FOR CHRIST'S CROWN AND COVENANT.

As the flag rose and fell on the soft summer winds, the men were reminded of the sacred cause which they loved more than their lives. A chaplain of highest character was a.s.signed to each regiment. Every morning and evening the men were summoned by the beat of drum for the worship of their G.o.d. Such were the Covenanters as they waited in the presence of their foes for a sanguinary struggle. How often they sang the 3rd Psalm, the 27th, and the 72nd, we know not. The Psalms were the lion's marrow upon which these lion-hearted heroes fed.

The Covenanters did not want to give battle; they were merely on the defensive. They loved peace and longed for it. They shuddered at the horror of civil war and would avoid it if at all within their power.

They sent an emba.s.sy asking for a conference. The king, knowing the spirit and power of the men with whom he had to deal, consented. During the negotiations for peace, the king hesitated to grant the Covenanters their demand. They would have nothing less than a free General a.s.sembly and a Parliament. The king would not consent. Gen. Leslie replied by announcing his intention to advance his army within gunshot of the king's camp. This persuaded the king to come to terms, and a treaty of peace was ratified, by which the Covenanters received, on paper, all they asked. The Covenanters returned to their homes rejoicing in their Covenant Lord, who had given them the victory without the cost of blood, and in their homes profound grat.i.tude arose to G.o.d in their morning and evening service of worship.

The people continued steadfast in their Covenant, enjoying the rights and privileges of the children of G.o.d for a time. The Lord showered His blessings upon them. Their increase in power and numbers was marvelous.

The king again became alarmed. He resolved on war once more, and within a year was at the head of another army, determined to reduce the Covenanters and bring them into subjection to his arbitrary will.

The Covenanted fathers would surrender nothing in which the honor of the Church and the glory of Christ were involved. They were very jealous concerning all moral obligations and religious truth. They had convictions, conscience, intelligence, and the fear of G.o.d, and dared to fight for the right. They distinguished pillars of granite from columns of brick, and were not confused. They knew that gold dust was gold, and saved the dust as well as the ingots; they would sacrifice nothing. Can not we get a lesson here that will make the heart throb and the cheeks burn, as we view the faithfulness and heroism of these Covenanted ancestors?

POINTS FOR THE CLa.s.s.

1. What two great events in the Church transpired in 1638?

2. What growth did the Church experience in the next ten years?

3. What new danger loomed up?

4. How did the Covenanters meet the king's army?

5. Describe the army of the Covenanters.

6. How was this struggle ended?

7. How did the king keep his promise?

8. What lessons may we derive from the fathers?

XVI.

THE SOLEMN LEAGUE AND COVENANT.--A.D. 1643.

The Solemn League and Covenant touches a tender chord in the heart of every true Covenanter. It is a solitaire of statesmanship; a precious jewel of international law, unique and alone; there is nothing like it in the world. The historical setting of this l.u.s.trous stone is intensely interesting. Out of what mine did the priceless diamond come? By whose skill was it so admirably cut and polished? By whose hand was it set in its own historic foil? Such questions are worthy of serious and earnest thought.

King Charles' war flurry against the Covenanters, in 1639, brought him no honor. Out-matched on the field, outdone in diplomacy, and utterly defeated in his purpose, he returned to London greatly humiliated. The journey was long and dreary, even though he rode in his stately carriage and behind swiftest horses, for he was chafing over his failure to reduce the Covenanters. In his palace also he found no comfort, his magnificent apartments brought him no restfulness. He brooded over his ill-fortune till his blood was tinctured with acid and his heart soured; a malignant spirit spread its dark wings over him. He had failed in his military operations; the Covenanters were stronger and more independent than hitherto; his Prelatic friends were aggrieved with his treaty of peace; his power to tyrannize over the public conscience was waning. Such thoughts racked his brain and wrecked his peace of mind. He grew sullen, miserable, desperate. It was this pa.s.sionate and despotic temperament that carried him into the second war with these Covenanters whom he so thoroughly hated.

The Covenanters were yet truly loyal to their king. Their loyalty was high-principled and self-sacrificing, yet at the same time discriminating. They bound themselves by their Covenant to be true to their king and their country. The Covenant recognized the king and the people to be equally under the law of G.o.d, subjects of the moral government of Jesus Christ. While he occupied his rightful place and exercised legitimate power, they would stand by him till their blood and treasures were alike exhausted. Such was their oath of loyalty, and it was kept with sacred care. But they resisted his authority at the point where he attempted to crush conscience, rule the Church, and usurp the royal prerogatives of the Lord Jesus Christ, who is KING OF KINGS. There they drew the line, and drew it so clear, that all the world might see it, and the blindest king might pause, consider, and not pa.s.s beyond.

There they uttered their solemn protest with the Bible in one hand and the sword in the other. Such encroachments on their rights and liberties, and upon the honor and supremacy of Jesus Christ, they met on the battlefield, when peaceful measures had failed. While these interests were at stake they counted not their lives dear.

[Ill.u.s.tration: THE MARTYRS' MONUMENT, EDINBURGH.

This monument honors the memory of the martyrs who were executed at the Gra.s.s Market. It stands in Greyfriars' churchyard at the head of a small plot of ground, where about 100 bodies were at sundry times heaped together. Here lies the dust of Argyle, Guthrie, Warriston, Cargill, Renwick, and others of equal fame and faithfulness in the Covenant.]

The king on this second occasion collected an army of 21,000 men--all he could then muster--and hastened to punish the Covenanters. He was not able at this time to rally the hosts of England; that kingdom was not in sympathy with his enterprise. His haughty will and arbitrary measures had alienated the strength of England from his support. The English Parliament was like a trembling volcano, ready to break out and involve his throne in ruins. A revolution from monarchy to democracy was sending its advance swell over the land like a tidal wave.

The Covenanters, ever loving peace and hating war, had exhausted all honorable measures to avoid a conflict with their king on the battlefield. Their efforts however having failed, again the call to arms resounded through their peaceful glens and over their granite hills. The shepherd again left his flock, the workman closed his shop, the plowman released his team, and the minister took leave of his people to follow the fiery war-cloud. Again the banner was unfurled for CHRIST'S CROWN AND COVENANT; the silken folds rose and fell on the breeze; the golden letters and sacred motto flashed upon the eyes of the men who were willing to follow where it led. Gen. Leslie was again in command. He boldly crossed the Tweed and hastened to give the king battle on English soil. The armies having come within range of each other, the usual lull before the battle ensued. The Covenanted columns, standing under their colors and gleaming with arms and armor in the bright August sun, struck terror once more to the king's heart. He dreaded to meet this sea of living, fiery valor, rolling its waves into his very camp. He saw, as on the first occasion, that a treaty was the better part of valor and offered peace. The terms being concluded, the Covenanters returned to their homes, not knowing how long the peace would last.

England, too, was at this time greatly agitated. She was making a desperate effort to throw off the galling despotism of King Charles. The spirit of progress, enlightenment, and liberty was deeply stirring the people; they were eagerly reaching after a higher and n.o.bler life. The grand possibilities of improvement and happiness filled them with visions of better things, and they grew desperate in their purpose to obtain freedom. Continued subjection to the heartless autocrat became intolerable.

There was public indignation likewise against Prelacy, for by it the king was inspired and upheld. In the State the revolt was from monarchy to democracy: in the Church, from Episcopacy to Presbyterianism. The king, as the head of the Episcopal Church, not only exercised jurisdiction over her, but used her as an instrument to enforce his arbitrary will over the people. The king mounted his war horse once more. This time it was English against English. Strong armies were mustered on each side. For four long years a civil war swept the unhappy kingdom, victory perching alternately on the opposing banners. This was a war of the Parliament against the king, British rule against brutish rule, humanity against despotism. Scotland watched the struggle of her sister kingdom with deepest interest. On the one side she was attached to her king, notwithstanding his incorrigibleness; on the other, she was devoted to the principles involved, including the independence of the Church.

While the war-cloud was thickening, the English Parliament sent a delegation to Scotland to consult with the Covenanters in expectation of receiving aid. The question was entrusted to a Joint Commission. The deliberations were deep and far-reaching; the men in council were among the wisest and best in the two kingdoms. They weighed the momentous interests involved in the pending war, that eventually convulsed England and watered her soil with fraternal blood. The liberty of both kingdoms, the progress of the Gospel, the purity of religion, the independence of the Church, the inheritance of the Covenants, the onward movement of Christianity--yea, their own homes, possessions, liberties, and lives--all were at stake in the crisis that darkened the land. These men turned to G.o.d in prayer to meet the task that burdened their hearts and taxed their wisdom.

Dangers, too, were thickening around Scotland as well as England, like storm-clouds concentrating for a destructive outburst. The king was planning to restore the Scottish Prelacy to power; he still hoped to fight his way victoriously into Edinburgh; he had hired an army of 10,000 men to invade Scotland; he had watched with apparent complacency, we will not say his sanction, the slaughter of 200,000 Protestants in Ireland by the Papists. Such were the conditions in both kingdoms, which these counselors had to face. Dark were the days when this Joint Commission was in session. Scotland was hara.s.sed by internal foes, England was convulsed in a dreadful strife, and poor Ireland lay bleeding from a thousand wounds. But here was a band of men whose hearts reached up to G.o.d for counsel, and they were made equal to the occasion.

They knew how to take hold upon Omnipotence and secure the help of heaven. They had access to the Eternal Throne, and were able to call into service G.o.d's chariots and angels, and fill the mountains with armies which, though invisible to mortal eyes, were invincible in the presence of all the hosts of the king, and all the legions of Satan.

Listen to the cry that goes up from that Council Chamber--"The Covenants! The Covenants!"

Scotland had a beaten path up the mountain of G.o.d, leading to the ever-available Covenant. Again she climbs the heights, and this time leads her two trembling sisters, England and Ireland, by the hand. And there, on the top of the mountain where the glory of the Lord shines like the sun in his strength, the three kingdoms, Scotland, England, and Ireland, enter into THE SOLEMN LEAGUE AND COVENANT.

We would appreciate our Covenanted privileges more highly, if we considered more carefully the difficulties our ancestors overcame in reaching the Covenant heights. Let us take heed lest, like a foolish heir squandering his father's wealth, we waste our inheritance, which is more precious than gold, more priceless than life.

POINTS FOR THE CLa.s.s.

1. How did the Covenanters meet the king's second appeal to arms?

2. How was England disturbed at this time?

3. What Joint Commission was then created?

4. What was its purpose?

5. What did it accomplish?

6. What was the intention of the Solemn League and Covenant?

7. Why should we appreciate our Covenanted inheritance?

XVII.

HIGH IDEALS BY THE COVENANTED FATHERS.--A.D. 1643.

The Solemn League and Covenant of Scotland, England, and Ireland is the high-water mark in the moral progress of nations. But the flood of Divine glory, which then covered these three kingdoms, quickly subsided and has remained ever since far below that conspicuous mark. G.o.d honored these nations with the greatest privilege accorded to Civil society, and brought them into the most blessed relation to himself. But they lightly esteemed the favor and revolted from the Covenant. He therefore hid His countenance, withdrawing the a.s.sistance and protection which they so gratefully accepted in distress, but deceitfully rejected when prosperity returned. The relapse threw them suddenly into direful conditions of misrule, oppression, and profuse bloodshed, which continued nearly half a century.

The Covenant of the three kingdoms, though short-lived in its beneficent effect, was of immense value to the world. Like the morning star, it heralded the coming of a bright day to all nations. The star may be hidden by thickening clouds, but the sun will not fail to rise. This Covenant stands as a pledge of the ultimate condition of all nations, points the way into the shining heights of G.o.d's favor, and warns against the aggravated sin of breaking relation with the Lord. It was the first blast of the trumpet that will one day announce the submission of the kingdoms of the world to the Lord Jesus Christ.