To-day the good woman could not quite make up her mind whether it would be wiser to warn Dada against Marcus and desire her to repel any advances he might attempt to make, or to let bygones be bygones. She knew full well how a trifling incident gains importance when undue emphasis is laid on it; she therefore had merely asked the girl what secret she could have with old Damia and had accepted some evasive subterfuge in reply, while, at the same time, she guessed the truth and was quite determined not to remit her watchfulness. For a time, at any rate, she thought she would let matters go their own way, and never mention the young fellow's name; but her husband spoilt this plan, for with the eager jollity of a man very much at his ease after a good dinner he called upon Dada to tell their the whole history of the young Christian's invasion in the morning. Dada at first was reticent, but the old man's communicative humor proved infectious and she presently told her story: "I was sitting alone with the poor little boy, like-well I do not know what like-you must find a comparison for yourselves. I was comforting myself with the reflection that the key was on the inside and the door locked, for I was getting frightened as the monks began to sing in the yard below, one part going off to the left, as it were, and the other part to the right. Did you ever see two drunken men walking arm in arm, and lurching first to one side and then to the other? You may laugh, but by the nine Muses it was just like that. Then Papias grew tired and cross and kept asking where Agne was, till at last he began to cry. When I asked him what he was crying for, he said he had forgotten, I really am patient-you must all allow that-I did not do anything to him, but, just to give him something to play with, I took out the key, for there was nothing else at hand that he could not break, and gave it to him and told him to play a tune on it. This delighted him, and he really did it quite prettily. Then I looked over my burnt dress and was horrified to see how large the holes were, and it struck me that I might turn it, because when you turn a thing the spots, you know, do not show."

"You have invented that this very minute," cried Orpheus laughing. "We know you. If you can only turn the laugh against yourself..."

"No, really," cried Dada, "the idea flew through my head like a bird through a room; but I remembered at once that a hole burnt through shows on both sides, so I threw the dress aside as past mending and sat down on the low stool to peep through the wicket by the door out at the yard; the singing had stopped and the silence frightened me almost as much. Papias had stopped his piping too, and was sitting in the corner where Orpheus sat to write his letter to Tauromenium."

"I know," said Orpheus, "the inkstand was there, that the steward of the inn had lent us the day before."

"Just so; and when mother came in, there he was, dipping his finger in the ink, and painting his white dress-you can study the pattern at your leisure.-But no not interrupt me.-Well, I was looking into the court-yard; it was quite empty; all the monks were gone. Suddenly a tall young man in a white dress with a beautiful sky-blue border appeared through the great gate. The gate-keeper crawled after him very humbly as far as his rope would allow and even the steward spoke to him with both hands pressed to his breast as if he had a faithful heart on the right side as well as the one on the left. This young man-it was our kind friend Marcus, of course-crossed the court, taking a zigzag at first, as a snipe flies, and then came towards our door. The steward and the gate-keeper had both vanished.-Do you remember the young Goths whom their father took to bathe in the Tiber last winter, when it was so cold? And how they first stood on the brink and dipped their toes in, and then ran away and when they came back again just wetted their heads and chests? But they had to jump in at last when their father shouted some barbaric words to them-I can see them now. Well, Marcus was exactly like those boys; but at last he suddenly walked straight up to our door and knocked."

"He remembered your pretty face no doubt," laughed Karnis.

"May be. However, I did not stir. I kept as still as a mouse, sitting on my stool and watching him through the key-hole, till presently he called out: 'Is no one there?' Then I forgot and answered: 'They are all out!' Of course I had betrayed myself-but it is impossible to think of everything at once. Oh! yes-you may laugh. And he smiled too-he is a very handsome fellow-and desired me most pressingly to open the door as he had something of the greatest importance to say to me. I said he could talk very well through the gap at the top; that Pyramus and Thisbe had even kissed through a c.h.i.n.k in a wall. But he would not see the joke; he got graver and more earnest, and insisted, saying that our fate, his and mine, hung on that hour, and that not a soul must overhear what he had to say. The top of the door was too high to whisper through, so there was nothing for it but to ask Papias for the key; however, he did not know where he had put it. I afterwards thought of asking him what he had done with his flute and he fetched it then at once.-In short, the key was nowhere to be found. I told Marcus this and he wrung his hands with vexation; but in a few minutes the inn-steward, who must have been hiding to listen behind a pillar, suddenly appeared as if he had dropped from the skies, took a key out of his girdle, threw the door wide open, and vanished as if the earth had swallowed him.

"There we stood, Marcus and I, face to face. He was quite agitated; I really believe the poor fellow was trembling, and I did not feel very confident; however, I asked him what it was that he wanted. Then he recovered himself a little: 'I wished,'-he began; so I went on: 'Thou wishedst,'-and it might have gone on to the end: 'he wished, we wished'--and so forth, like the children at school at Rome, when we were learning Greek; but, Papias came to the rescue, for he ran up to Marcus and asked him to toss him up high, as he used to do on board ship. Marcus did as he was asked, and then he suddenly broke out into such a torrent of words that I was quite terrified. First he said so many fine things that I quite expected a declaration of love, and was trying to make up my mind whether I would laugh him out of it or throw myself into his arms-for he really is a dear, good, handsome fellow-and if you would like to know the truth I should have been very willing to oblige him-to a certain extent. But he asked me nothing, and from talking of me-listen to this Father Karnis-and saying that the great Father in Heaven had granted me every good gift, he went on to speak of you as a wicked, perverse and reprobate old heathen."

"I will teach him!" exclaimed Karnis shaking his fist.

"Nay, but listen," Dada went on. "He praised you and mother for a great many things; but do you know what he says is wrong? He says you will imperil my psyche-my soul, my immortal soul. As if I had ever heard of any Psyche but the Psyche whom Eros loved!"

"That is quite another thing," said Karnis very seriously. "In many songs, you know, I have tried to make you uplift your soul to a higher flight. You have learnt to sing, and there is no better school for a woman's soul than music and singing. If that conceited simpleton-why, he is young enough to be my grandson-if he talks any such nonsense to you again you may tell him from me..."

"You will tell him nothing," cried Herse, "for we can have nothing whatever to do with the Christian. You are my own sister's child and I desire and order you-do you hear-to keep out of his way, if he ever tries to come near you again..."

"Who is likely to find us here?" said Dada. "Besides, he has no such ideas and motives as you suppose. It is what he calls my soul that he cares for and not myself; and he wanted to take me away, not to his own house, but to some man who would be the physician of my soul, he said. I am generally ready enough to laugh, but what he said was so impressive and solemn, and so wonderfully earnest and startling that I could not jest over it. At last I was more angry at his daring to speak to me in such a way than any of you ever thought I could be, and that drove him half mad. You came in, mother, just as the gentleman had fallen on his knees to implore me to leave you."

"And I gave him my mind on the subject," retorted Herse with grim satisfaction. "I let him know what I thought of him. He may talk about the soul-what he is after is the girl. I know these Christians and I know what the upshot will be. He will take advantage of the edict to gain his ends, and then you will be separated from us and shut up in a reformatory or a refuge or a cloister or whatever they call their dismal prisons, and will learn more about your soul than you will care to know. It will be all over then with singing, and laughter, and amus.e.m.e.nt. Now you know the truth, and if you are wise you will keep out of his way till we leave Alexandria; and that will be as soon as possible, if you listen to reason, Karnis."

She spoke with such earnest conviction that Dada remained silent with downcast eyes, and Karnis sat up to think the matter over.

However, there was no time now for further reflection; the steward came in and desired that he, with his son and Agne should go at once to Gorgo to practise the lament of Isis.

This command did not include Herse and Dada, who remained on the barge. Herse having plenty to occupy her in the lower rooms, Dada went on deck and watched the others on their way to the house; then she sat looking at the shipwrights at their work and tossed fruit and sweetmeats, the remains of their dessert, for the children to catch who were playing on the sh.o.r.e. Meanwhile she thought over Marcus' startling speech, Damia's injunctions and Herse's warnings.

At first it seemed to her that Herse might be right, but by degrees she fell back into her old conviction that the young Christian could mean no harm by her; and she felt as sure that he would find her out wherever she might hide herself, as that it was her pretty and much-admired little person that he sought to win, and not her soul-for what could such an airy nothing as a soul profit a lover? How rapturously he had described her charms, how candidly he had owned that her image was always before him even in his dreams, that he could not and would not give her up-nay, that he was ready to lay down his life to save her soul. Only a man in love could speak like this and a man so desperately in love can achieve whatever he will. On her way from the Xenodochium to the house of Porphyrius she had pa.s.sed him in his chariot, and had admired the splendid horses which he turned and guided with perfect skill and grace. He was scarcely three years older than herself; he was eighteen-but in spite of his youth and simplicity he was not unmanly; and there was something in him-something that compelled her to be constantly thinking of him and asking herself what that something was. Old Damia's instructions troubled her; they took much of the charm from her dream of being loved by Marcus, clasped in his arms, and driven through the city in his chariot.

It was impossible-yes, quite impossible, she was sure-that they should have parted forever; as she sat, thinking still of him and glancing from time to time at the toiling carpenters, a boat pulled up at the landing close to the barge out of which jumped an officer of the imperial guard. Such a handsome man! with such a n.o.ble, powerful, sunburnt face, a lightly waving black beard, and hair that fell from under his gold helmet! The short-sword at his side showed him to be a tribune or prefect of cavalry, and what gallant deeds must not this brilliant and glittering young warrior have performed to have risen to such high rank while still so young! He stood on the sh.o.r.e, looking all round, his eyes met hers and she felt herself color; he seemed surprised to see her there and greeted her respectfully with a military salute; then he went on towards the unfinished hulk of a large ship whose bare curved ribs one or two foremen were busily measuring with tape and rule.

An elderly man of dignified aspect was standing close by, who, as Dada had already discovered, was the head of the ship-yard, and the warrior hastened towards him. She heard him say: "Father," and in the next instant she saw the old man open his arms and the officer rush to embrace him.

Dada never took her eyes off the couple who walked on, arm in arm and talking eagerly, till they disappeared into a large house on the further side of the dockyard.

"What a handsome man!" Dada repeated to herself, but while she waited to see him return she gazed across the lake by which Marcus might find his way to her. And as she lingered, idly dreaming, she involuntarily compared the two men. There were fine soldiers in plenty in Rome, and the ship-builder's son was in no particular superior to a hundred others; but such a man as Marcus she had never before seen-there could hardly be such another in the world. The young guard was one fine tree among a grove of fine trees; but Marcus had something peculiar to himself, that distinguished him from the crowd, and which made him exceptionally attractive and lovable. His image at length so completely filled her mind that she forgot the handsome officer, and the shipmaster and every one else.

CHAPTER V.

Karnis and his two companions were a long time away. Dada had almost forgotten her wish to see the young soldier once more, and after playing with little Papias for some time, as she might have played with a dog, she began to feel dull and to think the quiet of the boat intolerable. The sun was sinking when the absentees returned, but she at once reminded Karnis that he had promised to take her for a walk and show her Alexandria. Herse, however, forbid her going on such an expedition till the following day. Dada, who was more irritable and fractious than usual, burst into tears, flung the distaff that her foster-mother put into her hand over the side of the ship, and declared between her sobs that she was not a slave, that she would run away and find happiness wherever it offered. In short she was so insubordinate that Herse lost patience and scolded her severely. The girl sprang up, flung on a handkerchief and in a moment would have crossed the plank to the sh.o.r.e; Karnis, however, held her back.

"Why, child," he said, "do you not see how tired I am?" The appeal had its effect; Dada recovered her reason and tried to look up brightly, but her eyes were still tearful and heavy and she could only creep away into a corner and cry in silence. The old man's heart was very soft towards the girl; he would have been glad only to speak a few kind words to her and smoothe down her hair; however, he made an effort, and whispering a few words to his wife said he was ready, if Dada wished it, to take her as far as the Canopic way and the Bruchium.

Dada laughed with delight, wiped away her tears, flung her arms round the musician's neck and kissed his brown cheeks, exclaiming: "You are the best of them all! Make haste, and Agne shall come too; she must see something of the city."

But Agne preferred to remain on board, so Karnis and Dada set out together. Orpheus followed them closely for, though the troops had succeeded in quelling the uproar, the city was still in a state of ferment. Closely veiled, and without any kind of adornment-on this Herse had positively insisted-the girl, clinging to the old man's arm, made her way through the streets, asking questions about everything she saw; and her spirits rose, and she was so full of droll suggestions that Karnis soon forgot his fatigue and gave himself up to the enjoyment of showing her the old scenes that he knew and the new beauties and improvements.

In the Canopic way Dada was fairly beside herself with delight. Houses like palaces stood arrayed on each side. Close to the buildings ran a covered arcade, and down the centre of the roadway there was a broad footpath shaded by sycamores. This fine avenue swarmed with pedestrians, while on each side chariots, drawn by magnificent horses, hurried past, and riders galloped up and down; at every step there was something new and interesting to be seen.

Rome, even, could not boast of a handsomer street, and Dada expressed her delight with frank eagerness; but Karnis did not echo her praises; he was indignant at finding that the Christians had removed a fine statue of the venerable Nile-G.o.d surrounded by the playful forms of his infant children, which had formerly graced the fountain in the middle of the avenue, and had also overthrown or mutilated the statues of Hermes that had stood by the roadside. Orpheus sympathized in his wrath which reached its climax when, on looking for two statues, of Demeter and of Pallas Athene, of which Karnis had spoken to his son as decorating the gateway of one of the finest houses in the city, they beheld instead, mounted on the plinths, two coa.r.s.ely-wrought images of the Lamb with its Cross.

"Like two rats that have been caught under a stone!" cried the old man. "And what is most shameful is that I would wager that they have destroyed the statues which were the pride of the town and thrown them on a rubbish heap. In my day this house belonged to a rich man named Philippus. But stop-was not he the father of our hospitable protector..."

"The steward spoke of Porphyrius as the son of Philippus," Orpheus said.

"And Philippus was a corn merchant, too," added Karnis. "Demeter was figurative of a blessing on the harvest, for it was from that the house derived its wealth, and Pallas Athene was patroness of the learning that was encouraged by its owners. When I was a student here every wealthy man belonged to some school of philosophy. The money-bag did not count for everything. Heathen or Jew, whether engaged in business or enjoying the revenues of an inherited fortune, a man was expected to be able to talk of something besides the price of merchandise and the coming and sailing of vessels."

During this conversation Dada had withdrawn her hand from the old man's arm to raise her veil, for two men had gone up to the gate between the images that had roused Karnis to wrath, and one of them, who at this instant knocked at the door, was Mary's son.

"Father, see, there he is!" cried Dada, as the door was opened, speaking louder than was at all necessary to enable her companion to hear her; the musician at once recognized Marcus, and turning to his son he said: "Now we may be quite sure! Porphyrius and this young Christian's father were brothers. Philippus must have left his house to his eldest son who is the one that is dead, and it now belongs no doubt to Mary, his widow. I must admit, child, that you choose your adorers from respectable families!"

"I should think so," said the girl laughing. "And that is why he is so proud. My fine gentleman has not even a glance to cast at us. Bang! the door is shut. Come along, uncle!"

The young man in question entered the hall of his father's house with his companion and paused there to say in a tone of pressing entreaty: "Only come and speak with my mother; you really must not leave like this."

"How else?" said the other roughly. "You stick to your way, I will go mine. You can find a better steward for the estate-I go to-morrow. May the earth open and swallow me up if I stay one hour longer than is absolutely necessary in this demented place. And after all Mary is your mother and not mine."

"But she was your father's wife," retorted Marcus.

"Certainly, or you would not be my brother. But she-I have amply repaid any kindness she ever did me by ten years of service. We do not understand each other and we never shall."

"Yes, yes, you will indeed. I have been in church and prayed-nay, do not laugh-I prayed to the Lord that he would make it all work right and He-well, you have been baptized and made one of His flock."

"To my misfortune! You drive me frantic with your meek and mild ways," cried the other pa.s.sionately. "My own feet are strong enough for me to stand on and my hand, though it is h.o.r.n.y, can carry out what my brain thinks right."

"No, no, Demetrius, no. You see, you believe in the old G.o.ds..."

"Certainly," said the other with increasing irritation. "You are merely talking to the winds, and my time is precious. I must pack up my small possessions, and for your sake I will say a few words of farewell when I take the account-books to your mother. I have land enough belonging to myself alone, at Arsinoe; I know my own business and am tired of letting a woman meddle and mar it. Good-bye for the present, youngster. Tell your mother I am coming; I shall be with her in just an hour."

"Demetrius!" cried the lad trying once more to detain his brother; but Demetrius freed himself with a powerful wrench and hurried across the court-yard-gay with flowers and with a fountain in the middle-into which the apartments of the family opened, his own among the number.

Marcus looked after him sadly; they differed too widely in thought and feeling ever to understand each other completely, and when they stood side by side no one would have imagined that they were the sons of one father, for even in appearance they were strongly dissimilar. Marcus was slight and delicate, Demetrius, on the contrary, broad-shouldered and large-boned.

After this parting from his half-brother Marcus betook himself to the women's rooms where Mary, after superintending the spinning and other work of the slave-girls, in the rooms at the back, was wont to sit during the evening. He found his mother in eager conversation with a Christian priest of advanced age, an imposing personage of gentle and dignified aspect. The widow, though past forty, might still pa.s.s for a handsome woman: it was from her that her son had inherited his tall, thin figure with narrow shoulders and a slight stoop, his finely-cut features, white skin and soft, flowing, raven-black hair. Their resemblance was rendered all the more striking by the fact that each wore a simple, narrow circlet of gold-round the head; nay it would have seemed some unusual trick of Nature's but that their eyes were quite unlike. Hers were black, and their gaze was shrewd and sharp and sometimes sternly hard; while the dreamy l.u.s.tre of her son's, which were blue, lent his face an almost feminine softness.

She must have been discussing some grave questions with the old man, for, as the young man entered the room, she colored slightly and her long, taper fingers impatiently tapped the back of the couch on which she was lounging.

Marcus kissed first the priest's hand and then his mother's, and, after enquiring with filial anxiety after her health, informed her that Demetrius would presently be coming to take leave of her.

"How condescending?" she said coldly. "You know reverend Father what it is that I require of him and that he refuses. His peasants-always his peasants! Now can you tell me why they, who must feel the influence and power of their masters so much more directly than the lower cla.s.s in towns, they, whose weal or woe so obviously depends on the will of the Most High, are so obstinately set against the Gospel of Salvation?"

"They cling to what they are used to," replied the old man. "The seed they sow bore fruit under the old G.o.ds; and as they cannot see nor handle our Heavenly Father as they can their idols, and at the same time have nothing better to hope for than a tenth or a twentieth of the grain..."

"Yes, mine and thine-the miserable profit of this world!" sighed the widow. "Oh! Demetrius can defend the idolatry of his favorites warmly enough, never fear. If you can spare the time, good Father, stay and help me to convince him."

"I have already stayed too long," replied the priest, "for the Bishop has commanded my presence. I should like to speak to you, my dear Marcus; to-morrow morning, early, will you come to me? The Lord be with you, beloved!"

He rose, and as he gave Mary his hand she detained him a moment signing to her son to leave them, and said in a low tone: "Marcus must not suspect that I know of the error into which he has been led; speak roundly to his conscience, and as to the girl, I will take her in hand. Will it not be possible for Theophilus to grant me an interview?"

"Hardly, at present," replied the priest. "As you know, Cynegius is here and the fate of the Bishop and of our cause hangs on the next few days. Give up your ambitious desires I beseech you, daughter, for even if Theophilus were to admit you I firmly believe, nay-do not be angry-I can but hope that he would never give way on this point."

"No?" said the widow looking down in some embarra.s.sment; but when her visitor was gone she lifted her head with a flash of wilful defiance.

She then made Marcus, who had on the previous day given her a full account of his voyage from Rome, tell her all that had pa.s.sed between himself and Demetrius; she asked him how he liked his horse, whether he hoped to win the approaching races, and generally what he had been doing and was going to do. But it did not escape her notice that Marcus was more reticent than usual and that he tried to bring the conversation round to his voyage and to the guests in the Xenodochium; however, she always stopped him, for she knew what he was aiming at and would not listen to anything on that subject.

It was not till long after the slaves had lighted the three-branched silver lamps that Demetrius appeared. His stepmother received him kindly and began to talk on indifferent subjects; but he replied with ill-disguised impatience, for he had not come to chatter and gossip. She fully understood this; but it pleased her to check and provoke him and she did it in a way which vividly reminded him of his early days, of the desolation and unhappiness that had blighted his young life when this woman had taken the place of his own tender gentle mother, and come between him and his father. Day after day, in that bygone time, she had received him just as she had this evening: with words that sounded kindly, but with a cold, unloving heart. He knew that she had always seen his boyish errors and petty faults in the worst light, attributing them to bad propensities and innate wickedness, that she had injured him in his father's eyes by painting a distorted image of his disposition and doings-and all these sins he could not forgive her. At the time of his father's a.s.sa.s.sination Demetrius was already grown to man's estate, and as the eldest son it would have been his right and duty to take part with his uncle Porphyrius in the management of the business; but he could not endure the idea of living in the same place with his stepmother, so, having a p.r.o.nounced taste for a country life, he left the widow in possession of the house in the Canopic street, persuaded his uncle to pay over his father's share in the business in hard cash and then had quitted Alexandria to take entire charge of the family estates in Cyrenaica. In the course of a few years he had become an admirable farmer; the landowners throughout the province were glad to take his advice or follow his example, and the accounts which he now laid on the table by the side of Mary's couch-three goodly rolls-proved by the irrefragable evidence of figures that he had actually doubled their revenues from the estates of which he had been the manager. He had earned his right to claim his independence, to persist in his own determinations and to go his own way; he was animated by the pride of an independent nature that recklessly breaks away from a detested tie when it has means at command either to rest without anxiety or to devote its energies to new enterprise.

When Demetrius had allowed his stepmother time enough for subjects in which he took no interest, he laid his hand on the account-books and abruptly observed that it was now time to talk seriously. He had already explained to Marcus that he could no longer undertake to meet her requirements; and as, with him, to decide was to act, he wished at once to come to a decision as to whether he should continue to manage the family estates in the way he thought proper, or should retire and devote himself to the care of his own land. If Mary accepted the latter alternative he would at once cancel their deed of agreement, but even then he was very willing to stay on for a time in Cyrenaica, and put the new steward, when she had appointed one, in the way of performing his onerous duties. After that he would have nothing more to do with the family estates. This was his last word; and whichever way she decided, they might part without any final breach, which he was anxious to avoid if only for the sake of Marcus.

Demetrius spoke gravely and calmly; still, the bitterness that filled his soul imparted a flavor to his speech that did not escape the widow, and she replied with some emphasis that she should be very sorry to think that any motives personal to herself had led to his decision; she owed much, very much, to his exertions and had great pleasure in expressing her obligations. He was aware, of course, that the property he had been managing had been purchased originally partly with her fortune and partly out of her husband's pocket, and that half of it was therefore hers and half of it the property of Marcus and himself; but that by her husband's will the control and management were hers absolutely. She had endeavored to carry out the intentions of her deceased husband by entrusting the stewardship of the estate to Demetrius while he was still quite young; under his care the income had increased, and she had no doubt that in the future he might achieve even greater results; at the same time, the misunderstandings that the whole business had given rise to were not to be endured, and must positively be put an end to, even if their income were to diminish by half.

"I," she exclaimed, "am a Christian, with my whole heart and soul. I have dedicated my body and life to the service of my Saviour. What shall all the treasures of the world profit me if I lose my soul; and that, which is my immortal part, must inevitably perish if I allow my pockets to be filled by the toil of heathen peasants and slaves. I therefore must insist-and on this point I will not yield a jot-that our slaves in Cyrenaica, a flock of more than three thousand erring sheep, shall either submit to be baptized or be removed to make way for Christians."

"That is to say..." began Demetrius hastily.

"I have not yet done," she interrupted. "So far as the peasants are concerned who rent and farm our land they all, without exception-as you said yesterday-are stiff-necked idolaters. We must give them time to think it over, but the annual agreement will not be renewed with any who will not pledge themselves to give up the old sacrifices and to worship the Redeemer. If they submit they will be safe-in this world and the next; if they refuse they must go, and the land must be let to Christians in their stead."

"Just as I change this seat for another!" said Demetrius with a laugh, and lifting up a heavy bronze chair he flung it down again on the hard mosaic pavement so that the floor shook.

Maria started violently.

"My body may tremble," she said in great excitement, "but my soul is firm when its everlasting bliss is at stake. I insist-and my representative, whether he be you or another, must carry my orders into effect without an hour's delay-I insist that every heathen shrine, every image of the field and garden-G.o.ds, every altar and sacred stone which the heathens use for their idolatrous practices shall be pulled down, overthrown, mutilated and destroyed. That is what I require and insist on."

"And that is what I will never consent to," cried Demetrius in a voice like low thunder. "I cannot and will not. These things have been held precious and sacred to men for thousands of years and I cannot, will not, blow them off the face of the earth, as you blow a feather off your cloak. You may go and do it yourself; you may be able to achieve it."

"What do you mean?" asked Mary drawing herself up with a glance of indignant protest.

"Yes-if any one can do it you can!" repeated Demetrius imperturbably. "I went to-day to seek the images of our forefathers-the venerable images that were clear to our infancy, the portraits of our fathers' fathers and mothers, the founders of the honor of our race. And where are they? They have gone with the protectors of our home, the pride and ornament of this house-of the street, of the city-the Hermes and Pallas Athene that you-you flung into the lime-kiln. Old Phabis told me with tears in his eyes. Alas poor house that is robbed of its past, of its glory, and of its patron deities!"

"I have placed it under a better safeguard," replied Maria in a tremulous voice, and she looked it Marcus with an appeal for sympathy. "Now, for the last time, I ask you: Will you accede to my demands or will you not?"

"I will not," said Demetrius resolutely.

"Then I must find a new agent to manage the estates."

"You will soon find one; but your land-which is our land too-will become a desert. Poor land! If you destroy its shrines and sanctuaries you will destroy its soul; for they are the soul of the land. The first inhabitants gathered round the sanctuary, and on that sanctuary and the G.o.ds that dwell there the peasant founds his hopes of increase on what he sows and plants, and of prosperity for his wife and children and cattle and all that he has. In destroying his shrines you ruin his hopes, and with them all the joy of life. I know the peasant; he believes that his labors must be vain if you deprive him of the G.o.ds that make it thrive. He sows in hope, in the swelling of the grain he sees the hand of the G.o.ds who claim his joyful thanksgiving after the harvest is gathered in. You are depriving him of all that encourages and uplifts and rejoices his soul when you ruin his shrines and altars!"

"But I give him other and better ones," replied Mary.

"Take care then that they are such as he can appreciate," said Demetrius gravely. "Persuade him to love, to believe, to hope in the creed you force upon him; but do not rob him of what he trusts in before he is prepared to accept the subst.i.tute you offer him.-Now, let me go; we are neither of us in the temper to make the best arrangements for the future. One thing, at any rate, is certain: I have nothing more to do with the estate."

CHAPTER VI.

After leaving his stepmother Demetrius made good use of his time and dictated a number of letters to his secretary, a slave he had brought with him to Alexandria, for the use of the pen was to him unendurable labor. The letters were on business, relating to his departure from Cyrenaica and his purpose of managing his own estates for the future, and when they lay before him, finished, rolled up and sealed, he felt that he had come to a mile-stone on his road, a landmark in his life. He paced the room in silence, trying to picture to himself the fate of the slaves and peasants who, for so many years, had been his faithful servants and fellow-laborers, whose confidence he had entirely won, and many of whom he truly loved. But he could not conceive of their life, their toil or their festivals, bereft of images, offerings, garlands, and hymns of rejoicing. To him they were as children, forbidden to laugh and play, and he could not help once more recurring to his boyhood and the day of his going to school, when, instead of running and shouting in his father's sunny garden, he had been made to sit still and silent in a dull cla.s.s-room. And now had the whole world reached such a boundary line in existence beyond which there was to be no more freedom and careless joy-where a ceaseless struggle for higher things must begin and never end?

If the Gospel were indeed true, and if all it promised could ever find fulfilment, it might perhaps be prudent to admit the sinfulness of man and to give up the joys and glories of this world to win the eternal treasure that it described. Many a good and wise man whom he had known-nay the Emperor, the great and learned Theodosius himself-was devoted heart and soul to the Christian faith, and Demetrius knew from his own experience that his mother's creed, in which he had been initiated as a boy and from which his father, after holding him at the font had perverted him at an early age, offered great consolations and enduring help to those whose existence was one of care, poverty, and suffering. But his laborers and servants? They were healthy and contented. What power on earth could induce them-a race that clung devotedly to custom-to desert the faith of their fathers, and the time-honored traditions to which they owed all the comforts and pleasures of life, or to seek in a strange creed the aid which they already believed that they possessed.

He did not repent of his determination; but he nevertheless said to himself that, when once he was gone, Mary would proceed only too soon on the work of extermination and destruction; and every temple on the estate, every statue, every whispering grotto, every shrine and stone anointed by pious hands, doomed now to perish, rose before his fancy.

Demetrius was accustomed to rise at c.o.c.k-crow and go to bed at an early hour, and he was on the point of retiring even before the usual time, when Marcus came to his room and begged him to give him yet an hour.

"You are angry with my mother," said the younger man with a look of melancholy entreaty, "but you know there is nothing that she would not sacrifice for the faith. And you can smile so bitterly! But only put yourself in my place. Loving my mother as I do, it is acutely painful to me to see another person-to see you whom I love, too, for you are my friend and brother-to see you, I say, turn your back on her so completely. My heart is heavy enough to-day I can tell you."

"Poor boy!" said the countryman. "Yes, I am truly your friend, and am anxious to remain so; you are not to blame in this business-and for that matter, I am anything but cheerful. You have chosen to say: Down with the shrines! Perish all those who do not think as we do! Still, look at the thing as you will, in some cases certainly violence must ensue-nay, if no blood is shed it will be a wonder! You sum up the matter in one common term: The heathen peasants on the estate. My view of it is totally different; I know these farmers and their wives and children, each one by name and by sight. There is not one but is ready to bid me good day and shake my hand or kiss my dress. Many a one has come to me in tears and left me happy.-By the great Zeus! no one ever accused me of being soft-hearted, but I could wish this day that I were harder; and my blood turns to gall as I ask-What is all this for-to what possible end?"

"For the sake and honor of the faith, Demetrius; for the eternal salvation of our people."

"Indeed!" retorted Demetrius with a drawl, "I know better. If that and that alone were intended you would build churches and chapels and send us worthy priests-Eusebius and the like-and would try to win men's hearts to your Lord by the love you are always talking so much about. That was my advice to your mother, only this morning. I believe the end might be attained by those means, among us as elsewhere; ultimately it will, no doubt, be gained-but not to-day nor to-morrow. A peasant, when he had become accustomed to the church and grasped a trust in the new G.o.d, would of his own accord give up the old G.o.ds and their sanctuaries; I could count you off a dozen such instances. That I could have looked on at calmly, for I want only men's arms and legs and do not ask for their souls; but to burn down the old house before you have collected wood and stone to build a new one I call wicked.-It is cruelty and madness, and when so shrewd a woman as your mother is bent on carrying through such a measure, come what may, there is something more behind it."

"You think she wants to get rid of you-you, Demetrius!" interrupted Marcus eagerly. "But you are mistaken, you are altogether wrong. What you have done for the estate..."

"Oh! as for that!" cried the other, "what has my work to do with all this? Ere the year is out everything that can remind us of the heathen G.o.ds is to be swept away from the hamlets and fields of the pious Mary. That is what is intended! Then they will hurry off to the Bishop with the great news and to crown one marvel with another, the reversion will be secured of a martyr's nimbus. And this is what all this zeal is for-this and nothing else!"

"You are speaking of my mother, remember!" cried Marcus, looking at his brother with a touching appeal in his eyes. Demetrius shook his s.h.a.ggy head and spoke more temperately as he went on: "Yes, child, I had forgotten that-and I may be mistaken of course, for I am no more than human. Here one thing follows so close on another, and in this house I feel so battered and storm-tossed, that I hardly know myself. But old Phabis tells me that steps are being seriously taken to procure the t.i.tle of Martyr for our father Apelles."

"My mother is quite convinced that he died for the faith, and she loved him devotedly..."

"Then it is so!" cried Demetrius, grinding his teeth and thumping his fist down on the table. "The lies sown by one single man have produced a deadly weed that is smothering this miserable house! You-to be sure, what can you know of our father? I knew him; I have been present when he and his friends, the philosophers, have laughed to scorn things which not only you Christians but even pious heathen regard as sacred. Lucretius was his evangelist, and the Cosmogony of that utter atheist lay by his pillow and was his companion wherever he went."

"He admired the heathen poets, but he was a Christian all the same," replied Marcus.

"Neither more nor less than Porphyrius, our uncle, or myself," retorted his brother. "Since the day when our grandfather Philippus was baptized, wealth and happiness have deserted this house. He gave up the old G.o.ds solely that he might not lose the right of supplying the city and the Emperor with corn, and became a Christian and made his sons Christians. But he had us educated by his heathen friends, and though we pa.s.sed for Christians we were not so in fact. When it was absolutely necessary he showed himself in church with us; but our daily life, our pleasures, our pastimes were heathen, and when life began for us in earnest we offered a bleeding sacrifice to the G.o.ds. It was impossible to retract honestly, since a renegade Christian returning to the worship of the old G.o.ds is incapacitated by law from making a will. You know this; and when you ask me why I am content to live alone, without either wife or child-and I love children, even those of other people-a solitary man dragging out my days and nights joylessly enough-I tell you: I am openly and honestly a worshipper of our old G.o.ds, and I will not go to church because I scorn a lie. What should I do with children who, in consequence of my retractation, must forfeit all I might leave them? It was this question of inheritance only that induced my father to have us baptized and to make a pretense of Christianity. He set out for Petra with his Lucretius in his satchel-I packed it with my own hands into his money-bag-to put in a claim to supply grain to the 'Rock city.' He was slain on his way home; most likely by his servant Anubis, who certainly knew what money he had with him, and who vanished and left no trace. Because-about the same time-a band of Saracens had fallen on some Christian anchorites and travellers, in the district between Petra and Aila, your mother chose to a.s.sume a right to call our father a martyr! But she knew his opinions full well, I tell you, and shed many a tear over them, too.-Now she has expended vast sums on church-building, she has opened the Xenodochium and pours her money by lavish handfuls clown the insatiable throats of monks and priests. To what end? To have her husband recognized as a martyr. Hitherto her toil and money have been wasted. In my estimation the Bishop is a perfectly detestable tyrant, and if I know him at all he will take all she will give and never grant her wish. Now she is preparing her great move, and hopes to startle him into compliance by a new marvel. She thinks that, like a juggler who turns a white egg black, she can turn a heathen district into a Christian one by a twist of her finger. Well-so far as I am concerned I will have nothing to do with the trick."