"There are to be found in his writings new and ingenious views of Optics,--as, on the refraction of light, on the apparent magnitude of objects, on the magnified appearance of the sun and moon when on the horizon. He describes very exactly the nature and effects of concave and convex lenses, and speaks of their application to the purposes of reading and of viewing distant objects, both terrestrial and celestial; and it is easy to prove from his writings that he was either the inventor or the improver of the telescope. He also gives descriptions of the camera obscura and of the burning-gla.s.s. He made, too, several chemical discoveries. In one place he speaks of an inextinguishable fire, which was probably a kind of phosphorus. In another he says that an artificial fire could be prepared with saltpetre and other ingredients which would burn at the greatest distance, and by means of which thunder and lightning could be imitated. He says that a portion of this mixture of the size of an inch, properly prepared, would destroy a whole army, and even a city, with a tremendous explosion accompanied by a brilliant light. In another place he says distinctly that thunder and lightning could be imitated by means of saltpetre, sulphur, and charcoal. As these are the ingredients of gunpowder, it is clear that he had an adequate idea of its composition and its power. He was intimately acquainted with geography and astronomy. He had discovered the errors of the calendar and their causes, and in his proposals for correcting them he approached very nearly to the truth. He made a corrected calendar, of which there is a copy in the Bodleian Library in Oxford. In moral philosophy, also, Roger Bacon has laid down some excellent precepts for the conduct of life.[4]

"Now, if you had such a biography of such a man now, you would know that without much difficulty you could find all his more important observations in print. So soon as he thought them important, he would communicate them to some society which would gladly publish them. In the first place, he would be glad to have the credit of an improvement, an invention, or a discovery. If the invention were likely to be profitable, the nation would secure the profit to him if he fully revealed the process. They would give him, by a 'patent,' the right to the exclusive profit for a series of years. The nation thus puts an end to the old temptation to secrecy, or tries to do so.

"But if you will read some of the queer pa.s.sages from the old lives of Bacon, you will see how very vague were the notions which the people of his own time had of what he was doing."

Then Hester read some pa.s.sages which Colonel Ingham had marked for her.

OF THE PARENTS AND BIRTH OF FRYER BACON, AND HOW HE ADDICTED HIMSELF TO LEARNING.

In most men's opinions he was born in the West part of _England_ and was son to a wealthy Farmer, who put him to School to the Parson of the Town where he was born: not with intent that he should turn Fryer (as he did), but to get so much understanding, that he might manage the better that wealth he was to leave him. But young _Bacon_ took his learning so fast, that the Priest could not teach him any more, which made him desire his Master that he would speak to his father to put him to _Oxford_, that he might not lose that little learning that he had gained: his Master was very willing so to do: and one day, meeting his father, told him, that he had received a great blessing of G.o.d, in that he had given him so wise and hopeful a Child as his son _Roger Bacon_ was (for so was he named) and wished him withal to doe his duty, and to bring up so his Child, that he might shew his thankfulness to G.o.d, which could not better be done than in making him a Scholar; for he found by his sudden taking of his learning, that he was a child likely to prove a very great Clerk: hereat old _Bacon_ was not well pleased (for he desired to bring him up to Plough and to the Cart, as he himself was brought) yet he for reverence sake to the Priest, shewed not his anger, but kindly thanked him for his paines and counsel, yet desired him not to speak any more concerning that matter, for he knew best what best pleased himself, and that he would do: so broke they off their talk and parted.

So soon as the old man came home, he called to his son for his books, which when he had, he locked them up, and gave the Boy a Cart Whip in place of them, saying to him: "Boy, I will have you no Priest, you shall not be better learned than I, you can tell by the Almanack when it is best sowing Wheat, when Barley, Peas and Beans: and when the best libbing is, when to sell Grain and Cattle I will teach thee; for I have all Fairs and Markets as perfect in my memory, as Sir _John_, our Priest, has Ma.s.s without Book: take me this Whip, I will teach the use of it. It will be more profitable to thee than this harsh Latin: make no reply, but follow my counsel, or else by the Ma.s.s thou shalt feel the smart hand of my anger." Young _Bacon_ thought this but hard dealing, yet he would not reply, but within six or eight days he gave his Father the slip, and went to a Cloister some twenty miles off, where he was entertained, and so continued his Learning, and in small time came to be so famous, that he was sent for to the University of Oxford, where he long time studied, and grew so excellent in the secrets of Art and Nature, that not England only, but all Christendom, admired him.

HOW FRYER BACON MADE A BRAZEN HEAD TO SPEAK, BY THE WHICH HE WOULD HAVE WALLED ENGLAND ABOUT WITH BRa.s.s.

Fryer _Bacon_, reading one day of the many conquests of England, bethought himself how he might keep it hereafter from the like conquests, and so make himself famous hereafter to all posterity. This (after great study) he found could be no way so well done as one; which was to make a head of Bra.s.s, and if he could make this head to speak (and hear it when it speaks) then might he be able to wall all England about with Bra.s.s. To this purpose he got one Fryer _Bungy_ to a.s.sist him, who was a great Scholar and a Magician, (but not to be compared to Fryer _Bacon_), these two with great study and pains so framed a head of Bra.s.s, that in the inward parts thereof there was all things like as in a natural man's head: this being done, they were as far from perfection of the work as they were before, for they knew not how to give those parts that they had made motion, without which it was impossible that it should speak: many books they read, but yet could not find out any hope of what they sought, that at the last they concluded to raise a spirit, and to know of him that which they could not attain to by their own studies. To do this they prepared all things ready and went one Evening to a wood thereby, and after many ceremonies used, they spake the words of conjuration, which the Devil straight obeyed and appeared unto them, asking what they would? "Know," said Fryer _Bacon_, "that we have made an artificial head of Bra.s.s, which we would have to speak, to the furtherance of which we have raised thee, and being raised, we will keep thee here, unless thou tell to us the way and manner how to make this Head to speak." The Devil told him that he had not that power of himself: "Beginner of lies," said Fryer _Bacon_, "I know that thou wouldst dissemble, and therefore tell it us quickly, or else we will here bind thee to remain during our pleasures." At these threatenings the Devil consented to do it, and told them, that with a continual fume of the six hottest simples it should have motion, and in one month s.p.a.ce speak, the Time of the month or day he knew not: also he told them, that if they heard it not before it had done speaking, all their labour should be lost: they being satisfied, licensed the Spirit for to depart.

Then went these two learned Fryers home again, and prepared the Simples ready, and made the fume, and with continual watching attended when this Brazen-head would speak: thus watched they for three weeks without any rest, so that they were so weary and sleepy, that they could not any longer refrain from rest: then called Fryer _Bacon_ his man _Miles_, and told him, that it was not unknown to him what pains Fryer _Bungy_ and himself had taken for three weeks s.p.a.ce, only to make, and to hear the Brazen-head speak, which if they did not, then had they lost all their labour, and all England had a great loss thereby: therefore he entreated Miles that he would watch whilst that they slept, and call them if the Head speake. "Fear not, good Master," said Miles, "I will not sleep, but hearken and attend upon the head, and if it do chance to speak, I will call you: therefore I pray take you both your rests and let me alone for watching this head." After Fryer _Bacon_ had given him a great charge the second time, Fryer _Bungy_ and he went to sleep, and _Miles_, alone to watch the Brazen-head. _Miles_ to keep himself from sleeping, got a Tabor and Pipe, and being merry disposed sang him many a merry Song; and thus with his own Music and his Songs spent he his time, and kept from sleeping at last. After some noise the Head spake these two words: "_Time is_." Miles hearing it to speak no more, thought his Master would be angry if he waked him for that, and therefore he let them both sleep, and began to mock the Head in this manner: "Thou Brazen-faced Head, hath my Master took all this pains about thee, and now dost thou requite him with two words, _Time is_? had he watched with a Lawyer so long as he hath watched with thee, he would have given him more, and better words than thou hast yet. If thou canst speak no wiser, they shall sleep till doom's day for me. _Time is_: I know _Time is_, and that thou shall hear, good man Brazen face." And with this he sang him a song to his own music as to times and seasons, and went on, "Do you tell us, Copper-nose, when Time is? I hope we Scholars know our Times, when to drink drunk, when to kiss our hostess, when to go on her score, and when to pay it, that time comes seldom." After half an hour had pa.s.sed, the Head did speak again, two words, which were these: "_Time was_." _Miles_ respected these words as little as he did the former, and would not wake them, but still scoffed at the Brazen head, that it had learned no better words, and have such a Tutor as his Master: and in scorn of it sung a Song to the tune of "A Rich Merchant man," beginning as follows:

Time was when thou a kettle Wert filled with better matter: But Fryer _Bacon_ did thee spoil, When he thy sides did batter,

with more to the same purpose. "_Time was_," said he, "I know that, Brazen face, without your telling, I know Time was, and I know what things there was when Time was, and if you speak no wiser, no Master shall be waked for me." Thus _Miles_ talked and sung till another half hour was gone, then the Brazen head spake again these words, "_Time is past_:" and therewith fell down, and presently followed a terrible noise, with strange flashes of fire, so that _Miles_ was half dead with fear. At this noise the two Fryers awaked, and wondered to see the whole room so full of smoke, but that being vanished they might perceive the Brazen head broken and lying on the ground: at this sight they grieved, and called _Miles_ to know how this came. Miles half dead with fear, said that it fell down of itself, and that with the noise and fire that followed he was almost frighted out of his wits: Fryer _Bacon_ asked him if he did not speak? "Yes," quoth _Miles_, "it spake, but to no purpose.

I'll have a Parrot speak better in that time than you have been teaching this Brazen head." "Out on thee, villain," said Fryer _Bacon_, "thou hast undone us both, hadst thou but called us when it did speak, all England had been walled round about with Bra.s.s, to its glory, and our eternal fames: what were the words it spake?" "Very few," said _Miles_, "and those none of the wisest that I have heard neither: first he said, '_Time is_.'" "Hadst thou called us then," said Fryer _Bacon_, "we had been made for ever." "Then," said _Miles_, "half an hour after it spake again and said '_Time was_.'" "And wouldst thou not call us then?" said _Bungy_. "Alas!" said _Miles_, "I thought he would have told me some long Tale, and then I purposed to have called you: then half an hour after, he cried '_Time is past_,' and made such a noise, that he hath waked you himself, methinks." At this Fryer _Bacon_ was in such a rage, that he would have beaten his man, but he was restrained by _Bungy_: but nevertheless for his punishment, he with his Art struck him dumb for one whole month's s.p.a.ce. Thus that great work of these learned Fryers was overthrown (to their great griefs) by this simple fellow.

HOW FRYER BACON BY HIS ART TOOK A TOWN, WHEN THE KING HAD LAIN BEFORE IT THREE MONTHS, WITHOUT DOING IT ANY HURT.

In those times when Fryer _Bacon_ did all his strange tricks, the Kings of _England_ had a great part of _France_ which they held a long time, till civil wars at home in this Land made them to lose it. It did chance that the King of England (for some cause best known to himself) went into _France_ with a great Army, where after many victories, he did besiege a strong Town, and lay before it full three months, without doing to the Town any great damage, but rather received the hurt himself. This did so vex the King, that he sought to take it in any way, either by policy or strength: to this intent he made Proclamation, that whosoever could deliver this Town into his hand, he should have for his pains ten thousand Crowns truly paid. This was proclaimed, but there was none found that would undertake it: at length the news did come into _England_ of this great reward that was promised. Fryer _Bacon_ hearing of it, went into _France_, and being admitted to the King's presence, he thus spake unto him: "Your Majesty I am sure hath not forgot your poor servant _Bacon_, the love that you showed to me being last in your presence, hath drawn me for to leave my Country and my Studies, to do your Majesty service: I beseech your Grace, to command me so far as my poor Art or life may do you pleasure." The King thanked him for his love, but told him that he had now more need of Arms than Art, and wanted brave Soldiers rather than learned Scholars. Fryer _Bacon_ answered, "Your Grace saith well; but let me (under correction) tell you, that Art oftentimes doth these things that are impossible to Arms, which I will make good in few examples. I will speak only of things performed by Art and Nature, wherein there shall be nothing Magical: and first by the figuration of Art, there may be made Instruments of Navigation without men to row in them, as great ships, to brook the Sea, only with one man to steer them, and they shall sail far more swiftly than if they were full of men: Also Chariots that shall move with an unspeakable force, without any living creature to stir them. Likewise, an Instrument may be made to fly withal, if one sit in the midst of the Instrument, and do turn an engine, by which the wings being Artificially composed, may beat air after the manner of a flying Bird. By an Instrument of three fingers high, and three fingers broad, a man may rid himself and others from all Imprisonment: yea, such an Instrument may easily be made, whereby a man may violently draw unto him a thousand men, will they, nill they, or any other thing. By Art also an Instrument may be made, wherewith men may walk in the bottom of the Sea or Rivers without bodily danger: this _Alexander_ the Great used (as the Ethnic philosopher reporteth) to the end he might behold the Secrets of the Seas. But Physical Figurations are far more strange: for by that may be framed Perspects and Looking-gla.s.ses, that one thing shall appear to be many, as one man shall appear to be a whole Army, and one Sun or Moon shall seem divers. Also perspects may be so framed, that things far off shall seem most nigh unto us: with one of these did _Julius Caesar_ from the Sea coasts in _France_ marke and observe the situation of the Castles in _England_. Bodies may also be so framed, that the greatest things shall appear to be the least, the highest lowest, the most secret to be the most manifest, and in such like sort the contrary. Thus did _Socrates_ perceive, that the Dragon which did destroy the City and Country adjoining with his noisome breath, and contagious influence, did lurk in the dens between the Mountains: and thus may all things that are done in Cities or Armies be discovered by the enemies. Again, in such wise may bodies be framed, that venemous and infectious influences may be brought whither a man will: In this did _Aristotle_ instruct _Alexander_; through which instruction the poyson of a Basiliske, being lifted up upon the wall of a City, the poyson was conveyed into the City, to the destruction thereof: Also perspects may be made to deceive the sight, as to make a man believe that he seeth great store of riches when there is not any. But it appertaineth to a higher power of Figuration, that beams should be brought and a.s.sembled by divers flections and reflections in any distance that we will, to burne anything that is opposite unto it, as is witnessed by those Perspects or Gla.s.ses that burn before and behind. But the greatest and chiefest of all figurations and things figured, is to describe the heavenly bodies, according to their length and breadth in a corporal figure, wherein they may corporally move with a daily motion. These things are worth a kingdom to a wise man. These may suffise, my royal Lord, to shew what Art can do: and these, with many things more, as strange, I am able by Art to perform. Then take no thought for winning this Town, for by my Art you shall (ere many days be past) have your desire."

The King all this while heard him with admiration: but hearing him now, that he would undertake to win the Town, he burst out in these speeches: "Most learned _Bacon_, do but what thou hast said, and I will give thee what thou most desirest, either wealth or honour, choose what thou wilt, and I will be as ready to perform, as I have been to promise."

"Your Majesty's love is all that I seek," said the Fryer, "let me have that, and I have honour enough, for wealth, I have content, the wise should seek no more: but to the purpose. Let your Pioneers raise up a mount so high, (or rather higher), than the wall, and then you shall see some probability of that which I have promised."

This Mount in two days was raised: then Fryer _Bacon_ went with the King to the Top of it, and did with a perspect shew to him the Town, as plainly as if he had been in it: at this the King did wonder, but Fryer _Bacon_ told him, that he should wonder more, ere next day noon: against which Time, he desired him to have his whole Army in readiness, for to scale the wall upon a signal given by him, from the Mount. This the King promised to do, and so returned to his Tent full of Joy, that he should gain this strong Town. In the morning Fryer _Bacon_ went up to the Mount and set his Gla.s.ses, and other Instruments up: in the meantime the King ordered his Army, and stood in a readiness for to give the a.s.saults: when the signal was given which was the waving of a flag. Ere nine of the clock Fryer _Bacon_ had burnt the State-house of the Town, with other houses only by his Mathematical Gla.s.ses, which made the whole Town in an uproar, for none did know how it came: whilst that they were quenching of the same, Fryer _Bacon_ did wave his flag: upon which signal given, the King set upon the Town, and took it with little or no resistance. Thus through the Art of this learned man the King got this strong Town, which he could not do with all his men without Fryer _Bacon's_ help.

HOW FRYER BACON BURNT HIS BOOKS OF MAGIC AND GAVE HIMSELF TO THE STUDY OF DIVINITY ONLY; AND HOW HE TURNED ANCHORITE.

Now in a time when Fryer _Bacon_ kept his Chamber (having some great grief) he fell into divers meditations: sometimes into the vanity of Arts and Sciences: then would he condemn himself for studying of those things that were so contrary to his Order and Soul's health; and would say that Magic made a Man a Devil; sometimes would he meditate on Divinity; then would he cry out upon himself for neglecting the study of it, and for studying Magic: sometime would he meditate on the shortness of man's life, then would he condemn himself for spending a time so short, so ill as he had done his: so would he go from one thing to another and in all condemn his former studies.

And that the world should know how truly he did repent his wicked life, he caused to be made a great fire; and sending for many of his Friends, Scholars, and others, he spake to them after this manner: "My good Friends and fellow Students, it is not unknown unto you, how that through my Art I have attained to that credit, that few men living ever had. Of the wonders that I have done, all England can speak, both King and Commons: I have unlocked the secret of Art and Nature, and let the world see those things, that have layen hid since the death of Hermes, that rare and profound Philosopher: My Studies have found the secrets of the Stars; the Books that I have made of them, do serve for Precedents to our greatest Doctors, so excellent hath my Judgement been therein. I likewise have found out the secrets of Trees, Plants and Stones, with their several uses; yet all this knowledge of mine I esteem so lightly, that I wish that I were ignorant, and knew nothing: for the knowledge of these things, (as I have truly found) serveth not to better a man in goodness, but only to make him proud and think too well of himself. What hath all my knowledge of nature's secrets gained me? Only this, the loss of a better knowledge, the loss of divine Studies, which makes the immortal part of man (his Soul) blessed. I have found, that my knowledge has been a heavy burden, and has kept down my good thoughts: but I will remove the cause which are these Books: which I do purpose here before you all to burn." They all intreated him to spare the Books, because in them there were those things that after-ages might receive great benefit by. He would not hearken unto them but threw them all into the fire, and in that flame burnt the greatest learning in the world. Then did he dispose of all his goods; some part he gave to poor Scholars, and some he gave to other poor folks: nothing he left for himself: then caused he to be made in the Church-wall a Cell, where he locked himself in, and there remained till his death. His time he spent in Prayer, Meditation and such Divine Exercises, and did seek by all means to persuade men from the study of Magic. Thus lived he some two years s.p.a.ce in that Cell, never coming forth: his meat and drink he received in at a window, and at that window he did discourse with those that came to him; His grave he digged with his own nails, and was laid there when he dyed.

Thus was the Life and Death of this famous Fryer, who lived the most part of his life a Magician, and died a true penitent sinner and an Anchorite.

When Hester had finished reading, one of the boys said that if people believed such things as that, he thought the wonder was that they made any progress at all. Uncle Fritz said that in matters which make up what we call science, they did not make much progress. The arts of the world do not seem to have advanced much between the days of Solomon and those of William the Conqueror.

"As you see," said Uncle Fritz, "an inventor was set down as a magician.

I think you can remember more instances."

Yes. Almost all the young people remember that in Marco Polo's day there was a distinguished Venetian engineer with the armies of Genghis Khan, whose wonderful successes gave rise, perhaps, to the story of Aladdin.[5] The scene of his successes was Pekin; and it is to be remembered that the story of Aladdin is not properly one of the Arabian Nights, and that the scene is laid in China.

This led them to trying to match the wonders of Aladdin and of the Arabian Nights by the wonders of modern invention; and they pleased themselves by thinking of marvels they could show to unlearned nations if they had the resources of Mr. Edison's laboratory.

"Aladdin rubbed his lamp," said Blanche. "You see, the lamp was his electrical machine; and when he rubbed it, the lightnings went flying hither and thither, and said, 'Here we are.'"

"That is all very fine," said Jack Withers; "but I stand by the Arabian Nights, after all, and I think I shall, till Mr. Edison or the Taunton locomotive shop will make for me some high-stepper on whose back I may rise above the clouds, pa.s.s over the length and breadth of Ma.s.sachusetts, descend in the garden where Blanche is confined by the hated mistress of a boarding-school in Walpole, and then, winning her ready consent, can mount again with her, and before morning descend in the garden of a beautiful cottage at Newport. We will spend six weeks in playing tennis in the daytime, dancing in the Casino in the evenings, and in sailing in Frank Shattuck's yacht between whiles. Then, and not till then, would I admit that the Arabian Nights have been outdone by modern science."

They all laughed at Jack's extravaganza, which is of a kind to which they are beginning to be accustomed. But Mabel stuck to her text, and said seriously, that Uncle Fred had said that what people now called science sprung from the workshops of these very magicians. "The magicians then had all the science there was. And if magic had not got a bad name, should we not call the men of science magicians now?"

Uncle Fritz said yes to all her questions, but he said that they did not cover the whole matter. The difference between a magician and a man of science involves these habits: the magician keeps secret what he knows, while the man of science discloses all he learns. Then the magician affected to have spiritual power at command, while the man of science only affects to use what he calls physical powers. Till either of them tell us how to distinguish spiritual forces from physical forces, the second distinction is of the less importance. But the other has made all the difference in the world between the poor magic-men and the science-men. For, as they had seen with Friar Bacon, the magic-men have had their stories told by most ignorant people, seeing they did not generally leave any records behind them; but the men of modern science, having chosen to tell their own stories, have had them told, on the whole, reasonably well, though generally stupidly.

"What a pity we have not Solomon's books of science!" said John Tolman.

"It is one of the greatest of pities that such books as those were not kept. It seems as if people would have built on such foundations, and that Science would have marched from step to step, instead of beginning over and over again. But we do have Pliny's Natural History, as he chose to call it. Far from building on that as a foundation, the Dark Ages simply accepted it. And there are blunders or sheer lies in that book, and in Aristotle's books, and Theophrastus's, and other such, which have survived even to our day."

The children were peeping into the collection from which the Friar Bacon stories had been read, and they lighted on these sc.r.a.ps about the supposed life of Virgil. To the people of the Dark Ages Virgil was much more a man of magic than a poet.

HOW VIRGILIUS WAS SET TO SCHOOL.

As Virgilius was born, then the town of Rome quaked and trembled: and in his youth he was wise and subtle, and was put to school at Tolentin, where he studied diligently, for he was of great understanding. Upon a time the scholars had licence to go to play and sport them in the fields after the usance of the old time; and there was also Virgilius thereby also walking among the hills all about: it fortuned he spied a great hole in the side of a great hill wherein he went so deep that he could not see no more light, and then he went a little further therein, and then he saw some light again, and then went he forth straight: and within a little while after, he heard a voice that called, "Virgilius, Virgilius;" and he looked about, and he could not see no body; then Virgilius spake and asked, "Who calleth me?" Then heard he the voice again, but he saw n.o.body: then said he, "Virgilius, see ye not that little board lying beside you there, marked with that word?" Then answered Virgilius, "I see that board well enough." The voice said, "Do away that board, and let me out thereat." Then answered Virgilius to the voice that was under the little board, and said, "Who art thou that talkest me so!" Then answered the devil: "I am a devil, conjured out of the body of a certain man, and banished till the day of judgement, without I be delivered by the hands of men. Thus, Virgilius, I pray you to deliver me out of this pain, and I shall shew unto thee many books of necromancy, and how thou shalt come by it lightly and know the practise therein, that no man in the science of necromancy shall pa.s.s thee; and moreover I shall shew and inform you so that thou shalt have all thy desire, whereby methinks it is a great gift for so little a doing, for ye may also thus all your friends helpen, and make your enemies unmighty." Through that great promise was Virgil tempted; he had the fiend shew the books to him that he might have and occupy them at his will. And so the fiend shewed him, and then Virgilius pulled open a board, and there was a little hole, and thereat crawled the devil out like an eel, and came and stood before Virgilius like a big man; thereat Virgilius was astonished and marvelled greatly thereof that so great a man might come out at so little a hole; then said Virgilius, "should ye well pa.s.s into the hole that ye came out of?" "Yea, I shall well," said the devil.--"I hold the best pledge that I have, ye shall not do it."

"Well," said the devil, "thereto I consent." And then the devil crawled into the little hole again, and as he was therein, Virgilius covered the hole again, and so was the devil beguiled, and might not there come out again, but there abideth still therein. Then called the devil dreadfully to Virgilius and said, "What have ye done?" Virgilius answered, "Abide there still to your day appointed." And from thenceforth abideth he there. And so Virgilius became very cunning in the practise of the black science.

HOWE THE EMPEROR ASKED COUNSEL OF VIRGILIUS, HOW THE NIGHT RUNNERS AND ILL DOERS MIGHT BE RID-OUT OF THE STREETS.

The emperor had many complaints of the night runners and thieves, and also of the great murdering of people in the night, in so much that the emperor asked counsel of Virgilius, and said: "That he hath great complaints of the thieves that runneth by night for they kill many men; what counsel, Virgilius, is best to be done?" Then answered Virgilius to the emperor, "Ye shall make a horse of copper and a copper man upon his back, having in his hands a flail of iron, and that horse, ye shall so bring afore the towne house, and ye shall let cry that a man from henceforth at ten of the clock should ring a bell, and he that after the bell was rung in the streets should be slain, no work thereof should be done." And when this cry was made the ruffians set not a point, but kept the streets as they did afore and would not let therefor; and as soon as the bell was rung at ten of the clock, then leaped the horse of copper with the copper man through the streets of Rome, insomuch that he left not one street in Rome unsought; and as soon as he found any man or woman in the street he slew them stalk dead, insomuch that he slew above two hundred persons or more. And this seeing, the thieves and night-runners how they might find a remedy therefor, thought in their minds to make a drag with a ladder thereon; and as they would go out by night they took their ladders with them, and when they heard the horse come, then cast they the drag upon the houses, and so went up upon their ladders to the top of the houses, so that the copper man might not touch them; and so abide they still in their wicked doing. Then came they again to the emperor and complained, and then the emperor asked counsel of Virgilius; and Virgilius answered and said, "that then he must get two copper hounds and set them of either side of the copper horse, and let cry again that no body after the bell is rung should depart out of their house that would live." But the night walkers cared not a point for that cry; but when they heard the horse coming, with their ladders climbed upon the houses, but the dogs leaped after and tore them all in pieces; and thus the noise went through Rome, in so much that n.o.body durst in the night go in the street, and thus all the night-walkers were destroyed.

HOW VIRGILIUS MADE A LAMP THAT AT ALL TIMES BURNED.

For profit of the common people, Virgilius on a great mighty marble pillar, did make a bridge that came up to the palace, and so went Virgilius well up the pillar out of the palace; that palace and pillar stood in the midst of Rome; and upon this pillar made he a lamp of gla.s.s that always burned without going out, and n.o.body might put it out; and this lamp lightened over all the city of Rome from the one corner to the other, and there was not so little a street but it gave such light that it seemed two torches there had stand; and upon the walls of the palace made he a metal man that held in his hand a metal bow that pointed ever upon the lamp for to shoot it out; but always burned the lamp and gave light over all Rome. And upon a time went the burgesses'

daughters to play in the palace and beheld the metal man; and one of them asked in sport, why he shot not? And then she came to the man and with her hand touched the bow, and then the bolt flew out, and brake the lamp that Virgilius made; and it was wonder that the maiden went not out of her mind for the great fear she had, and also the other burgesses'

daughters that were in her company, of the great stroke that it gave when it hit the lamp, and when they saw the metal man so swiftly run his way; and never after was he no more seen; and this foresaid lamp was abiding burning after the death of Virgilius by the s.p.a.ce of three hundred years or more.

It is on the wrecks and ruins recorded in such fables as these that modern science is builded.

IV.

BENVENUTO CELLINI.

"Now we will leave the fairy tales," said Uncle Fritz, "and begin on modern times."

"Modern times means since 1492," said Alice,--"the only date in history I am quite sure of, excepting 1866."