FOOTNOTES:

[334] This is related differently in Plutarch. "Now _Agesilaus_ being arrived in aeGYPT, all the chiefe Captaines and Governors of King _Tachos_ came to the seash.o.r.e, and honourably received him: and not they onely, but infinite numbers of aegyptians of all sorts ... came thither from all parts to see what manner of man he was. But when they saw no stately traine about him, but an olde gray-beard layed on the gra.s.se by the sea side, a litle man that looked simply of the matter, and but meanely apparelled in an ill-favored thread-bare gowne: they fell a-laughing at him, remembring the merry tale, that a mountaine,"

&c.--North's _Plutarch_, edit 1603, fol. 629-30.

-- _Of Corar the Rhetorician, and Tisias hys scoler._ cx.x.xvi.

-- A certayne man called Corar, determyned hym selfe for mede[335] to teache the arte of Rhetorycke, with whom a yong man, named Tisias, couenanted on this wyse, that he wold pay him his wages, whan he had perfectly learned the scyence. So whan he had lerned the art, he made no haste to paye his teacher, wherfore hys mayster sued hym. Whan they came before the iudges, the yonge man demaunded of hys mayster, what was the effecte of the scyence? He aunswered: In reasonyng to perswade.[336]

Than go to, if I perswade these honourable iudges that I owe you nothing, I wil pay you nothyng: for you are cast in your action. And yf I can not perswade them, than wil I pay you nothing, because I haue not yet perfectly learned the art. Corar wrestyng[337] the yonge mans owne argumente agaynst hym selfe, said: If thou perswade them, that thou oughteste[338] me nothynge, than (accordynge to the couenaunt) thou must nedes pay mee my wages: for thou haste the art perfectly. Now yf thou canst not perswade them: yet shalt thou pay mee my wages, because thou arte condemned by the Iudges' sentence to be my detour.

FOOTNOTES:

[335] Remuneration.

[336] To persuade by reasoning.

[337] Turning by force of ingenuity.

[338] Owed.

-- _Of Augustus and Athenodorus the Phylosopher._ cx.x.xvii.

-- What tyme Athenodorus the Phylosopher had (by reason of hys greate age) obteyned lycence of Auguste to depart home, he admonysshed him, that beyng angry, he should neyth saye nor dooe any thyng, before he had by hym selfe rehea.r.s.ed ouer the xxiiii Greeke letters. Whych saying whan the prince heard, he sayed: he had yet nede of him to teache hym the arte to keepe sylence, by coloure whereof he retayned the olde man about hym a whole yere longer.

By this tale we maie perceyue, that of al things a prince, a ruler, a iudge ought specyally to eschewe wrathe. For the morall booke sayeth: Anger troubleth the mynde, that it can not discerne the truth. And Seneca wryteth, that slowe tarryinge doeth profite in nothyng but in wrathe.

-- _Of the frenche kyng and the brome seller._[339] cx.x.xviii.

-- As a Frenche kyng on a tyme was in huntyng, he hapned to lose his companie, and comyng through a brome heath, he herde a poore man and his wife piteously complayne on fortune. The kyng, after he had wel heard the long lamentacion of theyr poore and miserable state, came vnto them, and after a few words he questioned with them howe they liued. They shewed him, how they came daily to that heath, and all the brome, that thei and their a.s.se coud cary home, was lyttell enough to finde theim and their poor children meat. Well (quoth the kyng), loke that you bryng to morow early to the court gate as many bromes as you and your a.s.se can carye, and see that you sell them well. For I warrant you thei shalbe bought apase. They thanked hym, and so he departed from them. Anon came the lordes, knightes, and gentilmen to the kinge, and home they rode.

After supper the kyng called them all before hym, and gaue them in commaundement that neither lord, knyght, nor gentilman, should on the morow come into the courte wythout a new brome in his hande. For he had a thyng to doe, whiche they shoulde know afterwarde. So on the morowe, whan they come to the court gate, there found they the poore man, his wife and the a.s.se, loded with bromes, whiche hee solde to the galauntes of the court, euen as he wolde him selfe. Wherby the sayd poore man was made riche for euer and they lyttell the woorse. Thus whan the kynge sawe the states and gentilmen of his court come in so wel furnished with grene bromes, and consydring the cause wherfore it was, he laughed merilye.

FOOTNOTES:

[339] See Lane's _Arabian Tales and Anecdotes_, 1845, p. 73, for a story similar to this.

-- _An other tale of the same frenche kyng._[340] cx.x.xix.

-- There chaunced, in a certaine part of the realme, an offyce to fal into the kings handes by the deth of a man which was worth a cccc crounes by the yere. An honest witty gentilman, dwelling therby, trustyng to obteyne the sayde offyce, made as good speede to the courte as hee could, and as soone as he might come to the kynges presence, he kneled downe, and in most humble wise desired his grace to geue vnto hym that offyce, declaring what it was. The king perceiuing how good an office it was, and thinking therwith to rewarde some suche one of hys seruauntes, that had well deserued it, answered quickely, and sayd: My frend, be content; you get it not. The gentilman, heryng those wordes, sayd: I most hertely thancke your grace; both I and myne are mooste bounden to praye for your hyghnesse;--and so, makynge lowe obeysaunce, wente his waye. Whan he had gone a lyttell waye, the kyng commaunded to call hym againe. Whan he was come backe, the kyng asked him if he dyd well vnderstand, what answere he gaue hym. Yes, truely, sayd the gentilman. What sayd I, quoth the kynge? Marye, your grace bad me bee contente, for I shoulde not haue the offyce. Why dyd you than (quoth the kyng) geue me so great thankes? Because, sayde the gentylman, your grace gaue me so sone an answere without longer suite and losse of tyme, whiche would haue bene to me a very muche hyndraunce. For I haue at home a great householde, vnto the which it behoueth me to loke dylygently, or els it wyl be wrong wyth me. The kynge, markynge well the wysedom and dexterytee of the gentylman, and conceyuyng a fauoure towarde hym, sayd: Wel, nowe shal you thanke me twyse: for you shall haue the offyce that you sewe for: and than, castynge hys eyes vpon hys Chauncelloure, commaunded hym, that all suche wrytynges as concerned [t]hys sayd offyce, shoulde wyth al speede bee made oute, that he were at home agayne to ouerloke hys famyly.

FOOTNOTES:

[340] This story is applied by Richard Johnson, editor of the _Pleasant Conceits of Old Hobson the Merry Londoner_, 1607, 4to, to his own purposes. Johnson was an unscrupulous appropriator.

-- _What an Italyan fryer dyd in his preachyng._ cxl.

-- Robert Lyciense, a fryer of Italye (of whome we spake before), preachyng on a tyme with great vehemencye of wordes and gesture, exhorted the prynces and people to make warre agaynste the Turkes and other the enemies of chrystendome: and whan he came to the very effect, and [was] moste hotte and earnest in his tale, he began to wepe, that there were none, that wold to so G.o.dly a purpose offer them selfe to be capitains. If this be the let[341] of the mattier, beholde me here, whiche will be nothynge aba.s.shed to cast aside this grey friers coate, and to take vpon mee to be a souldiour, or your capitaine. And euen with that woorde he caste of his vpper coate; and vnderneth he was a playne souldiour, arraied in a skarlet cloke, and a long rapier hangeyng by his side. And in this warlyke apparell, in the personage of a Capitan, he stode and preached halfe an houre. Being sente for of the Cardinals with whom he was familiar, hee was asked what was the pretence of that new example. He answered, that he did it for his wenches pleasure, who familiarly confessed that nothynge in the sayd Robert displeased hir, saue his friers coate. Then saide he to hir:

In what apparell shal I best plese you? In a man of warres, quoth shee? Than se that you be at my sermon to morow, quoth he.[342]

FOOTNOTES:

[341] The obstacle to the matter.

[342] This tale is followed by the colophon, which is: Imprinted at London in Fletestrete, by Henry Wykes. c.u.m priuilegio ad imprimendum solum.

ADDITIONAL NOTES AND ILl.u.s.tRATIONS.

MERY TALES AND QUICK ANSWERES.

P. 16. _Of him that preched on Saynt Christophers day._

In _A Booke of Meery Riddles_, 1617 (repr. of ed. 1629, p. 73 of Mr.

Halliwell's _Literature of the xvith and xviith centuries Ill.u.s.trated, &c._ 1851), we have the following:--

The xvii Riddle.

"Who bare the best burthen that ever was borne At any time since, or at any time befor[n]e.

_Solution._--It was the a.s.se that bare both Our Lady and her Sonne out of Egypt."

P. 21. _Of the yonge woman that sorowed so greatly her husbondes deth._

"There was a poor young Woman who had brought herself even to Death's Door with grief for her sick Husband, but the good Man her Father did all he could to comfort her. _Come, Child_, said he, _we are all mortal.

Pluck up a good heart, my Child: for let the worst come to the worst, I have a better Husband in store for thee. Alas, Sir_, says she, _what d'ye talk of another Husband for? Why, you had as good have stuck a Dagger to my Heart. No, no; if ever I think of another Husband, may--!_ Without any more ado, the Man dies, and the Woman, immediately breaks into such Transports of tearing her Hair, and beating her Breast, that everybody thought she'd have run stark-mad upon it. But, upon second Thoughts, she wipes her Eyes, lifts them up, and cries, _Heaven's will be done!_ and turning to her Father, _Pray Sir_, says she, _about t'