"With great love hast thou loved us, O Lord our G.o.d; thou hast shown us great and abundant mercy, O our Father and King, for the sake of our forefathers who trusted in thee! Thou who didst teach them the love of life; have mercy upon us and teach us also to praise thee, O Lord, who in love hast chosen thy people!"

Then did Matthias--who on this day had been chosen to lead the worship, and who like the rest of the congregation wore the fringed garment prescribed by law and the phylacteries upon his head and upon his left arm--arise, and cry aloud in the words of the ancient prayer which was called the Kadish; all the people joining heartily in the Amens.

"Exalted and hallowed be his great name in the world which he created according to his will; let his kingdom come in your lifetime, and in the lifetime of the whole house of Israel very speedily!"

"Amen!"

"Blessed be his great name, world without end."

"Amen!"

"Blessed and praised, celebrated and exalted, extolled and adorned, magnified and worshipped, be thy holy name; blessed be he far above all benedictions, hymns, thanks, praises, and consolations which have been uttered in this world."

"Amen!"

"May the prayers and supplications of all Israel be graciously received before their Father in heaven."

"Amen."

"May perfect peace descend from heaven, and life, upon us and all Israel."

"Amen!"

"May he who makes peace in his heaven confer peace upon us and all Israel."

"Amen!"

Then followed the eighteen benedictions, of which the first sentence only was repeated in a loud voice by the leader, the rest being recited by the congregation in unison. Save this prayer, which all repeated aloud and with a joyous tone of full expectation; for they knew him to whom they prayed. "To Jerusalem thy city in mercy return, and dwell in it according to thy promise; make it speedily in our day an everlasting building, and soon establish therein the throne of David. Blessed art thou, O Lord, who buildest Jerusalem." And so to the end, closing with the words, "Our Father, bless us all unitedly with the light of thy countenance; for in the light of thy countenance didst thou give to us, O Lord our G.o.d, the law of life, loving kindness, justice, blessing, compa.s.sion, life, and peace. May it please thee to bless thy people Israel at all times, and in every moment with peace. Blessed art thou, O Lord, who blessest thy people Israel with peace!"

Then followed the reading from the scriptures. Afterward Peter arose in his place and spoke to the people; he brought again to their remembrance the words of their risen Lord, 'how that they should continue to dwell together in all peace and love, forbearing one another and loving one another in expectation of that great day, perhaps nigh at hand, when he should return bringing his reward with him for them that had been faithful in all things.' He spoke also of the matter which had been troubling the minds of many during the days that were past.

"G.o.d knoweth, brethren," he said, "that we would not willingly neglect any, who by the grace of our Lord have joined themselves with us; least of all them who by reason of their affliction are dependent upon our bounty. If any have been neglected it is because of the weakness of the flesh. The work hath waxed too great for us; for besides this duty of the daily distribution of bodily food to them that lack, there remaineth also the duty whereunto we were set apart by the Master himself--of preaching the good tidings of salvation from sin and from death unto all men. 'It is not reason that we should set aside the work of G.o.d to serve tables'--and it is manifest that we cannot longer do both--'wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer and to the ministry of the word.'"

And when he had finished speaking, Philip arose in his place.

"If I read aright your faces, my brothers," he said, looking around about upon the mult.i.tude, "this good saying hath pleased you all. Let us therefore choose, and that there may no longer be any thought of jealousy betwixt Jew and Greek--which thing also must be displeasing unto him, who according to his word, is at this time in our midst--let it come to pa.s.s that of the seven which we shall choose, three shall be Hebrews, three Greeks and one a proselyte. Then shall there be no longer need nor excuse that any should murmur concerning this matter of the dispensations."

And these sayings being approved of them which were a.s.sembled, one Aristarchus arose and presented the name of Stephen for the honorable office of deacon. "For he is," declared the speaker, "as is known unto you all, a man full of faith and of the Spirit."

And all the people cried with one voice: "Worthy! He is worthy!"

Then did they in the same manner choose also Philip and Prochorus, Nicanor, Timon, and Parmenas; and also, according to the word of Philip, Nicolas of Antioch, who was a convert to the Jewish faith. And these seven stood up before the apostles and before all the congregation of the people; and when the apostles had prayed they laid their hands upon them, in token that thus were they set apart unto the sacred duties of their calling.

CHAPTER XXIV.

THE WARNING.

The bell which hung beside the porter's lodge jangled sharply, and the porter, after first peering out to see who stood before the door, promptly opened. "My master is within," he said, making his obeisance.

"I pray thee enter, reverend sir, thou wilt find my lord Annas upon the terrace. He is expecting thee."

Without a word the newcomer strode past and disappeared within. The porter stared after his retreating figure for a moment in silence, then he shook his head slowly. "His look is dark and threatening," he muttered, "it bodes no good for them that believe, when at night and at morning and also at midday those that hate us gather themselves in secret conclave. There be mischiefs brewing, I fear me; a dark cloud which will break ere long and bring swift destruction upon the church--unless the Lord send help, and that right speedily."

"And what hast thou found to grumble about now, Simon?" said a cheery voice at his elbow.

The old man looked up sharply. "Ah, Iddo, didst thou hear me? I am indeed falling into indiscreet habits in my solitude when I prate aloud of my fears. Had it been Aaron now, in thy stead--but why do I say so?

I am not ashamed to own that I believe on the Nazarene."

"Thou art in good company, a.s.suredly," said the young man, "though an open avowal of thy faith would doubtless cost thee thy snug quarters.

The lord of this house is not likely to be of them which are daily being added to the church. Hast thou heard that of the priests themselves we are continually gaining in great numbers? 'Tis wonderful; all Jerusalem will be with us in another year; as for these worldly old hypocrites, let them be; they will die in their sins and the world will be better without them. Even the Master had no good word for such. Whited sepulchres called he them, and p.r.o.nounced against them the woes which they a.s.suredly have merited. Nothing can stand against us now, for the Lord is with us!"

But Simon shook his head. "Thou art young, Iddo," he said querulously, "and hast much to learn. There is a storm at hand and it will blow no good to the church; I have said it, and thou wilt see. Do I not stand at this gate and see them that go in and out? I hear also many things--for the Lord hath preserved my ears, and they that enter mind me no more than yonder stone bench--listen!" and the old man held up a shaking hand. "Yesterday I admitted two--four--five of them that be rich and mighty--I will not name them. They remained within, three whole hours by the shadow on yonder dial, then they came out together.

""Tis a goodly thought of Annas to first put out of the way the pestilential Greek,' quoth one, 'the witnesses will not be hard to find.'

"'I trow not,' said another with a laugh, 'words are cheap both for the buying and selling; as for the fellow Stephen, he doeth more mischief among the common people in a week than the slow-witted hinds whom they call apostles could accomplish in a month.'"

"Stephen," cried Iddo, aghast.

"Hist, boy! Now thou seest that though I am old--and as thou hast said, given to over-much foreboding--there is a deadly mischief on foot."

"The Lord will smite them if they lay but a finger on Stephen,"

exclaimed the young man indignantly. "'Tis such as he that the Lord's flock hath need of; daily doth he work great miracles of healing, and his voice is heard in every synagogue persuading men to believe on Jesus the Christ. Men listen gladly; and to listen is to be convinced of the truth."

"Ah, boy! 'tis because of these very things that they hate him; were he less than he is, they would not lay a finger on him."

"But surely G.o.d will protect him!"

"G.o.d spared not his own son," said the old man solemnly. "He suffered him to be tortured and to be slain at the hands of these very men; and the servant is not greater than his Lord."

The other was silent for a time; all the brightness had faded out from his face. "Who is within now?" he said, at length.

"Saul of Tarsus," replied Simon, briefly.

"I shall warn them of the household of John of this thou hast told me?"

"a.s.suredly, but let it not be bruited abroad; there is nothing to be gained by it, and perhaps much to be lost. If the young man Stephen--"

but the clang of the bell interrupted him, and he hastened to open.

"Enter, my lord, I pray thee. It is so, my lord Annas is within, and with him the Rabbi Saul."

Iddo bowed with instinctive respect as the tall, gaunt figure swept by him and disappeared adown the pa.s.sageway. "He is no longer High Priest," he said, in a half whisper, "and it perchance hath irked him to resign the office."

"There are other reasons for his haggard look," said the old man sagely; "but it is not for such as I to prate concerning the affairs of Caiaphas. The Lord hath dealt with him, as he doth also deal with all men; perchance that he may draw them to himself at the last."

"Nay; dost thou think then that it is possible for such as the murderers of our Lord to be forgiven?"