3. The prohibition of slavery in Oregon may be regarded as a third victory, though not apparently of so much consequence as the others.

Now comes another battle, and it remains to be decided whether the idea of slavery or the idea of freedom is to prevail in the territory we have conquered and stolen from Mexico. The present strife is to settle that question. Now, as before, it is a battle between freedom and slavery; one on which the material and spiritual welfare of millions of men depends; but now the difference between freedom and slavery is more clearly seen than in 1787; the consequences of each are better understood, and the sin of slavery is felt and acknowledged by a cla.s.s of persons who had few representatives sixty years ago. It is a much greater triumph for slavery to prevail now, and carry its inst.i.tutions into New Mexico in 1850, than it was to pa.s.s the pro-slavery provisions of the Const.i.tution in 1787. It will be a greater sin now to extend slavery, than it was to establish it in 1620, when slaves were first brought to Virginia.

Ever since the adoption of the Const.i.tution, protected by that shield, mastering the energies of the nation, and fighting with that weapon, slavery has been continually aggressive. The slave-driver has coveted new soil; has claimed it; has had his claim allowed. Louisiana, Florida, Texas, California and New Mexico are the results of Southern aggression.

Now the slave-driver reaches out his hand towards Cuba, trying to clutch that emerald gem set in the tropic sea. How easy it was to surrender to Great Britain portions of the Oregon Territory in a high northern lat.i.tude! Had it been south of 36 30', it would not have been so easy to settle the Oregon question by a compromise. So when we make a compromise there, "the reciprocity must be all on one side."

Let us next look at the position of the political parties with respect to the present crisis. There are now four political parties in the land.

1. There is the Government party, represented by the President, and portions of his Cabinet, if not the whole of it. This party does not attempt to meet the question which comes up, but to dodge and avoid it.

Shall Freedom or Slavery prevail in the new territory? is the question.

The government has no opinion; it will leave the matter to be settled by the people of the territory. This party wishes California to come into the Union without slavery, for it is her own desire so to come; and does not wish a territorial government to be formed by Congress in New Mexico, but to leave the people there to form a State, excluding or establishing slavery as they see fit. The motto of this party is inaction, not intervention. King James I. once proposed a question to the Judges of England. They declined to answer it, and the King said, "If ye give no counsel, then why be ye counsellors?" The people of the United States might ask the government, "If ye give us no leading, then why be ye leaders?" This party is not hostile to slavery; not opposed to its extension.

2. Then there is the Whig Party. This party has one distinctive idea; the idea of a Tariff for Protection; whether for the protection of American labor, or merely American capital, I will not now stop to inquire. The Whig Party is no more opposed to slavery, or its extension, than the Government party itself.

However there are two divisions of the whigs, the Whig Party South, and the Whig Party North. The two agree in their ideas of protection, and their pro-slavery character. But the Whig Party South advocates Slavery and Protection; the Whig Party North, Protection and Slavery.

In the North there are many whigs who are opposed to slavery, especially to the extension of slavery; there are also many other persons, not of the whig party, opposed to the extension of slavery; therefore in the late electioneering campaign, to secure the votes of these persons, it was necessary for the whig party North to make profession of anti-slavery. This was done accordingly, in a general form, and in special an attempt was made to show that the whig party was opposed to the extension of slavery.

Hear what Senator Chase says on this point. I read from his speech in the Senate, on March 26, 1850:--

"On the whig side it was urged, that the candidate of the Philadelphia Convention was, if not positively favorable to the Proviso, at least pledged to leave the matter to Congress free from Executive influence, and ready to approve it when enacted by that body."

General Ca.s.s had written the celebrated "Nicholson Letter," in which he declared that Congress had no const.i.tutional power to enact the Proviso.

But so anxious were the Democrats of the North to a.s.sume an anti-slavery aspect,--continues Mr. Chase,--that

"Notwithstanding this letter, many of his friends in the free States persisted in a.s.serting that he would not, if elected, veto the Proviso; many also insisted that he regarded slavery as excluded from the territories by the Mexican laws still in force; while others maintained that he regarded slavery as an inst.i.tution of positive law, and Congress as const.i.tutionally incompetent to enact such law, and that therefore it was impossible for slavery to get into the territories, whether Mexican law was in force or not."

This, says Mr. Chase, was the whig argument:--

"Prohibition is essential to the certain exclusion of slavery from the territories. If the democratic candidate shall be elected, prohibition is impossible, for the veto will be used: if the whig candidate shall be elected, prohibition is certain, provided you elect a Congress who will carry out your will. Vote, therefore, for the whigs."

Such was the general argument of the whig party. Let us see what it was in Ma.s.sachusetts in special. Here I have doc.u.mentary evidence. This is the statement of the Whig Convention at Worcester in 1848, published shortly before the election:--

"We understand the whig party to be committed in favor of the principles contained in the ordinance of 1787, the prohibition of slavery in territory now free, and of its abolition wherever it can be const.i.tutionally effected."

They professed to aim at the same thing which the free soil party aimed at, only the work must be done by the old whig organization. Free soil cloth must be manufactured, but it must be woven in the old whig mill, with the old whig machinery, and by the old whig weavers. See what the Convention says of the democratic party:--

"We understand the democratic party to be pledged to decline any legislation upon the subject of slavery, with a view either to its prohibition or restriction in places where it does not exist, or to its abolition in any of the territories of the United States."

There is no ambiguity in that language. Men can talk very plain when they will. Still there were some that doubted; so the great and famous men of the party came out to convince the doubters that the whigs were the men to save the country from the disgrace of slavery.

Here let me introduce the testimony of Mr. Choate. This which follows is from his speech at Salem. He tells us the great work is, "The pa.s.sage of a law to-day that California and New Mexico shall remain forever free.

That is ... an object of great and transcendent importance:... we should go up to the very limits of the Const.i.tution itself ... to defeat the always detested, and forever-to-be detested object of the dark ambition of that candidate of the Baltimore Convention, who has consented to pledge himself in advance, that he will veto the future law of freedom!"

"Is there a whig upon this floor who doubts that the strength of the whig party next March will extend freedom to California and New Mexico, if by the Const.i.tution they are ent.i.tled to freedom at all? Is there a member of Congress that would not vote for freedom?" [_Sancta simplicitas! Ora pro n.o.bis!_] "Is there a single whig const.i.tuency, in any free State in this country, that would return any man that would not vote for freedom? Do you believe that Daniel Webster himself could be returned, if there was the least doubt upon this question?"

That is plain speech. But, to pa.s.s from the special to the particular, hear Mr. Webster himself. What follows is from his famous speech at Marshfield, September, 1848.

"General Ca.s.s (he says) will have the Senate; and with the patronage of the government, with the interest that he, as a Northern man, can bring to bear, cooperating with every interest that the South can bring to bear, we cry _safety_ before we are out of the woods, if we feel that there is no danger as to these new territories!" "In my judgment, the interests of the country and the feelings of a vast majority of the people require that a President of these United States shall be elected, who will neither use his official influence to promote, nor who feels any disposition in his heart to promote, the further extension of slavery in this country, and the further influence of it in the public councils."

Speaking of the free soil party and the Buffalo platform, he says--"I hold myself to be as good a free soil man as any of the Buffalo Convention." Of the platform he says--"I can stand upon it pretty well."

"I beg to know who is to inspire into my breast a more resolute and fixed determination to resist, unyieldingly, the encroachments and advances of the slave power in this country, than has inspired it, ever since the day that I first opened my mouth in the councils of the country."

If such language as this would not "deceive the very elect," what was more to the point, it was quite enough to deceive the electors. But now this language is forgotten; forgotten in general by the whig party North; forgotten in special by those who seemed to be the exponents of the whig party in Ma.s.sachusetts; forgotten at any rate by the nine hundred and eighty-seven men who signed the letter to Mr. Webster; and in particular it is forgotten by Mr. Webster himself, who now says that it would disgrace his own understanding to vote for the extension of the Wilmot Proviso over the new territory!

There were some men in New England who did not believe the statements of the whig party North in 1848, because they knew the men that uttered the sentiments of the whig party South. The leaders put their thumbs in the eyes of the people, and then said, "Do you see any dough in our faces?"

"No!" said the people, "not a speck." "Then vote our ticket, and never say we are not hostile to slavery so long as you live."

At the South, the whig party used language somewhat different. Here is a sample from the New Orleans Bee:--

"General Taylor is from birth, a.s.sociation, and conviction, identified with the South and her inst.i.tutions; being one of the most extensive slaveholders in Louisiana--and supported by the slaveholding interest, as opposed to the Wilmot Proviso, and in favor of securing the privilege to the owners of slaves to remove with them to newly acquired territory."

3. Then there is the Democratic party. The distinctive idea of the democrats is represented by the word anti-protection, or revenue tariff.

This party, as such, is still less opposed to slavery than the whigs; however, there are connected with it, at the North, many men who oppose the extension of slavery. This party is divided into two divisions, the democratic party South, and the democratic party North. They agree in their idea of anti-protection and slavery, differing only in the emphasis which they give to the two words. The democrats of the South say Slavery and Anti-protection; the democrats North, Anti-protection and Slavery. Thus you see, that while there is a specific difference between democrats and whigs, there is also a generic agreement in the matter of slavery. According to the doctrine of elective affinities, both drop what they have a feeble affinity for, and hold on with what their stronger affinity demands. The whigs and democrats of the South are united in their attachment to slavery, not only mechanically, but by a sort of chemical union.

Mr. Ca.s.s's Nicholson letter is well known. He says Congress has no const.i.tutional right to restrict slavery in the territories. Here is the difference between him and General Taylor. General Taylor does not interfere at all in the matter. If Congress puts slavery in, he says, Very well! If Congress puts slavery out, he says the same, Very well!

But if Congress puts slavery out, General Ca.s.s would say, No. You shall not put it out. One has the policy of King Log, the other that of King Serpent. So far as that goes, Log is the better king.

So much for the democratic party.

4. The Free Soil party opposes slavery so far as it is possible to do, and yet comply with the Const.i.tution of the United States. Its idea is declared by its words,--No more slave territory. It does not profess to be an anti-slavery party in general, only an anti-slavery party subject to the Const.i.tution. In the present crisis in the Congress of the United States, it seems to me the men who represent this idea, though not always professing allegiance to the party, have yet done the nation good and substantial service. I refer more particularly to Messrs. Chase, Seward and Hale in the Senate, to Messrs. Root, Giddings and Mann in the House. Those gentlemen swear to keep the Const.i.tution; in what sense and with what limitations, I know not. It is for them to settle that matter with their own consciences. I do know this, that these men have spoken very n.o.ble words against slavery; heroic words in behalf of freedom. It is not to be supposed that the free soil party, as such, has attained the same convictions as to the sin of slavery, which the anti-slavery party has long arrived at. Still they may be as faithful to their convictions as any of the men about this platform. If they have less light to walk by, they have less to be accountable for. For my own part, spite of their short-comings, and of some things which to me seem wrong in the late elections in New England, I cannot help thinking they have done good as individuals, and as a party; it seems to me they have done good both ways. I will honor all manly opposition to slavery, whether it come up to my mark, or does not come near it. I will ask every man to be true to his conscience, and his reason, not to mine.

In speaking of the parties, I ought not to omit to say a word or two respecting some of the most prominent men, and their position in reference to this slavery question. It is a little curious, that of all the candidates for the Presidency, Mr. Benton, of Missouri, should be the least inclined to support the pretensions of the Slave Power. But so it is.

Of Mr. Ca.s.s, nothing more need be said at present; his position is defined and well known. But a word must be said of Mr. Clay. He comes forward, as usual, with a "Compromise." Here it is, in the famous "Omnibus Bill." In one point it is not so good as the Government scheme.

General Taylor, as the organ of the party, recommends the admission of California, as an independent measure. He does not huddle and lump it together with any other matters; and in this respect, his scheme is more favorable to freedom than the other; for Mr. Clay couples the admission of California with other things. But in two points Mr. Clay's bill has the superiority over the General's scheme.

1. It limits the Western and Northern boundaries of Texas, and so reduces the territory of that State, where slavery is now established by law. Yet, as I understand it, he takes off from New Mexico about seventy thousand square miles, enough to make eight or ten States like Ma.s.sachusetts, and delivers it over to Texas to be slave soil; as Mr.

Webster says, out of the power of Congress to redeem from that scourge.

2. It does not maintain that Congress has no power to exclude slavery in admitting a new State; whereas, if I understand the President in his Message, he considers such an act "An invasion of their rights."[6]

Let us pa.s.s by Mr. Clay, and come to the other aspirant for the Presidency.

At the Philadelphia Convention, Mr. Webster, at the most, could only get one half the votes of New England; several of these not given in earnest, but only as a compliment to the great man from the North. Now, finding his presidential wares not likely to be bought by New England, he takes them to a wider market; with what success we shall one day see.

Something has already been said in the newspapers and elsewhere, about Mr. Webster's speech. No speech ever delivered in America has excited such deep and righteous indignation. I know there are influential men in Boston, and in all large towns, who must always have somebody to sustain and applaud. They some time since applauded Mr. Webster, for reasons very well known, and now continue their applause of him. His late speech pleases them; its worst parts please them most. All that is as was to be expected; men like what they must like. But, in the country, among the sober men of Ma.s.sachusetts and New England, who prize Right above the political expediency of to-day, I think Mr. Webster's speech is read with indignation. I believe no one political act in America, since the treachery of Benedict Arnold, has excited so much moral indignation, as the conduct of Daniel Webster.

But I pa.s.s by his speech, to speak of other things connected with that famous man. One of the most influential pro-slavery newspapers of Boston, calls the gentlemen who signed the letter to him, the "Retainers" of Mr. Webster. The word is well chosen and quite descriptive. This word is used in a common, a feudal, and a legal sense.

In the common sense, it means one who has complete possession of the thing retained; in the feudal sense, it means a dependent or va.s.sal, who is bound to support his liege lord; in the legal sense, it means the person who hires an attorney to do his business; and the sum given to secure his services, or prevent him from acting for the opposite party, is called a retaining fee. I take it the word "Retainers," is used in the legal sense; certainly it is not in the feudal sense, for these gentlemen do not owe allegiance to Mr. Webster. Nor is it in its common sense, for events have shown that they have not a "complete possession"

of Mr. Webster.