Suddenly my attention was attracted by a party of Indians who came forth from one of the more pretentious lodges. Among them were a number of the princ.i.p.al warriors including the head chief himself; with them were also several of the Apaches, who seemed, by their dress and bearing, to be men of some rank. They were engaged in a very animated discussion, accompanied with as much gesticulation as if they had been a parcel of Frenchmen. Directly two of the Camanches re-entered the lodge, and returned leading three women, white captives. Without a moment's warning my wife was before me, and I sprang to my feet and ran towards her, scarcely knowing what I was about. My darling saw me at the same instant and stretched out her arms as if to clasp me in her embrace, but she was firmly held in the grasp of one of the savages and could not stir.

Seeing that I would not be permitted to approach her I halted, wondering what new scene of savage cruelty was about to be enacted. I was not long in doubt--from the gestures of the Indians, and the exhibition of some gaudy ornaments by one of the Apaches, I was convinced that a barter or trade of some sort was in progress, and a few moments sufficed to satisfy me that my surmise was correct, and to plunge me into still deeper wretchedness.

The Camanche head chief, and one who seemed to be the leader of the Apaches conversed apart, the latter frequently pointing to my wife and evidently arguing with great persistence. At length the bargain seemed completed, and Tonsaroyoo the head chief of the Camanches led her to the Apache chieftain and consigned her to his custody; the other women were also taken in charge by the Apaches who delivered a number of ornaments and trinkets and two horses to their Camanche friends. The leader of the Apaches now uttered a peculiar cry, apparently a signal, for immediately the warriors of his party a.s.sembled from all parts of the village and ranged themselves before him.

He seemed to give some order, for they ran instantly to where their horses were picketed, and with marvelous celerity prepared for departure. The being I loved best was about to be torn from me, probably forever, and subjected to the most terrible fate that could befall one of her s.e.x. As the fatal truth impressed itself on my mind, I seemed paralyzed in every limb, and stood riveted to the spot, gazing hopelessly upon those dear features, as I then thought, for the last time. My poor wife was quickly mounted behind an Apache warrior, and, as the cavalcade moved off, she uttered a despairing scream, which seemed to rouse me from my lethargy. I endeavored to reach her, animated by a wild desire to clasp her once again to my heart, and welcome death together; but at my first movement I was grasped by a strong arm, and with her cry of anguish sounding in my ears as the party rode away, I found myself drawn within the temple and firmly held by WAKOMETKLA; he did not relax his grasp until we entered the mystery chamber, then releasing me, he regarded me not unkindly, and muttered to himself in his own language. Sinking under this last terrible blow, I threw myself upon the floor, and in the bitterness of my heart prayed for death. But death shuns those who seek it, it is said, and we were destined to suffer for years from the doubts and suspense occasioned by our sudden separation, neither knowing the fate of the other, and each scarcely daring to hope that their loved one could be yet alive.

After a time WAKOMETKLA raised me to my feet and led me to the room in which I had slept previously; here he left me, and for hours I lay in a sort of stupor, sinking at last into a heavy but unrestful slumber. Following, came many weary days, during which I paid little attention to things pa.s.sing around me. Absorbed in my sorrow, I took no note of time, until a change in occupation brought forth new plans in my mind, causing me to entertain hope for the future. But of this anon.

CHAPTER IX.

THE "MYSTERY BAG."

Several months had elapsed since I entered upon my new duties. At first I was stimulated to extra endeavor by that curiosity which impels all novices to take an especially active interest in their profession, but I soon found that pounding bark, and gathering herbs, could become as monotonous as other less novel employments. I envied the women their tasks, as it would have been a change, and consequently a relief. It was a treadmill existence, and day succeeded day with unvarying sameness. I arose before dawn and went to the river; after a plunge in the sparkling water I returned to the temple and renewed the paint on my person, which had been effaced by the water. Constant exposure to wind and weather had tanned my body to the color of leather, and it did not require a great amount of art to enable me to imitate the true Indian complexion.

Exposure and coa.r.s.e wholesome food had made me very hardy, and I found that I could bear fatigue and work that I should have thought I was never capable of performing. To this training I was indebted for the strength that supported me in my arduous journey through the deadly jornada, when in quest of my wife. When my preparations were completed, it was time to ascend to the top of the temple and join in the morning's devotions. These over, I returned to the underground room and commenced the day's work. At first WAKOMETKLA would signify what he required by signs, and later, as I acquired a knowledge of the language, he would more fully detail his wishes, and ofttimes explain the effects and purposes of the drug. In this way I became as familiar with his materia medica, as himself; and from time to time offered suggestions that occurred to me, which seemed to please him.

By constant and steady application I ama.s.sed a fund of knowledge concerning vegetable medicines that enabled me, on my return to civilization, through the co-operation of DR. CLARK JOHNSON, to make my knowledge available in alleviating suffering humanity.

In my excursions into the woods I was accompanied by the chief, who instructed me how to gather the medicine plants, and where to find them.

After a day spent in this manner, we would return to the village each carrying a basket on his back, filled with the results of our labor. By far the most important part of my work, in the estimation of the Indians at least, was the concoction of "medicine," or mystery in which my master and myself were supposed to be all potent The red men are slaves to superst.i.tion, and in order to gain control over them it is absolutely necessary to profess a thorough intimacy with everything that is mysterious and supernatural. They believe in the power of talismans; and no Indian brave would for a moment suppose that his safety in this world, or happiness in the next, could be secured, did he not possess, and constantly keep about him his "mystery bag." A description of this article, and the manner in which it is made may not prove uninteresting.

When a youth has arrived at the age of sixteen it becomes necessary for him to "make his medicine;" to this end he leaves his father's lodge, and absents himself for one or two days and nights; entering the woods, where he may be secure from interruption, he seeks some quiet nook, and stretching his length upon the ground, remains in that position until he dreams of his medicine. During this time he abstains from food and water. When in his dreams the bird, reptile, or animal, that is to act as his guardian angel through life appears to him; or rather he imagines it does. As soon as he has learned what to seek for, he retraces his steps and joins his family again, who receive him with demonstrations of great joy; a feast is made in his honor, and he is treated with marked consideration. The festivities having come to an end, he arms himself with bow and arrows, or takes his traps, whichever may be best adapted to secure the animal he seeks, and leaving the village once more goes in pursuit of his quarry, not returning until his hunt has been crowned with success. Great care is to be observed in securing the "medicine"

intact. The skin is then stuffed with wool or moss, and religiously sealed; the exterior is ornamented as the fancy of the owner may dictate; the decoration in most instances being of a very elaborate character.

The bag is usually attached to the person, but is sometimes carried in the hand. Feasts are made, and even dogs and horses sacrificed to a man's medicine, while days of fasting and penance are suffered to appease his medicine, when he fancies he has in some way offended it.

The Indian will not sell this charm for any price; indeed, to part with it is considered a disgrace. In battle, he looks to it for protection from death, and if perchance he is killed, it will conduct him safely to the happy hunting grounds, which he contemplates as his inheritance in the world to come. If he should lose it in the fight, let him battle never so bravely for his country, he suffers overwhelming disgrace, and is pointed at by the tribe as "a man without medicine," and remains a pariah among his people until the sacred mystery bag is replaced. This can only be done by rushing into battle, and wresting one from the enemy, whom he slays with his own hand. Once this is accomplished, lost caste is regained, and he is reinstated in the tribe, occupying a position even higher than before he lost the charm. Medicine thus acquired at the risk of life and limb is considered the best, and ent.i.tles the wearer to many privileges to which he could never have aspired before. When a brave has captured a mystery bag belonging to his opponent, he has performed a feat of great valor, far surpa.s.sing the glory of innumerable scalps.

It is somewhat singular that a man can inst.i.tute his medicine but once in a lifetime; and equally curious that he can reinstate himself by the adoption of medicine captured from the enemy. In these regulations are concealed strong inducements to fight: first, to protect himself and his medicine; and again, if the warrior has been unfortunate enough to lose the charm, that he may restore it and his reputation, while in combat with the foes of his community.

I had been for a long time in the village before I was allowed to wander beyond its limits. Indeed, I was kept so constantly employed that I had no opportunity to explore the valley, even if I had been permitted to do so. But the efforts I made to please my Indian master were not without their effect. WAKOMETKLA soon began to place confidence in me, and allow me more freedom of action. I had, it is true, very little spare time, but occasionally my master would dispense with my services while he was occupied with the ceremonies of the temple, and at such times I found myself free to wander where I pleased.

In this way, at odd times, I made myself familiar with the topography of the entire valley. At first I was not without hope, in my solitary rambles, that I might devise some plan of escape; for I had not by any means abandoned all hope of that nature, or resigned myself placidly to my fate. But I was not long in discovering that without a good horse, a supply of provisions, and some weapons of offense or defense, any such idea was entirely futile. The valley was of itself a prison, for it had neither entrance nor exit, except at its two extremities. The one by which I had entered I have already described in a previous chapter, and will not weary the reader by repeating it.

The pa.s.s at the western end of the valley was simply a narrow canon cut through the mountain, during centuries perhaps, by the action of water; its precipitous walls rose to the height of over two thousand feet, and in its gloomy recesses it was always twilight; its length was nearly a mile; and at its outer extremity it debouched upon a barren plain. At each end a guard of two men was constantly posted, relieving each other at regular intervals, and being changed every third day. To pa.s.s these vigilant sentinels, afoot and unarmed, was plainly impossible; and I soon banished the idea from my mind.

I had noticed that WAKOMETKLA sometimes left the village and was absent for two or three days, returning laden with various herbs and plant, freshly gathered. I concluded from this that they were of species which did not grow in the valley, and to procure which he was obliged to ascend the various mountain ranges that barred my vision in every direction. I was anxious to accompany him on some one of these expeditions, thinking that I might thereby gain an opportunity for flight; but many long and weary months were to pa.s.s before I was to be granted that privilege. My life at this time was monotonous in the extreme; and so severe was the labor required of me, that I was frequently too tired even to think.

In his trips to the borders of the valley in search of the materials for his medicines, WAKOMETKLA often took me with him, and by these means I gradually became familiar with many of the ingredients used. It was a source of never-ending wonder to me that this untutored savage should have been able to discover and prepare so wonderful a remedy as I found it to be. I had many opportunities of observing its effects upon the Indians; for the Camanches, although naturally a hardy race, partly from their mode of life, and partly from the fact that few of them are of pure Indian blood, are subject to very many of the same ailments that afflict more civilized communities.

As the a.s.sistant of the great medicine man, I found myself treated with far more consideration than I would have supposed possible, and, in fact, it appeared after a time, as if the Indians considered me one of themselves. This state of affairs was not without its advantages. It ensured my freedom from molestation and at the same time gave me complete facilities for becoming familiar with the Indian character, their manners and customs, and mode of life. Of these I shall treat at length in another chapter.

At the time I was occupied in making the observations and investigations which I shall lay before the reader, I had no expectation of ever placing a record of my experiences before the public. Hence in many things my knowledge of the subject is but superficial. Of those things which interested me, or from their strange nature made a deep impression upon my mind, my recollection is clear and vivid. But many details which might be of interest to those who have never seen, or been among the prairie Indians, have by the lapse of time and the many exciting scenes through which I have pa.s.sed become in a measure effaced from my mind.

But I shall endeavor to relate as fully as possible my checkered experiences; and this narrative, whatever its demerits, will have at least one attribute of excellence, it will adhere strictly to facts.

CHAPTER X.

INDIAN LIFE.

The Camanches are supposed to be a branch or subdivision of the Shoshone or Snake nation, who, under various names or tribal appellations, dominate the entire area from the borders of British America to the Rio Grande. Although these tribes are known by many different names, such as "Shoshones," "Bonacks," "Utahs," "Lipans," "Apaches," "Navajoes,"

"p.a.w.nee Picts," "Camanches," or "Cayguas," they vary but little in their general habits of life. Such differences as do exist are mainly the result of variations of climate.

Until within a few years, the Camanches were undoubtedly the most warlike and powerful race of Indians on the continent. With the Apaches, Navajoes, and Lipans, they formed a sort of Indian confederacy; rarely at war among themselves, but always with the whites; and when united, able to put a force in the field which would ride over the Texan frontier like a whirlwind; and without hesitation penetrate hundreds of miles into Mexico, desolating whole provinces, returning sated with slaughter, and burdened with plunder. The Camanches are, or rather were at this time, divided into five bands, usually acting entirely independently of one another, but uniting in case of emergency; or for the purpose of making their annual raid on the Mexican towns. This occurs at the season when the buffaloes have migrated to the north, and is jocularly termed by the savages the "Mexican moon." It was on their return from one of these expeditions that the band of Tonsaroyoo, the head chief of the nation, had intercepted our unlucky party. The band of Tonsaroyoo (Lone Wolf) was the most numerous and powerful of the five, and hence was usually able to undertake their forays without the a.s.sistance of the other parties. Twice only during my long residence among them was a general levy or muster of the whole nation deemed necessary; and it was a spectacle not easily forgotten. In the first instance a raid of greater magnitude than usual had been determined upon, and every warrior was a.s.sembled to take part in it. a.s.sembled at our village, they were joined by nearly five hundred Apaches, led by Mah-to-chee-ga (Little Bear), their second chief. Thus, when they defiled through the western portal of the valley, Tonsaroyoo rode at the head of nearly seven thousand warriors.

With the Camanches, as with most other tribes, the chief rank is held by hereditary descent. Thus, the son of a chief usually succeeds his father in the rulership of his tribe or band; there are, of course, exceptions to this; but it is the general rule. The head chief and second chief of the nation, however, are chosen from among the chiefs of each tribe; the selection being made by the council. This body numbers twelve members, and are chosen by the whole nation; holding their positions during life, or until incapacitated by old age. Among them are found the most distinguished warriors of the tribe, and the head priest is also included in their number.

The installation of a new counselor is considered by the Indians an occasion of great importance; and as it is a very interesting ceremony, I will briefly describe it.

On the occasion in question, Ar-ran-e-jah (b.l.o.o.d.y Arm), had announced his determination to retire from the position of first counselor, which he had held for many years. Calling together the chiefs and braves, he addressed them somewhat as follows: "Brothers, warriors of the Hietan; for many winters b.l.o.o.d.y Arm has faithfully served you. He is no longer young, his body is weakened by the many wounds he has received in your defence, and he wishes for repose; and to be no longer burdened with the cares of the council. b.l.o.o.d.y Arm's medicine is no longer good upon the war path; and he will enter the medicine lodge so that he will not be obliged to go to war, but can end his days in peace. We have many brave young warriors, who are deserving of promotion, let one of these be selected to fill my place; and may his medicine be good and his war-path be fortunate Warriors, I now give up the office of first counselor I have done."

Tonsaroyoo replied as follows: "Arranejah, our hearts are sorry that you have decided to cease to be our first counselor. You have served the nation long and faithfully; your counsel has been wise; under your guidance we have greatly prospered, and we would rather that you should still direct us. But you say that your body is weak, and that you desire repose. It is well--we know that you have received many wounds at the hands of our enemies; that you were always first in the charge, and never turned your back upon the foe. We honor you, for your bravery, and you will always possess the love and respect of your people.

"Now we must select a twelfth counselor. Will you name him for us?"

"No, Tonsaroyoo," said the old man: "I never had an enemy among my warriors, and I will not begin to make them now. They are all brave, and I should not know whom to choose. Let the nation decide who is to succeed me. I have done."

The form of an election was then gone through with; two braves being named for the position by the counsel, and a vote taken in the following manner: Two heaps of sh.e.l.ls, one black, the other white, were placed upon the ground before the temple. Each warrior selected one from either pile, as he preferred, and placed the sh.e.l.ls so taken so as to form a third pile. When all had deposited a sh.e.l.l in this heap, they were counted by two of the elder counselors, and the first candidate, who was a protege of Tonsaroyoo, was declared rejected, having received too many of the black sh.e.l.ls; as the rule is that if more than a certain prescribed number (which varies according to the number taking part in the election), are cast against a candidate he must be withdrawn, and another presented for approval.

On the second ballot, Nau-ce-dah (Strong Shield), was chosen without opposition. He belonged to the band of Ston-ha-won, and was selected as much because of the personal popularity of his chief as from any merit of his own; for, although a daring warrior, he was a reckless fellow, and scarcely fitted to command or advise.

The ceremony of his installation followed, and was conducted within a medicine lodge, erected for that especial purpose. Here were a.s.sembled the chiefs, priests, members of the council, and the leading warriors, with as many of the other braves as could possibly crowd into it. The new dignitary was then presented with a _white_ buffalo robe, and a head-dress of eagle's plumes, stained red, the insignia of his office.

New arms and equipments were given him, and it was formally announced that Naucedah was the twelfth counselor of the Camanche nation; and that the next war party should be led by him. More speech-making followed, some of it decidedly eloquent, but with which I will not weary the reader. Tonsaroyoo presented the new counselor with twenty horses and a magnificent white shield; the a.s.semblage then separated. The remainder of the day was devoted to feasting in honor of the event; the younger warriors amusing themselves as usual with horse racing and ball play.

Naucedah failed to justify the wisdom of this selection, for his first war party resulted in disaster. Starting with about eighty warriors on a raid into the Utah country to steal horses, he led his unlucky band into an ambush, and barely twenty of them escaped; their leader being among the killed.

The marriage relation can hardly be said to exist among the Camanches.

Each chief or warrior, it is true, may have as many wives as he pleases, and they generally please to have a rather liberal number; but the tie is not a sacred one as with us; and no ceremony is required to legalize it. The commerce of the s.e.xes is practically unrestricted. The Camanche procures his wife, or more properly his slave, by purchase, by barter, or as in the case of the white captives, by force of arms; and he disposes of her in an equally summary fashion when wearied of her.

One particularly horrid custom to which their white prisoners are frequently subjected is the following: It sometimes occurs that a dispute will arise as to the ownership of a white captive; in this event it is referred to the council for settlement; and should they be unable to agree upon a decision, she then becomes _common property_, the victim of _all_!

The Camanche has the same aversion to labor of any kind which characterizes all the aboriginal races. When not on the war path, or engaged in the pursuit of game, his time is about equally divided between eating, smoking, gambling, and sleeping. All the burdens of life fall upon the women, and they must endure them as best they may. Their duty it is to plant and cultivate the maize, and the few fruits and berries which the Indians deem necessary for food. They gather and prepare the pinon nuts, and _cure_ the tasajo, and prepare the food for their brutal masters. In the dressing of skins, and the manufacture of leggings, moccasins, and the few other articles of apparel which are required for comfort or ornament, they are especially skilled; and despite their multifarious duties they manage to accomplish a great deal of this work.

In the matter of diet the Camanches are not by any means particular.

Buffalo meat is their staple, and they prefer this to any other food; but when this fails them, there are always horses in plenty; and I found "horse-beef" to be very good eating, although at first the very idea of tasting it was repulsive to me. Before I had returned to civilization, however, I had partaken of so many queer dishes, and strange articles of food, that, if hungry, I do not think I would hesitate at anything short of cannibalism. A sort of stew, of which the flesh of young puppies forms the princ.i.p.al ingredient, is another Camanche luxury, and I learned in time to consider it very palatable; but I fancy most people would rather take it for granted than put it to the test. However, if any of my readers feel disposed to try the experiment, I can a.s.sure them that they may do so without fear of unpleasant consequences.

The Camanches, in common with all the other "horse-Indians," are much addicted to horse racing; and almost every afternoon some sport of this kind would take place on the plain before the village. These trials of speed were for some wager, and the younger warriors would frequently lose all their worldly possessions in backing some unlucky steed, whose powers of speed or endurance they had overrated. At such times the taunts and exultation of the victors would sometimes give rise to a quarrel; knives would be drawn and brandished, and a b.l.o.o.d.y fight seem imminent, but the "Yau-pa-sai-na," or Indian policemen, would usually succeed in quelling the disturbance before much harm could be done. If his efforts seemed unavailing, the appearance of Tonsaroyoo, battle axe in hand, would be the signal for an immediate dispersion of the crowd; the intending combatants, especially, sneaking off with great precipitation. Knowing the fiery temper of Lone Wolf, and the fact that he looked upon these brawls and affrays with great disfavor, and had strictly prohibited their occurrence, the quarrelsome young warriors fully apprehended that he would have no hesitation in braining the first offender who came within his reach.

This warlike chieftain was a man of very marked ability, and governed his tribe with admirable skill and judgment. From his severity, however, he was feared rather than liked by his people, and although implicitly obeyed at all times, he did not possess a t.i.the of the popularity which Stonhawon, the second chief, enjoyed. The latter was a bold, manly fellow; a really brave man and a sagacious leader; unusually successful in war, his parties never returned without either "hair or horses," as was frequently the case with others, and his invariable good nature and lavish generosity rendered him a universal favorite with his people. He was a pure-blooded Camanche, and altogether, one of the finest specimens of his race I ever beheld. To him I am indebted for many acts of kindness, and but for his favor, the opportunity of which I availed myself for making my escape, might never have occurred.