The Rev. Dr. Caird, of the University of Glasgow, having invited the Bishop of Argyll to preach to a mixed Episcopalian and Presbyterian congregation, using his Church's liturgy, from the University pulpit of Glasgow, the Bishop of Glasgow interposed to prevent it.

The interference of the Bishop of Glasgow with his brother prelate of Argyll called forth a letter from Dean Ramsay, which appeared in the _Scottish Guardian_ on 15th March 1872, and in the _Scotsman_ three days later. In it the Dean in fact a.s.serts a religious sympathy towards those who differ from him, comprehensive enough to include all his Protestant countrymen.

"In an address to the Bishop of Glasgow, signed by sixty-two clergymen, it is stated that the service contemplated in the chapel of the University of Glasgow would be a 'lax proceeding, and fraught with great injury to the highest interests of the Church,' Accordingly the Bishop of Glasgow prohibited the service, to guard the Church from complicity in a measure which he considered subversive of her position in this country.' In other words," says Dean Ramsay, "we are called upon to believe that, as members of the Scottish Episcopal Church, it is our bounden duty to withhold every appearance of any religious sympathy with our Presbyterian fellow-countrymen and fellow-Christians. I now solemnly declare for myself that, had I come to the conclusion that such was the teaching of our Church, and such the views to which I was bound--viz.

that her object was thus to sever man from man, and to maintain that the service proposed at Glasgow was really 'fraught with great injury to the highest interests of my Church,' because it would promote union and peace--the sun should not again set till I had given up all official connection with a Church of which the foundations and the principles would be so different from the landmarks and leading manifestations of our holy faith itself. Were the principles and conduct laid down in this address and in the answer to it fairly carried out, I cannot see any other result than the members of our Church considering the whole of Scotland which is external to our communion as a land of infidels, with whom we can have no spiritual connection, and whom, indeed, we could hardly recognise as a Christian people."

The Dean's letter is chiefly remarkable as showing that age had not frozen his charity. It called forth many letters like that of Dr.

Candlish, and one from the little Somersets.h.i.+re society which he loved so well.

JOHN SHEPPARD, Esq., Frome, to DEAN RAMSAY.

The Cottage, Frome, 21st March 1872.

Very dear and reverend Sir--I have to thank you for the _Scottish Guardian_ which you have kindly sent me. I regret the divisions which appear to have arisen in your church.

Whatever comes from your pen has special interest for me; and I am glad to see it (as it always has been) pleading the cause of Christian charity. It appears to me that the welfare of your church would have been promoted by acceding to the invitation,

I think I have mentioned to you that we had lately a visit from good Archdeacon Sandford, which we much enjoyed. We learn with sorrow that since attendance at the Convocation and a stay at Lambeth Palace, he has been suffering great weakness and exhaustion, and been confined to his bed for a month. He is now slowly recovering; but we fear his exertions have been beyond his strength, and that his life must be very precarious.

I hope your health is not more seriously impaired; but we must be looking more and more, dear sir, towards the home which pain and strife cannot enter.

My beloved Susan is very zealous as the animals' friend, and birds of many sorts welcome and solicit her as their patroness. She desires to be most kindly remembered to you, with, my dear Dean, your attached old friend,

JOHN SHEPPARD.

_P.S._--Susan instructs me to say for her that, "since reading your letter to the _Guardian_, she loves you more than ever, if possible." My words are cool in comparison with hers; and this is a curious message for an ancient husband to convey.

She thinks we have not thanked you for the Bishop's Latin verses and the translations of them. If we have not, it is not because our "_reminiscences_" of you are faint or few.

I wish to preserve a note of a dear old friend of my own, whose talents, perhaps I might say whose genius, was only shrouded by his modesty. I know that the Dean felt how gratifying it was to find among his congregation men of such accomplishment, such scholars.h.i.+p, as George Moir and George Dundas, and it is something to show that they responded very heartily to that feeling.

GEORGE MOIR to DEAN RAMSAY.

Monday morning, 14 Charlotte Square.

My dear Dean--My condition renders it frequently impossible to attend church, from the difficulty I have in remaining for any length of time. But I have been able to be present the last two Sundays, and I cannot refrain from saying with how much pleasure I listened yesterday to your discourse on charity. It was not unworthy of the beautiful pa.s.sage which formed its ground-work; clear, consecutive, eloquent, and with a moral application of which I wish we may all avail ourselves.

Long may you continue to advise and instruct those who are _to come after me_.

I was delighted to see you looking so well, and to notice the look of vigour with which the discourse was delivered.

Believe me ever most truly yours, GEO. MOIR.

In 1866 the Dean had delivered two lectures upon "Preachers and Preaching," but which were afterwards published in a volume called _Pulpit Table-Talk_. That is the subject of the following letter from a great master of the art:--

Dr. GUTHRIE to DEAN RAMSAY.

Inchgrundle, Tarfside, by Brechin,

31st August 1868.

My dear Mr. Dean--Your Pulpit Table-Talk has been sent here to gratify, delight, and edify me. A most entertaining book; and full of wise and admirable sentiments. All ministers and preachers should read and digest it. Age seems to have no more dulling effect on you than it had on Sir David Brewster, who retained, after he had turned the threescore and ten, all the greenery, foliage, and flowers of youth--presenting at once the freshness of Spring, and the flowers of Summer, and the precious fruits of Autumn.

May your bow long abide in strength! and the evening of your days be calm and peaceful, bright with the sure and certain hope of that better world, where, I hope, we shall meet to be for ever with the Lord! With the greatest respect and affectionate regards, yours ever,

THOMAS GUTHRIE.

I cannot fix the date of the following anecdote, nor does the date much matter:--Some years ago a child, the son of the U.P. minister of Dunblane, was so dangerously ill, that a neighbouring lady, the wife of the Episcopal clergyman, who was much interested in the little boy, asked her husband if it might be permitted to beg the prayers of the congregation for his recovery. The clergyman readily a.s.sented; and when the facts came to the knowledge of Dean Ramsay, and that it was a suggestion of a dear friend of his, he sent the lady a copy of his _Reminiscences_, with a letter to her husband, in which he says--"I was greatly charmed with your account of prayers offered up for poor little Blair. Tell your Mary I love her more than ever. It has quite affected me, her proposing it." The husband is the Rev. Mr. Malcolm; the lady his wife, daughter of the Dean's dear friend, Bishop Terrot.

But the end was approaching. In December 1872 it was noticed with sorrow that for the first time since the commencement of the Church Society (1838), of which Ramsay was really the founder, the Dean was absent from the annual meeting of the general committee. Soon it became known that his illness was more than a mere pa.s.sing attack. During its continuance the deepest interest was manifested in every quarter. Each day, and "almost from hour to hour, the latest tidings were eagerly sought for.

In many churches and in many families besides those of our communion, prayers were offered for his recovery. And when at last it became known that he had indeed pa.s.sed away from this life, it was felt that we had lost not only a venerable Father of the Church, but one whose name, familiar as a household word, was always a.s.sociated with kindly loving thoughts and deeds--one who was deservedly welcome wherever he went, and whose influence was always towards peace and goodwill." The Rev. Mr.

Montgomery, our present Dean of Edinburgh, whose words I quote, truly says that "he was a Churchman by conviction, but was ever ready to meet, and, where occasion offered, to act with others upon the basis of a common humanity and common Christianity."

FOOTNOTES:

[9] The margin seems to show that this page of the journal was not written till 1843.

[10] The Bishop said that the two impediments to profitable or amusing conversation were _humdrum_ and _humbug_.

On another occasion, the Bishop having expressed his doubt of the truth of spirit-rapping, table-turning, etc., and being pressed with the appeal, "Surely you must admit these are indications of Satanic agency,"

quietly answered, "It may be so, but it must be a mark of Satan being in a state of dotage!"

[11] Alluditur ad t.i.tulum libri _Reminiscences_, etc.

[12] Here is the pa.s.sage referred to by Mr. d.i.c.kens:--"There are persons who do not sympathise with my great desire to preserve and to disseminate these specimens of Scottish humour; indeed, I have reasons to suspect that some have been disposed to consider the time and attention which I have given to the subject as ill-bestowed, or at any rate, as somewhat unsuitable to one of my advanced age and sacred profession. If any persons do really think so, all I can say is, I do not agree with them. National peculiarities must ever form an interesting and improving study, inasmuch as it is a study of human nature; and the anecdotes of this volume all tend to ill.u.s.trate features of the Scottish mind, which, as moral and religious traits of character, are deeply interesting. I am convinced that every one, whether clergyman or layman, who contributes to the innocent enjoyment of human life, has joined in a good work, inasmuch as he has diminished the inducement to _vicious_ indulgence. G.o.d knows there is enough of sin and of sorrow in the world to make sad the heart of every Christian man. No one, I think, need be ashamed of his endeavours to cheer the darker hours of his fellow-travellers' steps through life, or to beguile the hearts of the weary and the heavy laden, if only for a time, into cheerful and amusing trains of thought. So far as my experience of life goes, I have never found that the cause of morality and religion was promoted by sternly checking the tendencies of our nature to relaxation and amus.e.m.e.nt. If mankind be too ready to enter upon pleasures which are dangerous or questionable, it is the part of wisdom and of prudence to supply them with sources of interest, the enjoyment of which are innocent and permissible."

APPENDIX.

When this Memoir was only begun I was anxious to say something of the Dean's musical powers; and, not venturing to speak of music myself, I asked the Dean's sister Lady Burnett to supply my deficiency. In reply I had the following letter:--

22d February 1873.

... As a flute-player the Dean attained a proficiency rarely seen in an amateur, and used frequently to play the very difficult flute-obligatos of some of Handel's songs, which are considered a hard task even for professionals. Besides playing the flute he was thoroughly conversant with the mechanism of the organ, and had some knowledge of the violoncello, though he never gave much time to the study of that instrument. But perhaps the most interesting point in this part of the character of my brother was his ardent love for Handel's music. There was not a song or chorus of the great master that he was not acquainted with, and in his younger days he used to sing the ba.s.s music from the Messiah and other Oratorios with great taste and skill--his voice, a fine mellow baritone, being well suited to these songs. You may remember his lectures on Handel delivered at the Philosophical Inst.i.tution some years ago, and how enthusiastic he was when describing the manifold beauties of his favourite composer, and how interested and eager he became when the choir sang the music he knew and loved so well....

I wrote this on Sat.u.r.day evening when sitting alone, thinking of the great loss I had sustained; the variety there was in Edward's character; how accomplished he was; what knowledge he had on many subjects; his fine taste, his gentleness and Christian piety; and then his strong sense of humour and fun; how amusing he was, and such droll things broke out every now and then! even to the very last so genial and social, and altogether such a man that we "ne'er shall look upon his like again."--Yours very sincerely, LAUDERDALE BURNETT.

REMINISCENCES.

PREFACE

TO

TWENTY-SECOND EDITION.