall, And darkly at the foe.

"Their van will be upon us Before the bridge goes down; And if they once may win the bridge, What hope to save the town?"

4. Then out spoke brave Horatius, The captain of the gate: "To every man upon this earth Death cometh soon or late.

And how can man die better Than facing fearful odds For the ashes of his fathers, And the temples of his G.o.ds!

[Ill.u.s.tration: _Horatius._]

5. "Hew down the bridge, Sir Consul With all the speed ye may; I, with two more to help me, Will hold the foe in play.

In yon straight path a thousand May well be stopped by three.

Now, who will stand on either hand, And keep the bridge with me?"

6. Then out spoke Spurius Lartius, A Ramnian proud was he: "Lo, I will stand on thy right hand, And keep the bridge with thee."

And out spoke strong Herminius, Of t.i.tian blood was he: "I will abide on thy left side, And keep the bridge with thee."

7. The three stood calm and silent, And looked upon the foes.

And a great shout of laughter From all the vanguard rose: And forth three chiefs came spurring Before that mighty ma.s.s; To earth they sprang, their swords they drew And lifted high their shields, and flew To win the narrow pa.s.s.

8. Aunus from green Tifernum, Lord of the Hill of Tines; And Seius, whose eight hundred slaves Sicken in Ilva's mines; And Picus, long to Clusium Va.s.sal in peace and war, Who led to fight his Umbrian powers From that gray crag where, girt with towers, The fortress of Nequinum lowers O'er the pale waves of Nar.