This was not the spirit Marsyas would select to aid him in his punishment of Saul; it was an alien doctrine opposed to nature; but he did not doubt the preacher's sincerity. His utterances were not strange to the ears that had listened with such fear to Stephen. But it seemed that one in the a.s.sembly was not satisfied.

"Yet the saints perish by the persecutor," the man spoke. "Behold Stephen is martyred already in Jesus' name."

Marsyas' eyes sought out the speaker; he was one of the unconvinced who sat apart and had become perplexed.

"O my brother, when was it said unto thee by the teachers of Christ that death is the end? I saw Christ on the cross; on the third day I saw Him living in the council of the apostles. The powers of evil pursued Him only to the tomb; there began the dominion of G.o.d, and He ascended unto Heaven and to eternal life. Believest thou this? Thy face sayeth me 'yea'; is it not written that they who believe on Him shall share each and all of His blessings? Wherefore, though Stephen died, he liveth triumphant over his enemies; so shall ye, who are faithful unto the end."

"But--but," the man objected, troubled, "is the Church to perish, thus, one by one? If we die in this generation, who shall gather the harvest of the Lord?"

"'Whoso would save his life shall lose it,' said the Master. Is it part of faith to fear that evil will triumph? Wilt thou hold off Life eternal that thou mayest bide a little longer in such insecurity as this life? And I tell thee that the fear of the adversary is awakened, and the strength of his forces is aroused. We measure by his rage against the elect his fear of Christ prevailing. No man leadeth forth an army with banners against that which is weak and which he fears not.

Jesus, on whom thou believest, said, 'I have overcome the world.' Know then that the Church can not perish; that the persecutor rageth futilely; that the oppressor fighteth against the Lord. Doubt no longer, lest thy doubt become a fear that an enemy shall overthrow G.o.d!"

The young man who sat by the woman at Marsyas' side spoke next.

"I am submissive, Rabbi; yet, how far shall we fly? I am the bridegroom of Cana at whose marriage the Lamb was. When He changed water into wine He turned my heart into wondering, and from wondering into belief. But the sentence of wandering hath driven me out of Cana, out of Galilee, out of Judea into Syria. How far shall we flee, Rabbi?"

"We, too, are driven," many broke in at once. "Few here are citizens of Ptolemais; we have left our homes and have fled far. How long must we go on?"

"As far as G.o.d's creatures fare; as far as the Word hath not penetrated," was the answer.

The faces of many fell, tears stood in the eyes of others, and still others murmured wearily. The sun-browned pilgrim who had prayed and who had leaned with a shoulder and his head against the wall, while the teacher spoke, raised himself.

"My heart goeth out in pity for you," he said sorrowfully. "Behind you the consuming fire, before you the overwhelming sea. I am newly come from Jerusalem; I know what awaits you if ye fly not. Even the Gentile can not be worse than he who breathes out threatenings and slaughter against you, in the name of the Law. Fare forth; the world can not be worse; it may be kindlier."

Marsyas observed this man; in him was more promising material for his work than in the preacher. But the preacher looked over the congregation, by this time bowed and filled with distress.

"It is your Gethsemane," he said, turning the pilgrim's declaration into comfort, "but He sleepeth not while ye pray."

Marsyas looked over the congregation and saw here and there strong faces and bold, to whom the ordinance of submission must have been a bitter ordinance. He arose.

"I behold that this is a council, in which men may speak," he said. "I take unto myself the privilege, as one akin to you in suffering if not in faith."

His voice commanded by its Essenic calmness. Every eye turned toward him. They saw the habiliments of a slave covering the stature and dignity of a doctor of Laws. The preacher looked interested, and the congregation stirred toward the young man.

"By the words of your teacher," he continued, "I see that ye are summoned here to be banished. I see your reluctance; I know your sorrow, for I, too, have been driven on, even by your enemy."

"Who art thou, young friend?" the preacher asked.

"I am an Essene."

"An Essene!" many repeated, stirred into wonder at knowledge of the new apostleship.

"As was John the Baptist!" one declared.

"Nay, then;" a voice rose out of the comment, "thou shalt be kin to us in faith so thou acceptest Jesus of Nazareth."

"Let us lay aside the discussion of doctrine, in which we can not agree," the young man went on, "and unite in our cause against Saul of Tarsus."

The kindly eyes of the preacher became paternal as he gazed at the hardness growing in the young man's face.

"Our cause," he said gently, "is not Saul of Tarsus, but Jesus Christ."

"Are ye sincere in your boast that ye will not defend yourselves?"

Marsyas demanded.

"What need, young brother? G.o.d defends us."

"Well enough; but what of the persecutor?"

"G.o.d will overtake him."

"When? When he hath desolated Israel, stained the holy judgment hall with tortured perjury, slandered the Jews before the world as slayers of the innocent? Your talk is all of the life hereafter; I, too, expect to live again; yet I am here to come and go at G.o.d's will, not Saul's! Even ye, in all your infatuation, will not call Saul's work G.o.d's work! I will not be driven and desolated by Abaddon!"

He did not wait for the preacher, who seemed prepared to speak.

"I was the friend of Stephen, of whom ye spoke with love to-night.

Saul consented unto his death in spite of my prayers for him, and before I could save him. When I rebuked Saul for his b.l.o.o.d.y zeal he denounced me as an apostate and set the Shoterim upon me so that I am obliged to flee for my life. For mine own wrongs I do not care, but the blood of Stephen cries out to me, the spectacle of his death rises to me in my dreams, and the infamy of it fills my hours with anguish.

Ye say he was one of your saints, a martyr in the name of your Prophet, a teacher and a power in your church. Ye claim that ye loved him. Yet ye make timid preparation to flee before the oppressor who brought him low, and lift no hand to avenge his death! Are ye men? Have ye loves and hearts? Do ye miss him--"

The pilgrim pressed his palms together and looked at the young man with pa.s.sionate grief in his eyes. Marsyas turned his words to him.

"Was ever his touch laid upon you, warm with life and tender with good will? Did ever his eyes bless you with their light? Can ye take it idly that his hands grasp the dust and the tomb hath hidden his smile?"

The pilgrim covered his face with his hands.

"These be things that philosophy can not return to me!" Marsyas drove on. "I can not pray Stephen back to my side; I can not hope till his voice returns to my ear; I can not flee till I find him! And by the holy and the pure who have gone down into the grave before him, I know that ye can not! Is it no matter to you that his memory is held in scorn? Are ye not stabbed with doubts that he died in vain--even ye who believe thus firmly that he was right? And I, being a Jew and an upholder of the Law, can I be content, knowing he was cut off in heresy?"

The congregation began to move as he went on; men rose from sitting to their knees, as if prepared to spring to their feet. The preacher circled the room with a glance, but the eyes of the people were upon the young man.

"Your Prophet and my Stephen! And ye fly! There are certain of you that are strong men, and Stephen was as delicate as a child. There is blood and temper and strength and numbers of you, but Stephen went forth alone--and died! Where were ye? What of yourselves, now? Are ye afraid of the weakling Pharisee?"

There was a low murmur and men sprang to their feet, with flashing eyes and clenched hands. The pilgrim flung up his head and drew in his breath till it hissed over his bared teeth. Eleazar stood up by the young Essene and gazed straight at the preacher, as if holding himself in check until the leader declared himself. But the preacher put up his hands and hurried into the center of the building.

"Peace, children!" he said kindly but firmly. His hands lifted higher as the stature of his authority seemed to tower over the people. In the sudden silence those that had stood up sank down again, the pilgrim lowered his head and only Marsyas and the rabbi at his side seemed to resist the quieting influence of the pastor. The extended palms dropped and the Nazarene looked at the young Essene.

"Vengeance is mine and I will repay, saith the Lord. Eye for an eye and tooth for a tooth is of the old Law and is pa.s.sed away!"

"There, O strange pastor of a human flock, our ways part. I am a Jew, thou a Nazarene--our laws differ. Yet if, as ye preach, the G.o.d of Moses is also the G.o.d of your Prophet, ye are delivered sentences and punishments for evil-doing. Wherefore, if ye evade them, ye evade a divine command!"

"We do not punish; we correct. Punishment is G.o.d's portion."

"Are ye not instruments?" the young man persisted.

The preacher did not answer at once; his eyes searched Marsyas' face for some expression by which he might select his line of argument.

"Bethink thee, young brother," he said finally. "How would Stephen answer thee in this?"

Marsyas' demanding eyes wavered and fell; his lips parted and closed again; he frowned.