He went on talking and talking foolishness till I said to him: If you goes on in that 'ere way I'll hit you a hot 'un on the nose.

You ask me what are patrins. Patrin is the name of the signs by which the Gypsies who go before show the road they have taken to those who follow behind. We flings handfuls of gra.s.s down at the head of the road we takes, or we makes with the finger a cross-mark on the ground, we sticks up branches of trees by the side the hedge.

But the true patrin is handfuls of leaves flung down; for patrin or patten in old Roman language means the leaf of a tree.

The true way to be a wise man is to hear, see, and bear in mind.

The man who has not the whip-hand of his tongue and his temper is not fit to go into company.

The Bill to take up the no-man's lands (comons), and to make the poor people die of hunger and cold, has been flung out of the House of Commons.

The name they gives her is "Luck in a basket," because she carries about a basket, which every night, when she goes home, is sure to be full of stolen property.

This here, brothers, is the t.i.tle of a book, the head-work of an old king of Roumany land: the Tribunal, or the dispute between the wise man and the world: or, the death-sentence pa.s.sed by the soul upon the body.

When the rope was about his neck they brought him his pardon, and let him go; but from that day he would wear a neck-kerchief no more, for he said it brought to his mind the rope about his neck.

Jack Cooper could read enough to know all that was upon the milestones and the sign-posts.

The Roman way to cook a fowl is to do it up with its feathers in clay, and then to put it in fire for a little more than half an hour.

When the clay and the burnt feathers are taken from the fowl, the belly cut open, and the inside flung out, 'tis a food good enough for a queen to eat without salt.

When the Gentile way of living and the Gypsy way of living come together, it is anything but a good way of living.

He told me once that when he was a chap of twenty he killed a Gentile, and buried the dead meat under ground. He was taken up for the murder, but as no one could find the cold meat, the justices let him go. He said that the job did not sit heavy upon his mind for a long time, but then all of a sudden he became sad, and afraid of the dead Gentile's ghost; and that often of a night, as he was coming half-drunk from the public-house by himself, he would look over his right shoulder and over his left shoulder, to know if the dead man's ghost was not coming behind to lay hold of him.

Do you know the Gypsy way of taking the hand?

Aye, aye, brother.

Show it to me.

They does it so, brother.

A tramp has more fun than a Gypsy.

You have heard the word pazorrus. That is what is called by the Gentiles "trusted," or in debt. In the old time the Roman who got from his brother money or other things on trust, and did not pay him again, could be made to work for him as horse, a.s.s, or wood cutter for a year and a day. At present the matter is not so. If a Roman got money, or other things, from my hand on credit, and did not repay me, how could I make him labour for me as horse, a.s.s, or stick-cutter for one day, not to say for a year?

Do you call this a fair? A very pretty fair is this: you might put it all into your pocket.

It is not a wise thing to say you have been wrong. If you allow you have been wrong, people will say: You may be a very honest fellow, but are certainly a very great fool.

Where are you living?

Mine is not living; mine is staying, to say the best of it; I am a traveller, brother!

When Roman people speak to one another, they say brother and sister.

When parents speak to their children, they say, my son, or my daughter, or my child, gorgiko-like, to either. When children speak to their parents, they say, my father, or my mother.

My father, why were worms made? My son, that moles might live by eating them. My father, why were moles made? My son, that you and I might live by catching them. My father, why were you and I made? My son, that worms might live by eating us.

All farmers are fools. When they hear a citizen in the country say: That's a fine horse! they say: 'Tis no horse, 'tis a mare; whether the thing's a horse or not. The simpletons don't know that a mare's a horse, though a horse is not a mare.

No one like Gypsy Will's wife for dancing in a platter.

When Constance Smith died, she was a hundred ten years old.

Do you know Mrs. Cooper?

I knows her very well, brother.

Do you like her?

I loves her very much, brother; and I have often, often said to the other Gypsies, when they speaking ill of her: She's a gentlewoman; takes care of all of you; if it were not for her, you would all go to the devil.

What does she do for a living?

She tells fortunes, brother; she tells fortunes.

Is she a good hand at fortune-telling?

There's no Roman woman under the sun so good at fortune-telling as Mrs. Cooper; it is impossible not to have your fortune told by her; she's a true witch; she takes people by the hand, and tells their fortunes, whether they will or no.

'Tis no use to go seeking after Gypsies. When you wants to see them 'tis impossible to find one of them; but when you are thinking of other matters you see plenty, plenty of them.

I will swear neither falsely nor truly against any one; if they wishes to find out something, let them find it out themselves.

If he had been transported for a great robbery, I would have said nothing; but it makes me mad to think that he has been sent away, all along of a vile harlot, for the value of three-and-sixpence.

When he had committed the murder he made haste, and ran into the wood, where he hid himself in the hollow of a great old tree; but it was no use at all; the runners followed his track all along the forest till they came to the tree.

How many fortunes have you told to-day?

Only one lady's, brother; yonder she's coming back; I knows her by the black lace on her gown.

How much money did she give you?

Only one groat, brother; only one groat. May the devil run away with her bodily!

Hear the words of wisdom which Mike the Grecian said to Mrs.

Trullifer: Mrs. Trollopr, you must live by your living; and if you have a pound you must spend it.

Can you speak Romany?

Aye, aye, brother!

What is Weshenjuggalslomomengreskeytemskeytudlogueri?

I don't know what you say, brother.

Then you are no master of Romany.

ROMANE NAVIOR OF TEMES AND GAVIOR GYPSY NAMES OF CONTRIES AND TOWNS