"Brethren, if this be your mind, that this iniquity should be thus borne witness against, manifest it by your usual sign of lifting up your hands.--The brethren voted generally, or universally: none made any exceptions.

"Sister Sibley, if you are convinced that you herein did sinfully, and are sorry for it, let us hear it from your own mouth.--She did manifest to satisfaction her error and grief for it.

"Brethren, if herein you have received satisfaction, testify it by lifting up your hands.--A general vote pa.s.sed; no exception made.

"NOTE.--25th March, 1692. I discoursed said sister in my study about her grand error aforesaid, and also then read to her what I had written as above to be read to the church; and said Sister Sibley a.s.sented to the same with tears and sorrowful confession."

This proceeding was of more importance than appears, perhaps, at first view. It was one of Mr. Parris's most skilful moves. The course, pursued by the "afflicted" persons had, thus far, in reference to those engaged in the prosecutions, been in the right direction. But it was manifest, after the exhibitions they had given, that they wielded a fearful power, too fearful to be left without control. They could cry out upon whomsoever they pleased; and against their accusations, armed as they were with the power to fix the charge of guilt upon any one by giving ocular demonstration that he or she was the author of their sufferings, there could be no defence. They might turn, at any moment, and cry out upon Parris or Lawson, or either or both of the deacons. Nothing could withstand the evidence of their fits, convulsions, and tortures. It was necessary to have and keep them under safe control, and, to this end, to prevent any outsiders, or any injudicious or intermeddling people, from holding intimacy with them.

Parris saw this, and, with his characteristic boldness of action and fertility of resources, at once put a stop to all trouble, and closed the door against danger, from this quarter.

Samuel Sibley was a member of the church, and a near neighbor of Mr.

Parris. He was about thirty-six years of age. His wife Mary was thirty-two years of age, and also a member of the church. They were persons of respectable standing and good repute. Nothing is known to her disadvantage, but her foolish connection with the mystical operations going on in Mr. Parris's family; and of this she was heartily ashamed. Her penitent sensibility is quite touchingly described by Mr. Parris. It is true that what she had done was a trifle in comparison with what was going on every day in the families of Mr. Parris and Thomas Putnam: but she had acted "rashly," without "advisedness" from the right quarter, under the lead of "ignorant persons;" and therefore it was necessary to make a great ado about it, and hold her up as a warning to prevent other persons from meddling in such matters. Her husband was an uncle of Mary Walcot, one of the afflicted children; and it was particularly important to keep their relatives, and members of their immediate families, from taking any part or action in connection with them, except under due "advisedness," and the direction of persons learned in such deep matters. The family connections of the Sibleys were extensive, and a blow struck at that point would be felt everywhere. The procedure was undoubtedly effectual. After Mary Sibley had been thus awfully rebuked and distressingly exposed for dealing with "John Indian," it is not likely that any one else ever ventured to intermeddle with the "afflicted," or have any connection, except as outside spectators, with the marvellous phenomena of "diabolical operations." It will be noticed, that, while Mr. Parris thus waved the sword of disciplinary vengeance against any who should dare to intrude upon the forbidden ground, he occupied it himself without disguise, and maintained his hold upon it. He a.s.serts the reality of the "amazing feats" practised by diabolical power in their midst, and enforces in the strongest language the then prevalent views and pending proceedings.

The operations of the week, including the solemn censure of Mary Sibley, had all worked favorably for the prosecutors and managers of the business. The magistrates, ministers, and whole body of the people, had become committed; the accusing girls had proved themselves apt and competent to their work; the public reason was prostrated, and natural sensibility stunned. All resisting forces were powerless, and all collateral dangers avoided and provided against. The movement was fully in hand. The next step was maturely considered, and, as we shall see, skilfully taken.

It is to be observed, that there was, at this time, a break in the regular government of Ma.s.sachusetts. In the spring of 1689, the people had risen, seized the royal governor, Sir Edmund Andros, and put him in prison. They summoned their old charter governor, Simon Bradstreet, then living in Salem, eighty-seven years of age, to the chair of state; called the a.s.sistants of 1686 back to their seats, who provided for an election of representatives by the people of the towns; and the government thus created conducted affairs until the arrival of Sir William Phipps, in May, 1692, when Ma.s.sachusetts ceased to be a colony, and was thenceforth, until 1774, a royal province. During these three years, from May, 1689, to May, 1692, the government was based upon an uprising of the people. It was a period of pure and absolute independence of the crown or parliament of England. Although Bradstreet's faculties were unimpaired and his spirit true and firm, his age prevented his doing much more than to give his loved and venerated name to the daring movement, and to the official service, of the people. The executive functions were, for the most part, exercised by the deputy-governor, Thomas Danforth, who was a person of great ability and public spirit. Unfortunately, at this time he was zealously in favor of the witchcraft prosecutions. Bradstreet was throughout opposed to them. Had time held off its hand, and his physical energies not been impaired, he would undoubtedly have resisted and prevented them. Danforth, it is said by Brattle, came to disapprove of them finally: but he began them by arrests in other towns, months before any thing of the kind was thought of in Salem Village; and he contributed, prominently, to give destructive and wide-spread power, in an early stage of its development, to the witchcraft delusion here.

After the lapse of a week, preparations were completed to renew operations, and a higher and more commanding character given to them.

On Monday, April 4, Captain Jonathan Walcot and Lieutenant Nathaniel Ingersoll went to the town, and, "for themselves and several of their neighbors," exhibited to the a.s.sistants residing there, John Hathorne and Jonathan Corwin, complaints against "Sarah Cloyse, the wife of Peter Cloyse of Salem Village, and Elizabeth Procter of Salem Farms, for high suspicion of sundry acts of witchcraft." There the plan of proceedings in reference to the above-said parties was agreed upon. It was the result of consultation; communications probably pa.s.sing with the deputy-governor in Boston, or at his residence in Cambridge. On the 8th of April, warrants were duly issued, ordering the marshal to bring in the prisoners "on Monday morning next, being the eleventh day of this instant April, about eleven of the clock, in the public meeting-house in the town." It had been arranged, that the examination should not be, as before, in the ordinary way, before the two local magistrates, but, in an extraordinary way, before the highest tribunal in the colony, or a representation of it. For a preliminary hearing, with a view merely to commitment for trial, this surely may justly be characterized as an extraordinary, wholly irregular, and, in all points of view, reprehensible procedure. When the day came, the meeting-house, which was much more capacious than that at the village, was crowded; and the old town filled with excited throngs. Upon opening proceedings, lo and behold, instead of the two magistrates, the government of the colony was present, in the highest character it then had as "a council"! The record says,--

"Salem, April 11, 1692.--At a Council held at Salem, and present Thomas Danforth, Esq., deputy-governor; James Russell, John Hathorne, Isaac Addington, Major Samuel Appleton, Captain Samuel Sewall, Jonathan Corwin, Esquires."

Russell was of Charlestown, Addington and Sewall of Boston, and Appleton of Ipswich. Mr. Parris, "being desired and appointed to write the examination, did take the same, and also read it before the council in public." This doc.u.ment has not come down to us; but Hutchinson had access to it, and the substance of it is preserved in his "History of Ma.s.sachusetts."

The marshal (Herrick) brought in Sarah Cloyse and Elizabeth Procter, and delivered them "before the honorable council:" and the examination was begun.

The deputy-governor first called to the stand John Indian, and plied him, as was the course pursued on all these occasions, with leading questions:--

"John, who hurt you?--Goody Procter first, and then Goody Cloyse.

"What did she do to you?--She brought the book to me.

"John, tell the truth: who hurts you? Have you been hurt?--The first was a gentlewoman I saw.

"Who next?--Goody Cloyse.

"But who hurt you next?--Goody Procter.

"What did she do to you?--She choked me, and brought the book.

"How oft did she come to torment you?--A good many times, she and Goody Cloyse.

"Do they come to you in the night, as well as the day?--They come most in the day.

"Who?--Goody Cloyse and Goody Procter.

"Where did she take hold of you?--Upon my throat, to stop my breath.

"Do you know Goody Cloyse and Goody Procter?--Yes: here is Goody Cloyse."

We may well suppose that these two respectable women must have been filled with indignation, shocked, and amazed at the statements made by the Indian, following the leading interrogatories of the Court. Sarah Cloyse broke out, "When did I hurt thee?" He answered, "A great many times." She exclaimed, "Oh, you are a grievous liar!" The Court proceeded with their questions:--

"What did this Goody Cloyse do to you?--She pinched and bit me till the blood came.

"How long since this woman came and hurt you?--Yesterday, at meeting.

"At any time before?--Yes: a great many times."

Having drawn out John Indian, the Court turned to the other afflicted ones:--

"Mary Walcot, who hurts you?--Goody Cloyse.

"What did she do to you?--She hurt me.

"Did she bring the book?--Yes.

"What was you to do with it?--To touch it, and be well.

"(Then she fell into a fit.)"

This put a stop to the examination for a time; but it was generally quite easy to bring witnesses out of a fit, and restore entire calmness of mind. All that was necessary was to lift them up, and carry them to the accused person, the touch of any part of whose body would, in an instant, relieve the sufferer. This having been done, the examination proceeded:--

"Doth she come alone?--Sometimes alone, and sometimes in company with Goody Nurse and Goody Corey, and a great many I do not know.

"(Then she fell into a fit again.)"

She was, probably, restored in the same way as before; but, her part being finished for that stage of the proceeding, another of the afflicted children took the stand:--

"Abigail Williams, did you see a company at Mr. Parris's house eat and drink?--Yes, sir: that was in the sacrament."

I would call attention to the form of the foregoing questions.

Hutchinson says that "Mr. Parris was over-officious: most of the examinations, although in the presence of one or more magistrates, were taken by him." He put the questions. They show, on this occasion, a minute knowledge beforehand of what the witnesses are to say, which it cannot be supposed Danforth, Russell, Addington, Appleton, and Sewall, strangers, as they were, to the place and the details of the affair, could have had. The examination proceeded:--

"How many were there?--About forty, and Goody Cloyse and Goody Good were their deacons.

"What was it?--They said it was our blood, and they had it twice that day."

The interrogator again turned to Mary Walcot, and inquired,--

"Have you seen a white man?--Yes, sir: a great many times.

"What sort of a man was he?--A fine grave man; and, when he came, he made all the witches to tremble.

"(Abigail Williams confirmed the same, and that they had such a sight at Deacon Ingersoll's.)

"Who was at Deacon Ingersoll's then?--Goody Cloyse, Goody Nurse, Goody Corey, and Goody Good.

"(Then Sarah Cloyse asked for water, and sat down, as one seized with a dying, fainting fit; and several of the afflicted fell into fits, and some of them cried out, 'Oh!