When four of our English bishops went to Russia with a large party of Members of Parliament and business men, three years ago, the chaplain at Petrograd arranged a choral celebration of Holy Communion in his church, and it was attended by some of the highest dignitaries of the Russian Church, who were present in their robes and took part in the procession, following the service as closely and intelligently as they could. No clergy of our Church have ever gone to Russia to learn what they could for themselves, or give lectures, or act as members of deputations, and come into touch with the Orthodox clergy and been disappointed with their reception; but, on the contrary, they have often been quite astonished at the warmth of welcome offered them and the keen interest shown towards them.

I had no idea until I had read what the _Contemporary Review_ has told us that there is nothing so well known about England, throughout _all cla.s.ses_ of the population, as the similarity of the two Churches and the religion they represent; but I can speak for the archbishops, bishops, and clergy, that they have a real knowledge of the Church of England and the character of its services, and a very sincere wish to be on friendly and brotherly terms with its members, clergy and laity alike. And I do not think there is one of them who would not consider it a great compliment and most kind attention if any English Churchman called upon him to pay his respects and show interest in his church and work.

Their keen interest in our Church all over the empire, even in a humble little village, is extraordinarily different from the almost complete ignorance and indifference which prevails amongst our own countrymen as to theirs, except amongst the members of one or two societies founded to bring the two Churches into more real unity of spirit.

However, this, like so many other things, is to be entirely changed. We are going to see and know more than we have ever done before of the way in which "G.o.d is working His purpose out" in His Church, as we are being brought into intelligent sympathy with a simply overwhelming part of Christendom, as represented by the Orthodox Church of Russia and the other Churches of the East.

Will there be many English Churchmen who will not be most deeply moved when they read that the first _Te Deum_, after all these centuries, has been sung in St. Sophia, in Constantinople? It will be a most inspiring thing too to hear that the whitewash, always peeling off, which covers up the mosaic picture of our _Lord_, has been cleared away, and He is shown looking down in blessing while the Holy Communion is once more celebrated in the great Church of Justinian.

We are all praying that _G.o.d_ will bring good out of evil, and overcome evil with good, as this war draws on to its close, and many of us from time to time think of the "good" it will be for humanity if a more united Christian Church can be one of its first results. "Who will not pray?" said Mr. W. J. Birkbeck, the one English layman who knows Russia, its people, and its Church as few Englishmen or even Russians know them, when addressing a great gathering in London last year, "that this terrible conflict in which we are engaged will bring the Eastern and English Churches closer to one another? We are mindful of the considerable advances which have already been made in that direction, and of the ever-increasing friendship which has arisen between the English and Russian Churches of late years, and more especially during the twenty years' reign of the Emperor Nicholas II. It is known that even in the earliest years of his reign His Majesty more than once expressed his wish that the two Churches should get to know one another more closely, and that this was the best way to draw the two nations together. It is known too that Queen Victoria, when she was told of this, said, 'Yes, it is not only the best way, it is the only sure way.'

The visits of Anglican bishops at various times have all tended to promote good feeling and mutual understanding, as did also the visit to England of the late Archbishop Antonius of Finland, afterwards Metropolitan of St. Petersburg, on the occasion of Queen Victoria's Diamond Jubilee. The question of the reunion of our two Churches is one that cannot be forced or rushed; it will never be brought about by compromises, or by diplomatic shams. It will only come about when the two Churches, after coming fully to know one another, find that both of them hold the whole of that Faith which each of them, and not one only, and all its members, and not some only, hold to be essential."

I hope it will not be uninteresting now if, as they are not many in number, I describe briefly the places where English Church work is carried on in Russia, and give some characteristic service at each.

At Petrograd the British Church, with the parsonage, library, and a number of other suites of rooms, is a great block of buildings, formerly a palace, owned and maintained by the British Factory, and with a staff of three clergy. The church is the former ballroom of the palace, and is a cla.s.sical basilica, with rows of Greek pillars and capitals, and a very impressive place of worship. If I single out one of the beautiful services I have known I shall choose the Evensong on the Feast of the Epiphany last year, when I preached on the last day of my stay, and had what one might call a Sunday congregation. It was grand to see that large congregation on a weekday, so far away from home.

[Ill.u.s.tration: _The Bishop and Russian Chauffeur in the midst of the Steppes on the way to Atbazar._]

Three other places are served from Petrograd--Helsingfors, Narva, and Schlusselberg. Helsingfors has a small community of girls engaged in teaching and nursing, and the one Englishman who lives there with his wife, a Mr. Reid, is a Professor of English in the Finn University.

One has to go there and return during the night, and during my day there I had a Confirmation in the Art School, most carefully and reverently prepared, and in the evening Mr. and Mrs. Reid had all the girls for a reception, at which I was able to chat with them individually and speak to them about the important and responsible trust they had in being allowed to lay the foundations of character in young lives. At midnight they were all on the station to say good-bye, bright English girls with sparkling eyes and happy faces. Who could not go away deeply thankful that they were not allowed to feel in that remote place that they were forgotten by their Church?

Narva is a great manufacturing community with a large staff of Englishmen, also a long journey away, and it so happens that they are nearly all Nonconformists there, but they value our services, and enjoyed mine with them, followed as it was by a special evening of music and recitations, about sixty being present.

Schlusselberg is a large factory for printing cotton goods for Asia, half a day's journey up the Neva, where we always have an evening service followed by Holy Communion next morning. It is the only place I have yet known where all the community, about forty, have been present at the evening service, and next morning been _all_ present again as communicants, but with one added to their number, a man who had been away the night before.

Moscow has a church and parsonage and large courtyard, as will be seen in the ill.u.s.tration; almost startlingly like, it seems in that ancient capital, to a bit of a London suburb. But as I saw it on Christmas Eve last year it was Russian enough, the great courtyard was full of _troikas_ and sledges, and the clear air musical with tinkling bells as the people came driving in from far and near, clad in warm furs, for the service. That Christmas Eve, with its carols and the old hymns, helped one to realize what it means to have an English church and clergyman in a community like that of Moscow. The chaplain conducts all the services, does all the work of the community, and visits over a large neighbourhood outside, single-handed.

Warsaw is the next capital to take, much before us of late, and perhaps with a great place yet to fill in future history. It is the centre of Christian work amongst the Russian Jews, as I shall have to explain more at length in my next chapter; but there is also a British community to whom the chaplain ministers, and which perhaps numbers, all told, about a hundred, with one or two outlying places reckoned in. The service I remember most at Warsaw, and shall always a.s.sociate with it, was the dedication or consecration--the two abroad mean the same thing--of their church. We had it on a Sunday morning, with a very large congregation, and very impressive it was to take, so far away, as our little copies of the service told us, "The Order of Consecration as used in the Diocese of London." There were some Old Catholics present, and they were deeply impressed with the scriptural character of a service which carried us back to the days of David and Solomon. I dare say it was true of all there, as one of them said, that they had never seen the consecration of a church of their own before, and had had to come to Russia for it when they did.

We have only two other places in our jurisdiction--as the sh.o.r.es of the Black Sea fall to the Diocese of Gibraltar--Libau and Riga.

Libau is a Baltic port in Courland, a German-speaking place, where there is an extremely small British community, but where there are a fair number of British ships in the course of the year. The establishment consists of two flats side by side, one of which supplies the chaplain and his wife with a comfortable home; and the other, which communicates with it, provides an inst.i.tute, with papers and a billiard-table, etc., for the sailors, and a beautiful little chapel opening out of it. When last there we had a reception, or social, in the inst.i.tute, followed by a service; after which we came back into the inst.i.tute, and I had a talk with the seamen and apprentices and one or two young fellows in the business houses. I need not ask the reader if he thinks that little church ought to be there or not.

Riga is a great port, also on the Baltic, and its beautiful church, with a great spire, is close to the banks of the river. It has a splendid position and is tremendously appreciated and well supported by a fairly large and prosperous community. The service to mention here was my Confirmation on the Russian Whitsun Day last year but one. Every one comes to a Confirmation abroad, and it was to us at Riga a real anniversary of the great gift of the HOLY SPIRIT. It was in the afternoon, and we had had the Holy Communion at eight and Morning Service at eleven as at home--but the Confirmation was at three, and was _the_ service of the day.

It makes a great difference when a large congregation can really be brought to pray during the short s.p.a.ce of silence usually kept for the purpose. They most certainly prayed that afternoon at Riga, and many told me in touching language what an experience it had been to them.

These are _great_ opportunities abroad. A man in middle life told me once, also abroad, what the confirmation of his daughter had been to him that day after he had been led specially to pray in the service; and he added, "I've never been at a Confirmation before this since my own at Charterhouse, and I can only wish that it had meant more to me at the time."

There is one other place to mention, the port which is historic for us in more senses than one just now--Archangel. It is not actually upon the White Sea, but a little distance up the Dvina, and is frequented by a good number of British ships in the summer when the sea there is free from ice. There is a church and a rectory, but no community at all, and so the Russia Company send a chaplain there for the summer months to visit the men aboard ship and hold services for them ash.o.r.e.

The Anglican Church in Russia, therefore, for I have described every place in which it is at work, is not a very large community, but I can claim that it is zealous, earnest, efficient, and thoroughly representative, and I feel sure that it will be admitted that it is doing a real and good work for Russia as well as for ourselves. I have often brought home to myself the real significance of an interest or influence by asking myself what I should do without it. And if one only just thinks, "What would our countrymen do in Russia? how would they hope to knit up real and lasting ties, if their Church were not there?"

there would be, to my mind, no answer which could be adequately expressed in words.

I hope to be able, when the war is over, to appoint a chaplain whose work it shall be to travel over those great s.p.a.ces in European and Siberian Russia and visit very small communities where it is impossible for a permanent chaplain to find enough to do.

These will rapidly increase now as the country and its people become better known to us. The first Church of England Service ever taken in Siberia is a very good instance to give of such opportunities. It was in 1912, at Ekaterinburg, just beyond the Urals, and in the government of Perm, a large and growing town of 80,000 people, where our British community is represented almost entirely by one family named Yates, paper manufacturers, whose first mill was built there fifty years ago.

It now consists of Mr. and Mrs. Yates, their brothers, children, and grandchildren.

Ekaterinburg is a distributing centre for the Bible Society, and their agent--earnest, energetic, and capable--is one of the best-known and respected Englishmen in Siberia. He it was who had prepared for my coming, arranged for me to stay with Mr. and Mrs. Yates, and invited every one within reach--"I've sounded the big drum," he said--and with governesses, English wives of Russians, a young fellow and his wife teaching roller-skating, and one or two others--some having travelled long distances to get there--we must have numbered about thirty in all.

They prepared a little temporary altar in the large drawing-room, with an _ikon_, flowers, etc., and we had Holy Communion, a morning and evening service, our dinner and supper together, and a priceless experience of the unity which thankfulness and fellowship always bring with them when realized in common prayer and worship.

From Ekaterinburg I went a day's journey to another town, in a part of the country to which very few English travellers ever go, and there the small community consisted of one family only, though they were three generations. We were only a dozen altogether, and some might think it was hardly worth taking up a bishop's time for three days to go and see one family. But the head of that family had been there between forty and fifty years, and never had our Church's service during that time, nor received Communion. The grandchildren had never seen or heard the service before, and they were the children of a Russian father, attending a Russian school. I made my address simple so that they could understand it, knowing that the others could if the children did, and I had one or two opportunities of conversation with them, which they greatly welcomed. Late at night I left, all the party accompanying me to the station to see me off; and after we had said, "Good-bye," and they had left, the mother of those children came back quietly and said:--

"Bishop, I felt I must come back just to tell you this. In the winter, after having tried so long to keep my boy and girl English in their ideas, I felt hopeless and gave up the struggle; but I want you to know that in the service to-day I've had the strength and courage given me to begin again."

[Ill.u.s.tration: _The British Community at Atbazar, Siberia, after Morning Service during the Bishop's Visit._]

Is it not worth while to have a travelling chaplain go about and find such experiences as that waiting for him in many places? Can any one possibly think that those who have to live on the Continent of Europe, because of some fanciful ideas of intrusion upon the jurisdiction of another Church, should be deprived of the services of their own, and find, as they inevitably do find, that they are ever accepting for themselves a lowered standard and a dimmer ideal?

I remember a girl whom I had confirmed in Switzerland coming at a later visit to tell me that, after six months of happy life as a communicant, she had begun to "fall away," and now seemed to have "lost all interest." What was she to do? On being questioned, it appeared that at the end of those six months she had gone to stay with a family in the country, where there was no English church within any possible distance, and she said:--

"I missed the services at first, but I _found gradually that I could do without them_; and so I grew not to mind." I advised her, wherever she was in future, when not able to attend a service, carefully to use the Communion Office at eight o'clock, and think of all those who were in church, and realize her unity with them, and reverently and slowly think over all the special parts of the service, and she would find herself eager enough to go to church at the usual time when opportunity again presented itself, as she would have wished every time she was reading the service that she was having the complete experience. She would not "find that she could do without it." Spiritual things are spiritually discerned. And if we drop away from those means of grace which help us to be spiritually minded, there will certainly in time be little, if any, spiritual experiences to show.

This chapter is not, like the others, concerned with Russian people and affairs; but I have ventured to write it because without it English Churchmen would not be able to understand fully the influence we are exercising upon Russian life and thought even now, and which, in far fuller measure, we are expecting to exercise in the time to come.

The Duma (I was a.s.sured in 1911 when calling at the Ministry of the Interior in Petrograd) have been preparing a Bill for some time to give the Anglican Church in Russia a legal status and recognition such as it has never yet had! We shall be glad and thankful enough to have it, but I am far more happy and grateful in the thought of the real _spiritual_ influence our Church possesses and exercises, even without that legal status, both in the permanent chaplaincies and in those distant places visited from time to time.

Just as in its legislation, it is not so much the law as it stands which determines the state of things social in Russia, as the trend and aim and purpose of every new enactment, and the present actual life of the people. All that is in one direction in Russia. Government becomes ever more and more const.i.tutional. It is the same with respect to religious life and prospects. There has been no change whatever in the actual formal and legal relations of the Russian and Anglican Churches; but surely and evidently, in sympathy, mutual knowledge, regard, and respect, every year, they are drawing more closely and affectionately together.

I cannot close this chapter without expressing my deep and grateful appreciation of the help and support given to our work by the Russia Society. It is no longer a trading company but still possesses large funds and, it seems to me, they must all be spent in support of our Anglican Church in Russia. It is impossible even to think of what that work would be without the help given to us by the Russia Society, and the British Factory in Petrograd.

FOOTNOTES:

[13] _Contemporary Review_, November, 1914.

CHAPTER XI

THE JEWS

The Jewish question was the first of many I was called upon to consider after crossing the Russian frontier, for my first service within the empire was the Confirmation of a Jew. He was of the educated cla.s.s, and particularly attractive; and as he bowed low over my hand and kissed it with a singular grace of manner the western part of Europe seemed already far away. It was at Warsaw, where, as at Cracow--the ancient capital of Poland--the Jews form a larger and more influential part of the population than in any other European city. It will surprise many, no doubt, to hear that, though the Anglican Church has no _legal_ status as yet, our chaplain at Warsaw has the sole and exclusive right of baptizing those Jews who are Russian subjects, and wish to be received into the Christian Church. _Any_ Jew who wishes to become a Christian, if in the Russian Empire, must go to Warsaw and receive Baptism from the Anglican chaplain, maintained there for many years by the London Society for Promoting Christianity among the Jews.

[Ill.u.s.tration: _The Archbishop of Warsaw._]

This young Russian, with his wife, had travelled a great distance for his Baptism and Confirmation, and, if I remember rightly, was leaving Russia in the course of time. He was able, therefore, to receive Confirmation in our own Church, although Russian subjects, if Jewish, on receiving Baptism from us--it is a strange anomaly that we hope will soon cease--are expected to choose whether they will next be received into the communion of the Lutheran, Roman Catholic, or Orthodox Churches. None of these, of course, attract them after receiving instruction and Baptism in our own Church, and, on that account, no doubt, many of them have reverted again to their old religion.

The pa.s.sport system in Russia is an admirable and comprehensive one, and as soon as a Hebrew Christian abandons his Faith and returns to Judaism, he is required by law to report it at once to the local authority, in order that his pa.s.sport may be altered; and on his doing so a notice is at once dispatched to our chaplain at Warsaw that a pen is to be drawn through his name in the baptismal register. It was painfully affecting to turn over the pages of that register, and see those ominous-looking lines drawn from top to bottom of various entries. One could not see anything like it anywhere else, I suppose. It carried the mind back to the early days of the Faith, and to that sad cla.s.s known as the _lapsi_ ("lapsed"); to the lament over Demas, who had forsaken S. Paul and gone back to the world; and to such promises as "I will not blot out his name from the book of life."

There is much in the work at Warsaw to take one back thus in spirit to the days of the Apostles. One felt it a little at the Confirmation itself, when saying the sentence which accompanies the laying on of hands, first in German for the young Jew, and then in English for the girl who followed him; but most of all on the Sunday evening, when the services of the day in the little chapel were all over, and everything was quiet.

That is the time always given to "inquirers"; and they came one after another, that first Sunday of mine at Warsaw, stealing in, just as Nicodemus came by night and for the same reason, sometimes singly, sometimes husband and wife together, and sometimes a whole family--the children going off to join the chaplain's children, while the parents came to us. When the room in time was quite full we began by singing a few hymns in German, after which the chaplain prayed for guidance and the sense of G.o.d's presence; and then a most interesting time followed.

He took the holy Gospel for the day, every one reading a verse in turn--in German--during which questions were encouraged if the literal meaning of the verse was not clear.

It was a particularly arresting Gospel for those present to consider, as it included our LORD'S words, "If I by the finger of G.o.d cast out devils, no doubt the kingdom of G.o.d is come upon you." There is no more striking symbol for a Jew than that of the "finger of G.o.d," nor anything more absorbingly interesting than "G.o.d'S kingdom"; and I have always thankfully felt that I was fortunate that night. The Chaplain of Warsaw is not one who loses or wastes opportunities, and he did his very best with that one. It was an extraordinarily interesting scene as I watched the faces of that little gathering of men and women gazing with the keenest and most penetrating of expressions upon their teacher; and now and then, as he mentioned psalm or prophecy, taking up their Bibles to find the pa.s.sage named. Then, satisfied as to its apposite character, they would look up again as eagerly as before. I seemed to be back again in spirit sharing in one of those Apostolic scenes of the New Testament, when one or another "preached CHRIST unto them," and they, as at Berea, received the teaching "with readiness of mind, and searched the Scriptures whether those things were so."