Knowest thou that "_Worship of Sorrow_"? The Temple thereof, founded some eighteen centuries ago, now lies in ruins, overgrown with jungle, the habitation of doleful creatures: nevertheless, venture forward; in a low crypt, arched out of falling fragments, thou findest the Altar still there, and its sacred Lamp perennially burning.'

Without pretending to comment on which strange utterances, the Editor will only remark, that there lies beside them much of a still more questionable character; unsuited to the general apprehension; nay wherein he himself does not see his way. Nebulous disquisitions on Religion, yet not without bursts of splendour; on the 'perennial continuance of Inspiration;' on Prophecy; that there are 'true Priests, as well as Baal-Priests, in our own day:' with more of the like sort. We select some fractions, by way of finish to this farrago.

'Cease, my much-respected Herr von Voltaire,' thus apostrophises the Professor: 'shut thy sweet voice; for the task appointed thee seems finished. Sufficiently hast thou demonstrated this proposition, considerable or otherwise: That the Mythus of the Christian Religion looks not in the eighteenth century as it did in the eighth. Alas, were thy six-and-thirty quartos, and the six-and-thirty thousand other quartos and folios, and flying sheets or reams, printed before and since on the same subject, all needed to convince us of so little! But what next? Wilt thou help us to embody the divine Spirit of that Religion in a new Mythus, in a new vehicle and vesture, that our Souls, otherwise too like perishing, may live? What! thou hast no faculty in that kind? Only a torch for burning, no hammer for building? Take our thanks, then, and--thyself away.

'Meanwhile what are antiquated Mythuses to me? Or is the G.o.d present, felt in my own heart, a thing which Herr von Voltaire will dispute out of me; or dispute into me? To the "_Worship of Sorrow_" ascribe what origin and genesis thou pleasest, _has_ not that Worship originated, and been generated; is it not _here_? Feel it in thy heart, and then say whether it is of G.o.d! This is Belief; all else is Opinion,--for which latter whoso will let him worry and be worried.'

'Neither,' observes he elsewhere, 'shall ye tear-out one another's eyes, struggling over "Plenary Inspiration," and suchlike: try rather to get a little even Partial Inspiration, each of you for himself. One BIBLE I know, of whose Plenary Inspiration doubt is not so much as possible; nay with my own eyes I saw the G.o.d's-Hand writing it: thereof all other Bibles are but leaves,--say, in Picture-Writing to a.s.sist the weaker faculty.'

Or, to give the wearied reader relief, and bring it to an end, let him take the following perhaps more intelligible pa.s.sage:

'To me, in this our life,' says the Professor, 'which is an internecine warfare with the Time-spirit, other warfare seems questionable. Hast thou in any way a Contention with thy brother, I advise thee, think well what the meaning thereof is. If thou gauge it to the bottom, it is simply this: "Fellow, see! thou art taking more than thy share of Happiness in the world, something from _my_ share: which, by the Heavens, thou shall not; nay I will fight thee rather."--Alas, and the whole lot to be divided is such a beggarly matter, truly a "feast of sh.e.l.ls," for the substance has been spilled out: not enough to quench one Appet.i.te; and the collective human species clutching at them!--Can we not, in all such cases, rather say: "Take it, thou too-ravenous individual; take that pitiful additional fraction of a share, which I reckoned mine, but which thou so wantest; take it with a blessing: would to Heaven I had enough for thee!"--If Fichte's _Wissenschaftslehre_ be, "to a certain extent, Applied Christianity," surely to a still greater extent, so is this. We have here not a Whole Duty of Man, yet a Half Duty, namely the Pa.s.sive half: could we but do it, as we can demonstrate it!

'But indeed Conviction, were it never so excellent, is worthless till it convert itself into Conduct. Nay properly Conviction is not possible till then; inasmuch as all Speculation is by nature endless, formless, a vortex amid vortices: only by a felt indubitable certainty of Experience does it find any centre to revolve round, and so fashion itself into a system. Most true is it, as a wise man teaches us, that "Doubt of any sort cannot be removed except by Action." On which ground, too, let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this other precept well to heart, which to me was of invaluable service: "_Do the Duty which lies nearest thee_," which thou knowest to be a Duty! Thy second Duty will already have become clearer.

'May we not say, however, that the hour of Spiritual Enfranchis.e.m.e.nt is even this: When your Ideal World, wherein the whole man has been dimly struggling and inexpressibly languishing to work, becomes revealed, and thrown open; and you discover, with amazement enough, like the Lothario in _Wilhelm Meister_, that your "America is here or nowhere"? The Situation that has not its Duty, its Ideal, was never yet occupied by man. Yes here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal: work it out therefrom; and working, believe, live, be free.

Fool! the Ideal is in thyself, the impediment too is in thyself: thy Condition is but the stuff thou art to shape that same Ideal out of: what matters whether such stuff be of this sort or that, so the Form thou give it be heroic, be poetic? O thou that pinest in the imprisonment of the Actual, and criest bitterly to the G.o.ds for a kingdom wherein to rule and create, know this of a truth: the thing thou seekest is already with thee, "here or nowhere," couldst thou only see!

'But it is with man's Soul as it was with Nature: the beginning of Creation is--Light. Till the eye have vision, the whole members are in bonds. Divine moment, when over the tempest-tost Soul, as once over the wild-weltering Chaos, it is spoken: Let there be Light! Ever to the greatest that has felt such moment, is it not miraculous and G.o.d-announcing; even as, under simpler figures, to the simplest and least. The mad primeval Discord is hushed; the rudely-jumbled conflicting elements bind themselves into separate Firmaments: deep silent rock-foundations are built beneath; and the skyey vault with its everlasting Luminaries above: instead of a dark wasteful Chaos, we have a blooming, fertile, heaven-encompa.s.sed World.

'I too could now say to myself: Be no longer a Chaos, but a World, or even Worldkin. Produce! Produce! Were it but the pitifullest infinitesimal fraction of a Product, produce it, in G.o.d's name! 'Tis the utmost thou hast in thee: out with it, then. Up, up! Whatsoever thy hand findeth to do, do it with thy whole might. Work while it is called Today; for the Night cometh, wherein no man can work.'

CHAPTER X

PAUSE

Thus have we, as closely and perhaps satisfactorily as, in such circ.u.mstances, might be, followed Teufelsdrockh through the various successive states and stages of Growth, Entanglement, Unbelief, and almost Reprobation, into a certain clearer state of what he himself seems to consider as Conversion. 'Blame not the word,' says he; 'rejoice rather that such a word, signifying such a thing, has come to light in our modern Era, though hidden from the wisest Ancients. The Old World knew nothing of Conversion; instead of an _Ecce h.o.m.o_, they had only some _Choice of Hercules_. It was a new-attained progress in the Moral Development of man: hereby has the Highest come home to the bosoms of the most Limited; what to Plato was but a hallucination, and to Socrates a chimera, is now clear and certain to your Zinzendorfs, your Wesleys, and the poorest of their Pietists and Methodists.'

It is here, then, that the spiritual majority of Teufelsdrockh commences: we are henceforth to see him 'work in well-doing,' with the spirit and clear aims of a Man. He has discovered that the Ideal Workshop he so panted for is even this same Actual ill-furnished Workshop he has so long been stumbling in. He can say to himself: 'Tools? Thou hast no Tools? Why, there is not a Man, or a Thing, now alive but has tools. The basest of created animalcules, the Spider itself, has a spinning-jenny, and warping-mill, and power-loom within its head: the stupidest of Oysters has a Papin's-Digester, with stone-and-lime house to hold it in: every being that can live can do something: this let him _do_.--Tools? Hast thou not a Brain, furnished, furnishable with some glimmerings of Light; and three fingers to hold a Pen withal? Never since Aaron's Rod went out of practice, or even before it, was there such a wonder-working Tool: greater than all recorded miracles have been performed by Pens. For strangely in this so solid-seeming World, which nevertheless is in continual restless flux, it is appointed that _Sound_, to appearance the most fleeting, should be the most continuing of all things. The WORD is well said to be omnipotent in this world; man, thereby divine, can create as by a _Fiat_. Awake, arise! Speak forth what is in thee; what G.o.d has given thee, what the Devil shall not take away. Higher task than that of Priesthood was allotted to no man: wert thou but the meanest in that sacred Hierarchy, is it not honour enough therein to spend and be spent?

'By this Art, which whoso will may sacrilegiously degrade into a handicraft,' adds Teufelsdrockh, 'have I thenceforth abidden. Writings of mine, not indeed known as mine (for what am _I_?), have fallen, perhaps not altogether void, into the mighty seed-field of Opinion; fruits of my unseen sowing gratifyingly meet me here and there. I thank the Heavens that I have now found my Calling; wherein, with or without perceptible result, I am minded diligently to persevere.

'Nay how knowest thou,' cries he, 'but this and the other pregnant Device, now grown to be a world-renowned far-working Inst.i.tution; like a grain of right mustard-seed once cast into the right soil, and now stretching-out strong boughs to the four winds, for the birds of the air to lodge in,--may have been properly my doing? Some one's doing, it without doubt was; from some Idea, in some single Head, it did first of all take beginning: why not from some Idea in mine?' Does Teufelsdrockh here glance at that 'SOCIETY FOR THE CONSERVATION OF PROPERTY (_Eigenthums-conservirende Gesellschaft_),' of which so many ambiguous notices glide spectre-like through these inexpressible Paper-bags? 'An Inst.i.tution,' hints he, 'not unsuitable to the wants of the time; as indeed such sudden extension proves: for already can the Society number, among its office-bearers or corresponding members, the highest Names, if not the highest Persons, in Germany, England, France; and contributions, both of money and of meditation, pour-in from all quarters; to, if possible, enlist the remaining Integrity of the world, and, defensively and with forethought, marshal it round this Palladium.' Does Teufelsdrockh mean, then, to give himself out as the originator of that so notable _Eigenthums-conservirende_ ('Owndom-conserving') _Gesellschaft_; and if so, what, in the Devil's name, is it? He again hints: 'At a time when the divine Commandment, _Thou shalt not steal_, wherein truly, if well understood, is comprised the whole Hebrew Decalogue, with Solon's and Lycurgus's Const.i.tutions, Justinian's Pandects, the Code Napoleon, and all Codes, Catechisms, Divinities, Moralities whatsoever, that man has. .h.i.therto devised (and enforced with Altar-fire and Gallows-ropes) for his social guidance: at a time, I say, when this divine Commandment has all-but faded away from the general remembrance; and, with little disguise, a new opposite Commandment, _Thou shalt steal_, is everywhere promulgated,--it perhaps behooved, in this universal dotage and deliration, the sound portion of mankind to bestir themselves and rally. When the widest and wildest violations of that divine right of Property, the only divine right now extant or conceivable, are sanctioned and recommended by a vicious Press, and the world has lived to hear it a.s.serted that _we have no Property in our very Bodies, but only an accidental Possession and Life-rent_, what is the issue to be looked for? Hangmen and Catchpoles may, by their noose-gins and baited fall-traps, keep-down the smaller sort of vermin; but what, except perhaps some such Universal a.s.sociation, can protect us against whole meat-devouring and man-devouring hosts of Boa-constrictors? If, therefore, the more sequestered Thinker have wondered, in his privacy, from what hand that perhaps not ill-written _Program_ in the Public Journals, with its high _Prize-Questions_ and so liberal _Prizes_, could have proceeded,--let him now cease such wonder; and, with undivided faculty, betake himself to the _Concurrenz_ (Compet.i.tion).'

We ask: Has this same 'perhaps not ill-written _Program_,' or any other authentic Transaction of that Property-conserving Society, fallen under the eye of the British Reader, in any Journal foreign or domestic? If so, what are those _Prize-Questions_; what are the terms of Compet.i.tion, and when and where? No printed Newspaper-leaf, no farther light of any sort, to be met with in these Paper-bags! Or is the whole business one other of those whimsicalities and perverse inexplicabilities, whereby Herr Teufelsdrockh, meaning much or nothing, is pleased so often to play fast-and-loose with us?

Here, indeed, at length, must the Editor give utterance to a painful suspicion, which, through late Chapters, has begun to haunt him; paralysing any little enthusiasm that might still have rendered his th.o.r.n.y Biographical task a labour of love. It is a suspicion grounded perhaps on trifles, yet confirmed almost into certainty by the more and more discernible humoristico-satirical tendency of Teufelsdrockh, in whom underground humours and intricate sardonic rogueries, wheel within wheel, defy all reckoning: a suspicion, in one word, that these Autobiographical Doc.u.ments are partly a mystification! What if many a so-called Fact were little better than a Fiction; if here we had no direct Camera-obscura Picture of the Professor's History; but only some more or less fantastic Adumbration, symbolically, perhaps significantly enough, shadowing-forth the same! Our theory begins to be that, in receiving as literally authentic what was but hieroglyphically so, Hofrath Heuschrecke, whom in that case we scruple not to name Hofrath Nose-of-Wax, was made a fool of, and set adrift to make fools of others. Could it be expected, indeed, that a man so known for impenetrable reticence as Teufelsdrockh, would all at once frankly unlock his private citadel to an English Editor and a German Hofrath; and not rather deceptively _in_lock both Editor and Hofrath in the labyrinthic tortuosities and covered-ways of said citadel (having enticed them thither), to see, in his half-devilish way, how the fools would look?

Of one fool, however, the Herr Professor will perhaps find himself short. On a small slip, formerly thrown aside as blank, the ink being all-but invisible, we lately notice, and with effort decipher, the following: 'What are your historical Facts; still more your biographical? Wilt thou know a Man, above all a Mankind, by stringing-together beadrolls of what thou namest Facts? The Man is the spirit he worked in; not what he did, but what he became. Facts are engraved Hierograms, for which the fewest have the key. And then how your Blockhead (_Dummkopf_) studies not their Meaning; but simply whether they are well or ill cut, what he calls Moral or Immoral!

Still worse is it with your Bungler (_Pfuscher_): such I have seen reading some Rousseau, with pretences of interpretation; and mistaking the ill-cut Serpent-of-Eternity for a common poisonous reptile.' Was the Professor apprehensive lest an Editor, selected as the present boasts himself, might mistake the Teufelsdrockh Serpent-of-Eternity in like manner? For which reason it was to be altered, not without underhand satire, into a plainer Symbol? Or is this merely one of his half-sophisms, half-truisms, which if he can but set on the back of a Figure, he cares not whither it gallop? We say not with certainty; and indeed, so strange is the Professor, can never say. If our suspicion be wholly unfounded, let his own questionable ways, not our necessary circ.u.mspectness, bear the blame.

But be this as it will, the somewhat exasperated and indeed exhausted Editor determines here to shut these Paper-bags for the present. Let it suffice that we know of Teufelsdrockh, so far, if 'not what he did, yet what he became:' the rather, as his character has now taken its ultimate bent, and no new revolution, of importance, is to be looked for. The imprisoned Chrysalis is now a winged Psyche: and such, wheresoever be its flight, it will continue. To trace by what complex gyrations (flights or involuntary waftings) through the mere external Life element, Teufelsdrockh reaches his University Professorship, and the Psyche clothes herself in civic t.i.tles, without altering her now fixed nature,--would be comparatively an unproductive task, were we even unsuspicious of its being, for us at least, a false and impossible one. His outward Biography, therefore, which, at the Blumine Lover's-Leap, we saw churned utterly into spray-vapour, may hover in that condition, for aught that concerns us here. Enough that by survey of certain 'pools and plashes,' we have ascertained its general direction; do we not already know that, by one way and other, it _has_ long since rained-down again into a stream; and even now, at Weissnichtwo, flows deep and still, fraught with the _Philosophy of Clothes_, and visible to whoso will cast eye thereon? Over much invaluable matter, that lies scattered, like jewels among quarry-rubbish, in those Paper-catacombs we may have occasion to glance back, and somewhat will demand insertion at the right place: meanwhile be our tiresome diggings therein suspended.

If now, before reopening the great _Clothes-Volume_, we ask what our degree of progress, during these Ten Chapters, has been, towards right understanding of the _Clothes-Philosophy_, let not our discouragement become total. To speak in that old figure of the h.e.l.l-gate Bridge over Chaos, a few flying pontoons have perhaps been added, though as yet they drift straggling on the Flood; how far they will reach, when once the chains are straightened and fastened, can, at present, only be matter of conjecture.

So much we already calculate: Through many a little loop-hole, we have had glimpses into the internal world of Teufelsdrockh; his strange mystic, almost magic Diagram of the Universe, and how it was gradually drawn, is not henceforth altogether dark to us. Those mysterious ideas on TIME, which merit consideration, and are not wholly unintelligible with such, may by and by prove significant. Still more may his somewhat peculiar view of Nature, the decisive Oneness he ascribes to Nature. How all Nature and Life are but one _Garment_, a 'Living Garment,' woven and ever a-weaving in the 'Loom of Time;' is not here, indeed, the outline of a whole _Clothes-Philosophy_; at least the arena it is to work in? Remark, too, that the Character of the Man, nowise without meaning in such a matter, becomes less enigmatic: amid so much tumultuous obscurity, almost like diluted madness, do not a certain indomitable Defiance and yet a boundless Reverence seem to loom-forth, as the two mountain-summits, on whose rock-strata all the rest were based and built?

Nay further, may we not say that Teufelsdrockh's Biography, allowing it even, as suspected, only a hieroglyphical truth, exhibits a man, as it were preappointed for Clothes-Philosophy? To look through the Shows of things into Things themselves he is led and compelled. The 'Pa.s.sivity' given him by birth is fostered by all turns of his fortune. Everywhere cast out, like oil out of water, from mingling in any Employment, in any public Communion, he has no portion but Solitude, and a life of Meditation. The whole energy of his existence is directed, through long years, on one task: that of enduring pain, if he cannot cure it. Thus everywhere do the Shows of things oppress him, withstand him, threaten him with fearfullest destruction: only by victoriously penetrating into Things themselves can he find peace and a stronghold. But is not this same looking through the Shows, or Vestures, into the Things, even the first preliminary to a _Philosophy of Clothes_? Do we not, in all this, discern some beckonings towards the true higher purport of such a Philosophy; and what shape it must a.s.sume with such a man, in such an era?

Perhaps in entering on Book Third, the courteous Reader is not utterly without guess whither he is bound: nor, let us hope, for all the fantastic Dream-Grottoes through which, as is our lot with Teufelsdrockh, he must wander, will there be wanting between whiles some twinkling of a steady Polar Star.

BOOK THIRD

CHAPTER I

INCIDENT IN MODERN HISTORY

As a wonder-loving and wonder-seeking man, Teufelsdrockh, from an early part of this Clothes-Volume, has more and more exhibited himself. Striking it was, amid all his perverse cloudiness, with what force of vision and of heart he pierced into the mystery of the World; recognising in the highest sensible phenomena, so far as Sense went, only fresh or faded Raiment; yet ever, under this, a celestial Essence thereby rendered visible: and while, on the one hand, he trod the old rags of Matter, with their tinsels, into the mire, he on the other everywhere exalted Spirit above all earthly princ.i.p.alities and powers, and worshipped it, though under the meanest shapes, with a true Platonic Mysticism. What the man ultimately purposed by thus casting his Greek-fire into the general Wardrobe of the Universe; what such, more or less complete, rending and burning of Garments throughout the whole compa.s.s of Civilized Life and Speculation, should lead to; the rather as he was no Adamite, in any sense, and could not, like Rousseau, recommend either bodily or intellectual Nudity, and a return to the savage state: all this our readers are now bent to discover; this is, in fact, properly the gist and purport of Professor Teufelsdrockh's Philosophy of Clothes.

Be it remembered, however, that such purport is here not so much evolved, as detected to lie ready for evolving. We are to guide our British Friends into the new Gold-country, and show them the mines; nowise to dig-out and exhaust its wealth, which indeed remains for all time inexhaustible. Once there, let each dig for his own behoof, and enrich himself.

Neither, in so capricious inexpressible a Work as this of the Professor's can our course now more than formerly be straightforward, step by step, but at best leap by leap. Significant Indications stand-out here and there; which for the critical eye, that looks both widely and narrowly, shape themselves into some ground-scheme of a Whole: to select these with judgment, so that a leap from one to the other be possible, and (in our old figure) by chaining them together, a pa.s.sable Bridge be effected: this, as heretofore, continues our only method. Among such light-spots, the following, floating in much wild matter about _Perfectibility_, has seemed worth clutching at:

'Perhaps the most remarkable incident in Modern History,' says Teufelsdrockh, 'is not the Diet of Worms, still less the Battle of Austerlitz, Waterloo, Peterloo, or any other Battle; but an incident pa.s.sed carelessly over by most Historians, and treated with some degree of ridicule by others: namely, George Fox's making to himself a suit of Leather. This man, the first of the Quakers, and by trade a Shoemaker, was one of those, to whom, under ruder or purer form, the Divine Idea of the Universe is pleased to manifest itself; and, across all the hulls of Ignorance and earthly Degradation, shine through, in unspeakable Awfulness, unspeakable Beauty, on their souls: who therefore are rightly accounted Prophets, G.o.d-possessed; or even G.o.ds, as in some periods it has chanced. Sitting in his stall; working on tanned hides, amid pincers, paste-horns, rosin, swine-bristles, and a nameless flood of rubbish, this youth had, nevertheless, a Living Spirit belonging to him; also an antique Inspired Volume, through which, as through a window, it could look upwards, and discern its celestial Home. The task of a daily pair of shoes, coupled even with some prospect of victuals, and an honourable Mastership in Cordwainery, and perhaps the post of Thirdborough in his hundred, as the crown of long faithful sewing,--was nowise satisfaction enough to such a mind: but ever amid the boring and hammering came tones from that far country, came Splendours and Terrors; for this poor Cordwainer, as we said, was a Man; and the Temple of Immensity, wherein as Man he had been sent to minister, was full of holy mystery to him.

'The Clergy of the neighbourhood, the ordained Watchers and Interpreters of that same holy mystery, listened with unaffected tedium to his consultations, and advised him, as the solution of such doubts, to "drink beer and dance with the girls." Blind leaders of the blind! For what end were their t.i.thes levied and eaten; for what were their shovel-hats scooped-out, and their surplices and ca.s.sock-ap.r.o.ns girt-on; and such a church-repairing, and chaffering, and organing, and other racketing, held over that spot of G.o.d's Earth,--if Man were but a Patent Digester, and the Belly with its adjuncts the grand Reality? Fox turned from them, with tears and a sacred scorn, back to his Leather-parings and his Bible. Mountains of enc.u.mbrance, higher than aetna, had been heaped over that Spirit: but it was a Spirit, and would not lie buried there. Through long days and nights of silent agony, it struggled and wrestled, with a man's force, to be free: how its prison-mountains heaved and swayed tumultuously, as the giant spirit shook them to this hand and that, and emerged into the light of Heaven! That Leicester shoe-shop, had men known it, was a holier place than any Vatican or Loretto-shrine.--"So bandaged, and hampered, and hemmed in," groaned he, "with thousand requisitions, obligations, straps, tatters, and tagrags, I can neither see nor move: not my own am I, but the World's; and Time flies fast, and Heaven is high, and h.e.l.l is deep: Man! bethink thee, if thou hast power of Thought! Why not; what binds me here? Want, want!--Ha, of what? Will all the shoe-wages under the Moon ferry me across into that far Land of Light?

Only Meditation can, and devout Prayer to G.o.d. I will to the woods: the hollow of a tree will lodge me, wild-berries feed me; and for Clothes, cannot I st.i.tch myself one perennial suit of Leather!"

'Historical Oil-painting,' continues Teufelsdrockh, 'is one of the Arts I never practised; therefore shall I not decide whether this subject were easy of execution on the canvas. Yet often has it seemed to me as if such first outflashing of man's Freewill, to lighten, more and more into Day, the Chaotic Night that threatened to engulf him in its hindrances and its horrors, were properly the only grandeur there is in History. Let some living Angelo or Rosa, with seeing eye and understanding heart, picture George Fox on that morning, when he spreads-out his cutting-board for the last time, and cuts cowhides by unwonted patterns, and st.i.tches them together into one continuous all-including Case, the farewell service of his awl! St.i.tch away, thou n.o.ble Fox: every p.r.i.c.k of that little instrument is p.r.i.c.king into the heart of Slavery, and World-worship, and the Mammon-G.o.d. Thy elbows jerk, and in strong swimmer-strokes, and every stroke is bearing thee across the Prison-ditch, within which Vanity holds her Workhouse and Ragfair, into lands of true Liberty; were the work done, there is in broad Europe one Free Man, and thou art he!

'Thus from the lowest depth there is a path to the loftiest height; and for the Poor also a Gospel has been published. Surely if, as D'Alembert a.s.serts, my ill.u.s.trious namesake, Diogenes, was the greatest man of Antiquity, only that he wanted Decency, then by stronger reason is George Fox the greatest of the Moderns; and greater than Diogenes himself: for he too stands on the adamantine basis of his Manhood, casting aside all props and sh.o.a.rs; yet not, in half-savage Pride, undervaluing the Earth; valuing it rather, as a place to yield him warmth and food, he looks Heavenward from his Earth, and dwells in an element of Mercy and Worship, with a still Strength, such as the Cynic's Tub did nowise witness. Great, truly, was that Tub; a temple from which man's dignity and divinity was scornfully preached abroad: but greater is the Leather Hull, for the same sermon was preached there, and not in Scorn but in Love.'

George Fox's 'perennial suit,' with all that it held, has been worn quite into ashes for nigh two centuries: why, in a discussion on the _Perfectibility of Society_, reproduce it now? Not out of blind sectarian partisanship: Teufelsdrockh himself is no Quaker; with all his pacific tendencies, did not we see him, in that scene at the North Cape, with the Archangel Smuggler, exhibit fire-arms?

For us, aware of his deep Sansculottism, there is more meant in this pa.s.sage than meets the ear. At the same time, who can avoid smiling at the earnestness and Boeotian simplicity (if indeed there be not an underhand satire in it), with which that 'Incident' is here brought forward; and, in the Professor's ambiguous way, as clearly perhaps as he durst in Weissnichtwo, recommended to imitation! Does Teufelsdrockh antic.i.p.ate that, in this age of refinement, any considerable cla.s.s of the community, by way of testifying against the 'Mammon-G.o.d,' and escaping from what he calls 'Vanity's Workhouse and Ragfair,' where doubtless some of them are toiled and whipped and hoodwinked sufficiently,--will sheathe themselves in close-fitting cases of Leather? The idea is ridiculous in the extreme. Will Majesty lay aside its robes of state, and Beauty its frills and train-gowns, for a second-skin of tanned hide? By which change Huddersfield and Manchester, and Coventry and Paisley, and the Fancy-Bazaar, were reduced to hungry solitudes; and only Day and Martin could profit. For neither would Teufelsdrockh's mad daydream, here as we presume covertly intended, of levelling Society (_levelling_ it indeed with a vengeance, into one huge drowned marsh!), and so attaining the political effects of Nudity without its frigorific or other consequences,--be thereby realised. Would not the rich man purchase a waterproof suit of Russia Leather; and the high-born Belle step-forth in red or azure morocco, lined with shamoy: the black cowhide being left to the Drudges and Gibeonites of the world; and so all the old Distinctions be re-established?

Or has the Professor his own deeper intention; and laughs in his sleeve at our strictures and glosses, which indeed are but a part thereof?

CHAPTER II

CHURCH-CLOTHES