A doctor in philosophy, to whom I submitted these pages, writes me as follows:--"There can be no doubt that every man lives a sub-conscious as well as a conscious life. One side of him is closed against examination by himself (_i.e._ unconscious); the other is conscious of itself.

The former carries on processes of separation, combination, and distribution, of the thought-stuff handed over to it, corresponding almost exactly to the processes carried on by the stomach, which, as compared with those of eating, etc., go on in the dark automatically."

Another doctor, not of philosophy but of medicine, who has devoted special attention to the phenomenon of sleep, suggests a new ill.u.s.tration which is graphic and suggestive. He writes:--

"With regard to dual or multiple consciousness, my own feeling has always been that the _individuals_ stand one behind the other in the chambers of the mind, or else, as it were, in concentric circles.

You may compare it to the Jewish tabernacle. First, there is the court of the Gentiles, where Ego No. 1 chaffers about trifles with the outer world. While he is so doing Ego No. 2 watches him from the court of the Levites, but does not go forth on small occasions. When we 'open out' to a friend the Levite comes forth, and is in turn watched by the priest from the inner court. Let our emotions be stirred in sincere converse and out strides the priest, and takes precedence of the other two, they falling obediently and submissively behind him. But the priest is still watched by the high priest from the tabernacle itself, and only on great and solemn occasions does he make himself manifest by action. When he does, the other three yield to his authority, and then we say the man 'speaks with his whole soul' and 'from the bottom of his heart.' But even now the Shekinah is upon the mercy-seat within the Holy of holies, and the high priest knows it."

The latest word[4] of the French psychologists is thus stated by M.

Fouillee:--

"Contemporary psychology deprives us of the illusion of a definitely limited, impenetrable, and absolutely autonomous I. The conception of individual consciousness must be of an idea rather than of a substance.

Though separate _in_ the universe, we are not separate _from_ the universe. Continuity and reciprocity of action exist everywhere.

This is the great law and the great mystery. There is no such thing as an isolated and veritably monad being, any more than there is such a thing as an indivisible point, except in the abstractions of geometry."

[4] 1891.

Whatever may be the true theory, it is evident that there is enough mystery about personality to make us very diffident about dogmatising, especially as to what is possible and what is not.

Whether we have one mind or two, let us, at least, keep it (or them) open.

PART II.

THE THOUGHT BODY, OR THE DOUBLE.

"And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter's voice, she ran in and told how Peter stood before the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel (or double)."--Acts xil. 13-15.

Chapter I.

Aerial Journeyings.

I began to write this in the autumn of 1891 in a small country-house among the Surrey hills, whither I had retreated in order to find undisturbed leisure in which to arrange my ideas and array my facts. It was a pleasant place enough, perched on the brow of a heath-covered slope that dipped down to a ravine, at the head of which stands Professor Tyndall's house with its famous screen. Hardly a mile away northward lies the Devil's Punch Bowl, with its memorial stone erected in abhorrence of the detestable murder perpetrated on its rim by ruffians whose corpses slowly rotted as they swung on the gibbet overhead; far to the south spreads the glorious amphitheatre of hills which const.i.tute the Highlands of the South.

The Portsmouth road, along which for hundreds of years rolled to and fro the tide of martial life between London and the great Sea Gate of the Realm, lies near by, silent and almost disused. Mr. Balfour's land, on the brow of Hindhead, is enclosed but not yet built upon, although a whole archipelago of cottages and villas is springing up amid the heather as the ground slopes towards Selborne--White's Selborne--that can dimly be descried to the westward beyond Liphook Common. Memories there are, enough and to spare, of the famous days of old, and of the not less famous men of our own time; but the ghosts have fled. "There used to be a ghost in the mill," said my driver, "and another in a comparatively new house over in Lord Tennyson's direction, but we hear nothing about them now." "Not even at the Murder Stone of the Devil's Punch Bowl?" "Not even at the Murder Stone. I have driven past it at all hours, and never saw anything--but the stone, of course."

Yet a more suitable spot for a ghost could hardly be conceived than the rim of the Devil's Punch Bowl, where the sailor was murdered, and where afterwards his murderers were hanged. I visited it late at night, when the young moon was beginning to struggle through the cloudy sky, and looked down into the ravine which Cobbett declared was the most horrid place G.o.d ever made; but no sign of ghostly visitant could be caught among the bracken, no sound of the dead voices was audible in the air.

It is the way with ghosts--they seldom appear where they might be looked for. It is the unexpected in the world of shadows, as in the workaday world, which always happens.

Of this I had soon a very curious ill.u.s.tration. For, although there were no ghosts in the Devil's Punch Bowl by the Murder Stone, I found that there had been a ghost in the trim new little villa in which I was quartered! It didn't appear to me--at least, it has not done so as yet.

But it appeared to some friends of mine whose statement is explicit enough. Here was a find indeed. I spent most of my boyhood within a mile of the famous haunted house or mill at Willington, but I had never slept before in a place which ghosts used as a trysting place. I asked my hostess about it. She replied, "Yes, it is quite true; but, although you may not believe it, I am the ghost." "You? How?" "Yes," she replied, quite seriously; "it is quite true what your friends have told you. They did see what you would correctly describe as an apparition. That is to say, they saw a more or less shadowy figure, which they at once identified, and which then gradually faded away. It was an apparition in the true sense of the word. It entered the room without using the door or window, it was visibly manifested before them, and then it vanished.

All that is quite true. But it is also true that the ghost, as you call it, was my ghost." "Your ghost, but----" "I am not dead, you are going to say. Precisely. But surely you must be well aware of the fact that the ghosts of the living are much better authenticated than ghosts of the dead."

My hostess was the daughter of a well-known London solicitor, who, after spending her early youth in dancing and riding and other diversions of young ladies in society who have the advantage of a house in Park Lane, suddenly became possessed by a strange, almost savage, fascination for the occult lore of the ancient East. Abandoning the frivolities of Mayfair, she went to Girton, where she plunged into the study of Sanscrit. After leaving Girton, she applied herself to the study of the occult side of Theosophy. Then she married a black magician in the platonic fashion common to Occultists, early Christians, and Russian Nihilists, and since then she has prosecuted her studies into the invisible world with ever-increasing interest.

_The Thought Body._

"I see you are incredulous," she replied; "but, if you like, I will some time afford you an opportunity of proving that I am simply speaking the truth. Tell me, will you speak to me if I appear to you in my thought body?" "Certainly," I replied, "unless I am struck dumb. Nothing would please me better. But, of course, I have never seen a ghost, and no one can say how any utterly unaccustomed experience may affect him."

"Unfortunately," she replied, "that is too often the case. All those to whom I have hitherto appeared have been so scared they could not speak."

"But, my dear friend, do you actually mean to say that you have the faculty of----" "Going about in my Thought Body? Most certainly. It is not a very uncommon faculty, but it is one which needs cultivation and development." "But what is a Thought Body?" My hostess smiled: "It is difficult to explain truths on the plane of thought to those who are immersed body and soul in matter. I can only tell you that every person has, in addition to this natural body of flesh, bones, and blood, a Thought Body, the exact counterpart in every respect of this material frame. It is contained within the material body, as air is contained in the lungs and in the blood. It is of finer matter than the gross fabric of our outward body. It is capable of motion with the rapidity of thought. The laws of s.p.a.ce and time do not exist for the mind, and the Thought Envelope of which we are speaking moves with the swiftness of the mind."

"Then when your thought body appears?"

"My mind goes with it. I see, I hear, and my consciousness is with my Thought Envelope. But I want to have a proper interview while on my thought journeys. That is why I ask you if you would try to speak to me if I appear."

"But," I objected, "do you really mean that you hope to appear before me, in my office, as immaterial as gas, as visible as light, and yet to speak, to touch?"

"That is just what I mean," she replied, laughing, "that and nothing less. I was in your office the other morning at six o'clock, but no one was there. I have not got this curious power as yet under complete control. But when once we are able to direct it at will, imagine what possibilities it unfolds!"

"But," said I, "if you can be seen and touched, you ought to be photographed!"

"I wish to be photographed, but no one can say as yet whether such thought bodies can be photographed. When next I make the experiment I want you to try. It would be very useful."

Useful indeed! It does not require very vivid imagination to see that if you can come and go to the uttermost parts of the world in your thought shape, such Thought Bodies will be indispensable henceforth on every enterprising newspaper. It would be a great saving on telegraphy. When my ideal paper comes along, I mentally vowed I would have my hostess as first member of my staff. But of course it had got to be proved, and that not only once but a dozen times, before any reliance could be placed on it.

"I often come down here," said my hostess cheerfully, "after breakfast.

I just lie down in my bedroom in town, and in a moment I find myself here at Hindhead. Sometimes I am seen, sometimes I am not. But I am here; seen or unseen, I see. It is a curious gift, and one which I am studying hard to develop and to control."

"And what about clothes?" I asked. "Oh," replied my hostess airily, "I go in whatever clothes I like. There are astral counterparts to all our garments. It by no means follows that I appear in the same dress as that which is worn by my material body. I remember, when I appeared to your friend, I wore the astral counterpart of a white silk shawl, which was at the time folded away in the wardrobe."

At this point, however, in order to antic.i.p.ate the inevitable observation that my hostess was insane, I think I had better introduce the declarations of my two friends, who are quite clear and explicit as to their recollection of what they saw.

My witnesses are mother and daughter. The daughter I have seen and interviewed; the mother I could not see, but took a statement down from her husband, who subsequently submitted it in proof to her for correction. I print the daughter's statement first.

"About eighteen months ago (in May, 1890) I was staying at the house of my friend in M---- Mansions. Mrs. M. had gone to her country house at Hindhead for a fortnight and was not expected back for a week. I was sitting in the kitchen reading Edna Lyall's 'Donovan.' About half-past nine o'clock I distinctly heard Mrs. M. walk up and down the pa.s.sage which ran from the front door past the open door of the room in which I was sitting. I was not thinking of Mrs. M. and did not at the time realize that she was not in the flat, when suddenly I heard her voice and saw her standing at the open door. I saw her quite distinctly, and saw that she was dressed in the dress in which I had usually seen her in an evening, without bonnet or hat, her hair being plaited low down close to the back of her head. The dress, I said, was the same, but there were two differences which I noticed at once. In her usual dress, the silk front was grey; this time the grey colour had given place to a curious amber, and over her shoulders she wore a shawl of white Indian silk. I noticed it particularly, because the roses embroidered on it at its ends did not correspond with each other. All this I saw as I looked up and heard her say, 'T----, give me that book.' I answered, half mechanically, 'Yes, Mrs. M.,' but felt somewhat startled. I had hardly spoken when Mrs. M. turned, opened the door leading into the main building, and went out. I instantly got up and followed her to the door.

It was closed. I opened it and looked out, but could see n.o.body. It was not until then that I fully realised that there was something uncanny in what I had seen. I was very frightened, and after having satisfied myself that Mrs. M. was not in the flat, I fastened the door, put out the lights, and went to bed, burying my head under the bedclothes.

"The post next day brought a letter from Mrs. M. saying that she was coming by eleven o'clock. I was too frightened to stay in the house, and I went to my father and told him what I had seen. He told me to go back and hear what Mrs. M. had to say about the matter. When Mrs. M. arrived I told her what I had seen on the preceding evening. She laughed, and said, 'Oh! I was here then, was I? I did not expect to come here.' With that exception I have seen no apparition whatever, or had any hallucination of any kind, neither have I seen the apparition of Mrs. M.

again."

After hearing this statement I asked Mrs. M. what she meant by the remark she had made on hearing Miss C.'s explanation of what she had witnessed. My hostess replied, "That night when I pa.s.sed into the trance state, and lay down on the couch in the sitting-room at Hindhead, I did so with the desire of visiting my husband, who was in his retreat at Wimbledon. That, I should say, was between nine and half-past. After I came out of the trance I was conscious that I had been somewhere, but I did not know where. I started from Hindhead for Wimbledon, but landed at M---- Mansions, where, no doubt, I was more at home." "Then you had no memory of where you had been?" "Not the least." "And what about the shawl?" "The shawl was one that Miss C. had never seen. I had not worn it for two years, and the fact that she saw it and described it, is conclusive evidence against the subjective character of the vision. The originals of all the phantom clothes were at M---- Mansions at the time Miss C. saw me wearing them. I was not wearing the shawl. At the time when she saw it on my Thought Body it was folded up and put away in a wardrobe in an adjoining room. She had never seen it." I asked Miss C.

what was the appearance of Mrs. M. She replied, "She just looked as she does always, only much more beautiful." "How do you account," said I to my hostess, "for the change in colour of the silk front from grey to amber?" She replied, "It was a freak."

I then asked Mr. C., the father of the last witness, what had occurred in his wife's experience. Here is the statement which his wife made to him, and which he says is absolutely reliable. "I was staying at Hindhead, in the lodge connected with the house in which you are staying. I was in some trouble, and Mrs. M. had been somewhat anxious about me. I had gone to sleep, but was suddenly aroused by the consciousness that some one was bending over me. When I opened my eyes I saw in shimmering outline a figure which I recognised at once as that of Mrs. M. She was bending over me, and her great l.u.s.trous eyes seemed to pierce my very soul. For a time I lay still, as if paralysed, being unable either to speak or to move, but at last gaining courage with time I ventured to strike a match. As soon as I did so the figure of Mrs. M.

disappeared. Feeling rea.s.sured and persuaded that I had been deluded by my senses, I at last put out the light and composed myself to sleep. To my horror, no sooner was the room dark than I saw the spectral, shimmering form of Mrs. M. moving about the room, and always turning towards me those wonderful, piercing eyes. I again struck a match, and again the apparition vanished from the room.

"By this time I was in a mortal terror, and it was some time before I ventured to put out the light again, when a third time I saw the familiar presence which had evidently never left the room, but simply been invisible in the light. In the dark it shone by its own radiance. I was taken seriously ill with a violent palpitation of the heart, and kept my light burning. I felt so utterly upset that I could not remain any longer in the place and insisted next morning on going home. I did not touch the phantom, I simply saw it--saw it three times, and its haunting persistency rendered it quite impossible for me to mistake it for any mere nightmare."

Neither Mrs. nor Miss C. have had any other hallucinations, and Mrs. C.

is strongly sceptical. She does not deny the accuracy of the above statement, but scouts the theory of a Thought Body, or of any supernatural or occult explanation. On hearing Mrs. C.'s evidence I asked my hostess whether she was conscious of haunting her guest in this way. "I knew nothing about it," she replied; "all that I know was that I had been much troubled about her and was anxious to help her. I went into a very heavy, deep sleep; but until next morning, when I heard of it from Mrs. C. I had no idea that my double had left my room." I said, "This power is rather gruesome, for you might take to haunting me." "I do not think so, unless there was something to be gained which could not be otherwise secured, some benefit to be conferred upon you." "That is to say, if I were in trouble or dangerously ill, and you were anxious about me, your double might come and attend my sick-bed." "That is quite possible," she said imperturbably. "Well," said I, "when are you coming to be photographed?" "Not for many months yet," she replied, with a laugh. "For the Thought Body to leave its corporeal tenement it needs a considerable concentration of thought, and an absence of all disturbing conditions or absorbing preoccupations at the time. I see no reason why I should not be photographed when the circ.u.mstances are propitious. I shall be very glad to furnish you with that evidence of the reality of the Thought Body, but such things cannot be fixed up to order."

This, indeed, was a ghost to some purpose--a ghost free from all the weird a.s.sociations of death and the grave--a healthy, utilisable ghost, and a ghost, above all, which wanted to be photographed. It seemed too good to be true. Yet how strange it was! Here we have just been discussing whether or not we have each of us two souls, and, behold! my good hostess tells me quite calmly that it is beyond all doubt that we have two bodies.