Siam - Part 5
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Part 5

The group toward which we were advancing was a good way in front of the gateway by which we had entered. There was a crouching sword-bearer, holding upright a long sword in a heavily embossed golden scabbard.

There were other attendants, holding jewel-cases or elegant betel-nut boxes--all prostrate. There were others still ready to crawl off in obedience to orders, on whatever errands might be necessary. There were three or four very beautiful little children, the king's sons, kneeling behind their father, and shining with the chains of jewelled gold which hung about their naked bodies. More in front there crouched a servant holding high a splendid golden canopy, beneath which stood the king. He wore a gra.s.s-cloth jacket, loosely b.u.t.toned with diamonds, and a rich silken scarf, which, wound about the waist, hung gracefully to his knees. Below this was an unadorned exposure of bare shins, and his feet were loosely slippered. But on his head he wore a cap or crown that fairly blazed with brilliant gems, some of them of great size and value.

There was not wanting in his manner a good deal of natural dignity; although it was constrained and embarra.s.sed. It was in marked contrast with the cheerful and unceremonious freedom of the second king. He seemed burdened with the care of government and saddened with anxiety, and as if he knew his share of the uneasiness of "the head that wears a crown."

He stood in conversation with us for a few moments, and then led the way to a little portico in the Chinese style of architecture, where we sat through an hour of talk, and drink, and jewelry, mixed in pretty equal proportions. For there were some details of business in connection with the treaty that required to be talked over. And there were sentiments of international amity to be proposed and drunk after the Occidental fashion. And there were the magnificent royal diamonds and other gems to be produced for our admiring inspection--great emeralds of a more vivid green than the dark tropical foliage, and rubies and all various treasures which the Indian mines afford, till the place shone before our eyes, thicker

"With jewels than the sward with drops of dew, When all night long a cloud clings to the hill, And with the dawn ascending lets the day Strike where it clung; so thickly shone the gems."

All the while the n.o.bles were squatting or lying on the floor, and the children were playing in a subdued and quiet way at the king's feet.

Somehow the beauty of these little Siamese children seemed to me very remarkable. As they grow older, they grow lean, and wrinkled, and ugly.

But while they are children they are pretty "as a picture"--as some of those pictures, for example, in the Italian galleries. Going quite innocent of clothing, they are very straight and plump in figure, and unhindered in their grace of motion. And they used to bear themselves with a simple and modest dignity that was very winning. They have the soft and l.u.s.trous eyes, the shining teeth (as yet unstained by betel-nut), the pleasant voices, which are the birthright of the children of the tropics. In default of clothes, they are stained all over with some pigment, which makes their skin a lively yellow, and furnishes a shade of contrast for the deeper color of the gold which hangs around their necks and arms. I used to compare them, to their great advantage, with the Chinese children.

There is not in Siam, at least there is not in the same degree, that obstinate conceit behind which, as behind a barrier, the Chinese have stood for centuries, resisting stubbornly the entrance of all light and civilization from without. I do not know what possible power could extort from a Chinese official the acknowledgment which this king freely made, that his people were "half civilized and half barbarous, being very ignorant of civilized and enlightened customs and usages." Such an admission from a Chinaman would be like the demolition of their great northern wall. It is true of nations as it is of individuals, that pride is the most stubborn obstacle in the way of all real progress. And national humility is the earnest of national exaltation. Therefore it is that the condition of things at the Siamese court seems to me so full of promise.

By and by the king withdrew, and intimated that he would presently meet us again at an entertainment in another part of the palace. His disappearance was the signal for the resurrection of the prostrate n.o.blemen, who started up all around us in an unexpected way, like toads after a rain. Moving toward the new apartment where our "entertainment"

was prepared, we saw the s.p.a.cious court to new advantage. For the night had come while we had waited, and the mellow light from the tropic stars and burning constellations flowed down upon us through the fragrant night air. Mingling with this white starlight was the ruddy glow that came through palace windows from lamps fed by fragrant oil of cocoanut, and from the moving torches of our attendants. And as we walked through the broad avenues, dimly visible in this mixed light, some gilded window arch or overhanging roof with gold-green tiles, or the varied costume of the moving group of which we formed a part, would stand out from the shadowy darkness with a sudden and most picturesque distinctness. So we came at last to the apartment where the king had promised to rejoin us.

Here the apparition of our old sky-blue friend, the beaver-hatted Portuguese, suggested that a dinner was impending, and, if we might judge by his uncommon nervousness of manner, it must be a dinner of unprecedented style. And certainly there was a feast, sufficiently sumptuous and very elegantly served, awaiting our arrival. At one side of the room, on a raised platform, was a separate table for the king, and beside it, awaiting his arrival, was his throne,

"From which Down dropped in many a floating fold, Engarlanded and diapered With inwrought flowers, a cloth of gold."

In the bright light of many lamps the room was strangely beautiful. On one side, doors opened into a stately temple, out of which presently the king came forth. And as, when he had disappeared, the n.o.bles seemed to come out from the ground like toads, so now, like toads, they squatted, and the sovereign of the squatters took his seat above them.

Presently there was music. A band of native musicians stationed at the foot of the king's throne commenced a lively performance on their instruments. It was strange, wild music, with a plaintive sweetness, that was very enchanting. The tones were liquid as the gurgling of a mountain brook, and rose and fell in the same irregular measure. And when to the first band of instruments there was added another in a different part of the room, the air became tremulous with sweet vibrations, and the wild strains lingered softly about the gilded eaves and cornices and floated upward toward the open sky.

It seemed that the fascination of the scene would be complete if there were added the poetry of motion. And so, in came the dancers, a dozen young girls, pretty and modest, and dressed in robes of which I cannot describe the profuse and costly ornamentation. The gold and jewels fairly crusted them, and, as the dancers moved, the light flashed from the countless gems at every motion. As each one entered the apartment she approached the king, and, reverently kneeling, slowly lifted her joined hands as if in adoration. All the movements were gracefully timed to the sweet barbaric music, and were slow and languid, and as quiet as the movements in a dream. We sat and watched them dreamily, half bewildered by the splendor which our eyes beheld, and the sweetness which our ears heard, till the night was well advanced and it was time to go. It was a sudden shock to all our Oriental reveries, when, as we rose to leave, his majesty requested that we would give him three cheers. It was the least we could do in return for his royal hospitality, and accordingly the captain led off in the demonstration, while the rest of us joined in with all the heartiness of voice that we could summon. But it broke the charm. Those occidental cheers, that hoa.r.s.e Anglo-Saxon roar, had no proper place among these soft and sensuous splendors, which had held us captive all the evening, till we had well-nigh forgotten the everyday world of work and duty to which we belonged.

It is when we remember the enervating influence of the drowsy tropics upon character, that we learn fitly to honor the men and women by whom the inauguration of this new era in Siamese history has been brought about. To live for a little while among these sensuous influences without any very serious intellectual work to do, or any very grave moral responsibility to bear, is one thing; but to spend a life among them, with such a constant strain upon the mind and heart as the laying of Christian foundations among a heathen people must always necessitate, is quite another thing. This is what the missionaries in Siam have to do. Their battle is not with the prejudices of heathenism only, nor with the vices and ignorance of bad men only. It is a battle with nature itself. To the pa.s.sing traveller, half intoxicated with the beauty of the country and the rich splendor of that oriental world, it may seem a charming thing to live there, and no uninviting lot to be a missionary in such pleasant places. But the very attractiveness of the field to one who sees it as a visitor, and who is dazzled by its splendors as he looks upon it out of kings' palaces, is what makes it all the harder for one who goes with hard, self-sacrificing work to do. The fierce sun wilts the vigor of his mind and scorches up the fresh enthusiasm of his heart.

"Droops the heavy-blossomed flower, hangs the heavy-fruited tree."

And all the beautiful earth, and all the drowsy air, and all the soft blue sky invite to sloth and ease and luxury.

Therefore I give the greater honor to the earnest men and to the patient women who are laboring and praying for the coming of the Christian day to this benighted people.

His majesty, Phrabat Somdetch Phra Paramendr Maha Mongkut closed his remarkable career on October 1, 1868, under circ.u.mstances of peculiar interest. Amid all the cares and anxieties of government he had never ceased to occupy himself with matters of literary and scientific importance. Questions of scholarship in any one of the languages of which he was more or less master were always able to divert and engage his attention. And the approach of the great solar eclipse in August, 1868, was an event the coming of which he had himself determined by his own reckoning, and for which he waited with an impatience half philosophic and half childish. A special observatory was built for the occasion, and an expedition of extraordinary magnitude and on a scale of great expenditure and pomp was equipped by the king's command to accompany him to the post of observation. A great retinue both of natives and of foreigners, including a French scientific commission, attended his majesty, and were entertained at royal expense. And the eclipse was satisfactorily witnessed to the great delight of the king, whose scientific enthusiasm found abundant expression when his calculation was proved accurate.

It was, however, almost his last expedition of any kind. Even before setting out there had been evident signs that his health was breaking.

And upon his return it was soon apparent that excitement and fatigue and the malaria of the jungle had wrought upon him with fatal results. He died calmly, preserving to the end that philosophic composure to which his training in the Buddhist priesthood had accustomed him. His private life in his own palace and among his wives and children has been pictured in an entertaining way by Mrs. Leonowens, the English lady whose services he employed as governess to his young children. He had apparently his free share of the faults and vices to which his savage nature and his position as an Oriental despot, with almost unlimited wealth and power, gave easy opportunity. It is therefore all the more remarkable that he should have exhibited such sagacity and firmness in his government, and such scholarly enthusiasm in his devotion to literature and science. Pedantic he seems to us often, and with more or less arrogant conceit of his own ability and acquirements. It is easy to laugh at the queer English which he wrote with such reckless fluency and spoke with such confident volubility. But it is impossible to deny that his reign was, for the kingdom which he governed, the beginning of a new era, and that whatever advance in civilization the country is now making, or shall make, will be largely due to the courage and wisdom and willingness to learn which he enforced by precept and example. He died in some sense a martyr to science, while at the same time he adhered, to the last, tenaciously, and it would seem from some imaginary obligation of honor, to the religious philosophy in which he had been trained, and of which he was one of the most eminent defenders. His character and his history are full of the strangest contrasts between the heathenish barbarism in which he was born and the Christian civilization toward which, more or less consciously, he was bringing the people whom he governed. It is in part the power of such contrasts which gives to his reign such extraordinary and picturesque interest.

[Ill.u.s.tration: A FEW OF THE CHILDREN OF THE LATE FIRST KING.]

CHAPTER IX.

AYUTHIA

The former capital of Siam, which in its day was a city of great magnificence and fame, has been for many years supplanted by Bangkok; and probably a sight of the latter city as it now is gives to the traveller the best impression of what the former used to be. So completely does the interest of the kingdom centre at Bangkok that few travellers go beyond the limits of the walls of that city except in ascending or descending the river which leads to it from the sea. For a description of Ayuthia in its glory we are obliged to turn back to the old German traveller who visited Siam during the first half of the seventeenth century. Sir John Bowring has connected this ancient narrative with that of a recent observer who has visited the ruins of the once famous city. We quote from Bowring's narrative:

"The ancient city of Ayuthia, whose paG.o.das and palaces were the object of so much laudation from ancient travellers, and which was called the Oriental Venice, from the abundance of its ca.n.a.ls and the beauty of its public buildings, is now almost wholly in ruins, its towers and temples whelmed in the dust and covered with rank vegetation. The native name of Ayuthia was Sijan Thijan, meaning 'Terrestrial Paradise.' The Siamese are in the habit of giving very ostentatious names to their cities, which, as La Loubere says: 'do signify great things.' Pallegoix speaks of the ambitious t.i.tles given to Siamese towns, among which he mentions 'the City of Angels,' 'the City of Archangels,' and the 'Celestial Spectacle.'

"The general outlines of the old city so closely resemble those of Bangkok, that the map of the one might easily be mistaken for the representation of the other.

"It may not be out of place here to introduce the description of Ayuthia from the pen of Mandelsloe--one of those painstaking travellers whose contributions to geographical science have been collected in the ponderous folios of Dr. Harris (vol. i., p. 781)." Mandelsloe reports that:

"The city of Judda is built upon an island in the river Meinam. It is the ordinary residence of the king of Siam, having several very fair streets, with s.p.a.cious channels regularly cut. The suburbs are on both sides of the river, which, as well as the city itself, are adorned with many temples and palaces; of the first of which there are above three hundred within the city, distinguished by their gilt steeples, or rather pyramids, and afford a glorious prospect at a distance. The houses are, as all over the Indies, but indifferently built and covered with tiles.

The royal palace is equal to a large city. Ferdinando Mendez Pinto makes the number of inhabitants of this city amount, improbably, to four hundred thousand families. It is looked upon as impregnable, by reason of the overflowing of the river at six months' end. The king of Siam, who takes amongst his other t.i.tles that of Paecan Salsu, _i.e._--Sacred Member of G.o.d--has this to boast of, that, next to the Mogul, he can deduce his descent from more kings than any other in the Indies. He is absolute, his privy councillors, called mandarins, being chosen and deposed barely at his pleasure. When he appears in public it is done with so much pomp and magnificence as is scarce to be imagined, which draws such a veneration to his person from the common people, that, even in the streets as he pa.s.ses by, they give him G.o.dlike t.i.tles and worship. He marries no more than one wife at a time, but has an infinite number of concubines. He feeds very high; but his drink is water only, the use of strong liquors being severely prohibited by their ecclesiastical law, to persons of quality in Siam. As the thirds of all the estates of the kingdom fall to his exchequer, so his riches must be very great; but what makes them almost immense is, that he is the chief merchant in the kingdom, having his factors in all places of trade, to sell rice, copper, lead, saltpetre, etc., to foreigners. Mendez Pinto makes his yearly revenue rise to twelve millions of ducats, the greatest part of which, being laid up in his treasury, must needs swell to an infinity in process of time." Sir John Bowring adds:

[Ill.u.s.tration: REMOVAL OF THE TUFT OF A YOUNG SIAMESE.]

"I have received the following account of the present condition of Ayuthia, the old capital of Siam, from a gentleman who visited it in December, 1855:

"'Ayuthia is at this time the second city of the kingdom. Situated, as the greater part is, on a creek or ca.n.a.l, connecting the main river with a large branch which serves as the high road to Pakpriau, Korat, and southern Laos, travellers are apt entirely to overlook it when visiting the ruins of the various wats or temples on the island where stood the ancient city.

"'The present number of inhabitants cannot be less than between twenty and thirty thousand, among which are a large number of Chinese, a few Birmese, and some natives of Laos. They are princ.i.p.ally employed in shopkeeping, agriculture, or fishing, for there are no manufactories of importance. Floating houses are most commonly employed as dwellings, the reason for which is that the Siamese very justly consider them more healthy than houses on land.

"'The soil is wonderfully fertile. The princ.i.p.al product is rice, which, although of excellent quality, is not so well adapted for the market as that grown nearer the sea, on account of its being much lighter and smaller. A large quant.i.ty of oil, also an astringent liquor called toddy, and sugar, is manufactured from the palm (Elaeis), extensive groves of which are to be found in the vicinity of the city. I was shown some European turnips which had sprung up and attained a very large size. Indigenous fruits and vegetables also flourish in great plenty.

The character of the vegetation is, however, different from that around Bangkok. The cocoa and areca palms become rare, and give place to the bamboo.

"'The only visible remains of the old city are a large number of wats, in different stages of decay. They extend over an area of several miles of country, and lie hidden in the trees and jungle which have sprung up around them. As the beauty of a Siamese temple consists not in its architecture, but in the quant.i.ty of arabesque work with which the brick and stucco walls are covered, it soon yields to the power of time and weather, and becomes, if neglected, an unsightly heap of bricks and wood-work, overgrown with parasitical plants. It is thus at Ayuthia. A vast pile of bricks and earth, with here and there a spire still rearing itself to the skies, marks the spot where once stood a shrine before which thousands were wont to prostrate themselves in superst.i.tious adoration. There stand also the formerly revered images of Gaudama, once resplendent with gold and jewels, but now broken, mutilated, and without a shadow of their previous splendor. There is one sacred spire of immense height and size which is still kept in some kind of repair, and which is sometimes visited by the king. It is situated about four miles from the town, in the centre of a plain of paddy-fields. Boats and elephants are the only means of reaching it, as there is no road whatever, except such as the creeks and swampy paddy-fields afford. It bears much celebrity among the Siamese, on account of its height, but can boast of nothing attractive to foreigners but the fine view which is obtained from the summit. This spire, like all others, is but a succession of steps from the bottom to the top; a few ill-made images affording the only relief from the monotony of the brickwork. It bears, too, none of those ornaments, constructed of broken crockery, with which the spires and temples of Bangkok are so plentifully bedecked.

"'This is all that repays the traveller for his visit,--a poor remuneration though, were it the curiosity of an antiquarian that led him to the place, for the ruins have not yet attained a sufficient age to compensate for their uninteresting appearance.

"'As we were furnished with a letter from the Phya Kalahom to the governor, instructing him to furnish us with everything requisite for our convenience, we waited on that official, but were unfortunate enough to find that he had gone to Bangkok. The letter was thus rendered useless, for no one dared open it in his absence. Happily, however, we were referred to a n.o.bleman who had been sent from Bangkok to superintend the catching of elephants, and he, without demur, gave us every a.s.sistance in his power.

"'After visiting the ruins, therefore, we inspected the kraal or stockade, in which the elephants are captured. This was a large quadrangular piece of ground, enclosed by a wall about six feet in thickness, having an entrance on one side, through which the elephants are made to enter the enclosure. Inside the wall is a fence of strong teak stakes driven into the ground a few inches apart. In the centre is a small house erected on poles and strongly surrounded with stakes, wherein some men are stationed for the purpose of securing the animals.

These abound in the neighborhood of the city, but cannot exactly be called wild, as the majority of them have, at some time or other, been subjected to servitude. They are all the property of the king, and it is criminal to hurt or kill one of them. Once a year, a large number is collected together in the enclosure, and as many as are wanted of those possessing the points which the Siamese consider beautiful are captured.

The fine points in an elephant are: a color approaching to white or red, black nails on the toes (the common color of these nails is black and white), and intact tails (for, owing to their pugnacious disposition, it is rarely that an elephant is caught which has not had its tail bitten off). On this occasion the king and a large concourse of n.o.bles a.s.semble together to witness the proceedings; they occupy a large platform on one side of the enclosure. The wild elephants are then driven in by the aid of tame males of a very large size and great strength, and the selection takes place. If an animal which is wanted escapes from the kraal, chase is immediately made after it by a tame elephant, the driver of which throws a la.s.so to catch the feet of the fugitive. Having effected this, the animal on which he rides leans itself with all its power the opposite way, and thus brings the other violently to the ground. It is then strongly bound, and conducted to the stables.

[Ill.u.s.tration: ELEPHANTS IN AN ENCLOSURE OR PARK AT AYUTHIA.]

"'Naturally enough, accidents are of common occurrence, men being frequently killed by the infuriated animals, which are sometimes confined two or three days in the enclosure without food.

"'When elephants are to be sent to Bangkok a floating house has to be constructed for the purpose.

"'As elephants were placed at our disposal we enjoyed the opportunity of judging of their capabilities in a long ride through places inaccessible to a lesser quadruped. Their step is slow and cautious, and the rider is subjected to a measured roll from side to side, which at first is somewhat disagreeable. In traversing marshes and soft ground they feel their way with their trunks. They are excessively timid; horses are a great terror to them, and, unless they are well trained, the report of a fowling-piece scares them terribly.'

"Above Ayuthia the navigation of the Meinam is often interrupted by sand-banks, but the borders are still occupied by numerous and populous villages; their number diminishes until the marks of human presence gradually disappear--the river is crowded with crocodiles, the trees are filled with monkeys, and the noise of the elephants is heard in the impervious woods. After many days' pa.s.sage up the river, one of the oldest capitals of Siam, built fifteen hundred years ago, is approached.

Its present name is Phit Salok, and it contains about five thousand inhabitants, whose princ.i.p.al occupation is cutting teak-wood, to be floated down the stream to Bangkok.

"The account which Bishop Pallegoix gives of the interior of the country above Ayuthia is not very flattering. He visited it in the rainy season, and says it appeared little better than a desert--a few huts by the side of the stream--neither towns, nor soldiers, nor custom-houses. Rice was found cheap and abundant, everything else wanting. Some of the Bishop's adventures are characteristic. In one place, where he heard pleasant music, he found a mandarin surrounded by his dozen wives, who were playing a family concert. The mandarin took the opportunity to seek information about Christianity, and listened patiently and pleased enough, until the missionary told him one wife must satisfy him if he embraced the Catholic faith, which closed the controversy, as the Siamese said _that_ was an impossible condition. In some places the many-colored paG.o.das towered above the trees, and they generally possessed a gilded Buddha twenty feet in height. The Bishop observes that the influence of the Buddhist priests is everywhere paramount among the Siamese, but that they have little hold upon the Chinese, Malays, or Laos people. In one of the villages they offered a wife to one of the missionaries, but finding the present unacceptable, they replaced the lady by two youths, who continued in his service, and he speaks well of their fidelity."

[Ill.u.s.tration: PAKNAM ON THE MEINAM.]