[221] I, 183.

[222] I, 201.

[223] Arist. _Rhet._, III, 2; Quint. VIII, iii. 62; Scaliger, iii, 25. Cf.

ante p. 33.

[224] _De aug._ II, 13.

[225] See pp. 18, 19.

[226] I, 203.

[227] I, 202.

[228] Smith, I, 227-228.

[229] I, 256.

[230] I, 231.

[231] I, 247-248.

[232] I, i.

[233] I, ii.

[234] I, viii.

[235] I, iv.

[236] La Rue Van Hook, "Greek Rhetorical Terminology in Puttenham's _The Arte of English Poesie." Trans. of the Am. Phil. a.s.s._ (1914) XLV, 111.

Puttenham was also familiar with the _ad Herennium_ and with _Cicero_.

[237] (Philadelphia, 1891), p. 59.

[238] III, i.

[239] III, xix, p. 206 Arber reprint; of. also p. 230, on the figure _Merismus_ or the Distributor, and the remainder of the chapter.

[240] Smith, II, 249, 282.

[241] _Ibid_, II, 274.

[242] Preface to Homer, in Spingarn, _Critical Essays of the Seventeenth Century_, I, 81.

[243] Spingarn, I, 5.

[244] _Literary Criticism in the Seventeenth Century, Introduction_, I, xiii.

[245] _Timber_, Sec. 128. Cf. _Pastime of Pleasure_, VIII, 29.

[246] Spingarn, I, 211.

[247] _Timber_, Sec. 109.

[248] _Timber_, Sees. 132-133.

[249] Spingarn, I, 214.

[250] _Ibid._, p. 210, 213.

[251] Vossler, _op. cit._, p. 48.

[252] Spingarn, I, 107.

[253] _Ibid._, I, 142.

[254] _Ibid._, I, 182.

[255] _Ibid._, I, 188, 185.

[256] Spingarn, I, 206.

[257] Pseudo-Demetrius, _De elocutione_.

[258] The _De sublimitate_.

[259] _De sublimitate_, VIII.

[260] Spingarn, I, 206.

[261] _Reason of Church Government_ (1641), in Spingarn, I, 194.

[262] _Introd. to Eliz. Crit. Essays_, I, lxx.

[263] Pp. 23-25.

[264] VI, 2.

[265] Poetica est facultas videndi quodcunque accommodatum est ad imitationem cuiusque actionis, affectionis, moris, suavi sermone, ad vitam corrigendam & ad bene beateque vivendum comparata. _Praefatio_ to _Maggi's_ ed. of the _Poetics_ (1550), p. 9.

[266] Spingarn, p. 35.

[267] La poetica e una facolta, la quale insegna in quai modi si debba imitare qualunque azione, affetto e costume, con numero, sermone ed armonia; mescolatamente a di per se, per remuovere gli uomini dai vizi e accendergli alle virtu, affine che conseguano la perfezione e beat.i.tudine loro. _Lezione della poetica_ (1590) in _Opere_ (Trieste, 1859), II, 687.

[268] Verses 1008-1010.

[269] Verse 1055.