I used to think the text in St. James that 'he who offended in one point, offends in all,' very harsh: but I now feel the awful, the tremendous truth of it. In the one crime of OPIUM, what crime have I not made myself guilty of!--Ingrat.i.tude to my Maker! and to my benefactors--injustice!

_and unnatural cruelty to my poor children!_--self-contempt for my repeated promise--breach, nay, too often, actual falsehood!

After my death, I earnestly entreat, that a full and unqualified narration of my wretchedness, and of its guilty cause, may be made public, that at least, some little good may be effected by the direful example.

May G.o.d Almighty bless you, and have mercy on your still affectionate, and in his heart, grateful--

S. T. Coleridge."

This is indeed a redeeming letter. We here behold Mr. Coleridge in the lowest state of human depression, but his condition is not hopeless. It is not the insensibility of final impenitence; it is not the slumber of the grave. A gleam of sunshine bursts through the almost impenetrable gloom; and the virtue of that prayer "May G.o.d Almighty have mercy!" in a penitent heart, like his, combined as we know it was, with the recognition of Him, who is "the Way, the Truth, and the Life," authorizes the belief, that a spirit thus exercised, had joys in reserve, and was to become the recipient of the best influences that can illumine regenerate man.

No individual ever effected great good in the moral world, who had not been subjected to a long preliminary discipline; and he who knows what is in man; who often educes good from evil, can best apportion the exact kind and degree, indispensable to each separate heart. Mr. Coleridge, after this time, lived twenty years. A merciful providence, though with many mementos of decay, preserved his body, and in all its vigor sustained his mind. Power was given him, it is presumed, and fervently hoped, to subdue his former pernicious practices. The season of solemn reflection it is hoped arrived, that his ten talents were no longer partially buried, but that the lengthened s.p.a.ce extended to him, was consecrated by deep reflection, and consequent qualification, to elucidate and establish the everlasting principles of Christian truth.

Under such advantages, we are authorized in forming the highest expectations from his Great Posthumous Work. Nothing which I have narrated of Mr. Coleridge, will in the least subtract from the merit, or the impression of that production, effected in his mature manhood, when his renovated faculties sent forth new corruscations, and concentrated the results of all his profound meditations. The very process to which he had been exposed, so unpropitious as it appeared, may have been the most favourable for giving consistency to his intellectual researches. He may have thought in channels the more refined, varied, and luminous, from the ample experience he had acquired, that the only real evil in this world, was the frown of the Almighty, and His favor the only real good; so that the grand work, about to appear, may add strength to the strong, and give endurance to the finished pediment of his usefulness and his fame.

But although all these cheering antic.i.p.ations should be fully realized, regrets will still exist. It will ever be deplored, that Mr. Coleridge's system of Christian Ethics, had not yet been deliberately recorded by himself. This feeling, however natural, is still considerably moderated, by reflecting on the ample competence of the individual on whom the distinction of preparing this system has devolved; a security that it will be both well and faithfully executed, and which, in the same proportion that it reflects credit on the editor, will embalm with additional honours, the memory of SAMUEL TAYLOR COLERIDGE; a genius, who in the opulence of his imagination, and his rich and inexhaustible capabilities, as a poet, a logician, and a metaphysician, has not perhaps been surpa.s.sed since the days of Milton.

The following letter of Mr. Coleridge, was written a short time before his death, to a young friend. This deliberate exposition of his faith, and at such a season, cancels every random word or sentence, Mr. C. may ever have expressed or written, of an opposing tendency. In thoughtless moments Mr. C. may sometimes have expressed himself unguardedly, attended, on reflection, no doubt with self-accusation, but here in the full prospect of dissolution, he pours forth the genuine and ulterior feelings of his soul.

"To Adam Steinmetz Kinnaird,

My dear G.o.dchild,--I offer up the same fervent prayer for you now, as I did kneeling before the altar, when you were baptized into Christ, and solemnly received as a living member of his spiritual body, the church.

Years must, pa.s.s before you will be able to read with an understanding heart what I now write. But I trust that the all-gracious G.o.d, the Father of our Lord Jesus Christ, the Father of mercies, who, by his only-begotten Son, (all mercies in one sovereign mercy!) has redeemed you from evil ground, and willed you to be born out of darkness, but into light; out of death, but into life; out of sin, but into righteousness; even into 'the Lord our righteousness;' I trust that he will graciously hear the prayers of your dear parents, and be with you as the spirit of health and growth, in body and in mind. My dear G.o.dchild, you received from Christ's minister, at the baptismal font, as your Christian name, the name of a most dear friend of your father's, and who was to me even as a son, the late Adam Steinmetz, whose fervent aspirations, and paramount aim, even from early youth, was to be a Christian in thought, word, and deed; in will, mind, and affections. I too, your G.o.dfather, have known what the enjoyment and advantages of this life are, and what the more refined pleasures which learning and intellectual power can give; I now, on the eve of my departure, declare to you, and earnestly pray that you may hereafter live and act on the conviction, that health is a great blessing; competence, obtained by honourable industry, a great blessing; and a great blessing it is, to have kind, faithful, and loving friends and relatives; but that the greatest of all blessings, as it is the most enn.o.bling of all privileges, is to be indeed a Christian. But I have been likewise, through a large portion of my later life, a sufferer, sorely affected with bodily pains, languor, and manifold infirmities, and for the last three or four years have, with few and brief intervals, been confined to a sick room, and at this moment, in great weakness and heaviness, write from a sick bed, hopeless of recovery, yet without prospect of a speedy removal. And I thus, on the brink of the grave, solemnly bear witness to you, that the Almighty Redeemer, most gracious in his promises to them that truly seek him, is faithful to perform what he has promised; and has reserved, under all pains and infirmities, the peace that pa.s.seth all understanding, with the supporting a.s.surance of a reconciled G.o.d, who will not withdraw his spirit from me in the conflict, and in his own time will deliver me from the evil one. O my dear G.o.dchild! eminently blessed are they who begin _early_ to seek, fear, and love, their G.o.d, trusting wholly in the righteousness and mediation of their Lord, Redeemer, Saviour, and everlasting High Priest, Jesus Christ.

Oh, preserve this as a legacy and bequest from your unseen G.o.dfather and friend,

S. T. Coleridge.

July 13th, 1834, Grove, Highgate."

Is the writer of this epistle the man, who twenty years before, even coveted annihilation! Is this the man, who so long preferred, to all things else, the "Circean chalice!" Is this he, who at one time, learned to his unutterable dismay, what a sin was, "against an imperishable being, such as is the soul of man." Is this he, whose will was once extinguished by an unhallowed pa.s.sion, and he himself borne along toward perdition by a flood of intemperance! Is this the man who resisted the light, till darkness entered his mind, and with it a "glimpse of outer darkness!" Is this he, who feared that his own inveterate and aggravated crimes would exclude him, from that heaven, the road to which he was tracing out for others! Is this he, that through successive years, contended with the severest mental and bodily afflictions; who knew the cause, but rejected the remedy?--who, in 1807, declared himself "rolling rudderless," "the wreck of what he once was," "with an unceasing overwhelming sensation of wretchedness?" and in 1814, who still p.r.o.nounced himself the endurer of all that was "wretched, helpless, and hopeless?" Samuel Taylor Coleridge is the man on whom all these charges and fearful antic.i.p.ations once rested: but he it is fervently hoped, was changed; that he was renovated; that, when refuge failed, an unseen power subdued the rebellious, and softened the hard; and that he approached the verge of life in the serenity of faith and hope.

Before the effect of this letter, the eccentricities of S. T.

Coleridge--his indiscretions, his frailties, vanish away. There is in it a mellowed character, accordant with a proximity to the eternal state, when alone the objects of time a.s.sume their true dimensions; when, earth receding; eternity opening; the spirit, called to launch its untried bark on the dark and stormy waters that separate both worlds, descries _light_ afar, and leans, as its only solace, on the hope of the christian.

Checkered indeed was the life of this great but imperfect man. His dawn was not without promise. Hopes and blessings attended him in his course, but mists obscured his noon, and tempests long followed him; yet he set, it is hoped, serene and in splendor, looking on, through faith in his Redeemer, to that cloudless morning, where his sun shall no more go down.

The attention of the reader will now be directed to letters of Mr.

Southey, briefly relating to Mr. Coleridge, and to circ.u.mstances connected with the publication of the "Early Recollections of S. T.

Coleridge," 1837;--with a reference to the distressing malady with which Mrs. Southey was afflicted.

"Keswick, Feb. 26, 1836.

My dear Cottle,

... I never go out but for regular exercise. Constant occupation; a daily walk whatever the weather may be; const.i.tutional buoyancy of spirits; the comfort I have in my daughters and son; the satisfaction of knowing that nothing is neglected for my dear Edith, which can be done by human care and dutiful attention; above all, a constant trust in G.o.d's mercy, and the certainty that whatever he appoints for us is best; these are my supports, and I have as much cause to be thankful for present consolation, as for past happiness.

... If this domestic affliction had not fallen upon us, it was my intention to have seen you in October 1834, and have brought my son Cuthbert with me; and if it please G.o.d that I should ever be able to leave home for a distant journey, this I still hope to do, and if you are not then in a better place than Bedminster, I am selfish enough to wish you may stay there till we meet; and indeed for the sake of others, that it may be to the utmost limits which may be a.s.signed us. I would give a great deal to pa.s.s a week with you in this world. When I called on your brother Robert, in London, four years ago, he did not recollect me, and yet I was the least changed of the two.

I should very much like to show you the correspondence which once pa.s.sed between Sh.e.l.ley and myself. Perhaps you are not acquainted with half of his execrable history. I know the whole, and as he gave me a fit opportunity, I read him such a lecture upon it as he deserved.

G.o.d bless you, my dear old friend,

Robert Southey."

I shall now refer to some incidental subjects relating to Mr. Southey, which could not be well introduced in an earlier stage.

In drawing up my "Early Recollections of S. T. Coleridge," so many references had been made to Mr. Southey, that, notwithstanding his general permission, I deemed it proper to transmit him the MS., with a request that he would, without hesitation, draw his pen across any portions to which he either objected, or thought it might be better to omit. A further benefit also was antic.i.p.ated by such inspection, as any error which might inadvertently have crept in, as to facts and dates, would infallibly be detected by Mr. Southey's more retentive memory. Mr.

S. thus replied:

"Keswick, March 6, 1836.

My dear Cottle,

You will see that I have drawn my pen across several pa.s.sages in your MS.

of "Early Recollections."[99] The easiest way of showing you those small inaccuracies, will be by giving you a slight summary of the facts, most of them antecedent to my introduction to you.

Since your ma.n.u.script has arrived, I have received from London, two volumes of 'Letters and Conversations of S. T. Coleridge,' published anonymously by one of his later friends, Mr. Alsop, by name, a person of whom I never heard before. Mr. Moxon, the publisher, writes to me thus concerning it: 'In many respects I regret that I undertook the publication of the work, for though at my earnest solicitation, many objectionable pa.s.sages respecting both yourself and Mr. Wordsworth were left out, yet much I fear still remains that ought not to have been published; and yet if I had refused the work, it would most likely have been published by some other bookseller, with more in it to offend than there is at present.'

Now there is nothing in this work relating to myself of the slightest consequence, but the worst enemy of S. T. C. could not have done so much injury to his character as this injudicious friend has done; who, be it observed, was also a friend of Cobbet's. He calls on Mr. Green, his presumed editor, not to conceal Coleridge's real opinions from the public, and certainly represents those opinions as being upon most, if not all subjects, as lax as his own. Coleridge's nephews,--the Bishop and Judge--are wantonly insulted by this person, and contemptuous speeches of his are reported concerning dead and living individuals, for whom he professed friendship, and from whom he had received substantial proofs of kindness. Heaven preserve me from such a friend as Mr. Alsop! But I never could have admitted such a person to my friendship, nor, if I had, would he have any such traits of character to record....

Now then to your narrative, or rather to mine; referring to incidents which took place before Coleridge's and my own acquaintance with yourself; by which you will perceive on what small points you were misinformed, and in what your memory has deceived you.

In the summer of 1794, S. T. Coleridge and Hucks came to Oxford, on their way into Wales on a pedestrian tour. Allen introduced them to me, and the scheme of _Pantisocracy_ was introduced _by them_; talked of, by no means determined on. It was subsequently talked into shape by Burnet and myself, at the commencement of the long vacation. We separated from Coleridge and Hucks: they making for Gloucester; Burnet and I proceeding on foot to Bath.

After some weeks, Coleridge returning from his tour, came to Bristol on his way, and stopped there. (I being there.) Then it was that we resolved on going to America, and S. T. C., and I walked into Somersetshire to see Burnet, and on that journey it was that we first saw Poole. Coleridge made his engagement with Miss Fricker, on our return from this journey, at my mother's house in Bath;--not a little to my astonishment, for he had talked of being deeply in love with a certain _Mary Evans_. I had been previously engaged to her sister, my poor Edith!--_whom it would make your heart ache to see at this time!_

We remained at Bristol till the close of the vacation; several weeks.

During that time we again talked of America. The funds were to be what each could raise. Coleridge, by his _projected work_, 'Specimens of Modern Latin Poems,' for which he had printed proposals, and obtained a respectable list of Cambridge subscribers, before I knew him: I by 'Joan of Arc,' and what else I might publish. I had no rich relations, except one, my uncle, John Southey, of Taunton, who took no notice of his brother's family; nor any other expectation. He hoped to find companions with money.

Coleridge returned to Cambridge, and then published 'The Fall of Robespierre;' while Lovell (who had married one of the Miss Frickers) and I, published a thin volume of poems at Bath. My first transaction with you was for 'Joan of Arc,' and this was before Coleridge's arrival at Bristol, and soon after Lovell had introduced me to you. Coleridge did not come back again to Bristol till January 1795, nor would he I believe _have come back at all_, if I had not gone to London to look for him, for having got there from Cambridge at the beginning of winter, there he remained without writing either to Miss Fricker or myself.

At last I wrote to Favell (a Christ's Hospital boy, whose name I knew as one of his friends, and whom he had set down as one of our companions) to inquire concerning him, and learnt in reply, that S. T. Coleridge was at 'The Cat and Salutation,' in Newgate Street. [100] Thither I wrote. He answered my letter, and said, that _on such a day_ he should set off for Bath by the _waggon_. Lovell and I walked from Bath to meet him. Near Marlborough we met with the appointed waggon; but _no S. T. Coleridge was therein!_ A little while afterward, I went to London, and not finding him at 'The Cat and Salutation,' called at Christ's Hospital, and was conducted by Favell to 'The Angel Inn, Butcher Hall street,' whither Coleridge had shifted his quarters. I brought him then to Bath, and in a few days to Bristol.

In the intermediate time between his leaving Bristol, and returning to it, the difficulties of getting to America became more and more apparent.

Wynne wrote to press upon me the expedience of trying our scheme of Pantisocracy in Wales, knowing how impracticable it would be _any where_; knowing also, that there was no hope of convincing me of its impracticability, _at that time_. In our former plan we were all agreed, and expected that what the earth failed to produce for us, the pen would supply. Such were our views in January 1795; when S. T. Coleridge gave his first and second lectures in the Corn Market, and his third in a vacant house in Castle Green. These were followed by my lectures, and you know the course of our lives till the October following, when we parted.

By that time I had seen that _no dependence_ could be placed on Coleridge. No difference took place between us when I communicated to him my intention of going with my uncle to Lisbon, nor even a remonstrance on his part; nor had I the slightest suspicion that he intended to quarrel with me, till ----'s insolence made it apparent; and I then learnt from Mrs. Morgan (poor John Morgan's mother) in what manner he was speaking of me. This was in October. From that time to my departure for Lisbon you know my history. Lovell did not die till six months afterward. The 'Watchman' was not projected till I was on my way to Lisbon.

Poor Burnet's history would require a letter of itself. He became deranged on one point, which was that of _hatred to me_, whom he accused of having jealously endeavoured to suppress his talents! This lasted about six months, in the year 1802, and it returned again in the last year of his life. The scheme of Pantisocracy proved his ruin; but he was twice placed in situations where he was well provided for. I had the greatest regard for him, and would have done, and indeed, as far as was in my power, did my utmost to serve him G.o.d bless you, my dear old friend,

Yours most affectionately,