JOHN GAY

1685-1732

TO JONATHAN SWIFT

_Concerning Gulliver_

17 _Nov._ 1726.

About ten days ago a book was published here of the travels of one Gulliver, which has been the conversation of the whole town ever since: the whole impression sold in a week: and nothing is more diverting than to hear the different opinions people give of it, though all agree in liking it extremely. It is generally said that you are the author; but I am told the bookseller declares, he knows not from what hand it came. From the highest to the lowest it is universally read, from the cabinet-council to the nursery. The politicians to a man agree, that it is free from particular reflections, but that the satire on general societies of men is too severe. Not but we now and then meet with people of greater perspicuity, who are in search for particular applications in every leaf; and it is highly probable we shall have keys published to give light into Gulliver's design. Lord ---- is the person who least approves it, blaming it as a design of evil consequence to depreciate human nature, at which it cannot be wondered that he takes most offence, being himself the most accomplished of his species, and so losing more than any other of that praise which is due both to the dignity and virtue of a man. Your friend, my Lord Harcourt, commends it very much, though he thinks in some places the matter too far carried. The d.u.c.h.ess Dowager of Marlborough is in raptures at it; she says she can dream of nothing else since she read it: she declares that she has now found out that her whole life has been lost in caressing the worst part of mankind, and treating the best as her foes: and that if she knew Gulliver, though he had been the worst enemy she ever had, she should give up her present acquaintance for his friendship. You may see by this, that you are not much injured by being supposed the author of this piece. If you are, you have disobliged us, and two or three of your best friends, in not giving us the least hint of it while you were with us; and in particular Dr.

Arbuthnot, who says it is ten thousand pities he had not known it, he could have added such abundance of things upon every subject. Among lady critics, some have found out that Mr. Gulliver had a particular malice to maids of honour. Those of them who frequent the church, say his design is impious, and that it is depreciating the works of the Creator.

Notwithstanding, I am told the princess has read it with great pleasure. As to other critics, they think the flying island is the least entertaining; and so great an opinion the town have of the impossibility of Gulliver's writing at all below himself, it is agreed that part was not writ by the same hand, though this has its defenders too. It has pa.s.sed lords and commons, _nemine contradicente_; and the whole town, men, women, and children, are quite full of it.

Perhaps I may all this time be talking to you of a book you have never seen, and which has not yet reached Ireland; if it has not, I believe what we have said will be sufficient to recommend it to your reading, and that you will order me to send it to you.

But it will be much better to come over yourself, and read it here, where you will have the pleasure of variety of commentators, to explain the difficult pa.s.sages to you.

We all rejoice that you have fixed the precise time of your coming to be _c.u.m hirundine prima_; which we modern naturalists p.r.o.nounce, ought to be reckoned, contrary to Pliny, in this northern lat.i.tude of fifty-two degrees, from the end of February, Styl. Greg., at furthest.

But to us, your friends, the coming of such a black swallow as you will make a summer in the worst of seasons. We are no less glad at your mention of Twickenham and Dawley; and in town you know, you have a lodging at court.

The princess is clothed in Irish silk; pray give our service to the weavers. We are strangely surprised to hear that the bells in Ireland ring without your money. I hope you do not write the thing that is not. We are afraid that B---- hath been guilty of that crime, that you (like a houyhnhnm) have treated him as a yahoo, and discarded him your service. I fear you do not understand these modish terms, which every creature now understands but yourself.

You tell us your wine is bad, and that the clergy do not frequent your house, which we look upon to be tautology. The best advice we can give you is, to make them a present of your wine, and come away to better.

You fancy we envy you, but you are mistaken; we envy those you are with, for we cannot envy the man we love. Adieu.

ALEXANDER POPE

1688-1744

TO WILLIAM WYCHERLEY

_Dryden and his critics_

Binfield in Windsor Forest, 26 _Dec_. 1704.

It was certainly a great satisfaction to me to see and converse with a man, whom in his writings I had so long known with pleasure; but it was a high addition to it, to hear you, at our very first meeting, doing justice to your dead friend Mr. Dryden. I was not so happy as to know him: _Virgilium tantum vidi_. Had I been born early enough I must have known and loved him: for I have been a.s.sured, not only by yourself, but by Mr. Congreve and Sir William Trumbul, that his personal qualities were as amiable as his poetical, notwithstanding the many libellous misrepresentations of them, against which the former of these gentlemen has told me he will one day vindicate him. I suppose those injuries were begun by the violence of party, but it is no doubt they were continued by envy at his success and fame. And those scribblers who attacked him in his latter times, were only like gnats in a summer's evening, which are never very troublesome but in the finest and most glorious season; for his fire, like the sun's, shined clearest towards its setting.

You must not therefore imagine, that when you told me my own performances were above those critics, I was so vain as to believe it; and yet I may not be so humble as to think myself quite below their notice. For critics, as they are birds of prey, have ever a natural inclination to carrion: and though such poor writers as I are but beggars, no beggar is so poor but he can keep a cur, and no author is so beggarly but he can keep a critic. I am far from thinking the attacks of such people any honour or dishonour even to me, much less to Mr. Dryden. I agree with you that whatever lesser wits have arisen since his death are but like stars appearing when the sun is set, that twinkle only in his absence, and with the rays they have borrowed from him. Our wit (as you call it) is but reflection or imitation, therefore scarce to be called ours. True wit, I believe, may be defined a justness of thought, and a facility of expression....

However, this is far from a complete definition; pray help me to a better, as I doubt not you can.

TO JOSEPH ADDISON

_A few thoughts from a rambling head_

14 _Dec_. 1713.

I have been lying in wait for my own imagination, this week and more, and watching what thoughts came up in the whirl of the fancy, that were worth communicating to you in a letter. But I am at length convinced that my rambling head can produce nothing of that sort; so I must e'en be content with telling you the old story, that I love you heartily. I have often found by experience, that nature and truth, though never so low or vulgar, are yet pleasing when openly and artlessly represented: it would be diverting to me to read the very letters of an infant, could it write its innocent inconsistencies and tautologies just as it thought them. This makes me hope a letter from me will not be unwelcome to you, when I am conscious I write with more unreservedness than ever man wrote, or perhaps talked, to another. I trust your good nature with the whole range of my follies, and really love you so well, that I would rather you should pardon me than esteem me; since one is an act of goodness and benevolence, the other a kind of constrained deference.

You cannot wonder my thoughts are scarce consistent, when I tell you how they are distracted. Every hour of my life my mind is strangely divided; this minute perhaps I am above the stars, with a thousand systems round about me, looking forward into a vast abyss, and losing my whole comprehension in the boundless s.p.a.ce of creation, in dialogues with Whiston and the astronomers; the next moment I am below all trifles, grovelling with T---- in the very centre of nonsense: now I am recreated with the brisk sallies and quick turns of wit, which Mr. Steele, in his liveliest and freest humours, darts about him; and now levelling my application to the insignificant observations and quirks of grammar of C---- and D----.

Good G.o.d! what an incongruous animal is man! how unsettled in his best part, his soul; and how changing and variable in his frame of body!

the constancy of the one shook by every notion, the temperament of the other affected by every blast of wind! What is he, altogether, but a mighty inconsistency; sickness and pain is the lot of one half of him, doubt and fear the portion of the other! What a bustle we make about pa.s.sing our time when all our s.p.a.ce is but a point! what aims and ambitions are crowded into this little instant of our life, which (as Shakespeare finely worded it) is rounded with a sleep! Our whole extent of being is no more, in the eye of Him who gave it, than a scarce perceptible moment of duration. Those animals whose circle of living is limited to three or four hours, as the naturalists tell us, are yet as long-lived, and possess as wide a field of action as man, if we consider him with a view to all s.p.a.ce and all eternity. Who knows what plots, what achievements a mite may perform in his kingdom of a grain of dust, within his life of some minutes; and of how much less consideration than even this, is the life of man in the sight of G.o.d, who is for ever and ever?

Who that thinks in this train, but must see the world, and its contemptible grandeurs, lessen before him at every thought? It is enough to make one remain stupefied in a poise of inaction, void of all desires, of all designs, of all friendships.

But we must return (through our very condition of being) to our narrow selves, and those things that affect ourselves: our pa.s.sions, our interests flow in upon us and unphilosophize us into mere mortals. For my part, I never return so much into myself, as when I think of you, whose friendship is one of the best comforts I have for the insignificancy of myself.

TO JONATHAN SWIFT

_Friends to posterity_

23 _March_, 1727-8.

I send you a very odd thing, a paper printed in Boston, in New England, wherein you will find a real person, a member of their parliament, of the name of Jonathan Gulliver. If the fame of that traveller has travelled thither, it has travelled very quick, to have folks christened already by the name of the supposed author. But if you object that no child so lately christened could be arrived at years of maturity to be elected into parliament, I reply (to solve the riddle) that the person is an Anabaptist, and not christened till full age, which sets all right. However it be, the accident is very singular that these two names should be united.

Mr. Gay's opera has been acted near forty days running, and will certainly continue the whole season. So he has more than a fence about his thousand pounds; he will soon be thinking of a fence about his two thousand. Shall no one of us live as we would wish each other to live?

Shall he have no annuity, you no settlement on this side, and I no prospect of getting to you on the other? This world is made for Caesar,--as Cato said, for ambitious, false, or flattering people to domineer in; nay, they would not, by their good will, leave us our very books, thoughts, or words in quiet. I despise the world yet, I a.s.sure you, more than either Gay or you, and the court more than all the rest of the world. As for those scribblers for whom you apprehend I would suppress my _Dulness_ (which, by the way, for the future you are to call by a more pompous name, the _Dunciad_), how much that nest of hornets are my regard will easily appear to you when you read the _Treatise of the Bathos_.

At all adventures, yours and mine shall stand linked as friends to posterity, both in verse and prose, and (as Tully calls it) _in consuetudine studiorum_. Would to G.o.d our persons could but as well and as surely be inseparable! I find my other ties dropping from me; some worn off, some torn off, some relaxing daily: my greatest, both by duty, grat.i.tude, and humanity, time is shaking every moment, and it now hangs but by a thread! I am many years the older for living so much with one so old; much the more helpless for having been so long helped and tendered by her; much the more considerate and tender, for a daily commerce with one who required me justly to be both to her; and consequently the more melancholy and thoughtful; and the less fit for others, who want only in a companion or a friend to be amused or entertained. My const.i.tution too has had its share of decay as well as my spirits, and I am as much in the decline at forty as you at sixty.

I believe we should be fit to live together could I get a little more health, which might make me not quite insupportable. Your deafness would agree with my dulness; you would not want me to speak when you could not hear. But G.o.d forbid you should be as dest.i.tute of the social comforts of life as I must when I lose my mother; or that ever you should lose your more useful acquaintance so utterly, as to turn your thoughts to such a broken reed as I am, who could so ill supply your wants. I am extremely troubled at the return of your deafness; you cannot be too particular in the accounts of your health to me; everything you do or say in this kind obliges me, nay, delights me, to see the justice you do me in thinking me concerned in all your concerns; so that though the pleasantest thing you can tell me be that you are better or easier; next to that it pleases me that you make me the person you would complain to.

As the obtaining the love of valuable men is the happiest end I know of this life, so the next felicity is to get rid of fools and scoundrels; which I cannot but own to you was one part of my design in falling upon these authors, whose incapacity is not greater than their insincerity, and of whom I have always found (if I may quote myself),

That each bad author is as bad a friend.

This poem will rid me of these insects.

Cedite, Romani scriptores, cedite, Graii; _Nescio quid_ maius nascitur Iliade.

I mean than _my Iliad_; and I call it _Nescio quid_, which is a degree of modesty; but however, if it silence these fellows, it must be something greater than any _Iliad_ in Christendom. Adieu.