Forsitan et nostrum nomen miscebitur istis.

When they got to Temple Bar Goldsmith pointed to the heads of the Jacobites upon it and slily suggested,--

Forsitan et nostrum nomen miscebitur _istis_.

Johnson next p.r.o.nounced a critical judgment which should be set against many sins of that kind. He praised the _Pilgrim's Progress_ very warmly, and suggested that Bunyan had probably read Spenser.

After more talk the gentlemen went to the Club; and poor Boswell remained trembling with an anxiety which even the claims of Lady Di Beauclerk's conversation could not dissipate. The welcome news of his election was brought; and Boswell went to see Burke for the first time, and to receive a humorous charge from Johnson, pointing out the conduct expected from him as a good member. Perhaps some hints were given as to betrayal of confidence. Boswell seems at any rate to have had a certain reserve in repeating Club talk.

This intimacy with Johnson was about to receive a more public and even more impressive stamp. The antipathy to Scotland and the Scotch already noticed was one of Johnson's most notorious crotchets. The origin of the prejudice was forgotten by Johnson himself, though he was willing to accept a theory started by old Sheridan that it was resentment for the betrayal of Charles I. There is, however, nothing surprising in Johnson's partaking a prejudice common enough from the days of his youth, when each people supposed itself to have been cheated by the Union, and Englishmen resented the advent of swarms of needy adventurers, talking with a strange accent and hanging together with honourable but vexatious persistence. Johnson was irritated by what was, after all, a natural defence against English prejudice. He declared that the Scotch were always ready to lie on each other's behalf. "The Irish,"

he said, "are not in a conspiracy to cheat the world by false representations of the merits of their countrymen. No, sir, the Irish are a fair people; they never speak well of one another." There was another difference. He always expressed a generous resentment against the tyranny exercised by English rulers over the Irish people. To some one who defended the restriction of Irish trade for the good of English merchants, he said, "Sir, you talk the language of a savage. What! sir, would you prevent any people from feeding themselves, if by any honest means they can do it?" It was "better to hang or drown people at once,"

than weaken them by unrelenting persecution. He felt some tenderness for Catholics, especially when oppressed, and a hearty antipathy towards prosperous Presbyterians. The Lowland Scotch were typified by John Knox, in regard to whom he expressed a hope, after viewing the ruins of St.

Andrew's, that he was buried "in the highway."

This st.u.r.dy British and High Church prejudice did not prevent the worthy doctor from having many warm friendships with Scotchmen, and helping many distressed Scotchmen in London. Most of the amanuenses employed for his _Dictionary_ were Scotch. But he nourished the prejudice the more as giving an excellent pretext for many keen gibes. "Scotch learning," he said, for example, "is like bread in a besieged town. Every man gets a mouthful, but no man a bellyful." Once Strahan said in answer to some abusive remarks, "Well, sir, G.o.d made Scotland." "Certainly," replied Johnson, "but we must always remember that He made it for Scotchmen; and comparisons are odious, Mr. Strahan, but G.o.d made h.e.l.l."

Boswell, therefore, had reason to feel both triumph and alarm when he induced the great man to accompany him in a Scotch tour. Boswell's journal of the tour appeared soon after Johnson's death. Johnson himself wrote an account of it, which is not without interest, though it is in his dignified style, which does not condescend to Boswellian touches of character. In 1773 the Scotch Highlands were still a little known region, justifying a book descriptive of manners and customs, and touching upon antiquities now the commonplaces of innumerable guide books. Scott was still an infant, and the day of enthusiasm, real or affected, for mountain scenery had not yet dawned. Neither of the travellers, as Boswell remarks, cared much for "rural beauties." Johnson says quaintly on the sh.o.r.es of Loch Ness, "It will very readily occur that this uniformity of barrenness can afford very little amus.e.m.e.nt to the traveller; that it is easy to sit at home and conceive rocks and heath and waterfalls; and that these journeys are useless labours, which neither impregnate the imagination nor enlarge the understanding." And though he shortly afterwards sits down on a bank "such as a writer of romance might have delighted to feign," and there conceived the thought of his book, he does not seem to have felt much enthusiasm. He checked Boswell for describing a hill as "immense," and told him that it was only a "considerable protuberance." Indeed it is not surprising if he sometimes grew weary in long rides upon Highland ponies, or if, when weatherbound in a remote village in Skye, he declared that this was a "waste of life."

On the whole, however, Johnson bore his fatigues well, preserved his temper, and made sensible remarks upon men and things. The pair started from Edinburgh in the middle of August, 1773; they went north along the eastern coast, through St. Andrew's, Aberdeen, Banff, Fort George, and Inverness. There they took to horses, rode to Glenelg, and took boat for Skye, where they landed on the 2nd of September. They visited Rothsay, Col, Mull, and Iona, and after some dangerous sailing got to the mainland at Oban on October 2nd. Thence they proceeded by Inverary and Loch Lomond to Glasgow; and after paying a visit to Boswell's paternal mansion at Auchinleck in Ayrshire, returned to Edinburgh in November. It were too long to narrate their adventures at length, or to describe in detail how Johnson grieved over traces of the iconoclastic zeal of Knox's disciples, seriously investigated stories of second-sight, cross-examined and brow-beat credulous believers in the authenticity of _Ossian_, and felt his piety grow warm among the ruins of Iona. Once or twice, when the temper of the travellers was tried by the various worries incident to their position, poor Boswell came in for some severe blows. But he was happy, feeling, as he remarks, like a dog who has run away with a large piece of meat, and is devouring it peacefully in a corner by himself. Boswell's spirits were irrepressible. On hearing a drum beat for dinner at Fort George, he says, with a Pepys-like touch, "I for a little while fancied myself a military man, and it pleased me."

He got scandalously drunk on one occasion, and showed reprehensible levity on others. He bored Johnson by inquiring too curiously into his reasons for not wearing a nightcap--a subject which seems to have interested him profoundly; he permitted himself to say in his journal that he was so much pleased with some pretty ladies' maids at the Duke of Argyll's, that he felt he could "have been a knight-errant for them,"

and his "venerable fellow-traveller" read the pa.s.sage without censuring his levity. The great man himself could be equally volatile. "I _have often thought_," he observed one day, to Boswell's amus.e.m.e.nt, "that if I kept a seraglio, the ladies should all wear linen gowns"--as more cleanly. The pair agreed in trying to stimulate the feudal zeal of various Highland chiefs with whom they came in contact, and who were unreasonable enough to show a hankering after the luxuries of civilization.

Though Johnson seems to have been generally on his best behaviour, he had a rough encounter or two with some of the more civilized natives.

Boswell piloted him safely through a visit to Lord Monboddo, a man of real ability, though the proprietor of crochets as eccentric as Johnson's, and consequently divided from him by strong mutual prejudices. At Auchinleck he was less fortunate. The old laird, who was the staunchest of Whigs, had not relished his son's hero-worship. "There is nae hope for Jamie, mon; Jamie is gaen clean gyte. What do you think, mon? He's done wi' Paoli--he's off wi' the land-louping scoundrel of a Corsican, and who's tail do you think he's pinned himself to now, mon?"

"Here," says Sir Walter Scott, the authority for the story, "the old judge summoned up a sneer of most sovereign contempt. 'A dominie, mon--an auld dominie--he keeped a schule and caauld it an acaademy.'"

The two managed to keep the peace till, one day during Johnson's visit, they got upon Oliver Cromwell. Boswell suppresses the scene with obvious reluctance, his openness being checked for once by filial respect. Scott has fortunately preserved the climax of Old Boswell's argument. "What had Cromwell done for his country?" asked Johnson. "G.o.d, doctor, he gart Kings ken that they had a _lith_ in their necks" retorted the laird, in a phrase worthy of Mr. Carlyle himself. Scott reports one other scene, at which respectable commentators, like Croker, hold up their hands in horror. Should we regret or rejoice to say that it involves an obvious inaccuracy? The authority, however, is too good to allow us to suppose that it was without some foundation. Adam Smith, it is said, met Johnson at Glasgow and had an altercation with him about the well-known account of Hume's death. As Hume did not die till three years later, there must be some error in this. The dispute, however, whatever its date or subject, ended by Johnson saying to Smith, "_You lie_." "And what did you reply?" was asked of Smith. "I said, 'you are a son of a -----.'"

"On such terms," says Scott, "did these two great moralists meet and part, and such was the cla.s.sical dialogue between these two great teachers of morality."

In the year 1774 Boswell found it expedient to atone for his long absence in the previous year by staying at home. Johnson managed to complete his account of the _Scotch Tour_, which was published at the end of the year. Among other consequences was a violent controversy with the lovers of _Ossian_. Johnson was a thorough sceptic as to the authenticity of the book. His scepticism did not repose upon the philological or antiquarian reasonings, which would be applicable in the controversy from internal evidence. It was to some extent the expression of a general incredulity which astonished his friends, especially when contrasted with his tenderness for many puerile superst.i.tions. He could scarcely be induced to admit the truth of any narrative which struck him as odd, and it was long, for example, before he would believe even in the Lisbon earthquake. Yet he seriously discussed the truth of second-sight; he carefully investigated the c.o.c.k-lane ghost--a goblin who antic.i.p.ated some of the modern phenomena of so-called "spiritualism," and with almost equal absurdity; he told stories to Boswell about a "shadowy being" which had once been seen by Cave, and declared that he had once heard his mother call "Sam" when he was at Oxford and she at Lichfield. The apparent inconsistency was in truth natural enough. Any man who clings with unreasonable pertinacity to the prejudices of his childhood, must be alternately credulous and sceptical in excess. In both cases, he judges by his fancies in defiance of evidence; and accepts and rejects according to his likes and dislikes, instead of his estimates of logical proof. _Ossian_ would be naturally offensive to Johnson, as one of the earliest and most remarkable manifestations of that growing taste for what was called "Nature," as opposed to civilization, of which Rousseau was the great mouthpiece.

n.o.body more heartily despised this form of "cant" than Johnson. A man who utterly despised the scenery of the Hebrides as compared with Greenwich Park or Charing Cross, would hardly take kindly to the Ossianesque version of the mountain pa.s.sion. The book struck him as sheer rubbish. I have already quoted the retort about "many men, many women, and many children." "A man," he said, on another occasion, "might write such stuff for ever, if he would abandon his mind to it."

The precise point, however, upon which he rested his case, was the tangible one of the inability of Macpherson to produce the ma.n.u.scripts of which he had affirmed the existence. MacPherson wrote a furious letter to Johnson, of which the purport can only be inferred from Johnson's smashing retort,--

"Mr. James MacPherson, I have received your foolish and impudent letter.

Any violence offered me I shall do my best to repel; and what I cannot do for myself, the law shall do for me. I hope I shall never be deterred from detecting what I think a cheat by the menaces of a ruffian.

"What would you have me retract? I thought your book an imposture: I think it an imposture still. For this opinion I have given my reasons to the public, which I here dare you to refute. Your rage I defy. Your abilities, since your _Homer_, are not so formidable; and what I hear of your morals inclines me to pay regard not to what you shall say, but to what you shall prove. You may print this if you will.

"SAM. JOHNSON."

And so laying in a tremendous cudgel, the old gentleman (he was now sixty-six) awaited the a.s.sault, which, however, was not delivered.

In 1775 Boswell again came to London, and renewed some of the Scotch discussions. He attended a meeting of the Literary Club, and found the members disposed to laugh at Johnson's tenderness to the stories about second-sight. Boswell heroically avowed his own belief. "The evidence,"

he said, "is enough for me, though not for his great mind. What will not fill a quart bottle, will fill a pint bottle. I am filled with belief."

"Are you?" said Colman; "then cork it up."

It was during this and the next few years that Boswell laboured most successfully in gathering materials for his book. In 1777 he only met Johnson in the country. In 1779, for some unexplained reason, he was lazy in making notes; in 1780 and 1781 he was absent from London; and in the following year, Johnson was visibly declining. The tenour of Johnson's life was interrupted during this period by no remarkable incidents, and his literary activity was not great, although the composition of the _Lives of the Poets_ falls between 1777 and 1780. His mind, however, as represented by his talk, was in full vigour. I will take in order of time a few of the pa.s.sages recorded by Boswell, which may serve for various reasons to afford the best ill.u.s.tration of his character. Yet it may be worth while once more to repeat the warning that such fragments moved from their context must lose most of their charm.

On March 26th (1775), Boswell met Johnson at the house of the publisher, Strahan. Strahan reminded Johnson of a characteristic remark which he had formerly made, that there are "few ways in which a man can be more innocently employed than in getting money." On another occasion Johnson observed with equal truth, if less originality, that cultivating kindness was an important part of life, as well as money-making. Johnson then asked to see a country lad whom he had recommended to Strahan as an apprentice. He asked for five guineas on account, that he might give one to the boy. "Nay, if a man recommends a boy and does nothing for him, it is sad work." A "little, thick short-legged boy" was accordingly brought into the courtyard, whither Johnson and Boswell descended, and the lexicographer bending himself down administered some good advice to the awestruck lad with "slow and sonorous solemnity," ending by the presentation of the guinea.

In the evening the pair formed part of a corps of party "wits," led by Sir Joshua Reynolds, to the benefit of Mrs. Abingdon, who had been a frequent model of the painter. Johnson praised Garrick's prologues, and Boswell kindly reported the eulogy to Garrick, with whom he supped at Beauclerk's. Garrick treated him to a mimicry of Johnson, repeating, "with pauses and half-whistling," the lines,--

Os homini sublime dedit--coelumque tueri Jussit--et erectos ad sidera tollere vultus:

looking downwards, and at the end touching the ground with a contorted gesticulation. Garrick was generally jealous of Johnson's light opinion of him, and used to take off his old master, saying, "Davy has some convivial pleasantry about him, but 'tis a futile fellow."

Next day, at Thrales', Johnson fell foul of Gray, one of his pet aversions. Boswell denied that Gray was dull in poetry. "Sir," replied Johnson, "he was dull in company, dull in his closet, dull everywhere.

He was dull in a new way, and that made people think him great. He was a mechanical poet." He proceeded to say that there were only two good stanzas in the _Elegy_. Johnson's criticism was perverse; but if we were to collect a few of the judgments pa.s.sed by contemporaries upon each other, it would be scarcely exceptional in its want of appreciation. It is rather odd to remark that Gray was generally condemned for obscurity--a charge which seems strangely out of place when he is measured by more recent standards.

A day or two afterwards some one rallied Johnson on his appearance at Mrs. Abingdon's benefit. "Why did you go?" he asked. "Did you see?" "No, sir." "Did you hear?" "No, sir." "Why, then, sir, did you go?"

"Because, sir, she is a favourite of the public; and when the public cares the thousandth part for you that it does for her, I will go to your benefit too."

The day after, Boswell won a bet from Lady Di Beauclerk by venturing to ask Johnson what he did with the orange-peel which he used to pocket.

Johnson received the question amicably, but did not clear the mystery.

"Then," said Boswell, "the world must be left in the dark. It must be said, he sc.r.a.ped them, and he let them dry, but what he did with them next he never could be prevailed upon to tell." "Nay, sir," replied Johnson, "you should say it more emphatically--he could not be prevailed upon, even by his dearest friends to tell."

This year Johnson received the degree of LL.D. from Oxford. He had previously (in 1765) received the same honour from Dublin. It is remarkable, however, that familiar as the t.i.tle has become, Johnson called himself plain Mr. to the end of his days, and was generally so called by his intimates. On April 2nd, at a dinner at Hoole's, Johnson made another a.s.sault upon Gray and Mason. When Boswell said that there were good pa.s.sages in Mason's _Elfrida_, he conceded that there were "now and then some good imitations of Milton's bad manner." After some more talk, Boswell spoke of the cheerfulness of Fleet Street. "Why, sir," said Johnson, "Fleet Street has a very animated appearance, but I think that the full tide of human existence is at Charing Cross." He added a story of an eminent tallow-chandler who had made a fortune in London, and was foolish enough to retire to the country. He grew so tired of his retreat, that he begged to know the melting-days of his successor, that he might be present at the operation.

On April 7th, they dined at a tavern, where the talk turned upon _Ossian_. Some one mentioned as an objection to its authenticity that no mention of wolves occurred in it. Johnson fell into a reverie upon wild beasts, and, whilst Reynolds and Langton were discussing something, he broke out, "Pennant tells of bears." What Pennant told is unknown. The company continued to talk, whilst Johnson continued his monologue, the word "bear" occurring at intervals, like a word in a catch. At last, when a pause came, he was going on: "We are told that the black bear is innocent, but I should not like to trust myself with him." Gibbon muttered in a low tone, "I should not like to trust myself with _you_"--a prudent resolution, says honest Boswell who hated Gibbon, if it referred to a compet.i.tion of abilities.

The talk went on to patriotism, and Johnson laid down an apophthegm, at "which many will start," many people, in fact, having little sense of humour. Such persons may be reminded for their comfort that at this period patriot had a technical meaning. "Patriotism is the last refuge of a scoundrel." On the 10th of April, he laid down another dogma, calculated to offend the weaker brethren. He defended Pope's line--

Man never _is_ but always _to be_ blest.

And being asked if man did not sometimes enjoy a momentary happiness, replied, "Never, but when he is drunk." It would be useless to defend these and other such utterances to any one who cannot enjoy them without defence.

On April 11th, the pair went in Reynolds's coach to dine with Cambridge, at Twickenham. Johnson was in high spirits. He remarked as they drove down, upon the rarity of good humour in life. One friend mentioned by Boswell was, he said, _acid_, and another _muddy_. At last, stretching himself and turning with complacency, he observed, "I look upon myself as a good-humoured fellow"--a bit of self-esteem against which Boswell protested. Johnson, he admitted, was good-natured; but was too irascible and impatient to be good-humoured. On reaching Cambridge's house, Johnson ran to look at the books. "Mr. Johnson," said Cambridge politely, "I am going with your pardon to accuse myself, for I have the same custom which I perceive you have. But it seems odd that one should have such a desire to look at the backs of books." "Sir," replied Johnson, wheeling about at the words, "the reason is very plain.

Knowledge is of two kinds. We know a subject ourselves, or we know where we can find information upon it. When we inquire into any subject, the first thing we have to do is to know what books have treated of it. This leads us to look at catalogues, and the backs of books in libraries."

A pleasant talk followed. Johnson denied the value attributed to historical reading, on the ground that we know very little except a few facts and dates. All the colouring, he said, was conjectural. Boswell chuckles over the reflection that Gibbon, who was present, did not take up the cudgels for his favourite study, though the first-fruits of his labours were to appear in the following year. "Probably he did not like to trust himself with Johnson."

The conversation presently turned upon the _Beggar's Opera_, and Johnson sensibly refused to believe that any man had been made a rogue by seeing it. Yet the moralist felt bound to utter some condemnation of such a performance, and at last, amidst the smothered amus.e.m.e.nt of the company, collected himself to give a heavy stroke: "there is in it," he said, "such a _labefactation_ of all principles as may he dangerous to morality."

A discussion followed as to whether Sheridan was right for refusing to allow his wife to continue as a public singer. Johnson defended him "with all the high spirit of a Roman senator." "He resolved wisely and n.o.bly, to be sure. He is a brave man. Would not a gentleman be disgraced by having his wife sing publicly for hire? No, sir, there can be no doubt here. I know not if I should not prepare myself for a public singer as readily as let my wife be one."

The stout old supporter of social authority went on to denounce the politics of the day. He a.s.serted that politics had come to mean nothing but the art of rising in the world. He contrasted the absence of any principles with the state of the national mind during the stormy days of the seventeenth century. This gives the pith of Johnston's political prejudices. He hated Whigs blindly from his cradle; but he justified his hatred on the ground that they were now all "bottomless Whigs," that is to say, that pierce where you would, you came upon no definite creed, but only upon hollow formulae, intended as a cloak for private interest.

If Burke and one or two of his friends be excepted, the remark had but too much justice.

In 1776, Boswell found Johnson rejoicing in the prospect of a journey to Italy with the Thrales. Before starting he was to take a trip to the country, in which Boswell agreed to join. Boswell gathered up various bits of advice before their departure. One seems to have commended itself to him as specially available for practice. "A man who had been drinking freely," said the moralist, "should never go into a new company. He would probably strike them as ridiculous, though he might be in unison with those who had been drinking with him." Johnson propounded another favourite theory. "A ship," he said, "was worse than a gaol. There is in a gaol better air, better company, better conveniency of every kind; and a ship has the additional disadvantage of being in danger."

On March 19th, they went by coach to the Angel at Oxford; and next morning visited the Master of University College, who chose with Boswell to act in opposition to a very sound bit of advice given by Johnson soon afterwards--perhaps with some reference to the proceeding. "Never speak of a man in his own presence; it is always indelicate and may be offensive." The two, however, discussed Johnson without reserve. The Master said that he would have given Johnson a hundred pounds for a discourse on the British Const.i.tution; and Boswell suggested that Johnson should write two volumes of no great bulk upon Church and State, which should comprise the whole substance of the argument. "He should erect a fort on the confines of each." Johnson was not unnaturally displeased with the dialogue, and growled out, "Why should I be always writing?"

Presently, they went to see Dr. Adams, the doctor's old friend, who had been answering Hume. Boswell, who had done his best to court the acquaintance of Voltaire, Rousseau, Wilkes, and Hume himself, felt it desirable to reprove Adams for having met Hume with civility. He aired his admirable sentiments in a long speech, observing upon the connexion between theory and practice, and remarking, by way of practical application, that, if an infidel were at once vain and ugly, he might be compared to "Cicero's beautiful image of Virtue"--which would, as he seems to think, be a crushing retort. Boswell always delighted in fighting with his gigantic backer close behind him. Johnson, as he had doubtless expected, chimed in with the argument. "You should do your best," said Johnson, "to diminish the authority, as well as dispute the arguments of your adversary, because most people are biased more by personal respect than by reasoning." "You would not jostle a chimney-sweeper," said Adams. "Yes," replied Johnson, "if it were necessary to jostle him down."

The pair proceeded by post-chaise past Blenheim, and dined at a good inn at Chapelhouse. Johnston boasted of the superiority, long since vanished if it ever existed, of English to French inns, and quoted with great emotion Shenstone's lines--

Whoe'er has travell'd life's dull round, Where'er his stages may have been, Must sigh to think he still has found The warmest welcome at an inn.