"Do?--why, stay with me, and leave the poor fellow to finish his work."

The simple girl had never once thought of this plan of pacifying her outraged sense of propriety.

Their sense of hearing is so acute that they can distinguish sounds at an incredible distance, which cannot be detected by a European at all. I myself witnessed a singular exemplification of this fact. It was mid-winter; the Indians had pitched their tent, or wigwam, as usual, in our swamp. All the males were absent on a hunting expedition up the country, and had left two women behind to take care of the camp and its contents, Mrs. Tom Nogan and her children, and Susan Moore, a young girl of fifteen, and the only truly beautiful squaw I ever saw. There was something interesting about this girl's history, as well as her appearance. Her father had been drowned during a sudden hurricane, which swamped his canoe on Stony Lake; and the mother, who witnessed the accident from the sh.o.r.e, and was near her confinement with this child, boldly swam out to his a.s.sistance. She reached the spot where he sank, and even succeeded in recovering the body; but it was too late; the man was dead.

The soul of an Indian that has been drowned is reckoned accursed, and he is never permitted to join his tribe on the happy hunting-grounds, but his spirit haunts the lake or river in which he lost his life. His body is buried on some lonely island, which the Indians never pa.s.s without leaving a small portion of food, tobacco, ammunition, to supply his wants; but he is never interred with the rest of his people.

His children are considered unlucky, and few willingly unite themselves to the females of the family, lest a portion of the father's curse should be visited on them.

The orphan Indian girl generally kept aloof from the rest, and seemed so lonely and companionless, that she soon attracted my attention and sympathy, and a hearty feeling of good-will sprang up between us. Her features were small and regular, her face oval, and her large, dark, loving eyes were full of tenderness and sensibility, but as bright and shy as those of the deer. A rich vermilion glow burnt upon her olive cheek and lips, and set off the dazzling whiteness of her even and pearly teeth. She was small of stature, with delicate little hands and feet, and her figure was elastic and graceful. She was a beautiful child of nature, and her Indian name signified "the voice of angry waters." Poor girl, she had been a child of grief and tears from her birth! Her mother was a Mohawk, from whom she, in all probability, derived her superior personal attractions; for they are very far before the Missasaguas in this respect.

My friend and neighbour, Emilia S---, the wife of a naval officer, who lived about a mile distant from me, through the bush, had come to spend the day with me; and hearing that the Indians were in the swamp, and the men away, we determined to take a few trifles to the camp, in the way of presents, and spend an hour in chatting with the squaws.

What a beautiful moonlight night it was, as light as day!--the great forest sleeping tranquilly beneath the cloudless heavens--not a sound to disturb the deep repose of nature but the whispering of the breeze, which, during the most profound calm, creeps through the lofty pine tops. We bounded down the steep bank to the lake sh.o.r.e.

Life is a blessing, a precious boon indeed, in such an hour, and we felt happy in the mere consciousness of existence--the glorious privilege of pouring out the silent adoration of the heart to the Great Father in his universal temple.

On entering the wigwam, which stood within a few yards of the clearing, in the middle of a thick group of cedars, we found Mrs.

Tom alone with her elvish children, seated before the great fire that burned in the centre of the camp; she was busy boiling some bark in an iron spider. The little boys, in red flannel shirts which were their only covering, were tormenting a puppy, which seemed to take their pinching and pummelling in good part, for it neither attempted to bark nor to bite, but, like the eels in the story, submitted to the infliction because it was used to it. Mrs. Tom greeted us with a grin of pleasure, and motioned to us to sit down upon a buffalo-skin, which, with a courtesy so natural to the Indians, she had placed near her for our accommodation.

"You are all alone," said I, glancing round the camp.

"Ye'es; Indian away hunting--Upper Lakes. Come home with much deer."

"And Susan, where is she?"

"By and by. (Meaning that she was coming.) Gone to fetch water--ice thick--chop with axe--take long time."

As she ceased speaking, the old blanket that formed the door of the tent was withdrawn, and the girl, bearing two pails of water, stood in the open s.p.a.ce, in the white moonlight. The glow of the fire streamed upon her dark, floating locks, danced in the black, glistening eye, and gave a deeper blush to the olive cheek! She would have made a beautiful picture; Sir Joshua Reynolds would have rejoiced in such a model--so simply graceful and unaffected, the very beau ideal of savage life and unadorned nature. A smile of recognition pa.s.sed between us. She put down her burden beside Mrs.

Tom, and noiselessly glided to her seat.

We had scarcely exchanged a few words with our favourite, when the old squaw, placing her hand against her ear, exclaimed, "Whist!

whist!"

"What is it?" cried Emilia and I, starting to our feet. "Is there any danger?"

"A deer--a deer--in bush!" whispered the squaw, seizing a rifle that stood in a corner. "I hear sticks crack--a great way off. Stay here!"

A great way off the animal must have been, for though Emilia and I listened at the open door, an advantage which the squaw did not enjoy, we could not hear the least sound: all seemed still as death.

The squaw whistled to an old hound, and went out.

"Did you hear anything, Susan?"

She smiled, and nodded.

"Listen; the dog has found the track."

The next moment the discharge of a rifle, and the deep baying of the dog, woke up the sleeping echoes of the woods; and the girl started off to help the old squaw to bring in the game that she had shot.

The Indians are great imitators, and possess a nice tact in adopting the customs and manners of those with whom they a.s.sociate. An Indian is Nature's gentleman--never familiar, coa.r.s.e, or vulgar. If he take a meal with you, he waits to see how you make use of the implements on the table, and the manner in which you eat, which he imitates with a grave decorum, as if he had been accustomed to the same usages from childhood. He never attempts to help himself, or demand more food, but waits patiently until you perceive what he requires.

I was perfectly astonished at this innate politeness, for it seems natural to all the Indians with whom I have had any dealings.

There was one old Indian, who belonged to a distant settlement, and only visited our lakes occasionally on hunting parties. He was a strange, eccentric, merry old fellow, with a skin like red mahogany, and a wiry, sinewy frame, that looked as if it could bid defiance to every change of temperature.

Old Snow-storm, for such was his significant name, was rather too fond of the whiskey-bottle, and when he had taken a drop too much, he became an unmanageable wild beast. He had a great fancy for my husband, and never visited the other Indians without extending the same favour to us. Once upon a time, he broke the nipple of his gun; and Moodie repaired the injury for him by fixing a new one in its place, which little kindness quite won the heart of the old man, and he never came to see us without bringing an offering of fish, ducks, partridges, or venison, to show his grat.i.tude.

One warm September day, he made his appearance bare-headed, as usual, and carrying in his hand a great checked bundle.

"Fond of grapes?" said he, putting the said bundle into my hands.

"Fine grapes--brought them from island, for my friend's squaw and papouse."

Glad of the donation, which I considered quite a prize, I hastened into the kitchen to untie the grapes and put them into a dish. But imagine my disappointment, when I found them wrapped up in a soiled shirt, only recently taken from the back of the owner. I called Moodie, and begged him to return Snow-storm his garment, and to thank him for the grapes.

The mischievous creature was highly diverted with the circ.u.mstance, and laughed immoderately.

"Snow-storm," said he, "Mrs. Moodie and the children are obliged to you for your kindness in bringing them the grapes; but how came you to tie them up in a dirty shirt?"

"Dirty!" cried the old man, astonished that we should object to the fruit on that score. "It ought to be clean; it has been washed often enough. Owgh! You see, Moodie," he continued, "I have no hat--never wear hat--want no shade to my eyes--love the sun--see all around me--up and down--much better widout hat. Could not put grapes in hat--blanket-coat too large, crush fruit, juice run out. I had noting but my shirt, so I takes off shirt, and brings grape safe over the water on my back. Papouse no care for dirty shirt; their lee-tel bellies have no eyes."

In spite of this eloquent harangue, I could not bring myself to use the grapes, ripe and tempting as they looked, or give them to the children. Mr. W--- and his wife happening to step in at that moment, fell into such an ecstasy at the sight of the grapes, that, as they were perfectly unacquainted with the circ.u.mstance of the shirt, I very generously gratified their wishes by presenting them with the contents of the large dish; and they never ate a bit less sweet for the novel mode in which they were conveyed to me!

The Indians, under their quiet exterior, possess a deal of humour.

They have significant names for everything, and a nickname for every one, and some of the latter are laughably appropriate. A fat, pompous, ostentatious settler in our neighbourhood they called Muckakee, "the bull frog." Another, rather a fine young man, but with a very red face, they named Segoskee, "the rising sun." Mr.

Wood, who had a farm above ours, was a remarkably slender young man, and to him they gave the appellation of Metiz, "thin stick." A woman, that occasionally worked for me, had a disagreeable squint; she was known in Indian by the name of Sachabo, "cross eye." A gentleman with a very large nose was Choojas, "big, or ugly nose."

My little Addie, who was a fair, lovely creature, they viewed with great approbation, and called Anoonk, "a star;" while the rosy Katie was Nogesigook, "the northern lights." As to me, I was Nonocosiqui, a "humming-bird;" a ridiculous name for a tall woman, but it had reference to the delight I took in painting birds. My friend, Emilia, was "blue cloud;" my little Donald, "frozen face;" young C---, "the red-headed woodp.e.c.k.e.r," from the colour of his hair; my brother, Chippewa, and "the bald-headed eagle." He was an especial favourite among them.

The Indians are often made a prey of and cheated by the unprincipled settlers, who think it no crime to overreach a red-skin. One anecdote will fully ill.u.s.trate this fact. A young squaw, who was near becoming a mother, stopped at a Smith-town settler's house to rest herself. The woman of the house, who was Irish, was peeling for dinner some large white turnips, which her husband had grown in their garden. The Indian had never seen a turnip before, and the appearance of the firm, white, juicy root gave her such a keen craving to taste it that she very earnestly begged for a small piece to eat. She had purchased at Peterborough a large stone-china bowl, of a very handsome pattern (or, perhaps, got it at the store in exchange for BASKET), the worth of which might be half-a-dollar.

If the poor squaw longed for the turnip, the value of which could scarcely reach a copper, the covetous European had fixed as longing a glance upon the china bowl, and she was determined to gratify her avaricious desire and obtain it on the most easy terms. She told the squaw, with some disdain, that her man did not grow turnips to give away to "Injuns," but she would sell her one. The squaw offered her four coppers, all the change she had about her. This the woman refused with contempt. She then proffered a basket; but that was not sufficient; nothing would satisfy her but the bowl. The Indian demurred; but opposition had only increased her craving for the turnip in a tenfold degree; and, after a short mental struggle, in which the animal propensity overcame the warnings of prudence, the squaw gave up the bowl, and received in return one turnip!

The daughter of this woman told me this anecdote of her mother as a very clever thing. What ideas some people have of moral justice!

I have said before that the Indian never forgets a kindness. We had a thousand proofs of this, when overtaken by misfortune, and withering beneath the iron grasp of poverty, we could scarcely obtain bread for ourselves and our little ones; then it was that the truth of the eastern proverb was brought home to our hearts, and the goodness of G.o.d fully manifested towards us, "Cast thy bread upon the waters, and thou shalt find it after many days."

During better times we had treated these poor savages with kindness and liberality, and when dearer friends looked coldly upon us they never forsook us. For many a good meal I have been indebted to them, when I had nothing to give in return, when the pantry was empty, and "the hearthstone growing cold," as they term the want of provisions to cook at it. And their delicacy in conferring these favours was not the least admirable part of their conduct. John Nogan, who was much attached to us, would bring a fine bunch of ducks, and drop them at my feet "for the papouse," or leave a large muskinonge on the sill of the door, or place a quarter of venison just within it, and slip away without saying a word, thinking that receiving a present from a poor Indian might hurt our feelings, and he would spare us the mortification of returning thanks.

Often have I grieved that people with such generous impulses should be degraded and corrupted by civilised men; that a mysterious destiny involves and hangs over them, pressing them back into the wilderness, and slowly and surely sweeping them from the earth.

Their ideas of Christianity appeared to me vague and unsatisfactory.

They will tell you that Christ died for men, and that He is the Saviour of the World, but they do not seem to comprehend the spiritual character of Christianity, nor the full extent of the requirements and application of the law of Christian love. These imperfect views may not be entertained by all Christian Indians, but they were very common amongst those with whom I conversed. Their ignorance upon theological, as well as upon other subjects, is, of course, extreme. One Indian asked me very innocently if I came from the land where Christ was born, and if I had ever seen Jesus. They always mention the name of the Persons in the Trinity with great reverence.

They are a highly imaginative people. The practical meaning of their names, and their intense admiration for the beauties of Nature, are proof of this. Nothing escapes their observing eyes. There is not a flower that blooms in the wilderness, a bird that cuts the air with its wings, a beast that roams the wood, a fish that stems the water, or the most minute insect that sports in the sunbeams, but it has an Indian name to ill.u.s.trate its peculiar habits and qualities. Some of their words convey the direct meaning of the thing implied--thus, che-charm, "to sneeze," is the very sound of that act; too-me-duh, "to churn," gives the noise made by the dashing of the cream from side to side; and many others.

They believe in supernatural appearances--in spirits of the earth, the air, the waters. The latter they consider evil, and propitiate before undertaking a long voyage, by throwing small portions of bread, meat, tobacco, and gunpowder into the water.

When an Indian loses one of his children, he must keep a strict fast for three days, abstaining from food of any kind. A hunter, of the name of Young, told me a curious story of their rigid observance of this strange rite.

"They had a chief," he said, "a few years ago, whom they called 'Handsome Jack'--whether in derision, I cannot tell, for he was one of the ugliest Indians I ever saw. The scarlet fever got into the camp--a terrible disease in this country, and doubly terrible to those poor creatures who don't know how to treat it. His eldest daughter died. The chief had fasted two days when I met him in the bush. I did not know what had happened, but I opened my wallet, for I was on a hunting expedition, and offered him some bread and dried venison. He looked at me reproachfully.

"'Do white men eat bread the first night their papouse is laid in the earth?'

"I then knew the cause of his depression, and left him."