"I will remain."

And when presently the council was convened, he took his old place upon the right hand of Annas. In his sick heart he wished for death, yet there burned within him the miserable desire to avenge himself upon them at whose door he laid the loss of both his wife and his son.

"Thou mayest fetch hither the two men whom ye put in hold," commanded Annas, "likewise the beggar."

"Ye behold in these," he continued, fixing his piercing gaze upon Peter and John, as they stood before the semicircle of their august judges, "two men who were prominent followers of the Nazarene, who was recently put to death because of his crimes against church and state. Wise men would have taken a wholesome warning from the fate of their false teacher, but these follow in the footsteps of him who was crucified, not remembering apparently that those footsteps led to the cross. Yesterday there was a tumult raised in the holy temple, a beggar whom G.o.d had justly afflicted because of the sins of his fathers was, forsooth, healed; healed by these men. It is not meet that such things be permitted. I therefore command that ye tell us straightway by what means and by what name ye have done this thing?"

"Ye rulers of the people, and elders of Israel," said Peter, and at the sound of his voice the beggar who had involuntarily shrunken back abashed stood boldly forth. "If we this day be examined of the good deed done to the impotent man, and if ye will inquire by what means he is made whole, be it known unto you all and to all the people of Israel, that by the name of Jesus the Nazarene, the Messiah, whom ye crucified but whom G.o.d raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at naught of you builders, which is become the head of the corner. Neither is there salvation in any other, for there is none other name under heaven given among men whereby we must be saved."

Something of the same feeling which had overwhelmed Annas on the night when he had essayed to question the man of Nazareth came upon him. He tried to speak, and his voice failed him. Meantime a murmur of surprise ran about the circle.

"How is it," whispered one to his neighbor, "that these ignorant men can speak in such a manner?"

"They have learned it in the company of the Galilean," replied the other. "Dost thou not remember his sayings?"

"What shall we say?" queried a third. "The man there will spread the thing far and wide."

"Remove the prisoners," commanded Annas, somewhat recovering himself.

"We must confer in private concerning this thing. This is a most untoward happening," he added, when they were alone, looking about him at the circle of attentive faces. "What now shall we do with these men?"

"Let them be stoned for blasphemy," said Alexander, drawing his heavy brows together. "Did they not call the crucified Galilean the Messiah, and declare that G.o.d had raised him from the dead? This also they preach openly to the people. For myself I am of the opinion that our case is worse than before; the Galilean himself was but one man, and could be in but one place, now, forsooth, we have a thousand men in his stead, all haranguing, healing and creating a very fire of heresy amongst the populace. The thing must be stopped, else will our power be short-lived. These men be worse than the Romans, for they at least suffer us to be in peace."

"Suppose that we stone them," remarked one of the sons of Annas with a sneer. "How then are we bettered? The whole city would take up the cry against us, more especially the lower cla.s.ses who envy us our wealth.

'These holy men have wrought a notable miracle,' they would howl, 'and the Sanhedrists have stoned them for it.' Could we crush the whole mob of the so-called disciples with a single stone, and perform the deed quietly, then should I cry with a good will, 'Let them be stoned.' As it is, such a course would only add fuel to the flame."

"Thou hast spoken wisely, my son," said Annas. "The miracle is a notable one; all Jerusalem knows it, and we cannot deny it. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. Fetch now the men," he added, turning to the temple police who waited their pleasure.

"We have considered the matter of your doings with care," he continued with portentous solemnity, when the prisoners had again been set in his presence. "The matter of the healing we are disposed to overlook, though it is not seemly for children of dust to a.s.sume the prerogatives of the Almighty; by his hand hath this man been laid low, he should have remained as he was. It is not our custom to heal beggars, nor should it be yours; it savoreth of a compact with the evil one. The matter of your speaking to the people is far more serious. Dost thou know that thou hast laid thyself open to a death by stoning? For verily thou hast blasphemed foully; our ears and the ears of them that have heard thee are polluted by the unholy words which thou hast spoken. Yet are we merciful and inclined to pardon even this iniquity, on the one condition that from henceforth ye speak to no man in this name of Jesus--a name I like not to utter. If now ye are ready to comply with this our reasonable request, ye shall at once be released."

Then did John, the beloved disciple, fix his calm eyes on the man who had spoken; with something of the divine prescience of the Master did he read the false soul behind the lying lips. "Whether it be right in the sight of G.o.d," he said solemnly, "to obey you rather than G.o.d, judge ye.

For we cannot but speak the things which we have seen and heard."

"Continue to speak them," cried Caiaphas in a fury, as he thought of his lost wife, "and a fate more terrible than stoning shall befall thee.

Shall we endure to see----"

But Annas laid a warning hand upon his arm. "Remove these men," he said hastily to the temple guard. "Let them go."

"And the beggar, my lord?"

"Release him also, but bid him hold his peace concerning his healing, both in the temple and elsewhere, lest a worse thing than lameness come upon him."

But the beggar followed after the disciples as they went away, and when they saw him they said, "Dost thou join thyself to us because thou believest on the name of Jesus?"

And he answered them humbly, "By the name of Jesus was I healed of mine infirmity, how then can I help but believe?"

And they suffered him gladly because of that word. And when they were come to the place wherein were gathered many others that believed, they told all that the chief priests and elders had said to them, and they lifted up their voice to G.o.d in one accord and said:

"O Lord, thou that didst make the heaven, and the earth, and the sea, and all that in them is, by the mouth of David thy servant thou didst say:

"'Why did the nations rage, And the people meditate vain things?

The kings of the earth set themselves in array, And the rulers were gathered together Against the Lord, and against his Anointed.'

"For of a truth, in this city were gathered together against thy holy servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the nations and the peoples of Israel. And they did what thy hand and thy counsel had determined should come to pa.s.s. And now, Lord, look upon their threatenings, and grant unto thy servants to speak thy word with all boldness, and stretch forth thy hand to heal, that signs and wonders may be done by the name of thy holy servant Jesus."

And when they had thus prayed, behold the place where they were a.s.sembled was shaken and they were all filled with the Spirit, so that they had no fear in their hearts of what might befall them at the hands of their enemies. And on that day and every day they continued to speak the words which G.o.d gave them with great joy and confidence.

CHAPTER XIII.

AT THE FEET OF THE APOSTLES.

To Anna, in the house of Mary, there had come peace.

When she had awakened from the death-like swoon in which she had sunken at the feet of Caiaphas, to find herself alone, she scarce knew at first what had befallen her. But memory, too faithful, repeated to her shrinking soul the words which had struck at the very fountain of life; she turned them over dully in her mind, "As I would cut off my right hand, should it become polluted beyond cleansing, so also will I sever thee from my life."

"How can that be," she thought, staring at the light branches of a rose tree that swayed from the trellis above her head; the sun struck vivid sparks of emerald fire from its translucent leaves, the breeze shook a full-blown blossom, and a handful of the odorous petals fell upon her face. She inhaled their fragrance as in a dream of pain.

"So I will sever thee from my life," she repeated, looking at the shattered rose. "Ah, it can never bloom again!"

And with the thought came a sudden frightful realization of what had happened. She sprang up and looked wildly about her. "I must find him!

It cannot, cannot be!" Then she sank feebly upon her knees beside the bench, and buried her face in her hands.

Is it for naught that misery instinctively a.s.sumes this att.i.tude? Nay, rather, it is a divine impulse of the suffering soul, a blind and voiceless feeling after a hand in the darkness. And the hand is always there.

To Anna thus bowed there came at length the thought of G.o.d, of Jesus, the all-Comforter; of Stephen, his dark eyes full of loving light; of Mary, the mother of Jesus, like herself, desolate. And presently, though she scarce knew why, she grew quite calm and strong. She arose. "I will go," she said aloud, "to them; they will tell me what I must do."

And so it was that she came to the house of John, the beloved disciple, where abode Mary, whom the dying Lord had given into his keeping, and with them Peter, and Andrew his brother, also Stephen.

"I am desolate," she said humbly, "for my husband hath cast me off, because I believe that the crucified Jesus is the Messiah of Israel."

"Then art thou welcome here," said the master of the house, gravely.

But Mary fell on her neck and kissed her, and she wept with her, because she knew that tears are healing, if only they be wiped away by the hand of G.o.d.

And so, after many days, there came to her peace; nay, more, there came joy. Involuntarily songs broke from her lips, lips for many years silent; she smiled often even when alone, for a strange delight filled her soul, her deep eyes shone like stars.

Stephen saw the change in her and he rejoiced.

"The Lord is with thee, mother of my t.i.tus," he said, tenderly.

"I scarce know why I am so happy," she replied. "Is it meet that I should rejoice when my son is dead, and when I am more desolate than a widow?"

"It is the gift of him who sitteth at the right hand of the Father,"

said Stephen. "Did he not say, 'Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.' And this good word of peace he left with his chosen ones on the very night before his death. The world cannot give peace in the midst of sorrow, but he can, and he hath given it unto thee, beloved. And thou dost rejoice, and thy joy shall no one take from thee."

"But my husband?" said Anna eagerly.