The rooms on the second and third floors were arranged in suites of three: reception, sleeping and bath. In size, fittings and furnishings, they were models of comfort and luxury.

The four octagonal tower rooms were uniformly twenty-five feet in diameter, with lofty dome ceilings. The right front tower was occupied by Fern Fenwick as her private study and work room. It was fitted and furnished much the same as the library. The left front tower was arranged as a seance room for spiritual manifestations, and more especially for the different phases of mediumship possessed by Mrs.

Bainbridge, including materialization. As before stated, the right hand tower at the rear was perfectly equipped as an observatory, while the rooms under it were devoted to the demonstration of kindred sciences.

The left tower at the rear was furnished and arranged as a laboratory.

The rooms under it were set apart for experiment and demonstrations in chemistry, metallurgy, photography and several other sciences of like nature.

An able corps of carefully trained servants, under the direction of Mrs.

Bainbridge, the housekeeper, made it easy to keep this remarkable establishment in perfect order. One and all, these model servants were devoted to their lovely young mistress, and this devotion was based on their keen appreciation of her n.o.ble ideas in regard to the true purpose of human life, to her high estimation of its sacredness. They were eager to serve her faithfully and well for less than ordinary wages, contented and confident in the knowledge that, in accordance with her clear sense of justice, they were sure of being retired on half pay after having reached the age of fifty-five. This brief description of the exterior and interior of Fenwick Hall, its equipment, its lovely mistress and its people, will but faintly suggest its extraordinary possibilities as a potent factor in the upper circles of Washington life. Almost three years have pa.s.sed since the transition of Fennimore Fenwick, which left his only daughter, Fern Fenwick, as the sole heir to his vast wealth.

With the exception of three months each summer, spent at Fairy Fern Cottage, or some mountain resort near it, she had remained quietly at Fenwick Hall, busily engaged in rebuilding and refitting it. Meanwhile under the instruction of able teachers, she had been hard at work in efforts to supplement her excellent collegiate education with a better knowledge of history and by a more complete mastery of the subtle secrets of the higher sciences, as exponents of the powers, properties and purposes of the inherent forces belonging to the various departments of Nature's vast domain.

After much deliberation she had undertaken this work to enable her to wisely prepare and plan for a life work in harmony with her lofty ideas on the subject--ideas which had been slowly ripening in her mind for many months. Having pa.s.sed the ordeal of this severe post graduate course of general study, she felt herself prepared to commence the work contemplated by her general plan, which embraced a skillful use of the great educational and social advantages of Fenwick Hall, in her endeavors to bring to the leading minds of the political and social circles of Washington a clear conception of the importance and significance of the real purpose of human life; with a view to reforming ethical, social, industrial and political organizations on the true basis of the unselfishness of the individual for the advancement of the race; thus bringing these organizations into exact and co-operative harmony with the object and purpose of the existence of the planet.

Systems so organized, would then be in line with a true conception of the functions of an ideal republic--a government for the people, of the people and by the people; conducted for the benefit, protection and development of all the people. With the world organized into families of such republics, the advent of the millennium could be predicted, and the advancement of the race to the point of perfection would be insured.

CHAPTER XX.

THE BEGINNING OF A NEW ERA.

From a careful review of her historical studies, Fern Fenwick came to the conclusion that the compet.i.tive system was responsible for a majority of the evils which had so r.e.t.a.r.ded the world's progress. She discovered that this same system was the father of a conscienceless commercial spirit which had existed for many centuries as the basis of all social organization. That as such, it was a constant menace to all good society; the embodiment of a cruel selfishness of a savage type, which insisted that might makes right--that the strong should thrive by preying upon the weak. In this position it boldly denied the immortality of the soul, so far as the weaker workers were concerned. Therefore the cheap lives of these poor people had no claim to be considered as sacred, because they represented so many human souls. In the absence of any practical or effective protest from the religions of the world, this monstrous system of selfishness had in all these years, grown unchecked and unmolested in its methods of cruel greed. From the shadows and gloom of these threatening conditions, existing so manifestly in direct violation of all progressive law, came a demand that the negative belief in the immortality of the soul, be speedily replaced by a positive knowledge of it. A knowledge sustained and supported by practical demonstrations, through the action of natural law, whose manifestations and demonstrations should be so direct and indisputable as to appeal convincingly to the hard headed thinkers, who as a cla.s.s, seemed to represent a materialistic element that threatened to overthrow all belief in immortality.

In answer to this demand, about the beginning of the last half of the nineteenth century, there happened an event of the utmost importance, potent with promise for the mighty spiritual unfoldment and general advancement of the people of the twentieth century.

In the humble home of the Fox family, at the little village of Hydesville, near Rochester, New York, by the co-operative efforts of mortals and spirits, there was constructed and established a line of communication between the two worlds--the mortal and the spiritual. Two little children, the Fox girls, were the mediums, a combination of operator and electric battery--or, in other words the necessary instruments for successful spiritual telegraphy. In this obscure home of the poor and lowly, in a quiet way, unheralded and unannounced, there came to the world a knowledge of the existence of one of nature's grandest laws, the law of mediumship; thereafter the way was open, on the physical plane of existence, for an unlimited series of practical demonstrations of the immortality of the human soul: the continuity of conscious life was substantiated by an endless variety of proofs of the most convincing character.

With this solution, of the destiny of the human soul as an immortal and imperishable ent.i.ty, came the solid ground on which to build a permanent foundation for a social and industrial organization, on a basis of unselfish, harmonious co-operation in perfect accord with planetary evolution, and the real object and purpose of human life.

This strong combination of the working factors of the problem, suggested to the mind of Fern Fenwick the importance of first attempting to interest the minds of the people she wished to control, in the question of immortality as a natural fact that followed the dual nature of all human life, as a result of planetary evolution. Once interested, she could then convince them of the immortality of the soul, as a conscious, imperishable ent.i.ty, by practical demonstrations through the law of mediumship.

These demonstrations would make it clear to them that life on the physical plane of existence is transitory and ephemeral; somewhat in the nature of a very brief period of primary experiences; that life on the spiritual plane of existence is permanent and enduring; that therefore the pathway of progress for the human soul must be almost entirely within the realms of the world of spirit; that this great truth should have careful consideration when dealing with questions affecting human lives; that the dominant immortal spirit of the dual individual possesses a corporeal body, or mortal form, as a crude outward expression of the indwelling spirit in its earthly existence; that this mortal form enfolds all the possibilities of a life of eternal progression for the Ego or spirit as a conscious ident.i.ty on the spiritual plane of existence; that the change called death is a natural one, to be approached calmly without a fear; that it is really a new birth, which does not disturb the continuity of life.

Once convinced of the verity of these great truths, all lovers of humanity, all progressive people, all earnest thinkers, would readily understand and appreciate the sacredness of human life, as the flower and fruit of the planet--its highest expression; they would then be prepared to co-operate with any progressive movement for the advancement of the race.

To make the necessary conditions for the accomplishment of this great work was the grand purpose of Fern Fenwick's Washington life. With this purpose in view, Fenwick Hall had been especially fitted and equipped.

For this she had cultivated a large circle of acquaintances among the fashionable leaders of the best society of the Capital City. Caring but little for the ceaseless round of soul-wearying social functions which so completely absorbed these people; yet filled with a determination to win them to a higher life, she bore herself bravely through the season which proved one long procession of social triumphs. Inspired by the intensity of a grand purpose; endowed with a clear, musical voice, perfect health, youth and beauty, combined with a charmingly irresistible personal magnetism; armed with the quiet dignity of perfect self-control, and the genius of her brilliant mind, so broadly cultured; an adept in psychic lore; an entertaining and eloquent conversationalist, our heroine created a profound sensation in the most select circles of the social world. Everywhere she was the center of attraction, surrounded by admiring throngs of cultured people, representing wealth and leisure, who hastened to pay homage to her as a Twentieth Century society G.o.ddess, whose wand of magic controlled millions of money. In the homes of the exclusive few, she was hailed as a thrice welcome guest; celebrities, ranking high as statesmen, soldiers, poets, artists, authors, representative professional men and leading men of business, were completely charmed and curiously fascinated by this new queen of the social realm, and vied with each other in eager efforts to win her favor and perhaps her friendship, in the hope of gaining admittance to the very limited circle of fortunate people who were the recipients of invitations to the famous dinners, receptions and entertainments at Fenwick Hall. These people instinctively felt the attractive power of some silent, mysterious force, some high motive, which, combined with dazzling beauty and brilliant genius, drew them to her side, without the wish or power to resist.

This phenomenal wave of popularity continued to increase until a choice of the best people in every branch of the social world, was at the command of this new leader of the exclusive set; they were ready to a.s.sist in carrying forward any progressive movement she might choose, by her championship to make the fashion. However, this universal willingness to follow her leadership, seemed based on a firm conviction in some way unconsciously established in the minds of her devotees, that all of Fern Fenwick's plans and purposes were for the good of humanity, wisely guided by a skill and judgment most remarkably rare--apparently far beyond her years! The whole situation was a complex problem they could not a.n.a.lyze: they did not even try!

With the advent of modern spiritualism in 1848, came the first opportunity to bring woman forward as a teacher and leader in the great work of elevating and spiritualizing the ma.s.ses. As a heritage from her sister oracles, who spake in the mystic temples of the ancient past, the modern woman was endowed with the divinity of a rarely sensitive and highly refined spiritual organization. By virtue of this endowment, she speedily demonstrated her peculiar fitness for this new mission. Her eloquence and inspiration charmed the mult.i.tude from a thousand rostrums. Her work in this new field was so startlingly brilliant, important and successful as to attract the attention of the whole civilized world; affording a remarkable object lesson which demonstrated her possession, as the mouth-piece of inspiration, of a wonderful magnetic power to sway the people; to enthuse, interest and educate them up to higher mental, moral and spiritual conditions; by making them aware of the vast import of the true purpose of human life; by helping them to realize to a limited degree, the significance of immortality, their individual responsibility in relation to the universe, as important factors in the evolutionary advancement of the race toward the millennium of its final destiny.

These inspired teachings touched a responsive chord in the hearts of all womankind as they began, dimly at first, to perceive the all-pervading force and rythm of the dominant key-note to the evolution of the race, which in thunder tones ever proclaims the mighty truth, that all progress of the race depends entirely upon the elevation, education and refinement achieved by woman. They also began to understand something of the glorious possibilities of a perfected womanhood, as a regenerator of mankind. A magnificent array of future victories for woman's work loomed up before them as a command to awake; to prepare for the coming dawn of the twentieth century--the beginning of a new cycle in the life of the planet; the commencement of woman's golden era! To woman the command was imperative that she must strive for more wisdom, for more light on her holy mission as the evangel of evolving life; that she might reach a higher consciousness of her individual responsibility as the keeper and guardian of the sacred temple of human life--a temple in which is ever repeated the evolution, ontogeny, and phylogeny of the race; where, by this most mysteriously beautiful of all processes, there is constantly being welded together the planetary growth, physical, mental and psychical experiences of ages upon ages in the past; with the higher, purer, better and more spiritual possibilities of the race in its planetary progress for uncounted ages yet to come.

From this general awakening there followed--for the purpose of securing that practical education of training, which actual contact and individual experience alone can confer--a vigorous effort on the part of the brightest and most progressive women of the Nineteenth Century, to enter, singly and as organizations, into all the activities of life.

Hampered by the blinding prejudice of a long line of centuries; many of these earlier organizations, as might have been foreseen, were unsparingly criticised as exhibitions of ill-directed foolishness, altogether crude, unprogressive and unsatisfactory. Nevertheless, the dominant spirit of courageous and persistent effort, combined with high purpose and pure motive, soon won the approval of the better cla.s.ses and accomplished a marked improvement in both work and method. This rapid improvement pointed unerringly to future achievement of that success shown in the conditions which prevailed at the close of the century, whereby woman was very generally recognized as a necessary and successful co-worker in all the suitable employments of life.

Fern Fenwick, in full sympathy with the movement, was alive to the demands of the situation. With the purpose of concentrating the efforts of all the women's organizations which held their annual conventions in Washington, into one channel, leading to perfect motherhood, as the result of woman's social and financial independence; she identified herself with them as a generous contributor. Soon she became the friend and trusted adviser of all of the leaders. She placed Fenwick Hall at their disposal, for use as a general headquarters. In this way, a wise direction of the combined women's movement into a united work along lines in harmony with planetary evolution for the perfection of the race, became an integral part of Fern Fenwick's broad plan for a life work.

By the end of Fillmore Flagg's first year at Solaris Farm, Fern Fenwick had matured her plans for her own peculiar work. Much to her satisfaction, the necessary conditions had been created, the whole movement organized and well in hand. Fillmore's work for the education and elevation of the agricultural cla.s.ses, had given her energy and inspiration to accomplish a similar and co-operative work among people of wealth and leisure, who, ignorant of the true object and purpose of life, were unwittingly wasting precious years in leading indolent and aimless lives, by lending themselves body and soul to the care and canker of the fashionable game of killing time. One year's experience had taught her that the task was a difficult one, to accomplish which required time, patience and perseverance, reinforced by courage, skill and tact.

CHAPTER XXI.

HIS WOOING PROSPERS WHILE OUR HERO ENJOYS HIS FIRST VACATION.

Fern Fenwick's interest in the experimental farm was intense. She read with eagerness the weekly reports from Fillmore Flagg, which were accompanied by such charmingly ardent love letters. She was very proud of the success he had achieved in two short years. She blushed as she thought how dear to her he had become in those busy months which swiftly pa.s.sed. How much she should miss him and his fascinating love letters, if by evil chance anything should happen to take him away from her! She could not contemplate such a possibility without a shudder. Now that her studies were finished and her plans perfected, why not send for him to come to Fenwick Hall for a week's vacation? He had certainly earned the privilege which he would prize so much. The opportunity to personally compare notes and exchange suggestions would no doubt prove helpful to the farm work and to her own. She longed for the confidential companionship of some one who was in perfect sympathy with her, who could understand her work, and appreciate her motives in carrying it forward; some one who would be able to advise her wisely and unselfishly; one in whom she had implicit confidence. Who so capable and so desirable as Fillmore Flagg? Acting on the impulse of the moment, she wrote the letter directing him to come at once.

To Fillmore Flagg, the summons to Washington proved as welcome as it was unexpected. He came at the earliest possible moment. The hope of again meeting the n.o.blest, sweetest, and dearest woman in the world for him, his heart's idol; of again being permitted to look long and lovingly into her gloriously beautiful eyes, stirred his emotional nature intensely, and fired his throbbing pulse with the fever of impatient expectancy. The beautiful words of the poet Dennison, in his "Night Ride of a Lover," were ever in his mind and on his lips. Over and over again he murmured:

"Though fleet as an arrow he flies, Though sundering s.p.a.ce swiftly dies, My heart cries 'Oh haste!

All time is a waste 'Till I drink of her soul at her eyes!'"

The speediest express train seemed a laggard, left far behind in the race of the journey by his swift desire, which kept pace with the telegram announcing his departure from Solaris and the probable time of his arrival in Washington. At length his heart was made glad by a distant glimpse of the dome of the Capitol, which seemed to give him a welcome greeting as it marked his approach to the great city. He found Fern Fenwick's carriage, with Mrs. Bainbridge waiting for him at the depot. Half an hour later he was shown into the library at Fenwick Hall, where in radiant beauty his blushing sweetheart gave him a royal welcome.

As he approached her, with shining eyes and face aglow, soul and body radiant with the grace and adoration of his all-absorbing love, the heroic order of his manly beauty thrilled the heart of Fern Fenwick with its irresistible charm. The kisses claimed by a lover's privilege, she was powerless to deny. Nay! she did not try to hide the shining light of a great happiness from the adoring eyes of such a n.o.ble lover, whose magnetic presence stilled the tumult of her fluttering heart with the ecstatic calm of a measureless content; that unmistakable signature of sanction, that crowning seal of nature's approval which greets the meeting of kindred souls, who, mated in the warp and woof of the web of destiny, in the flashing flight of Cupid's dart, become the harmoniously united halves of a perfect whole.

Ah, thrice happy, thrice blessed, thrice crowned lovers! How swiftly pa.s.sed those golden hours, as hand in hand, they sat entranced, with soulful eyes in silent communion, dreaming and drifting in the cloud-land of love's harvest-moon, in whose silvery mist they lost all consciousness of the existence in this world of aught else beside themselves!

The next morning after his arrival at Fenwick Hall, Fillmore Flagg having breakfasted with Fern Fenwick and Mrs. Bainbridge, accompanied the former to her work room in the tower. Here, as had been arranged on the previous evening, she gave him a complete account of her work in Washington, since the transition of her father. She also gave the details of her general plan for enlarging the scope of the work to include the women's movement and of directing the combined work in such a way as to become an aid to the work of the model farm.

"My dear Fillmore," said Fern, "How are you impressed by my scheme for carrying out the chosen plans? Can you suggest anything that may be of a.s.sistance to me?"

"Your scheme," replied Fillmore Flagg, "is a glorious one which promises to start a revolution in the aristocratic circles of society. It impresses me profoundly, as a deep laid plot, cunning and strong, which must accomplish a vast amount of good for the interests of humanity. So deep, so broad and so vast are its possibilities, that a week devoted to study and reflection would but poorly prepare me to understand its significance or perfection as a whole, much less to p.r.o.nounce judgment upon it. But at this moment, of one thing I feel sure--that the n.o.ble purpose which has inspired your skill and genius in the construction of this remarkable plan, which deals so effectively and practically with human life as the result of planetary evolution, will prove a sure guide to success. The plan itself, in all of its details, is already so perfect, in my estimation, as to leave nothing for me to suggest by way of improvement. It is characteristic of you and of your capacity for brilliant work! I am, more than ever before, amazed at this exhibition of your intellectual greatness, which demonstrates your power to think so deeply and plan so wisely. I am very proud of you! I am especially grateful for this opportunity to burn incense as a worshipper at the shrine of your genius! You ask to what extent will the work affect the destiny of woman? I answer, its possibilities in that direction are limitless! They are beyond the power of any living mortal to comprehend!

With woman surrounded by such conditions of financial independence, and such harmonious environments as will permit her to devote the best energies of her soul to the perfection of the highest type of motherhood, there will come a solution of the problem of how best to accomplish the perfection of the race. Surely, generations far in the future shall rise up to call you blessed! Dearest, best and n.o.blest of women! Go forward bravely without a fear for the result. Undoubtedly your plan possesses all the elements of success. With the talisman of your goodness and beauty as the moving force, you cannot fail. Whatever I am capable of doing to a.s.sist you, I shall do gladly, with all my heart and strength."

"Thank you, my dear Fillmore," said Fern, "your words of a.s.surance and approval, so beautifully expressed, have appealed potently to all that is good and spiritual in my nature. They have inspired me to better and n.o.bler deeds. They are very grateful to me and I prize them highly.

"Now that you are so much interested, I feel sure you will be able to help me in thinking out some problems which puzzle me. For instance: From among the people I have interested, I wish to select and concentrate the dominant thinkers and workers of both s.e.xes and from all cla.s.ses, into some kind of a club organization, for the purpose of still further perfecting the efficiency of organized co-operative effort.

Question: Shall this society take the form of a club? If so, what name shall I choose for it? In its formation what method shall I use? Can you evolve anything from your inner consciousness in answer to these questions?"

Absorbed in the intensity and earnestness of her questioning spirit, Fern Fenwick left her chair and as her interrogatories came to an end, she stood by the side of Fillmore Flagg, looking straight into his eyes with such a penetrating, magnetic glance, that for some moments he was unable to reply. With his beautiful curl-crowned head thrown back to meet and return her entrancing gaze, he breathed but slowly and for the moment seemed rigid as a man of marble; a far-off, dreamy look shone from his half closed eyes. Presently, with a long sigh, speaking very slowly and softly, he said: "Ah! Miss Fenwick, I think I see what you are reaching out for. Your idea is coming to me now quite clearly." Then with returning animation he continued: "Yes, I grasp the idea; it is capital! I believe I can help you. I would suggest the use of the club formation without using the word 'club' in its t.i.tle. I would call it 'The Twentieth Century Cosmos.' I would choose for its badge of membership a small silver fern leaf, crossed by a large gold key. I would advise that you alone, as the founder and sole director of the club, should have the power to select the members, and to decorate them with the badge of membership. To be in harmony with the century idea, the number of members should be limited to one hundred. All meetings of the club should be held in suitable rooms at Fenwick Hall; these rooms should be known as Cosmos Court. Admittance to each meeting should be gained by the presentation at the door, of an invitation, printed on club paper, bearing the name of the member, giving the date and stating the object of the meeting, all duly attested by your written signature as director.

"The object and purpose of the existence of the club may be stated as follows: That its membership may secure, by the harmonious a.s.sociation of properly qualified minds,--which shall represent the dominant thinkers in all departments of knowledge--a higher, broader conception of the possibilities and purposes of life; as the necessary basis which shall make it possible to acquire a larger store of cosmic wisdom, by the use of systematic methods of co-operative research, study and thought.

"This system of formation for a club would certainly be unique. I believe it will prove to be especially well fitted for the accomplishment of your peculiar work. Does the plan proposed meet your approval by offering satisfactory answers to your questions?"

"Oh! my dear Fillmore," said Fern, "what a darling, clever boy you are, to be sure! Now it is my turn to praise your wisdom and your genius. I think your plan is an excellent one, which will suit the exigencies of my purpose most admirably. Before you return to Solaris we will consider the details more at length. Now let us change the subject.

"In keeping you so long at my work, how selfish and thoughtless I have been! I shall try to make amends! I have planned to make your brief visit as pleasant as possible. To-day I must show you over the house and grounds. In the afternoon we shall take a long drive which will give you a glimpse of the beautiful streets, buildings, parks and monuments of our lovely city. Each afternoon these drives are to be repeated, until you are familiar with the great possibilities of this city of destiny, this priceless gift--the perpetual home of the government of the nation--from General George Washington, who is forever enshrined in the hearts of the people as the founder of the republic, the father of his country! When you return to our farm people, I wish you to be able to impress them with the matchless beauty, vastness and importance of the City of Washington, the political center of this unrivaled republic. It is my great desire to have them always think of it and speak of it with love and pride, with feelings of individual proprietary interest, as they realize that they are important factors, as voters and working units of the government, in the great work of shaping its destiny.

"As you are the guest of honor at Fenwick Hall, I am going to do my best to make you, for one week, the happiest man in town! The evenings are to be devoted to the theatre, the opera, and to various society events at Fenwick Hall, arranged for your especial benefit and edification."

"My dear Fern," said Fillmore, "How good and kind you are! To be near you, to hear your voice, to look into your beautiful eyes; is paradise for me! A week so full of happiness, I shall cherish as the one week of a lifetime! As to these society events of which you speak, I shall be jealous of each moment so devoted which shall take you from my side.