I resolved in future to keep him company wherever he journeyed.

Meanwhile the yield of gold from the new lead continued to increase. The value of the Martina rose like magic; offers to purchase at fabulous prices came pouring in. Mr. Dunbar would not accept, and decided, then and there, to remain another ten years as manager and resident superintendent of the mine. That settled the question. After that, my father announced that the mine was not for sale at any price. In writing to me concerning the matter, he says:

"'My Dear Fern: * * * I at that time decided that my interest in the mine which I had named for your mother, and which had proven the luckiest and richest in Alaska, should pa.s.s to you as it came to me, entirely unenc.u.mbered. So rest a.s.sured, my daughter, so long as Dewitt C. Dunbar is able and willing to manage the mine, both my interests and yours are in safe hands; in skill, honesty and ability he is one of the grandest men I have ever known; he is a treasure. You can trust him implicitly!'

"As I had antic.i.p.ated, it was December before my father could leave Alaska. In a letter dated Dec. 5, to which I shall again refer, he says:

"'I have planned to leave here on a steamer that sails on the tenth of this month. I fear the voyage may prove a rough one. I have a foolish dread of it, which is quite unusual for me. I am oppressed by an uneasy feeling which I strive in vain to shake off. However, I have taken good care to make such arrangements with Mr. Dunbar as will cover all possible contingencies. This is to be my last trip.'

"On the twelfth of December I received a message from Mr. Dunbar, stating that Fennimore Fenwick had sailed on the tenth as he had planned; that he was well and strong, and would wire me as soon as he reached San Francisco. This cheering message gave me new courage, I began to count the days and to look forward more hopefully. I decided, although it was so late in the season, to wait here in the cottage until my father came. When Mrs. Bainbridge left to open our house in Washington, I had intended to follow her a few days before Christmas, but for some unexplained reason, I could not make up my mind to leave the cottage. After the message came the question was settled--I was to remain here."

CHAPTER XII.

SPIRIT AND MORTAL.--FATHER AND DAUGHTER.

"At this point, Mr. Flagg, I wish you to carefully note the significance of the strange event which soon followed. Christmas Eve, 1903, found me here alone, seated at my desk, alternately reading, musing and writing.

All day a terrific snow storm had been raging, at nightfall it continued with increased severity. I could hear the fierce gale shriek as it lashed the tree tops furiously. I shuddered when I thought what danger such a gale might mean to the good steamer, bearing my father homeward bound across the rough, icy waters of that far off wintry sea; that yawning, terrible, treacherous sea!

"During the afternoon I had been nervous and lonely. As a solace, I had a long talk from my mother through the trumpet, which cheered and comforted me greatly, especially her confident promise that I should hear from papa even sooner than I had hoped. Over this I was musing when a strange thing happened. I was startled by the low tones of a familiar voice from the trumpet. Almost frozen with fear, I heard: 'Do not be frightened, my darling; I am your father, Fennimore Fenwick, who loves you, if possible, more than ever. A frightful storm wrecked the steamer and released me from my body. Nearly all of the pa.s.sengers and crew perished with me. A few still survive; they are in a single open boat, tossing helplessly in the awful surge of that wild waste of water, possibly they may yet be saved. My dear wife, Martina, your own beautiful mother, was watching and waiting for me at the scene of the wreck. Hers the beautiful arms that welcomed me as I was born into the new life of the spirit. How glorious it was that she, so dear to me, could be there. In the radiance and splendor of all her spiritual loveliness, I was charmed almost to the point of forgetfulness. I seemed to be floating on the bosom of a sea of golden mist, my spirit filled with a measureless contentment. Presently I awoke to a vivid consciousness of my new life. In the light of the loving eyes of my peerless Martina, I was soon made to realize that I had just pa.s.sed painlessly from life mortal to life spiritual. I perceived that time and s.p.a.ce no longer barred the flight of my freed spirit. Hand in hand we came; almost before I knew it we were here. Thanks to your mediumship, and to this trumpet, I could come and speak to you so soon. Yes, my dear child, we three, a loving trio, are still united just as of yore. I shall be permitted to help you, from this side of life, to carry out and complete my plans and purposes regarding improved modes of farm life. I wrote you from Alaska on the fifth of this month, announcing my intention of sailing on the tenth; that letter came by a Victoria steamer and will soon reach you. At that time I was weighed down by a premonition of some impending disaster. So seriously was I impressed, that I at once made arrangements with Dewitt C. Dunbar, in case of my death, to continue to operate the mine in partnership with you on the terms now in force, and this he was perfectly willing to do. By the terms of my will, now in the hands of my attorneys at Washington, you are at this moment, sole heir to my large fortune. As you know, I long ago placed my brothers and sisters beyond the reach of want. Well do I know, my dear girl, that I can trust you perfectly, to carry forward my work.'

"As his voice ceased to vibrate in the trumpet, I sprang to my feet with outstretched and imploring hands: 'Father!' I cried, 'How can I do this work alone? I am yet but a child, with a very limited business experience to fit me for this great responsibility.' He at once replied: 'Fear not, my child. Faithful, capable, and trustworthy help shall be brought to you. At all times I shall be near, to advise, and to guard you and your interests. Go forward bravely in the conscious power of your own potential spirit, dominant and dauntless. Armed with the majesty and mystery of your mediumship, all obstacles shall yield, and naught shall prevail over you!' This prophetic command, so thrilling, so imperative, touched and stirred my inner self; my soul responded to the appeal. In one brief moment I regained my self control; was calm, could think clearly and reason logically.

"At intervals throughout the night I continued to consult with my parents. My father advised me to write at once, announcing his death, and requesting Mr. Dunbar to fix a time at which he could meet me in San Francisco, for a conference. This I did at the earliest practicable moment."

CHAPTER XIII.

QUESTIONS AND ANSWERS.

At this point in her story, Fern Fenwick said: "Mr. Flagg, I now realize the wonderful prescience of my father's promise of abundant and timely help, especially when I consider your life work, and the masterly way you have equipped yourself for it, and finally, by the mysterious manner in which we were brought together. Is it not almost like a miracle?"

"Really, Miss Fenwick, I am lost in amazement! It seems to me that I must be dreaming! The situation is so entirely outside of my experience, so unthinkably strange to me, that I doubt my ability to discuss it intelligently. Your story is the most marvelous of anything I have ever heard. I feel quite sure that it must be strictly true, yet I can scarcely comprehend it. A host of questions arise in my mind, which I wish to ask, if I may be permitted. When you heard the voice from the trumpet, how could you feel so sure it was your father speaking? That he had been swallowed up by the sea? That the shipwreck had really occurred?"

"I do not wonder at your questions, Mr. Flagg," said Fern Fenwick, "I will gladly answer as best I can. Without considering or discussing the fact that the crucial test of ident.i.ty was disclosed by almost every word which my father uttered, yet I could not for a moment doubt his presence. I knew he was there. I recognized every intonation of the voice. I felt the ident.i.ty of his spiritual personality, radiant with the silent force of his love for me, quite as plainly as though at that moment his physical personality had entered the room. My experience after my mother's transition, the development of my mediumship, and my increased sensitiveness to the presence of spiritual ent.i.ties, no doubt aided me greatly. At that time I perceived and recognized without question, that life in the physical is but the expression of the spirit, or Ego; that after the pa.s.sing of the physical, the Ego inherits and possesses immortality as a conscious individual ent.i.ty, clothed with a spiritual body, perfectly fitted for its continued existence in the realms of the world of spirit; that, through the action of a natural law, the law of mediumship, such spirits can and do, come to and communicate with their friends and loved ones in earth life. All these things, I knew my father understood clearly, therefore I was prepared to accept the verity of his spiritual presence as readily as I would any other phenomenon of nature. In conclusion, I may as well tell you at this point, that the letter referred to by father as having been written by him in Alaska on December fifth, together with my conference in San Francisco, some months later, with Dewitt C. Dunbar; the arrival in port at that time of a China steamer, bringing the mate and four sailors as sole survivors from the wreck of the ill-fated steamer, and my interview with them, all confirmed, in every particular, the truth of the statements concerning the matter, which were made by my spirit father, just after his pa.s.sage through the gateway of death from life mortal to life spiritual. Can I add anything more convincing?"

"Pardon me, Miss Fenwick! I believe what you have told me is absolutely true. I can perceive and appreciate its wonderful significance only in part. I understand now clearly why it was necessary for me to know so much of the story of your life and that of your n.o.ble father. I have listened to your story with almost breathless interest, with all I am profoundly impressed. A new world is opening to me. My mental and spiritual horizon has been extended beyond the power of words to express. Life has a thousand new meanings: In them I read the importance and responsibility of the great work we are about to undertake. I wait with increased interest for my personal interview with your father. Now that I have heard so much of him, I bow with added reverence to his great and n.o.ble love for humanity which prompted, and his wonderful genius which conceived and planned the work so generously. I am proud and thankful that I have been chosen as an instrument deemed capable and worthy of helping to carry it forward.

"As to things spiritual, pertaining to a life beyond the grave, I am intensely interested and eager to know more. May I hope, Miss Fenwick, that you will kindly consent to become my teacher in this new school of wonderful phenomena and spiritual law? I too, am alone in the world; my father and mother have both pa.s.sed the bitter flood of the dark river of death. They too, like your parents, must now be living in the world of spirit as conscious, loving father and mother, with hearts filled with a living, glowing affection that can and will respond to my own. Can it be possible that I am to feel and know this by direct communication with them?"

"I shall be delighted, Mr. Flagg, to help you in this matter in any way that I can. Your desire for a direct communication from your parents is perfectly natural and right and, I doubt not, will be fully gratified in a few days.

"In this connection, let me ask: Have you ever had a seance with a medium? Do you know anything about the laws that control and govern mediumship? Have you been interested to any extent in reading the all-comprehensive philosophy which mediumship demonstrates?"

"I am very glad, Miss Fenwick, that you have put those questions. I desire to state briefly and frankly my att.i.tude, up to this time, towards mediumship and the philosophy and phenomena of spiritual manifestations generally: I believe I was a born agnostic. All my life I have been skeptical as to the verity of a life beyond the grave. In this I have differed widely from my people, a large majority of whom have been zealous Presbyterians for at least five generations, while I have followed Voltaire and Ingersoll. In the ranks of their following I have been content to cry: 'I don't know! I can wait! One world at a time is enough for me!' As to mediumship, or any manifestations of it, I know almost nothing. The few mediums I have met accidentally, have unfortunately failed to impress me favorably. All that I have heard or read of them has had a strong tendency to prejudice me against them and the philosophy they taught. Therefore, until my visit to this cottage, I have never been at all interested in the matter. I now perceive that in studying the great problem of life, and how best to learn most about it, I have utterly ignored one of the most important sources of both information and inspiration. My prejudice and indifference have vanished. I wonder at myself, at my readiness to accept your point of view regarding your most marvelous mediumship and its wonderful manifestations; at my feverish interest and anxiety to learn all I can about things spiritual at the earliest possible moment; at my intense longing for the complete verification of all the beautiful propositions relating to spiritual life which you have stated so eloquently and so convincingly; but most of all do I wonder and am amazed that these things are not miracles; that they occur through the action of natural law, which, if true, makes it possible--nay probable--that mediumship and its manifestations are as old as life itself. This, Miss Fenwick, defines my position as clearly as I can state it. Do you think I am likely to prove a pupil worthy of his teacher?"

"I most a.s.suredly do, Mr. Flagg," said Fern. "I think you are now prepared for the promised interview with my father. However, before he joins us, I wish to say by way of explanation, that when I am here alone, he can use the trumpet with ease at any moment and in any kind of light, but in the presence of strangers, different conditions are required. We shall at first be obliged to use another kind of light. By the aid of this light you can plainly see the trumpet, supported horizontally in the air just over his chair, but you will be unable to discern even the faintest outline of the spiritual form holding it; as in using the trumpet, the vital force of both the manifesting spirit and the medium is concentrated in the trumpet in the effort of speaking. Sit perfectly quiet for a moment; I will close the windows and prepare the room."

A few touches on the small keyboard in her desk, and lo the heavy double curtains swiftly and silently unrolled and covered the windows. At the same moment, the beautifully ornamented, dome shaped center of the lofty ceiling began to glow with a constellation of soft, phosph.o.r.escent lights, filling the room with a radiance as mild and silvery as moonlight, and yet even more soothing to the nerves. Presently the air was vibrant with the low, sweet strains of distant music, soft and slow and of such exquisite harmony that it seemed a rare combination of all that was inspiring, charming and beautiful in the variations of time, sound and rythm. The combined effect of the light and the music on Fillmore Flagg was electrical. Every nerve was thrilled with rapture.

He was completely absorbed. As the music ceased he turned with a start to look for the trumpet. As he looked, it slowly rose from the chair and there came from it the clear tones of a manly voice, full of sweetness and power. He heard these words: "Fern, my daughter, will you tell this gentleman who I am?"

"My dear father," said Fern, "How glad I am that you have joined us! Mr.

Flagg, this is my father, Fennimore Fenwick, of whom I have told you so much. Father, this is Mr. Fillmore Flagg, who, as you already know, has promised to devote himself to our work."

As the trumpet slowly moved nearer, Mr. Fenwick said: "Mr. Flagg, as the father of Fern Fenwick, I extend to you a cordial greeting and a most hearty welcome to Fairy Fern Cottage. I trust this is but the commencement of a long and uninterrupted acquaintance, which may soon ripen into a true friendship, that shall bring much pleasure and profit to both. I am exceedingly well pleased with your advanced ideas on the subject of co-operative farming as the proper cure for the evils that now make farm life so miserable and so unsatisfactory. I wish particularly to congratulate you on the thoroughly systematic and successful methods you have adopted to it yourself so well for this peculiar work.

"Now my young friend, one moment to another matter which is likely to prove of great interest to you. I find your parents in spirit life. I met them since you came to the cottage. They approve of your chosen life work. They are very proud of you, their beloved son and only child. They bid me give you a message of love with the a.s.surance that they will speak to you through this trumpet very soon."

"Mr. Fenwick," said Fillmore Flagg, "I thank you for the encouragement of your kindly greeting and for the many pleasant things you have said of me and my work. In the future I shall strive conscientiously to merit your praise, and hope to earn your lasting friendship. As to the glad tidings from my parents in spirit life, I am rejoiced. In my heart the torch of hope is lighted; its pure flame is fast burning away the barriers of the belief I have so long entertained, that 'Death ends all,' also of the equally depressing creed of my Presbyterian people, who have so long taught and thought that 'The dead know not anything;'

that my parents, with that vast army of souls, having pa.s.sed the portals of the tomb, are now lost in the oblivion of that long unconscious, dreamless slumber, which stretches from the new made grave to The Day of Judgment. Hence, the message of love from my parents, with the a.s.surance that they will speak to me so soon, has made me very happy. I am content to wait patiently for such further messages as opportunity may bring to me. I am ready and eager, Mr. Fenwick, to hear your plans. Please proceed."

"Very well," said Fennimore Fenwick. "Fern, my daughter, you are to remain at your desk with pencil and note book, prepared to take down what I have to say."

CHAPTER XIV.

THE ETHICS OF PLANETARY EVOLUTION.

"In order to plan this work wisely, and to discuss it understandingly, it will be necessary at the beginning to go back to first principles, to try to discover the real object and purpose of human life on this planet. In searching along the pathway of countless ages in our planet's history, we discover a continuous upward movement in the progression of the manifestations of life; from the mineral to the vegetable; from the vegetable to the animal; from the animal to man. Man representing the apex of progress in the constantly ascending spiral of the evolution of life from the birth of the planet to the present time. Therefore, both spirit and mortal, we are all children of the planet, chained to its destiny, all alike working factors in the achievement of its purpose so mighty. Through the planet, its solar system, and the system of systems in a long line of an infinite series, far beyond the power of computation, we are also the children of the Great Oversoul, the Source and Center of all life!

"Human life, then, is the flower and fruit of the planet--the highest combined expression of its life--each life a planetary seed, a concentrated possibility of all expressions of planet life. Perhaps the most convincing and beautiful ill.u.s.tration of the truth of this vital and all important proposition is, that the reproductive cells of man in his highest state of development, multiply by fission, or self-division into halves, as did the primal sperm of protoplasm at the very beginning of vegetable and animal life. This great philogenetic vine with its myriads of branching arms, reaches in an unbroken line from the lowest to the highest forms of life; all alike are fruit of this vine. This offers indisputable evidence of the common brotherhood of humanity! the motherhood of the planet! the fatherhood of the Great Oversoul!

"From these premises we may safely conclude that the object and purpose of this planet is the evolution of human beings, their continued growth and development, until the state of perfection for the entire race is reached. With this comes the complete achievement of the purpose of the existence of the planet. Hence, we perceive that human life is the most precious production of the planet. Henceforth its energies are to flow towards the perfecting of the human race.

"In the great, white light of a higher understanding of these basic and vital truths, let us strive to make conditions for the protection of ALL human life. The task becomes less difficult as we more readily comprehend and appreciate the magnitude of the thought, that through the planet, this sacred life is the immortal and enduring expression of the Eternal Spirit. Viewed in this light, we apprehend clearly that all acts, by society or individuals, which tend to protect, promote and purify this life, are good, right and holy, and in their doing, become the highest and best expression of a sacred religious duty. On the contrary, all acts of society or individuals, which tend to destroy, injure, poison or sully this sacred life, or to bar its ordained progress are, in themselves, unholy, wrong, criminal and cruel, and in commission, become the greatest and most unpardonable of all sins.

"All this becomes more apparent, when we consider that the sum of the pleasant sensations of the individual, and the happifying emotions which flow from them, const.i.tutes the sum of human happiness. All conditions of life which promote right living, ethical culture and moral growth, nourish and call forth emotions of truth and honesty, pure pleasure, adoration, worship, hope, affection, love and all the higher and n.o.bler characteristics, build up life and increase its capacity for happiness.

Through the action of an equally inexorable and unswerving law, the misery and crime which poverty breeds, with its bitterness of hate, grief and despair, and all the train of other evil emotions engendered thereby, are poisonous in their nature; they tear down and destroy life.

Therefore that social and industrial system which affords most abundantly, and for all of the people, conditions that are life-promoting and poverty-banishing, is logically the nearest just and right, because it is the nearest in harmony with natural law, and the object and purpose of human life.

"Society as a whole, like a chain with defective links, is no stronger socially, morally, industrially, or politically, than its weakest unit.

Hence it becomes the self interest of every individual member to endeavor unselfishly to build up and strengthen the weaker units in every possible way.

"These propositions furnish the only sound basis for a perfect system of political economy--a system which shall afford the greatest amount of good or happiness to all the people. In considering the clearness and startling significance of these truths, we discover the cruel, criminal wrong of any system of compet.i.tion, based on the old barbaric law of the survival of the fittest, which in its application means the pleasure and happiness of the few at the expense of the toil, pain and misery of the many. In this connection we note that man, in his evolutionary progress, has reached a point where, being mentally and spiritually awakened to a knowledge of the higher purposes of life, he perceives the true effect of environmental conditions, with their good and evil tendencies. He also perceives the cause and the cure. Armed with the talisman of this knowledge, he boldly enters the field of causation and thenceforward becomes a self-directing factor in his own evolution. At this important stage, he clearly comprehends, that the injury of one is the concern of all; that the perfection of all becomes the highest interest of each; that the unprogressive law of the survival of the fittest, is nullified and replaced by the higher law of unselfishness of the individual for the advancement of the race; that the dual nature of man, physical and spiritual, must be considered as inseparable, when dealing with the practical questions of life; that physical life, as the primary school of existence, is ephemeral, while the spiritual is the permanent and enduring; that, consequently, the path of progress for the human soul, lies almost entirely in the realms of the spiritual; that a life on the physical plane, devoted solely to selfishness, dwarfs and chokes the spiritual nature, and becomes a serious bar to unfoldment and progress on the spiritual plane of existence: Finally, that, like the pent up energies of some mighty volcano, the irresistible upward thrust of nature's unfoldment, ever producing and disclosing higher expressions of life, is to find its present outlet through these channels, by the wise use of methods in harmony with the principles stated."