To waken the dark, slumbering, and oppressed heart of a Jewish woman strikes a romantic chord; to fan the flame of unknown or smouldering feelings; to kiss and then--good-bye! bolt the door! she must make the best of it!

We have been slaked for so long with bitterness, gall, and hatred, that now, when we are offered bread and salt, we feel sure it must be poisoned--even though the hand that holds it out to us shakes with pity; even though there are tears in the eyes, and words of comfort on the lips.

It is so hard to believe in it all. For we also are infected; we also have succ.u.mbed to the plague.

Meanwhile Polnivski had found his matches, and I unwillingly accepted a cigarette. We smoked. The chaise was filled with blue, smoky rings. I watched them, followed them with my eyes, and thought: Thus vanish both good and evil.

"We made each other's acquaintance," said my Christian neighbor, "but nothing came of it in the way of closer friendship."

"Why not?" I asked, astonished.

"We went on looking at each other like the best of friends, but _she_ could not come to us, nor we, to her.

"She had but to try it! It was a most orthodox town, where everyone but the Feldscher and the ladies' tailor wore kaftans. And there was something besides, I don't know what, that kept us back.

"Then the worst misfortune befell me that can befall a man.

"The apothecary's shop brought in next to nothing, and my wife began to fail in health.

"I saw more clearly every day that she was declining, and there was no hope of saving her. She needed Italy, and I could not even provide her with enough to eat; and, you know, when people are in that state of health, they are full of hope and do not believe in their illness.

"The whole pain, the whole anguish has to be suppressed, buried deep in the heart; and no matter how the heart is aching, _you_ have to smile and wear a smooth brow. It dies within you every second, and yet you must help to make plans for this time next year, settle about enlarging the house, buying a piano."

His voice changed.

"I am not equal to describing, to living through those times again; but _my_ sorrow and _her_ sorrow brought us nearer together."

Lukave appeared in the distance.

"I will tell you, in the few minutes I have left, that anyone so unhappy as that woman, and at the same time so full of sympathy and compa.s.sion for others, I never saw; and all so simple, so natural, without any exaggeration.

"She never left Maria's bedside; she got round her husband to lend me money at a lower rate of interest. She was our watcher, our housekeeper, our cook, our most devoted friend, and when Maria died, it was almost harder to comfort her than me.

"Then it was I became convinced that hatred between nations is _not_ natural. There's just a lot of trouble in the world, and the more pa.s.sionate would protest, only the false scribe, the political advocate, drafts instead a denunciation of the Jews.

"I saw clearly that the Jews are not inimical to us--that we _can_ live in peace."

Lukave draws nearer and nearer to us--or we to it--and still I am afraid of the end. I interrupt him and ask:

"And what became of the woman?"

"How should I know? I buried my wife, sold the apothecary's shop, cried when I said good-bye to my neighbor, and--that's all. Now I live in Lukave. I am not doing well there, either."

"And what was the name of the little town you lived in before?"

"Konska-vola."[7]

"Your neighbor was tall and pale?"

"Yes."

"Thin?"

"Yes--you know her?" he asked, looking pleased.

"She has a mole on the left side of her nose?"

"A mole?" laughed Yanek. "What an idea!"

I think I must have made a mistake and say: "Perhaps on the right side?"

"My dear fellow, what are you talking about?"

"Perhaps you did not notice--and her husband is yellow-skinned?"

"Yes."

"Called Cham?"

"I think not, and yet--perhaps---- devil may care!"

"But _her_ name is Hannah?"

"_Ach_, nonsense! Sarah! I remember I called her Sruchna. I shouldn't have forgotten her name."

_I_ was the fool. Are there so few Jewish women leading similar lives?

IV

THE NEW TUNE

The end of the Day of Atonement.

A blast on the Shofar, and the congregation stirred noisily: "Next year in Jerusalem!" The boys made a dash at the candle-wax on the table, a week-day reader was already at the desk, and the week-day evening prayer was being recited to a week-day tune.

Full tilt they recited the prayers and full tilt they took off robes and prayer-scarfs and began to put on their boots--who has time to spare?

n.o.body--not even to remark the pale young man walking round and round among the people, dragging after him a still paler child. It is his third round; but n.o.body notices him. One is under a seat looking for his boots, another finds somebody has taken his goloshes by mistake or dropped candle-grease on his hat, and all are hungry.

He looks vainly into their faces; he cannot catch a single glance.

"Father, let us go home," begs the child.