[362] _Ibid_, p. 195.

[363] _Arber Reprint_ (London, 1870), p. 151.

[364] _Ibid._, pp. 142-143.

[365] _Ibid._, p. 80.

[366] _Vide_, p. 132.

[367] _Vide_, pp. 77-78.

[368] Smith, _Eliz. Crit. Essays_, I, 48.

[369] Croll, Introd. to ed. of _Euphues_ (New York, 1916), p. vii.

[370] Smith, I, 60.

[371] _School of Abuse_ (Pub. of the Shak. Soc., 1841), Vol, 2, p. 15.

[372] _Ibid._, pp. 20, 25, 29.

[373] Smith, I, 65.

[374] Smith, I, 73.

[375] Smith, I, 76.

[376] Smith, I, 83.

[377] _Vide_, pp. 86-87.

[378] _Lit. Crit. in the Ren._ 2d ed., pp. 269-274.

[379] Smith, I, 158-160.

[380] _Ibid._, 160.

[381] _Ibid._, I, 159.

[382] _Ibid._, I, 171.

[383] _Ibid._, p. 172.

[384] Cf. above, p. 138.

[385] _De inst. orat._, V, xi, 19.

[386] _Arte of Rhet._, p. 198.

[387] _Ibid._, I, 157.

[388] Smith, I, 169.

[389] _Rhetoric_, II, xx.

[390] Smith, I, 173.

[391] Cf. St. Augustine, _Confessions_, III, vi.

[392] Smith, I, 187. Cf. Arist. _Rhet._ I, i, and Quint. _De inst. orat._ II, xvi, who defend rhetoric on the same ground. Sidney's "with a sword thou maist kill thy Father, and with a sword thou maist defende thy Prince and Country" is in Quintilian.

[393] See also p. 38.

[394] Smith, II, 208.

[395] Smith, II, 201.

[396] _Ibid._

[397] _De audiendis poetis_, XIV. Plutarch believed that poetry gained this end by enunciating moral and philosophical _sententiae_, not by allegory, which Plutarch made sport of.

[398] See pp. 87-89.

[399] Smith, I, 250-252.

[400] Smith, I, 232.

[401] Smith, I, 238-239.

[402] Smith, I, 235-236.

[403] Smith, I, 248-249.

[404] _Vide_, pp. 89-92.

[405] Smith, II, 25.

[406] Smith, II, 115-116.

[407] Smith, II, 160.

[408] Smith, II, 32-40.

[409] Smith, II, 41-42.

[410] _Ibid._

[411] Woodward, _Educ. in the Ren._ p. 135.