"Now Mary Warren fell into a fit, and some of the afflicted cried out that she was going to confess; but Goody Corey, and Procter and his wife, came in, _in their apparition_, and struck her down, and said she should tell nothing."

What is given here in _Italics_, as an "_apparition_," was of course based upon the declarations of the accusing witnesses. It was an art they often practised in offering their testimony. They would cry out, that the Devil, generally in the shape of a black man, appeared to them at the time, whispering in the ear of the accused, or sitting on the beams of the meeting-house in which the examinations were generally conducted. On this occasion, they declared that three of the persons, then in jail in some other place, came in their apparitions, forbade Mary Warren's confession, and struck her down. To give full effect to their statement, she went through the process of tumbling down. Although nothing was seen by any other person present, the deception was perfect. The Rev. Mr. Parris wrote it all down as having actually occurred. His record of the transaction goes on as follows:--

"Mary Warren continued a good s.p.a.ce in a fit, that she did neither see nor hear nor speak.

"Afterwards she started up, and said, 'I will speak,' and cried out, 'Oh, I am sorry for it, I am sorry for it!' and wringed her hands, and fell a little while into a fit again, and then came to speak, but immediately her teeth were set; and then she fell into a violent fit, and cried out, 'O Lord, help me! O good Lord, save me!'

"And then afterwards cried again, 'I will tell, I will tell!' and then fell into a dead fit again.

"And afterwards cried, 'I will tell, they did, they did, they did;' and then fell into a violent fit again.

"After a little recovery, she cried, 'I will tell, I will tell. They brought me to it;' and then fell into a fit again, which fits continuing, she was ordered to be led out, and the next to be brought in, viz., Bridget Bishop.

"Some time afterwards, she was called in again, but immediately taken with fits for a while.

"'Have you signed the Devil's book?--No.'

"'Have you not touched it?--No.'

"Then she fell into fits again, and was sent forth for air.

"After a considerable s.p.a.ce of time, she was brought in again, but could not give account of things by reason of fits, and so sent forth.

"Mary Warren called in afterwards in private, before magistrates and ministers.

"She said, 'I shall not speak a word: but I will, I will speak, Satan! She saith she will kill me. Oh! she saith she owes me a spite, and will claw me off. Avoid Satan, for the name of G.o.d, avoid!' and then fell into fits again, and cried, 'Will ye? I will prevent ye, in the name of G.o.d.'"

The magistrate inquired earnestly:--

"'Tell us how far have you yielded?'

"A fit interrupts her again.

"'What did they say you should do, and you should be well?'

"Then her lips were bit, so that she could not speak: so she was sent away."

Mr. Parris, the reporter of the case, adds:--

"Note that not one of the sufferers was afflicted during her examination, after once she began to confess, though they were tormented before."

She was subsequently examined in the prison several times, falling occasionally into fits, and exhibiting the appearance of a long-continued conflict with Satan, who was supposed to be resisting her inclination to confess, and holding her with violence to the contract she had made with him. The magistrates and ministers beheld with amazement and awe what they believed to be precisely a similar scene to that described by the evangelists when the Devil strove against the power of the Saviour and his disciples, and would not quit his hold upon the young man, but "threw him down, and tare him." At length, as in that case, Satan was overcome. After a protracted, most violent, and terrible contest, Mary Warren got released from his clutches, and made a full and circ.u.mstantial confession.

Whoever studies carefully the account of Mary Warren's successive examinations can hardly question, I think, that she acted a part, and acted it with wonderful cunning, skill, and effect.

This examination, beginning on Tuesday, the 19th of April, continued after she was committed to prison in Salem, at the jail there, for several days, and was renewed at intervals until the middle of May.

After she had thoroughly broken away from Satan, she revealed all that she had seen and heard while a.s.sociating with him and his confederate subjects: her testimony was implicitly received, and it dealt death and destruction in all directions. It is a circ.u.mstance strongly confirming this view, that Mary Warren was soon released from confinement. It was the general practice to keep those, who confessed, in prison, to retain in that way power over them, and prevent their recanting their confessions. She is found, by the papers on file, to have acted afterwards, as a capital witness, against ten persons, all of whom were convicted, and seven executed. Besides these, she testified, with the appearance of animosity and vindictiveness, against her master John Procter, and her mistress his wife; thus contributing to secure the conviction of both, and the death of the former. In how many more cases she figured in the same character and to the same effect is unknown, as the papers in reference to only a very small proportion of them have come down to us. The interpretation I give to the course of Mary Warren exhibits her guilt, and that of those partic.i.p.ating in the stratagem, as of the deepest and blackest dye. But it seems to be the only one which a scrutiny of the details of her examinations, and of the facts of the case, allows us to receive. The effect was most decisive. The course of the accusing children in crying out against one of their own number satisfied the public, and convinced still more the magistrates, that they were truthful, honest, and upright. They had before given evidence that they paid no regard to family influence or eminent reputation. They had now proved that they had no partiality and no favoritism, but were equally ready to bring to light and to justice any of their own circle who might fall into the snare of the Evil One, and become confederate with him. No dramatic artist, no cunning impostor, ever contrived a more ingenious plot; and no actors ever carried one out better than Mary Warren and the afflicted children.

Giles Corey incurred hostility, perhaps, because his deposition relating to his wife did not come up to the mark required. It is also highly probable, that, though incensed at her conduct at the time, reflection had brought him to his senses; and that the circ.u.mstances of her examination and commitment to prison produced a re-action in his mind. If so, he would have been apt to express himself very freely. His examination took place April 19th, in the meeting-house at the Village. The girls acted their usual part, charging him, one by one, with having afflicted them, and proving it on the spot by tortures and sufferings. After they had severally got through, they all joined at once in their demonstrations. The report made by Parris says, "All the afflicted were seized now with fits, and troubled with pinches. Then the Court ordered his hands to be tied." The magistrates lost all control of themselves, and flew into a pa.s.sion, exclaiming, "What! is it not enough to act witchcraft at other times, but must you do it now, in face of authority?" He seems to have been profoundly affected by the marvellousness of the accusations, and the exhibition of what to him was inexplicable in the sufferings of the girls; and all he could say was, "I am a poor creature, and cannot help it."--"Upon the motion of his head again, they had their heads and necks afflicted." The magistrates, not having recovered their composure, continued to pour their wrath upon him, "Why do you tell such wicked lies against witnesses?"--"One of his hands was let go, and several were afflicted. He held his head on one side, and then the heads of several of the afflicted were held on one side. He drew in his cheeks, and the cheeks of some of the afflicted were sucked in." Goody Bibber was on hand, and played her accompaniment. She also uttered malignant charges against him, and "was suddenly seized with a violent fit." One of Bibber's statements was that he had called her husband "d.a.m.ned devilish rogue." Through all this outrage, Corey was firm in a.s.serting his innocence. His language and manner were serious, and solemnized by a sense of the helplessness of his situation and the wicked falsehoods heaped upon him. His disagreement with his wife about the witchcraft proceedings being well known, the accusers endeavored to make it out that they had often quarrelled. But he insisted that the only difference which had before existed between them was a conflict of opinion on one point. In his family devotions, he used this expression, "living to G.o.d and dying to sin." She "found fault" with the language, and criticised it. He thought it was all right! The characteristic spirit of the old man was roused most strikingly by one of the charges. Bibber and others testified that Corey had said he had seen the Devil in the shape of a black hog and was very much frightened. He could not stand under the imputation of cowardice, and lost sight of every other element in the accusation but that. The magistrate asked, "What did you see in the cow-house? Why do you deny it?"--"I saw nothing but my cattle."--"(Divers witnessed that he told them he was frighted.)"--"Well, what do you say to these witnesses? What was it frighted you?"--"I do not know that ever I spoke the word in my life."

But while his character retained its manliness, and his soul was truly insensible to fear, he was very much oppressed and distressed by his situation. The share he had, with two of his sons-in-law, in bringing his wife into her awful condition, and in driving on the public infatuation at the beginning, was more than he could endure to think of, and he was charged with having meditated suicide. Perhaps he had already formed the purpose afterwards carried into effect, and may have dropped expressions, under that thought, which to others might appear to indicate a design of self-destruction. He was accused of having said that "he would make away with himself, and charge his death upon his son." His sons-in-law, Crosby and Parker, were acting with the crowd that were pursuing him to his death. Little did it enter the imagination of any one then, that there was a method by which he could "make away with himself," leaving the entire act of the destruction of his life upon his persecutors, and the sin to be apportioned between him and them by the All-wise and All-just.

Abigail Hobbs had been a reckless vagrant creature, wandering through the woods at night like a half-deranged person; but she had wit enough to see that there was safety in confession. She pretended to have committed, by witchcraft, crimes enough to have hanged her a dozen times. If she had stood to her confession, we should have heard of her no more.

Bridget Bishop's examination filled the intervals of time while Mary Warren was being carried out of the meeting-house to recover from her fits. Both Parris and Ezekiel Cheever took minutes of it, from which the substance is gathered as follows:--

On her coming in, the afflicted persons, at the same moment, severally fell into fits, and were dreadfully tormented. Hathorne addressed her, calling upon her to give an account of the witchcrafts she was "conversant in." She replied, "I take all this people to witness that I am clear." He then asked the children, "Hath this woman hurt you?"

They all cried out that she had. The magistrate continued, "You are here accused by four or five: what do you say to it?"--"I never saw these persons before, nor I never[A] was in this place before. I never did hurt them in my life."

[Footnote A: The double negative, as often used, merely intensified the negation. See "Measure for Measure," act i. scene 1.]

At a meeting of the afflicted children and others, some one declared that Bridget Bishop was present "in her shape" or apparition, and, pointing to a particular spot, said, "There, there she is!" Young Jonathan Walcot, exasperated by his sister's sufferings, struck at the spot with his sword; whereupon Mary cried out, "You have hit her, you have torn her coat, and I heard it tear." This story had been brought to Hathorne's ears; and abruptly, as if to take her off her guard, he said, "Is not your coat cut?" She answered, "No." They then examined the coat, and found what they regarded as having been "cut or torn two ways." It was probably the fashion in which the garment was made; for she was in the habit of dressing more artistically than the women of the Village. At any rate, it did not appear like a direct cut of a sword; but Jonathan got over the difficulty by saying that "the sword that he struck at Goody Bishop was not naked, but was within the scabbard." This explained the whole matter, so that Cheever says, in his report, that "the rent may very probably be the very same that Mary Walcot did tell that she had in her coat, by Jonathan's striking at her appearance"! Parris says, with more caution, more indeed than was usual with him, "Upon some search in the Court, a rent, that seems to answer what was alleged, was found."

Hathorne, having heard the scandals they had circulated against her, proceeded: "They say you bewitched your first husband to death."--"If it please Your Worship, I know nothing of it."--"What do you say of these murders you are charged with?"--"I hope I am not guilty of murder." As she said this, she turned up her eyes, probably to give solemnity to her declaration. At the opening of the examination, she looked round upon the people, and called them to witness her innocence. She had found out by this time, that no justice could be expected from them; and feeling, with Rebecca Nurse on a recent similar occasion, "I have got n.o.body to look to but G.o.d," she turned her eyes heavenward. Instantly, the eyeb.a.l.l.s of all the girls were rolled up in their sockets, and fixed. The effect was awful, and still more increased as they went, after a moment or two, into dreadful torments. Hathorne could no longer contain himself, but broke out, "Do you not see how they are tormented? You are acting witchcraft before us! What do you say to this? Why have you not a heart to confess the truth?" She calmly replied, "I am innocent. I know nothing of it. I am no witch. I know not what a witch is." The "afflicted children"

charged her with having tried to persuade them to sign the Devil's book. As she had never before seen one of them, she was indignant at this barefaced falsehood, and, as Cheever says, "shook her head" in her resentment; which, as he further says, put them all into great torments. Parris represents that in every motion of her head they were tortured. Marshal Herrick, as usual, put in his oar, and volunteered charges against her. She bore herself well through the shocking scene, and did not shrink, at its close, from expressing her unbelief of the whole thing: "I do not know whether there be any witches or no." When she was removed from the place of examination, the accusers all had fits, and broke forth in outcries of agony. After being taken out, one of the constables in charge of her asked her if she was not troubled to see the afflicted persons so tormented; and she replied, "No." In answer to further questions, she indicated that she could not tell what to think of them, and did not concern herself about them at all.

Giles Corey, Bridget Bishop, Abigail Hobbs, together with Mary Warren, were duly committed to prison.

Two days after, April 21, warrants were issued "against William Hobbs, husbandman, and Deliverance his wife; Nehemiah Abbot, Jr., weaver; Mary Easty, the wife of Isaac Easty; and Sarah Wilds, the wife of John Wilds,--all of the town of Topsfield, or Ipswich; and Edward Bishop, husbandman, and Sarah his wife, of Salem Village; and Mary Black, a negro of Lieutenant Nathaniel Putnam's, of Salem Village also; and Mary English, the wife of Philip English, merchant in Salem." All of them were to be delivered to the magistrates for examination at the house of Lieutenant Nathaniel Ingersoll, at about ten o'clock the next morning, in Salem Village; and were brought in accordingly.

What the papers on file enable us to glean of these nine persons is substantially as follows: William Hobbs was about fifty years of age, and one of the earliest settlers of the Village, although his residence was on the territory afterwards included in Topsfield. His daughter Abigail, of whom I have just spoken, appears from all the accounts to have acted at this stage of the transaction a most wicked part, ready to do all the mischief in her power, and allowing herself to be used to any extent to fasten the imputation of witchcraft upon others. Several persons testified that, long before, she had boasted that she was not afraid of any thing, "for she had sold herself body and soul to the Old Boy;" one witness testified, that, "some time last winter, I was discoursing with Abigail Hobbs about her wicked carriages and disobedience to her father and mother, and she told me she did not care what anybody said to her, for she had seen the Devil, and had made a covenant or bargain with him;" another, Margaret Knight, testified, that, about a year before, "Abigail Hobbs and her mother were at my father's house, and Abigail Hobbs said to me, 'Margaret, are you baptized?' And I said, 'Yes.' Then said she, 'My mother is not baptized, but I will baptize her;' and immediately took water, and sprinkled in her mother's face, and said she did baptize her 'in the name of the Father, Son, and Holy Ghost.'"

She was arrested, and brought to the Village, on the 19th of April.

The next day, she began her operations by declaring that "Judah White, a Jersey maid" that lived with Joseph Ingersoll at Casco, "but now lives at Boston," appeared to her "in apparition" the day before, and advised her to "fly, and not to go to be examined," but, if she did go, "not to confess any thing:" she described the dress of this "apparition,"--she "came to her in fine clothes, in a sad-colored silk mantle, with a top-knot and a hood."--"She confesseth further, that the Devil in the shape of a man came to her," and charged her to afflict the girls; bringing images made of wood in their likeness with thorns for her to p.r.i.c.k into the images, which she did: whereupon the girls cried out that they were hurt by her. She further confessed, that, "she was at the great meeting in Mr. Parris's pasture, when they administered the sacrament, and did eat of the red bread and drink of the red wine, at the same time." This confession established her credibility at once; and, the next day, the warrants were issued for the nine persons above mentioned, against whom they had secured in her an effective witness. She had resided for some time at Cas...o...b..y; and we shall soon see how matters began in a few days to work in that direction. There are two indictments against this Abigail Hobbs: one charging her with having made a covenant with "the Evil Spirit, the Devil," at Cas...o...b..y, in 1688; the other with having exercised the arts of witchcraft upon the afflicted girls, at Salem Village, in 1692.

When her unhappy father was brought to examination, he found that his daughter was playing into the hands of the accusers; and that his wife, overwhelmed by the horrors of the situation, although for a time protesting her innocence and lamenting that she had been the mother of such a daughter, had broken down and confessed, saying whatever might be put in her mouth by the magistrates, the girls, or the crowd. Under these circ.u.mstances, he was brought forward for examination. Parris took minutes of it. It is to be regretted, that the paper is much dilapidated, and portions of the lines wholly lost. What is left shows that the mind of William Hobbs rose superior to the terrors and powers arrayed against it. The magistrate commenced proceedings by inquiring of the girls, pointing to the prisoner, "Hath this man hurt you?" Several of them answered "Yes." Goody Bibber, who seems generally to have been a very zealous volunteer backer of the girls, on this occasion, for a wonder, answered "No." The magistrate, addressing the prisoner, "What say you? Are you guilty or not?"--Answer: "I can speak in the presence of G.o.d safely, as I must look to give account another day, that I am as clear as a new-born babe."--"Clear of what?"--"Of witchcraft."--"Have you never hurt these?"--"No." Abigail Williams cried out that he "was going to Mercy Lewis!" Whereupon Mercy was seized with a fit. Then Abigail cried out again, "He is coming to Mary Walcot!" and Mary went into her fit. The magistrate, in consternation, appealed to him: "How can you be clear,"

when your appearance is thus seen producing such effects before our eyes? Then the children went into fits all together, and "hallooed" at the top of their voices, and "shouted greatly." The magistrate then brought up the confession of his wife against him, and expostulated with him for not confessing; the afflicted, in the mean while, bringing the whole machinery of their convulsions, shrieks, and uproar to bear against him: but he calmly, and in brief terms, denied it.

The circle of accusing girls seems to have been a receptacle, into which all the scandal, gossip, and defamation of the surrounding country was emptied. Some one had told them that William Hobbs was not a regular attendant at meeting. They pa.s.sed it on to the magistrate, and he put this question to the accused: "When were you at any public religious meeting?" He replied, "Not a pretty while."--"Why so?"--"Because I was not well: I had a distemper that none knows." The magistrate said, "Can you act witchcraft here, and, by casting your eyes, turn folks into fits?"--"You may judge your pleasure. My soul is clear."--"Do you not see you hurt these by your look?"--"No: I do not know it." After another display of awful sufferings, caused, as they protested, by the mere look of Hobbs, the magistrate, with triumphant confidence, again put it home to him, "Can you now deny it?" He answered, "I can deny it to my dying day." The magistrate inquired of him for what reason he withdrew from the room whenever the Scriptures were read in his family. He plumply denied it. Nathaniel Ingersoll and Thomas Haynes testified that his daughter had told them so. The confessions of his wife and daughter were over and over again brought up against him, but to no effect. "Who do you worship?" said the magistrate. "I hope I worship G.o.d only."--"Where?"--"In my heart." The examination failed to confound or embarra.s.s him in the least. He could not be drawn into the expression of any of the feelings which the conduct of his graceless and depraved daughter or his weak and wretched wife must have excited. He quietly protested that he knew nothing about witchcraft; and, towards the close, with solemn earnestness of utterance, declared that his innocence was known to the "great G.o.d in heaven."

He was committed for trial. All that the doc.u.ments in existence inform us further, in relation to William Hobbs, is that he remained in prison until the 14th of the next December, when two of his neighbors, John Nichols and Joseph Towne, in some way succeeded in getting him bailed out; they giving bonds in the sum of two hundred pounds for his appearance at the sessions of the Court the next month. But it was not, even then, thought wholly safe to have him come in; and the fine was incurred. He appeared at the term in May, the fine was remitted, and he discharged by proclamation. On the 26th of March, 1714, he gave evidence in a case of commonage rights. He was then seventy-two years of age. Of his wife and daughter, I shall again have occasion to speak.

For all that is known of the case of Nehemiah Abbot, we are indebted to Hutchinson, who had Parris's minutes of the examination before him.

Hutchinson says, that, of "near an hundred" whose examinations he had seen, he was the only one who, having been brought before the magistrates, was finally dismissed by them. Perhaps even this case was not an exception: for a doc.u.ment on file shows that a person named Abbot of the same locality was subsequently arrested and imprisoned; but unfortunately the Christian name has been obliterated, or from some cause is wanting. It seems, from Hutchinson's minutes, that he protested his innocence in manly and firm declarations. Mary Walcot testified that she had seen his shape. Ann Putnam cried out that she saw him "upon the beam." The magistrates told him that his guilt was certainly proved, and that, if he would find mercy of G.o.d, he must confess. "I speak before G.o.d," he answered, "that I am clear from this accusation."--"What, in all respects?"--"Yes, in all respects." The girls were struck with dumbness; and Ann Putnam, re-affirming that he was the man that hurt her, "was taken with a fit." Mary Walcot began to waver in her confidence, and Mercy Lewis said, "It is not the man."

This unprecedented variance in the testimony of the girls brought matters to a stand; and he was sent out for a time, while others were examined:--

"When he was brought in again, by reason of much people, and many in the windows, so that the accusers could not have a clear view of him, he was ordered to be abroad, and the accusers to go forth to him, and view him in the light, which they did in the presence of the magistrates and many others, discoursed quietly with him, one and all acquitting him; but yet said he was like that man, but he had not the wen they saw in his apparition. Note, he was a hilly-faced man, and stood shaded by reason of his own hair; so that for a time he seemed to some bystanders and observers to be considerably like the person the afflicted did describe."

Such is Parris's statement, as quoted by Hutchinson. What was the real cause or motive of this discrepancy among the witnesses does not appear. The facts, that at first they went into fits in beholding him, were all struck dumb for a while, and Ann Putnam saw him on the beam, were likely to have an unfavorable effect upon the minds of the people, and threatened to explode the delusion. But Ann, with a quickness of wit that never failed to meet any emergency, when Mercy Lewis said it was not the man, cried out in a fit, "Did you put a mist before my eyes?" She conveyed the idea that the power of Satan blinded her, and caused her to mistake the man. This answered the purpose; and, although Abbot got clear, for the time at least, all were more than ever convinced that the Evil One, in misleading Ann, had shown his hand on the occasion.

The examination of Sarah Wildes had no peculiar features. The afflicted children and Goody Bibber saw her apparition sitting on the beam while she was bodily present at the bar, and went through their usual fits and evolutions. She maintained her innocence with dignity and firmness; and the magistrate, prejudging the case against her, rebuked her obstinacy in not confessing, in his accustomed manner.

No account has come down of the examinations of Edward Bishop, or Sarah his wife. He was the third of that name, probably the son of the "Sawyer." His wife Sarah was a daughter of William Wildes of Ipswich, and, it would seem, a sister of John Wildes, the examination of whose wife has just been mentioned. Some of the evidence indicates that she was a niece of Rebecca Nurse. They all belonged to that cla.s.s of persons who, under the general appellation of "the Topsfield men," had been in such frequent collision with the people of the Village. Edward Bishop was forty-four years of age, and his wife forty-one. They had a family, at the time of their imprisonment, of twelve children. Sarah Bishop had been dismissed from the church at the Village, and recommended to that at Topsfield, May 25, 1690. They had land in Topsfield, as well as in the Village, and were more intimately connected in social relations with the former than the latter place.

They effected their escape from prison, and survived the storm. Mary, the wife of Philip English, was committed to prison. We have no record of her examination.

Mary Black, the negro woman, belonged to Nathaniel Putnam, but lived in the family of his son Benjamin. Her examination shows that she was an ignorant but an innocent person. She knew nothing about the matter, and had no idea what it all meant. To the questions with which the magistrate pressed her, her answers were, "I do not know," "I cannot tell." The only fact brought out against her besides the actings of the girls was this: "Her master saith a man sat down upon the form with her about a twelvemonth ago." Parris, in his minutes, gives this piece of evidence, but does not enlighten us as to its import. The magistrate asked her, "What did the man say to you?" Her answer was: "He said nothing." This is all they got out of her; and it is all the light we have on the mysterious fact, that a man was once seated, at some time within twelve months, on the same form or bench with poor Mary Black. The magistrate asked the girls, "Doth this negro hurt you?" They said "Yes."--"Why do you hurt them?"--"I did not hurt them." This question was put to her, "Do you p.r.i.c.k sticks?" perhaps the meaning was, Do you p.r.i.c.k the afflicted children with sticks? The simple creature evidently did not know what they were driving at, and answered, "No: I pin my neckcloth." The examiner asked her, "Will you take out the pin, and pin it again?" She did so, and several of the afflicted cried out that they were p.r.i.c.ked. Mary Walcot was p.r.i.c.ked in the arm till the blood came, Abigail Williams was p.r.i.c.ked in the stomach, and Mercy Lewis was p.r.i.c.ked in the foot. It is probable, that, in this case, the girls, as they often appear to have done, provided themselves by concert beforehand with pins ready to be stuck into the a.s.signed parts of their bodies, and managed to get the queer and unusual question put. The whole thing has the appearance of being pre-arranged; and it answered the purpose, filling the crowd with amazement, and excluding all possible doubt from the minds of the magistrates. Mary was committed to prison, where she remained until discharged, in May, 1693, by proclamation from the governor.

Mary Easty, wife of Isaac Easty, and sister of Rebecca Nurse and Sarah Cloyse, was about fifty-eight years of age, and the mother of seven children. Her husband owned and lived upon a large and valuable farm, which not many years since was the property and country residence of the late Hon. B.W. Crowninshield, and is now in the possession of Thomas Pierce, Esq. Her examination was accompanied by the usual circ.u.mstances. The girls had fits, and were speechless at times: the magistrate expostulated with her for not confessing her guilt, which he regarded as demonstrated, beyond a question, by the sufferings of the afflicted. "Would you have me accuse myself?"--"How far," he continued, "have you complied with Satan?"--"Sir, I never complied, but prayed against him all my days. What would you have me do?"--"Confess, if you be guilty."--"I will say it, if it was my last time, I am clear of this sin." The magistrate, apparently affected by her manner and bearing, inquired of the girls, "Are you certain this is the woman?" They all went into fits; and presently Ann Putnam, coming to herself, said "that was the woman, it was like her, and she told me her name." The accused clasped her hands together, and Mercy Lewis's hands were clenched; she separated her hands, and Mercy's were released; she inclined her head, and the girls screamed out, "Put up her head; for, while her head is bowed, the necks of these are broken." The magistrate again asked, "Is this the woman?" They made signs that they could not speak; but afterwards Ann Putnam and others cried out: "O Goody Easty, Goody Easty, you are the woman, you are the woman!"--"What do you say to this?"--"Why, G.o.d will know."--"Nay, G.o.d knows now."--"I know he does."--"What did you think of the actions of others before your sisters came out? did you think it was witchcraft?"--"I cannot tell."--"Why do you not think it is witchcraft?"--"It is an evil spirit; but whether it be witchcraft I do not know." She was committed to prison.