During the scene Okeehede had become quite exhausted by his exercise, and seemed to be anxiously looking around for some feasible means of escape. The women had by this time overcome the fear which his entrance had caused, and now gathered about him in shoals, poking him with bits of stick, throwing stones at his body, and giving expression to their dislike in various ways that suggested themselves on the spur of the moment. At length, one more courageous than the rest gathered a handful of yellow clay, and drawing quite near, awaited her opportunity when the fiend's attention was directed to another quarter, then dashing up to him, emptied the contents of her hands over his body. The change was magical; the yellow clay was attracted and held by the grease with which his body was besmeared, turning his color from black to bright yellow.

He seemed to become quite heartbroken at this signal disgrace, and losing control of his feelings, commenced crying vehemently, when, as quick as thought, a fearless young maiden made a frantic clutch at the magic, ball-tipped wand. She was successful beyond her most sanguine antic.i.p.ations, and flew through the crowd, bearing the trophy high above her head. The other women gathered around her, beseeching her to let them break the wand, and thus end the spell. Their entreaties were at last acceded to, and the stick was broken into fine bits, which were hurled at their whilom owner. His power was now gone; his strength also, and, gathering his energies for one grand and final effort, he plunged headlong towards the prairie with a howling mob of women at his heels.

As he struggled along his movements were impeded by every known device, and at each fall he was set upon by the enraged and triumphant females, who exulted in his ignominious downfall, supplementing their jeers with blows from sticks, stones and whips, until he at length escaped by diving into the underbrush that grew at the base of the hills, and disappeared from view. The dance had by this time come to an end, and preparations were made for the commencement of the cruelties which were about to take place within the lodge.

The medicine chief, who acted as master of ceremonies, approached Mahtocheega, and made a requisition for musicians, and after a brief consultation he gave orders to have two of the female captives perform this arduous and monotonous task. Zoe and myself were chosen, and we were at once ushered within the sacred precincts of the lodge. We were the only women who were permitted to view the scenes which I am about to relate. Would to G.o.d I had been spared the revolting spectacle!

As we entered, the candidates for the cruelties were about taking their places in s.p.a.ces a.s.signed them, as also the chiefs and doctors of the tribe, whose duty it was to look on, bear witness to, and decide upon the comparative degree of fort.i.tude with which the young men sustain themselves in this most excruciating ordeal. The chiefs situated themselves on one side of the lodge, and opposite them were seated the musicians. The medicine chief took up his position in the center of the circle, near a small fire, with his big pipe in his hands. Gravely filling it with k'neck k'nick, he lighted it at the flame, and began puffing great clouds in the faces of the aspirants, that the Great Spirit might give them strength to bear their tortures manfully.

Directly under the aperture in the roof of the lodge was a curious arrangement of buffalo and human skulls, which were divided into two parcels. Placed over them at an elevation of about five feet was a delicate scaffold made of four posts, not larger than a willow rod. In the crotches of these poles were placed lateral rods of about the same thickness, and resting on these transversely were a number of still more delicate sticks. On the center of this frame was a small stone altar, from which issued the sacred fire. Immediately under the frame on the ground was placed a knife and a bundle of splints, which were kept in readiness for the infliction of the cruelties which I shall endeavor to explain.

From the top of the lodge depended a number of cords, which, pa.s.sing through the roof, were held by men on the outside, who, on a given signal, were to suspend the victims between heaven and earth.

An attendant now advanced to our side of the structure, bearing in his arms two curious looking objects, which, on investigation, proved to be sacks containing in each about two gallons of water. These were articles of superst.i.tious regard, and held in great veneration by the Indians.

They were constructed of the skin of the buffalo's neck, and most elaborately sewed together in the form of a large tortoise, with a bunch of eagle's quills appended to act the part of tail. Accompanying each was a drumstick, and, with a few directions how to use it, he left us.

After a brief incantation, accompanied by more vigorous puffs at the big pipe, the order was issued to remove the scaffold. The skulls were placed on posts at the back of the lodge, and two stalwart savages took up their positions in the center of the open s.p.a.ce, one with the knife in his hand, the other holding the splints.

One by one the candidates advanced; their frames were greatly emaciated by the fasting, thirsting, and wakefulness to which they had subjected themselves during four days. Placing themselves on their hands and feet, or otherwise, as was best suited for the performance of the operation, they were grasped roughly by the attendants, and an inch or more of flesh taken up between the thumb and finger of the man who held the knife.

The knife had been ground sharply on both sides, and then notched, so that the effect of pushing it through the skin might be made as painful as possible. As soon as the incision was made, the attendant ran a skewer through the still quivering flesh. The cord was then lowered from the roof and fastened to the splints, when, the signal being given, the cords were tightened and the victim was suspended in mid-air. More splints were pa.s.sed through his shoulders, arms, thighs, and legs.

In some instances, they remained upon the ground until this painful operation was completed. The time consumed in preparing the victims for suspension was about five minutes. As the body dangled in mid-air, and while the blood was streaming down the victim's sides, the bystanders would grasp at the body, and hang upon the splints each man's shield, bow, and quiver. In some instances, a buffalo's skull was attached to his lower limbs, to prevent the struggling which would otherwise have taken place, to the disadvantage of the sufferer.

When these were adjusted, the body was raised higher until the weight swung clear. In this plight they became a fearful sight to look upon.

The flesh, to support their bodies with the additional weights attached thereto, was raised some eight inches by the skewers, and their heads sinking forward on their b.r.e.a.s.t.s, or thrown backward in a much more frightful condition, was a sight that made one's blood curdle, and the heart turn sick at the ghastly, b.l.o.o.d.y spectacle. The fort.i.tude with which the victims bore this torture almost surpa.s.ses belief. As the knife was thrust through the flesh not a muscle moved, and some even called attention to their faces, and challenged the judges to detect the first symptom of weakness or faint-heartedness.

Truly it was a fearful sight, and as the knife _ripped_ through the flesh, it was more than I could bear, and, throwing down the drumstick, I give way to the most violent grief. It was not until I was severely admonished to continue my task, that I could sufficiently control my emotion and resume the horrid thrum thrum of the monotonous music.

As soon as a victim was thoroughly suspended, a number of demons in human guise cl.u.s.tered around him, devising means that would make this exquisite agony more intense. One would advance with a long pole in his hand and commence turning the bleeding body, slowly at first, but the motion would be gradually accelerated until the victim would cry out in bitterness of spirit and in tones the most lamentable and heart-rending that the human voice is capable of producing; appealing to the Great Spirit and beseeching him not to forsake his servant in this, his hour of severest agony.

He is turned faster and faster. There is no hope for escape; not the slightest respite, until by fainting he is relieved from his tormentors, and left to hang, apparently a lifeless corpse. When it has been ascertained that he is, as they term it, "entirely dead," his torture ceases, and there hangs suspended by cords, all that remains of a form that a few hours since was instinct with life and vigor. His medicine bag, which he has clung to all through the trying ordeal with the tenacity of despair, has dropped to the ground. Even this potent charm deserts its owner in his hour of greatest need, when, if at any time, its supposed supernatural protection should be most felt.

The signal is now given to the men on the outside of the lodge to lower the body, and he is gently laid upon the ground. In this helpless condition he lies, looking like some ma.s.s of putrefaction that has just been removed from a charnel-house. During this time he is said to be in the keeping of the Great Spirit, whom he trusts will protect, and finally give him strength to get up and walk away. After lying some time on the ground, an attendant removes the splints from the b.r.e.a.s.t.s and shoulders, thereby disengaging him from the cords by which he has been suspended, but the others, with the weights attached, are suffered to remain imbedded in the bleeding wounds.

As soon as consciousness returns he attempts to move. No one is allowed to a.s.sist him or offer him aid, as he is now in the enjoyment of one of the most exalted privileges that Apaches can lay claim to--that of trusting his life to the keeping of the Great Spirit. Presently he crawls away, dragging his weights after him, which, as they clatter over the hard earthen floor of the lodge, make a mournful accompaniment to his groans and sobs. He creeps to another part of the lodge; where a savage sits in grim silence awaiting his coming. In his hand is a hatchet, and immediately in front of him is a dried buffalo skull. The sufferer draws near, and, holding up the little finger of his left hand, makes a short speech, and calling upon the Great Spirit to witness his self-sacrifice, unflinchingly lays the doomed finger on the skull. One quick, sharp stroke by the Indian who wields the hatchet and the finger drops from the hand--a sacrifice to a fanatic's zeal.

No bandages are applied to the fingers, nor are any arteries taken up; in fact, no attention whatever of a surgical character is paid to the wounds, lacerations, and bruises. They are left for the "Great Spirit to cure."

It is rather remarkable that the bleeding is not so profuse as might be expected from the severity of the torture, and soon ceases, probably from the fact of their extreme exhaustion and debility; the want of sustenance and sleep, checks the natural circulation, and is at the same time an admirable preparation for the tortures, and enables them to bear the infliction without the same degree of pain that might, under other circ.u.mstances, result in inflammation and death. During these cruel scenes, the chiefs and dignitaries of the tribe are looking on unmoved, and by taking mental notes of the way in which the victim bears this terrible torture, decide who are the hardiest and stoutest hearted, who can hang the longest by his flesh without fainting, and who will be the soonest up after he is cut down. In this way they judge of the physical capacity of the young braves to bear hunger, fatigue, and suffering; and to those who acquit themselves the most worthily is entrusted the leadership of "forlorn hopes," war parties resolved on desperate enterprises, etc., etc.

This scene was enacted during a whole day, and in that time some forty or fifty young men went through the agonies of suspension and amputation. All the while the din and clatter was undiminished. Did we but relax our efforts for a moment, a brawny savage was at our side, and by word and blow commanded us to recommence.

What with the physical and mental fatigue caused by this continuous and seemingly everlasting thrumming, joined to the horrid sights, sounds and emotions to which we were subjected, and the revolting and b.l.o.o.d.y nature of the drama, it seemed as if we were under the influence of a horrid nightmare. As if we had suddenly been wafted away in the arms of some hideous genii to realms of darkness, and were maliciously compelled to be the unwilling spectators of scenes which even at this day, the bare remembrance of, causes the blood to chill with horror and the frame to vibrate with agony at their recollection. G.o.d grant that such cruelties may soon disappear off the face of the earth, _together with the actors and instigators of these horrible rites!_

CHAPTER XXIII.

THE WAR PARTY.

The following morning found me entirely occupied with my new plan of escape, and I lost no time in gaining such information as I could, concerning Stonhawon's intentions respecting his projected expedition.

By making a few cautious inquiries of some of the warriors whom I knew to be favorably disposed towards me, I learned that the party would probably depart within three days. The first point necessary to the success of my plan was to obtain the consent of Wakometkla, and this I feared would be no easy task. After considering the matter fully, I concluded that my best course would be first to get Stonhawon's permission to accompany the party, and, if possible, induce him to intercede for me with the old medicine man.

To the lodge of this redoubtable chief I accordingly bent my steps, and, on approaching it, found him seated without, engaged in conversation with several of the older warriors. Not daring to interrupt their conference, I remained at a little distance until the interview was ended. From the few sentences I overheard I concluded that the chief was unfolding his plans or some portion of them to the princ.i.p.al warriors of his party. Directly the council seemed to be over, and the warriors separated, leaving the chief seated as before at the entrance to his lodge. I was about to approach him and proffer my request, when Hissodecha, the renegade, suddenly made his appearance, and walking directly up to Stonhawon addressed him as follows:

"My brother is going on the war-path?"

"Yes, Hissodecha," said the chief; "I am weary of this idleness, and my young men are impatient and clamor to be led against the Arapahoes, who have invaded our territory and cut off several of our hunting parties. I have therefore determined to take out a strong party and strike a blow that will teach these cowardly horse thieves a lesson!"

"Stonhawon," said Hissodecha, "it is my wish that we should be friends, and that the ill-feeling which has existed between us and our young men should cease. For this reason I have come to offer you my services on your expedition as a volunteer, and if you accept my offer, I will join your party with my entire band and serve under your orders. Let my brother speak. I await his decision."

While Hissodecha was speaking, I observed a gratified expression upon the countenance of Stonhawon, and I saw that he would gladly avail himself of the renegade's offer. But why Hissodecha should make so unusual a proposition puzzled me extremely, and I waited anxiously to hear the remainder of their conversation.

As the renegade ceased speaking, Stonhawon arose in silence, filled and lighted his pipe and pa.s.sed it to Hissodecha, who took a few whiffs and returned it to the chief. The latter followed his example, and then, emptying the pipe, he returned it to its case of fawn skin, gaily decorated with the quills of the porcupine stained in bright colors, and spoke as follows:

"Hissodecha, your words are good; you are a great brave, and you shall ride with me on the war-path. With your aid I shall surely be successful, and when we return in triumph, who shall deny to the friend of Stonhawon a seat in the council? I know my brother's wish, and it shall yet be gratified. Now, let us a.s.semble our warriors and make ready for departure, as I wish to start before sunrise to-morrow."

To this the renegade yielded a ready a.s.sent, adding that his party could be ready to leave in an hour if necessary. He then said:

"I must ask my brother one favor, and that is that Tahteckadahair may accompany our party."

"Why does Hissodecha ask this?" said the chief, looking at me in surprise; for, on hearing my name mentioned, I had drawn nearer. "Does my brother not know that no one but Wakometkla can grant his request?"

"Because," said Hissodecha, "if Stonhawon asks the medicine chief, he will not refuse; but were I to make such a request, it would be in vain."

Stonhawon reflected for a moment and then addressed me so abruptly that for an instant I was confused and unable to make a reply.

"Tahteckadahair," said he, "why do you wish to join the war party which I am about to take out?"

I was endeavoring to frame a reply when the renegade answered for me.

"The young man is tired," he said, "of being left in the village with the squaws and old men while the other young braves are going to war or to hunt and winning scalps and plunder. He thinks that he should be given the same privileges as others since he has been regularly adopted into the tribe, and I think his request is a reasonable one and should be granted."

I now added my persuasions to those of Hissodecha, and Stonhawon finally said that if Wakometkla's consent could be gained he would have no objection to my forming one of his party. He also said that he would speak to the medicine chief and use his influence to get his consent to my making my first appearance as a warrior.

He was as good as his word, and a few hours later I saw him enter the temple, evidently in search of the old man. Hissodecha was confident that his request would be granted, and I accordingly busied myself, under his direction, in preparing to make my _debut_ as a Camanche brave on the war-path. The renegade easily supplied me with the necessary weapons and equipments from his own stock, and I soon found myself provided with a long steel-pointed lance, adorned with a crimson pennon, and a sort of battle-axe of an ancient pattern, evidently the spoil of some Mexican hacienda.

Besides these a war bow, a quiver of arrows, their points dipped in the subtle poison used by the Camanches, and a tomahawk and scalping-knife were given me. These completed my offensive equipments.

For defense, besides all these, I received a circular shield made of the tough hide of the buffalo bull stretched upon a wooden frame, and dried and hardened until it was almost of the consistency of iron. To provide me with a horse was the next thing in order, and this did not promise to be very difficult, as more than two thousand mustangs were grazing upon the plain.

The renegade, however, was not easily suited in his choice of a horse.

Thorough horse jockeys as all the Camanches are, Hissodecha seemed the sharpest of the tribe in this particular. Of this fact I had become aware long before, for in the races which the Indians so frequently indulged in, he was almost invariably the winner, thus showing that he possessed rare knowledge and judgment of the points of a good horse.

On this occasion I began to think that he would exhaust the supply before he found one to his mind, but after rejecting about forty for one fault or another, most of which blemishes I was entirely unable to discover, he fixed upon a large piebald mustang as the one who should have the honor of bearing me upon my first war-path.

Leading the horse back towards the village, we soon reached the spot where the warriors who were to form the expedition had already picketed their horses for the night, so as to be ready for an early start on the morrow. Staking my new acquisition out upon the plain, we returned to the lodge, and my strange friend, handing me a hair bridle and a buffalo robe and leathern girth, told me to get some food and return to his lodge in an hour, and he would "paint" me for the war-path. I was too much excited to eat much, and my simple meal was soon dispatched.