When this was settled, I went out to try and shoot a buffalo for our marriage-feast. I did kill a large one before the sun was up high, and I returned with it to the kraal. As I came near, I heard the women and children screaming. I ran up, and found that Boy had watched all the men out of the kraal, had then walked quietly in with three of his people, and caught my dear Peshauna, and, before she had suspected anything, carried her off. Ama Sheman went out to try and stop them, but he was knocked on the head with a k.n.o.b-kerry, and lay as if dead.

They got off well from the kraal, and were out of sight when I returned, for they did not think I should be back so soon. I shouted for the men, who soon came in. We got our a.s.sagies, and I had my gun. Ama Sheman came all alive again, and eight of us started in chase. We went fast, and soon sighted the four rascals. As we came near them, they seemed surprised, and did not know what to do. They soon let Peshauna loose, and ran for their lives. We gained on them, and I threw away my gun, that I might run quicker. They had a river to cross, which was deep; they were wrong to try and get across; they ought to have fought on this side. Before they had gone over half the water, we had a.s.sagied two of them. They soon sank, and were eaten up by the alligators. The other two got over. We all jumped into the water, and swam after them. One of our young men, a very fast runner, went past me, and neared Boy; as he did, he shouted to him not to run like a dog, but to stop and fight.

Boy took no notice until the man was close to him, when he suddenly stopped, turned round, and threw an a.s.sagy, which went through our fast runner, and killed him. It was Boy's last achievement, for I was on him like a leopard, and my a.s.sagy going into his heart was pleasant music to me. The other Kaffir was killed by Ama Sheman. We hid their bodies, as we did not wish a war with their kraal. We all kept the story quiet, and they did not for some time discover what had become of Boy and his party. The hyaenas and vultures soon picked their bones."

I complimented Inkau on his bravery, and told him that I thought his wife Peshauna was well worth the price he had paid, and the danger he had incurred, for her possession; and when she came again into the kraal, I looked upon her wild beauty with additional interest.

CHAPTER TWELVE.

A KAFFIR HUNT--A BATTUE--FIRE-MAKING--A LUNCH AL FRESCO--TROUBLESOME INVADERS--FLIGHT OF LOCUSTS--CROWS OUTWITTED--ALLIGATOR SHOT--A LION CHASE--STRENGTH OF THE LION--A SLIGHT MISTAKE--SNUFF-MANUFACTURING--A PROPOSAL OF MARRIAGE--KAFFIR KINDLINESS.

One morning, Inkau told me that some large buck were in plenty not far from his kraal, and he thought that, with my help, he and his people might be able to have some very good sport. Being most anxious to witness a grand battue amongst the Kaffirs, I urged him to get all the men together who felt disposed for the expedition; and about a hundred a.s.sembled, all armed with either spears or k.n.o.b-kerries.

I determined to be an observer of the proceedings rather than an actor, and not to shoot at anything unless I saw it must otherwise escape, and, by thus leaving the Kaffirs entirely alone, to watch their particular devices.

The country was open, and of that park-like, description so common in Africa; the covers being about ten acres in extent. These were, at a given signal, surrounded by men, whose a.s.sagies or kerries were held in readiness for throwing. Two or three Kaffirs, who were told off as beaters, would then go inside and beat the bushes and gra.s.s.

Some of these woods had been drawn blanks, when, on entering a thick patch of reeds and bush, a "Tally" was given by a beater, which was responded to by a grand flourish of a.s.sagies from the ring of men without. A couple of the wild bush-pigs broke out of the cover, and had scarcely shown themselves for a second when an avalanche of spears and sticks came down upon them. The swine immediately presented the appearance of ruffled porcupines, as the a.s.sagies were sticking in numbers into their hides, and pointing in all directions. Still they made a bold rush for their lives: it was of no use, however; for twenty stabbing-spears were driven deep into them, and piggy was soon made pork. The savages seemed to take great delight in the single act of drawing blood, several spears being thrust into the pigs long after they had ceased to move. I thought it a piece of wonderful forbearance when I found that four men received directions to take the pork home. I fully expected to see the pigs eaten then and there; delays in these things the Kaffirs seem to consider as dangerous; and having an appet.i.te always in readiness, they find but little difficulty in accommodating themselves to time and place.

Our next find was a couple of black bush-buck, male and female. They broke out of the cover gallantly, and the ram, lowering his horns, charged straight at the line of Kaffirs. A shower of missiles which were hurled at him failed in checking his career, and he dashed forward, leaving his partner on the ground. The Kaffirs quickly cleared the road, and allowed him to rush through, giving a grand volley of a.s.sagies as he pa.s.sed; half-a-dozen remained in him, and his fate was then decided. He stopped once or twice, and tried with his mouth to pull out an a.s.sagy that was stacking in his shoulder, but could not manage it.

The Kaffirs, by keeping wide on each side, had run on ahead, and were now gradually inclosing the gallant stag again, delivering their a.s.sagies as they approached him. The buck seemed undecided where to charge; he was once or twice driven back by the yells of the Kaffirs and the rattling and shaking of their oxhide shields; he soon fell under the blows and stabs that were freely given to him.

The idea of dining off these two bucks was too great a temptation for my black companions to resist; they were now bent on eating, and I saw preparations made for lighting a fire, for which neither lucifer nor flint-and-steel were used.

Two dry sticks, one being of hard and the other of soft wood, were the materials used. The soft stick was laid on the ground, and held firmly down by one Kaffir, whilst another employed himself in scooping out a little hole in the centre of it with the point of his a.s.sagy; into this little hollow the end of the hard wood was placed and held vertically.

These two men sat face to face, one taking the vertical stick between the palms of his hands, and making it twist about very quickly, while the other Kaffir held the lower stick firmly in its place; the friction caused by the end of one piece of wood revolving on the other soon made the two pieces smoke. When the Kaffir who twisted became tired, the respective duties were exchanged. These operations having continued about a couple of minutes, sparks began to appear, and, when they became numerous, were gathered into some dry gra.s.s, which was then swung round at arm's length until a blaze was established; and a roaring fire was gladdening the hearts of the Kaffirs with the antic.i.p.ation of a glorious feast in about ten minutes from the time that the operation was first commenced.

I joined the party as usual on these occasions, and did great credit to an Englishman's eating powers. I was much amused at the cool manner in which Inkau treated some of the men present, who seemed to be considered amongst the lower cla.s.s of Kaffirs. He cut up the bucks with his own hands, thereby securing the best and most choice bits for himself and me; while every now and then he would look round the circle of black and expecting faces, and chuck the common pieces, or tough bits, to these poor wretches, who s.n.a.t.c.hed them up, and after half-cooking them, bolted piece after piece, like hungry curs.

These two bucks, although each weighed about 120 pounds, were only sufficient for a light luncheon for the Kaffirs; although to me the men seemed to be crammed like boa-constrictors. They showed a great disinclination to move after their repast, although they complained that they were still _lambile_ (hungry). An immense quant.i.ty of snuff was consumed, the tears coursing each other down the cheeks of many of the party, from the strength and rapidity of the doses. Seeing so great a disinclination on the part of the Kaffirs to use any exertion now that they were full of meat, I went by myself to have a look for a sea-cow, as the colonists call the hippopotamus, the Kaffir name for which is "imvubu." I was told that they were to be found in the Imvoti river, and they were not very frequently disturbed in this part. The Kaffirs near the river frequently suffered very much from the depredations of this game, corn-gardens being sometimes nearly destroyed and trodden down by the sea-cow during one night. Other animals also persecuted these unfortunate people. A herd of elephants might quietly walk through their fences some night, with the same ease as though the barricades were cobwebs, crush to the ground the nearly ripe crop, and leave the whole Kaffir village with but a poor chance of obtaining a winter supply of corn. These Kaffirs were rarely possessed of a gun, and did not like to venture too near these savage intruders; and the shouting and beating of shields did not always produce the desired effect on the elephants. Sometimes a venturesome Kaffir would get himself smashed by attempting to drive away a savage troop, and this would act as a warning to other Kaffirs; and they therefore frequently preferred being pillaged to being squashed. Sometimes a party of bucks will get the habit of sneaking into the corn of a night, when it is green and young, and will enjoy a good feed at the expense of the kraal's crop of mealeas.

The worst visitation, however, is a flight of locusts; and no idea can be formed of the destruction which these creatures will accomplish in even a couple of hours. I saw several heavy flights during my residence at Natal, the heaviest of which came upon the country at the back of the Berea, and extended about four miles inland. I can only compare its appearance to that of a heavy fall of snow, where each flake is represented by a locust. My horse would scarcely face them, and I was often nearly blinded by a great brute coming into my eye with a flop. I did not practise the same refined cruelty on this delinquent that a gentleman of South-African reputation told me he had one day done when a locust flew into his eye. Although blinded momentarily in one eye, he still kept the other on the rascal, who sought escape by diving amongst the crowd on the ground. After dismounting and capturing it, he pa.s.sed a large pin through its body, and placed it in his waistcoat-pocket.

Whenever the damaged eye smarted, he pulled the locust out of his pocket, and pa.s.sed the pin through it in a fresh place: so hard-lived was this poor wretch, that I was a.s.sured the eye became quite well before the locust died.

Birds also frequently annoy the Kaffir gardens; and these people's power of defence against them is so limited, that it is absurd to see the importance they will sometimes place upon their destruction.

I once won the heart of an old Kaffir and all his wives, by lulling two birds that had persecuted him for a considerable time.

He came from a great distance to request my aid, and I rode out with him and shot two crows that had made a regular joke of him for several weeks. These two birds had established their quarters near his kraal, and were going to build a nest in a large tree. The Kaffir would soon have destroyed their eggs, but in the mean time the birds took every opportunity of stealing any mealeas that might be put out to dry, or bits of meat that might be left in the sun, and were for a moment unwatched; his gardens, also, were examined occasionally for seed. When the old Kaffir rushed out at the birds with his k.n.o.b-kerries, they would fly away quickly, giving an ironical sort of "caw," and settling high up in the tree, look down upon him and continue their jokes. I witnessed this proceeding on first arriving at the kraal, and laughed immoderately at the old women's expressions, as they shook their fists with rage at the birds, and told me the crows were so cunning, that they would not walk into a trap, and that they always served the man in the same manner in which I had seen them behave. I walked quietly down to the tree on which the birds were perched, they little suspecting the new dodge that was going to be practised on them: they gave some very jocular caws as I came near them, and eyed me with a sort of supercilious bend of the head. The excitement of all the Kaffirs was intense, as they looked on from a distance to witness the effect of my attack.

I walked round the tree until both birds were nearly in a line, they meanwhile watching all my proceedings most carefully, and I have no doubt flattering themselves that they were not going to be humbugged by me. Suddenly a charge of shot rattled through the branches, and down the crows both dropped, fluttering, to the ground.

A yell of delight from the expecting Kaffirs was the result of the success, as they rushed down towards their formerly triumphant, but now humbled enemies. Half a dozen hands eagerly seized on each bird, and in a few seconds their bodies were torn into the smallest pieces and scattered to the winds, whilst a shower of thanks and great praise fell to my share.

I walked quietly up the banks of the Imvoti for nearly three miles, but saw no signs of Hippo himself, although the spoor was very plentiful.

The day was very hot, and, seeking a shady tree, whose branches overhung the stream, I sought shelter from the sun's rays and rest for my legs.

I was soon interested in watching a colony of the pretty little yellow orioles, which were building their nests in the trees near the river.

They had selected those branches that were pliant and overhung the stream, a little additional weight on which would have lowered them into the water; they were thus secure from the depredations of birds-nesting monkeys, whose egg-hunting attempts might have resulted in a ducking.

These birds seemed to be excellent weavers, and knit the gra.s.s in the most ingenious way. Their nests were made in the shape of a gla.s.s retort, the necks pointing downwards.

Upon casting my eyes on the water below the tree near which I was sitting, I saw a small black snout just above the water: it was perfectly still, not a ripple showing that it possessed life. Watching it attentively for a few moments, I saw it begin slowly to rise, and then recognised the head of an alligator: aiming between the eyes, I lodged a bullet there, which struck with a crash. The alligator sank instantly, but I could see that the water was agitated, as though the monster were having a tussle for his life among the mud and reeds below the surface. I kept a sharp look-out at different shallow parts near the pool, but could not see him rise anywhere. After waiting for some time, I returned to Inkau's kraal, which I reached just before dark. A party went the next day on my trail, and examined the river, and found the scaly monster floating and quite dead in the pool where I had left him.

On the following morning, a Kaffir came to Inkau in breathless haste to say that the evening before one of his cows had been killed, as it was returning home, by a lion, that had paid no attention to the shouting of the boy who attended the cattle, but had carried her away right before his eyes. Inkau was the great Nimrod of these parts, and at once agreed to go in search of the lion. He went into his kraal and brought out a very large necklace of charmed medicine, which he fastened round his neck, and with powder-horn, belt, and musket, and a very large snuff-gourd, he announced himself ready to depart. I thought my horses might be safer where they were, than if I took one to ride to the kraal of the strange Kaffir, who was named Maqueto. I therefore directed my own Kaffirs to look after them, and to watch them from place to place as they grazed.

A walk of nearly twelve miles up the river brought us to the scene of the lion's depredation on the previous night. All the women and children kept close in their kraals, and shouted to us, "_Hambani gathle_," (Go on well); while some men, who did not seem at all inclined to leave the protection of their palisades, complimented us as we pa.s.sed, and said, "_Inkosi wena_," (You are chiefs). Inkau did not make a boast of his courage, although he said, "_Abantu saba naye_," (The people are afraid of him, i.e. the lion). Inkau looked at the print of the lion's foot, and p.r.o.nounced him very big; he then followed quietly on, while Maqueto was now for making his adieu; but Inkau seemed indignant, and asked him why he left us. Maqueto said he had no gun.

Inkau pointed to his a.s.sagies, which, however, Maqueto explained, were as nothing for attacking a lion. The controversy was getting warm, when I interfered, and said that we should not want Maqueto's company, but should be better without it.

We then went on with the spoor, which took us over some freshly-burned ground, and down towards a deep kloof, with high square rocks sticking up round the edges. We found that the lion had scarcely allowed the cow's body to drag on the ground, but had apparently carried it along quite easily, and as though of no weight. The Zulu breed of cattle are smaller than the English, the cows not being even so large as an Alderney; still it was a good weight to jog along with in his mouth. We went down the kloof with great care, listening after each dozen steps; but there was not a sound to be heard, no crunching of cow's bones, or other indication of the lion's presence. We soon came to the remains of the cow, very little, however, being left; for a lion had dined first, wolves and jackals afterwards, and vultures had then cleared up the sc.r.a.ps. I proposed to Inkau that we should lie in wait for the cow-slayer's return, and, if necessary, sleep on the ground; but to this he seemed to have a great objection, as, like most Kaffirs, he disliked to work all night if he could avoid it. We cautiously walked through the long gra.s.s, and examined the kloof to the extreme end: as we came back, and got near the remains of the carca.s.s, we threw some stones into a bush that we had not pa.s.sed near. Just as we did so, something jumped out of the bush, and rushed through the long gra.s.s. I could only see a brown back occasionally showing over the long Tambokie gra.s.s, but fired where the movement was. Inkau instantly bolted like a shot, while I followed him with equal rapidity, and we stopped behind a tree at about sixty yards from where I had fired. I loaded, and was then all ready for any creature that might charge.

I asked Inkau at what animal I had fired. He said, "Don't you know?" I told him that I was not certain, but fancied it might be the lion. He acknowledged that he saw so little of the animal that he really could not say: thus we had fired at a something, but neither of us, although by no means novices, could tell what this was.

We were most particular in our approach to the spot, and threw several stones in advance, but saw nothing until we came right on the body of a hyaena lying dead. The shot had been a very lucky one, for, aiming well forward at the moving gra.s.s, I had struck the hyaena with the bullet under the ear, and it had pa.s.sed through the skull, dropping him dead in his track. We looked round the top of the kloof for spoor by which to trace the lion; none was to be found, and we had to return without even the satisfaction of a shot.

I won an old lady's heart by a present of tobacco on my return to Inkau's kraal. She had been frequently looking at me very attentively, and paid me some neat compliments; had she been young, and more like Peshauna, I should have been flattered; but unfortunately her appearance was not one that would be at all likely to inspire the tender pa.s.sion.

Her face was thin and wrinkled, while her whole body looked as though it were covered with a skin that had been originally intended for a very much larger person. She had also suffered from sickness, as was shown by the scars all over her body,--signs of the cupping and bleeding that had been performed on her by some Kaffir doctor, with an a.s.sagy in lieu of a lancet. Still she did not seem to be much displeased with herself,--a circ.u.mstance for which I can only account by the absence of looking-gla.s.ses in this village.

I did not feel much inclined to move after my long walk this day, so I took a seat near the door of the hut, and watched the old lady turn my tobacco into snuff. She first cut it up into little bits with an a.s.sagy, and brought two large stones to the hut; into the lower stone, which had a well-worn hollow, she put all the bits of tobacco, and with the other, which was nearly circular, and about the size of an ostrich-egg, she commenced grinding the tobacco: it seemed very hard work, as she pressed heavily on the stone during the operation. After a time she added some water, which made the mess into a sort of paste, something like a child's dirt-pie. After a great deal of grinding and sc.r.a.ping, the composition began really to look like a snuff-powder. She then got a wooden spoon nearly full of white wood-ashes, and mixed them with the tobacco. More grinding seemed to amalgamate the two compositions, when she tried a pinch herself, and p.r.o.nounced that it wanted drying in the sun, and would then be good.

During the whole time that she was at work she was uttering disjointed remarks to me, and at length proposed, in the most shameless and barefaced manner, that I should marry her daughter. I requested to know which of the damsels then present was the proposed bride, and was shown a young lady about twelve years old, who had very much the appearance of a picked Cochin-China fowl. I concealed my laughter, and told the old lady that when this la.s.sy became taller, and very fat, I might then think more seriously of her proposition; but as at present I had not six cows (the required price) handy, I could not entertain the subject. The old lady told me she would get the skin and bone adorned with fat by the time I came on another visit; and, for all I know, this black charmer may be now waiting in disappointed plumpness. I stayed seven days at this kraal: after the third day I had no bread or biscuit, but merely roasted Indian corn and meat, with the _amasi_ and _ubisi_ (sour and sweet milk). I therefore felt the want of bread, b.u.t.ter, and a bed, and bidding my shooting companion farewell, I distributed beads and tobacco to the women and some lucifers to the men, and then took my departure.

I should wish to testify to the manner in which I, a perfect stranger, unknown by name or reputation to these savages, was treated during this visit. They were kind, civil, and really hospitable. It was pleasing to see a young Kaffir girl come each evening with a bowl of milk and some corn, and, putting them down quietly beside me, look with her wild black eyes into my face, and musically say, "_Ar ko inkosi_," (Yours, chief).

A clever and good missionary was settled near here, and all the Kaffirs spoke very highly of him. His good influence might have done something in turning these Kaffirs' minds in the right direction, but all their civility and good feeling appeared as though natural and not by tuition.

I do not look to the cause, I merely state what was really the case.

They might have murdered me, and concealed the fact with sufficient cunning to prevent its discovery; but their only idea seemed to be that of simple honest-dealing.

CHAPTER THIRTEEN.

THE NATAL KAFFIRS--PSEUDO-CHRISTIANITY--IDEAS OF A FUTURE STATE--THE KAFFIR PROPHETS--BLACK LAWYERS--A WIFE'S TRUE VALUE--HUSBAND AND WIFE-- WHITE SAVAGE VERSUS BLACK--INJUSTICE TOWARDS THE KAFFIRS--n.o.bODY WRONG-- NECESSITY OF AN ARMY--MR HOLDEN'S OPINION--SEVERITY SOMETIMES NECESSARY--REAL CHARACTER OF THE KAFFIR.

The Kaffirs about Natal are a fine honest set of men; they will outwit you in a bargain like Englishmen, if they can; but this all seems to be fair, and in the way of trade. If I went to a kraal for some milk or anything, they would at once ask me what I would give them for it, and if I offered a certain amount of snuff or money, they would wrangle for more; but if I explained to them that I came as a guest, they nearly always gave freely what I wanted. The less they had been accustomed to white traders, the more generously disposed they seemed. I never felt that I incurred the slightest risk in going singly anywhere amongst these people. They seem to have a very wholesome dread of an Englishman's power, and so consider it policy to make him a friend.

They were peaceably disposed, in spite of our bad government, and seemed willing to listen to the missionaries, many of whom were located in the district. The labours of these teachers were, however great, unsatisfactory; for whilst they taught by word what was right, many other white men taught by deeds what was wrong; the simple-minded savage was therefore sadly puzzled, and was often, I thought, inclined to look upon us as a set of humbugs, from this difficulty of separating the bad from the good. "Are your laws and your G.o.d so good, that you send teachers to benefit us, and yet you cannot get your own men to obey them?" was the question of a young Kaffir to me, after he had seen a drunken Englishman in the streets of Pietermaritzburg during the day.

It too frequently happens, that in our eagerness to civilise the savage, as we term it, we but impart to him the vile qualities that are common amongst the white men. The natural equilibrium of the savage mind is thus upset, and only those instructions are retained that agree with the man's own inclination. I once met a Kaffir whose clothes gave evidence of his having lived near white men. When asked to do some work for me, he refused, stating as his reason, that the black man was as good as the white, and he did not think, therefore, one ought to work for the other.

He was sitting down at the time drinking and smoking. Upon investigating this case, I found that a missionary, endeavouring to instil religious principles into this savage, and give him a motive for becoming a Christian, had a.s.sured him that in the sight of the Creator there was no difference between a black and a white man. This fact was enough for our friend, he jumped at the offer of baptism, answered to the name of Lazarus, professed belief in everything, and sat down with the comfortable idea of being as good as the best white man that he had ever seen. This man, of course, would do more harm than good amongst his fellows; they could discover the false reasoning, but would conclude that it had been taught by the missionary, and would reject, in consequence, all religious instruction. All these Kaffirs seemed to have a capacity for appreciating the beauties of their country, wild and graceful as it is to the English eye, which gazes with delight on the sweet-scented evergreens and graceful vines. The glories of the European conservatory are here but a common tree or an overgrown weed.

Amongst scenes like these, the men I employed as aids in hunting had received their instruction. The heavens and the stars were their wonders and puzzles, spooring, throwing the a.s.sagy, and tending the cattle, their courses of study; the wild animals that they frequently encountered had infused into them a dash of their own savage natures; their barters and ambitions were limited to a few cattle, a blanket, and a gun.

Every man of whom I inquired, appeared to believe in a future state, and that his position in that state would depend upon his deeds in the present one. His ideas on the subject were as wild and uncultivated as his country. Still he had a belief that by doing certain things he propitiated the spirit that ruled over the future. May not these simple but earnest proceedings of the good savage, joined to an ever-present wish to do right, obtain for him from above (when weighed in the scale of mercy) the position of the man intrusted with one talent? That he does not do what is right according to our Christian notions, is often the result of imperfect instruction, and the want of proper example.

But he is in a less dangerous position than the civilised being who has received his ten talents in the shape of education, and yet wilfully neglects to use them in the right way. In judging these Kaffirs, if there appeared any indication of the good, or what could he admired in their thoughts or deeds, I placed it on record in my memory, with just the same impartiality that I did when anything equally bad was shown.

It is too frequently the custom, not only when judging the savage, but also our own kindred,

"That for some vicious mode of nature in them, Or By the o'ergrowth of some complexion, * * * * * * * * * *

These men-- Carrying, I say, the stamp of one defect; Being nature's livery, or fortune's star-- Their virtues else (be they as pure as grace, As infinite as man may undergo) Shall in the general censure take corruption From that particular fault: The dram of base Doth all the n.o.ble substance often dout, To his own scandal."

Some of the Kaffir prophets are most wonderfully eloquent and clear.

They will talk for an hour or two without being at a loss for a word, and, strong in argument, they can bring many examples to make good their case. They are very gentlemanly in their language, and I do not think that they use as much personal abuse as do many gifted orators in civilised countries. An Englishman ought not to underrate their talents in this particular, or he will probably be worsted in an encounter of words. A proof of this lawyer-like talent was exhibited by a great chief near Natal; he was met, however, with equal skill by the officer who went to him as amba.s.sador. There is no greater crime amongst savages than for a simple man to acc.u.mulate cattle in large quant.i.ties, as it is thought an attempt to rival his chief. When this is the case, a cause for slaughter and appropriation is soon discovered; the other parties are equally on the alert to watch for suspicious demonstrations against them. If they suppose that anything is intended, they leave their cattle, and make a rush into the district under English control: they are _there_ safe, and cannot be pursued by the army of the indignant chief, as it would be a breach of frontier rules. The chief to whom I refer had upon one occasion crossed the boundary after a renegade; so we sent an amba.s.sador to him to remind him of his conduct, and demand an apology. On the matter being discussed, the Kaffir remarked that it was very hard that we did not allow him to punish his traitors by following and slaying them. "If," said he, "your own men mutinied, murdered your officers, and ran into my country, you, I know, would want to follow and punish them, while I am not allowed to do so."