Already the keen salt air of the ocean smote their faces. Ramona drank it in with delight. "I taste salt in the air, Alessandro," she cried.

"Yes, it is the sea," he said. "This canon leads straight to the sea. I wish we could go by the sh.o.r.e, Majella. It is beautiful there. When it is still, the waves come as gently to the land as if they were in play; and you can ride along with your horse's feet in the water, and the green cliffs almost over your head; and the air off the water is like wine in one's head."

"Cannot we go there?" she said longingly. "Would it not be safe?"

"I dare not," he answered regretfully. "Not now, Majella; for on the sh.o.r.e-way, at all times, there are people going and coming."

"Some other time, Alessandro, we can come, after we are married, and there is no danger?" she asked.

"Yes, Majella," he replied; but as he spoke the words, he thought, "Will a time ever come when there will be no danger?"

The sh.o.r.e of the Pacific Ocean for many miles north of San Diego is a succession of rounding promontories, walling the mouths of canons, down many of which small streams make to the sea. These canons are green and rich at bottom, and filled with trees, chiefly oak. Beginning as little more than rifts in the ground, they deepen and widen, till at their mouths they have a beautiful crescent of shining beach from an eighth to a quarter of a mile long, The one which Alessandro hoped to reach before morning was not a dozen miles from the old town of San Diego, and commanded a fine view of the outer harbor. When he was last in it, he had found it a nearly impenetrable thicket of young oak-trees. Here, he believed, they could hide safely all day, and after nightfall ride into San Diego, be married at the priest's house, and push on to San Pasquale that same night. "All day, in that canon, Majella can look at the sea,"

he thought; "but I will not tell her now, for it may be the trees have been cut down, and we cannot be so close to the sh.o.r.e."

It was near sunrise when they reached the place. The trees had not been cut down. Their tops, seen from above, looked like a solid bed of moss filling in the canon bottom. The sky and the sea were both red. As Ramona looked down into this soft green pathway, it seemed, leading out to the wide and sparkling sea, she thought Alessandro had brought her into a fairy-land.

"What a beautiful world!" she cried; and riding up so close to Benito that she could lay her hand on Alessandro's, she said solemnly: "Do you not think we ought to be very happy, Alessandro, in such a beautiful world as this? Do you think we might sing our sunrise hymn here?"

Alessandro glanced around. They were alone on the breezy open; it was not yet full dawn; great ma.s.ses of crimson vapor were floating upward from the hills behind San Diego. The light was still burning in the light-house on the promontory walling the inner harbor, but in a few moments more it would be day. "No, Majella, not here." he said. "We must not stay. As soon as the sun rises, a man or a horse may be seen on this upper coast-line as far as eye can reach. We must be among the trees with all the speed we can make."

It was like a house with a high, thick roof of oak tree-tops, the shelter they found. No sun penetrated it; a tiny trickle of water still remained, and some gra.s.s along its rims was still green, spite of the long drought,--a scanty meal for Baba and Benito, but they ate it with relish in each other's company.

"They like each other, those two," said Ramona, laughing, as she watched them. "They will be friends."

"Ay," said Alessandro, also smiling. "Horses are friends, like men, and can hate each other, like men, too. Benito would never see Antonio's mare, the little yellow one, that he did not let fly his heels at her; and she was as afraid, at sight of him, as a cat is at a dog. Many a time I have laughed to see it."

"Know you the priest at San Diego?" asked Ramona.

"Not well," replied Alessandro. "He came seldom to Temecula when I was there; but he is a friend of Indians. I know he came with the men from San Diego at the time when there was fighting, and the whites were in great terror; and they said, except for Father Gaspara's words, there would not have been a white man left alive in Pala. My father had sent all his people away before that fight began. He knew it was coming, but he would have nothing to do with it. He said the Indians were all crazy.

It was no use. They would only be killed themselves. That is the worst thing, my Majella. The stupid Indians fight and kill, and then what can we do? The white men think we are all the same. Father Gaspara has never been to Pala, I heard, since that time. There goes there now the San Juan Capistrano priest. He is a bad man. He takes money from the starving poor."

"A priest!" e.j.a.c.u.l.a.t.ed Ramona, horror-stricken.

"Ay! a priest!" replied Alessandro. "They are not all good,--not like Father Salvierderra."

"Oh, if we could but have gone to Father Salvierderra!" exclaimed Ramona, involuntarily.

Alessandro looked distressed. "It would have been much more danger, Majella," he said, "and I had no knowledge of work I could do there."

His look made Ramona remorseful at once. How cruel to lay one feather-weight of additional burden on this loving man. "Oh, this is much better, really," she said. "I did not mean what I said. It is only because I have always loved Father Salvierderra so. And the Senora will tell him what is not true. Could we not send him a letter, Alessandro?"

"There is a Santa Inez Indian I know," replied Alessandro, "who comes down with nets to sell, sometimes, to Temecula. I know not if he goes to San Diego. If I could get speech with him, he would go up from Santa Inez to Santa Barbara for me, I am sure; for once he lay in my father's house, sick for many weeks, and I nursed him, and since then he is always begging me to take a net from him, whenever he comes. It is not two days from Santa Inez to Santa Barbara."

"I wish it were the olden time now, Alessandro," sighed Ramona, "when the men like Father Salvierderra had all the country. Then there would be work for all, at the Missions. The Senora says the Missions were like palaces, and that there were thousands of Indians in every one of them; thousands and thousands, all working so happy and peaceful."

"The Senora does not know all that happened at the Missions," replied Alessandro. "My father says that at some of them were dreadful things, when bad men had power. Never any such things at San Luis Rey. Father Peyri was like a father to all his Indians. My father says that they would all of them lie down in a fire for him, if he had commanded it.

And when he went away, to leave the country, when his heart was broken, and the Mission all ruined, he had to fly by night, Majella, just as you and I have done; for if the Indians had known it, they would have risen up to keep him. There was a ship here in San Diego harbor, to sail for Mexico, and the Father made up his mind to go in it; and it was over this same road we have come, my Majella, that he rode, and by night; and my father was the only one he trusted to know it. My father came with him; they took the swiftest horses, and they rode all night, and my father carried in front of him, on the horse, a box of the sacred things of the altar, very heavy. And many a time my father has told me the story, how they got to San Diego at daybreak, and the Father was rowed out to the ship in a little boat; and not much more than on board was he, my father standing like one dead on the sh.o.r.e, watching, he loved him so, when, lo! he heard a great crying, and shouting, and trampling of horses' feet, and there came galloping down to the water's edge three hundred of the Indians from San Luis Rey, who had found out that the Father had gone to San Diego to take ship, and they had ridden all night on his track, to fetch him back. And when my father pointed to the ship, and told them he was already on board, they set up a cry fit to bring the very sky down; and some of them flung themselves into the sea, and swam out to the ship, and cried and begged to be taken on board and go with him. And Father Peyri stood on the deck, blessing them, and saying farewell, with the tears running on his face; and one of the Indians--how they never knew--made shift to climb up on the chains and ropes, and got into the ship itself; and they let him stay, and he sailed away with the Father. And my father said he was all his life sorry that he himself had not thought to do the same thing; but he was like one dumb and deaf and with no head, he was so unhappy at the Father's going."

"Was it here, in this very harbor?" asked Ramona, in breathless interest, pointing out towards the blue water of which they could see a broad belt framed by their leafy foreground arch of oak tops.

"Ay, just there he sailed,--as that ship goes now," he exclaimed, as a white-sailed schooner sailed swiftly by, going out to sea. "But the ship lay at first inside the bar; you cannot see the inside harbor from here.

It is the most beautiful water I have ever seen, Majella. The two high lands come out like two arms to hold it and keep it safe, as if they loved it."

"But, Alessandro," continued Ramona, "were there really bad men at the other Missions? Surely not the Franciscan Fathers?"

"Perhaps not the Fathers themselves, but the men under them. It was too much power, Majella. When my father has told me how it was, it has seemed to me I should not have liked to be as he was. It is not right that one man should have so much power. There was one at the San Gabriel Mission; he was an Indian. He had been set over the rest; and when a whole band of them ran away one time, and went back into the mountains, he went after them; and he brought back a piece of each man's ear; the pieces were strung on a string; and he laughed, and said that was to know them by again,--by their clipped ears. An old woman, a Gabrieleno, who came over to Temecula, told me she saw that. She lived at the Mission herself. The Indians did not all want to come to the Missions; some of them preferred to stay in the woods, and live as they always had lived; and I think they had a right to do that if they preferred, Majella. It was stupid of them to stay and be like beasts, and not know anything; but do you not think they had the right?"

"It is the command to preach the gospel to every creature," replied the pious Ramona. "That is what Father Salvierderra said was the reason the Franciscans came here. I think they ought to have made the Indians listen. But that was dreadful about the ears, Alessandro. Do you believe it?"

"The old woman laughed when she told it," he answered. "She said it was a joke; so I think it was true. I know I would have killed the man who tried to crop my ears that way."

"Did you ever tell that to Father Salvierderra?" asked Ramona.

"No, Majella. It would not be polite," said Alessandro.

"Well, I don't believe it," replied Ramona, in a relieved tone. "I don't believe any Franciscan ever could have permitted such things."

The great red light in the light-house tower had again blazed out, and had been some time burning before Alessandro thought it prudent to resume their journey. The road on which they must go into old San Diego, where Father Gaspara lived, was the public road from San Diego to San Luis Rey, and they were almost sure to meet travellers on it.

But their fleet horses bore them so well, that it was not late when they reached the town. Father Gaspara's house was at the end of a long, low adobe building, which had served no mean purpose in the old Presidio days, but was now fallen into decay; and all its rooms except those occupied by the Father, had been long uninhabited. On the opposite side of the way, in a neglected, weedy open, stood his chapel,--a poverty-stricken little place, its walls imperfectly whitewashed, decorated by a few coa.r.s.e pictures and by broken sconces of looking-gla.s.s, rescued in their dilapidated condition from the Mission buildings, now gone utterly to ruin. In these had been put handle-holders of common tin, in which a few cheap candles dimly lighted the room. Everything about it was in unison with the atmosphere of the place,--the most profoundly melancholy in all Southern California. Here was the spot where that grand old Franciscan, Padre Junipero Serra, began his work, full of the devout and ardent purpose to reclaim the wilderness and its peoples to his country and his Church; on this very beach he went up and down for those first terrible weeks, nursing the sick, praying with the dying, and burying the dead, from the pestilence-stricken Mexican ships lying in the harbor. Here he baptized his first Indian converts, and founded his first Mission. And the only traces now remaining of his heroic labors and hard-won successes were a pile of crumbling ruins, a few old olive-trees and palms; in less than another century even these would be gone; returned into the keeping of that mother, the earth, who puts no head-stones at the sacredest of her graves.

Father Gaspara had been for many years at San Diego. Although not a Franciscan, having, indeed, no especial love for the order, he had been from the first deeply impressed by the holy a.s.sociations of the place.

He had a nature at once fiery and poetic; there were but three things he could have been,--a soldier, a poet, or a priest. Circ.u.mstances had made him a priest; and the fire and the poetry which would have wielded the sword or kindled the verse, had he found himself set either to fight or to sing, had all gathered into added force in his priestly vocation.

The look of a soldier he had never quite lost,--neither the look nor the tread; and his flashing dark eyes, heavy black hair and beard, and quick elastic step, seemed sometimes strangely out of harmony with his priest's gown. And it was the sensitive soul of the poet in him which had made him withdraw within himself more and more, year after year, as he found himself comparatively powerless to do anything for the hundreds of Indians that he would fain have seen gathered once more, as of old, into the keeping of the Church. He had made frequent visits to them in their shifting refuges, following up family after family, band after band, that he knew; he had written bootless letter after letter to the Government officials of one sort and another, at Washington. He had made equally bootless efforts to win some justice, some protection for them, from officials nearer home; he had endeavored to stir the Church itself to greater efficiency in their behalf. Finally, weary, disheartened, and indignant with that intense, suppressed indignation which the poetic temperament alone can feel, he had ceased,--had said, "It is of no use; I will speak no word; I am done; I can bear no more!" and settling down into the routine of his parochial duties to the little Mexican and Irish congregation of his charge in San Diego, he had abandoned all effort to do more for the Indians than visit their chief settlements once or twice a year, to administer the sacraments. When fresh outrages were brought to his notice, he paced his room, plucked fiercely at his black beard, with e.j.a.c.u.l.a.t.i.o.ns, it is to be feared, savoring more of the camp than the altar; but he made no effort to do anything. Lighting his pipe, he would sit down on the old bench in his tile-paved veranda, and smoke by the hour, gazing out on the placid water of the deserted harbor, brooding, ever brooding, over the wrongs he could not redress.

A few paces off from his door stood the just begun walls of a fine brick church, which it had been the dream and pride of his heart to see builded, and full of worshippers. This, too, had failed. With San Diego's repeatedly vanishing hopes and dreams of prosperity had gone this hope and dream of Father Gaspara's. It looked, now, as if it would be indeed a waste of money to build a costly church on this site.

Sentiment, however sacred and loving towards the dead, must yield to the demands of the living. To build a church on the ground where Father Junipero first trod and labored, would be a work to which no Catholic could be indifferent; but there were other and more pressing claims to be met first. This was right. Yet the sight of these silent walls, only a few feet high, was a sore one to Father Gaspara,--a daily cross, which he did not find grow lighter as he paced up and down his veranda, year in and year out, in the balmy winter and cool summer of that magic climate.

"Majella, the chapel is lighted; but that is good!" exclaimed Alessandro, as they rode into the silent plaza. "Father Gaspara must be there;" and jumping off his horse, he peered in at the uncurtained window. "A marriage, Majella,--a marriage!" he cried, hastily returning.

"This, too, is good fortune. We need not to wait long."

When the sacristan whispered to Father Gaspara that an Indian couple had just come in, wishing to be married, the Father frowned. His supper was waiting; he had been out all day, over at the old Mission olive-orchard, where he had not found things to his mind; the Indian man and wife whom he hired to take care of the few acres the Church yet owned there had been neglecting the Church lands and trees, to look after their own. The Father was vexed, tired, and hungry, and the expression with which he regarded Alessandro and Ramona, as they came towards him, was one of the least prepossessing of which his dark face was capable. Ramona, who had never knelt to any priest save the gentle Father Salvierderra, and who had supposed that all priests must look, at least, friendly, was shocked at the sight of the impatient visage confronting her. But, as his first glance fell on Ramona, Father Gaspara's expression changed.

"What is all this!" he thought; and as quick as he thought it, he exclaimed, in a severe tone, looking at Ramona, "Woman, are you an Indian?"

"Yes, Father," answered Ramona, gently. "My mother was an Indian."

"Ah! half-breed!" thought Father Gaspara. "It is strange how sometimes one of the types will conquer, and sometimes another! But this is no common creature;" and it was with a look of new interest and sympathy on his face that he proceeded with the ceremony,--the other couple, a middle-aged Irishman, with his more than middle-aged bride, standing quietly by, and looking on with a vague sort of wonder in their ugly, impa.s.sive faces, as if it struck them oddly that Indians should marry.

The book of the marriage-records was kept in Father Gaspara's own rooms, locked up and hidden even from his old housekeeper. He had had bitter reason to take this precaution. It had been for more than one man's interest to cut leaves out of this old record, which dated back to 1769, and had many pages written full in the hand of Father Junipero himself.

As they came out of the chapel, Father Gaspara leading the way, the Irish couple shambling along shamefacedly apart from each other, Alessandro, still holding Ramona's hand in his, said, "Will you ride, dear? It is but a step."

"No, thanks, dear Alessandro, I would rather walk," she replied; and Alessandro slipping the bridles of the two horses over his left arm, they walked on. Father Gaspara heard the question and answer, and was still more puzzled.

"He speaks as a gentleman speaks to a lady," he mused. "What does it mean? Who are they?"

Father Gaspara was a well-born man, and in his home in Spain had been used to a.s.sociations far superior to any which he had known in his Californian life, A gentle courtesy of tone and speech, such as that with which Alessandro had addressed Ramona, was not often heard in his parish. When they entered his house, he again regarded them both attentively. Ramona wore on her head the usual black shawl of the Mexican women. There was nothing distinctive, to the Father's eye, in her figure or face. In the dim light of the one candle,--Father Gaspara allowed himself no luxuries,--the exquisite coloring of her skin and the deep blue of her eyes were not to be seen. Alessandro's tall figure and dignified bearing were not uncommon. The Father had seen many as fine-looking Indian men. But his voice was remarkable, and he spoke better Spanish than was wont to be heard from Indians.