Plains of lava, called "_giare_" by the natives, are often found reposing on the large tracts of recent formation, such as those of Sardara, Ploaghe, and other places; and considerable extents of trap and pitchstone are frequently met with on limestone strata, while others, tending fast to decomposition, are incorporated with an earth formed of comminuted lava. Vestiges of craters, though generally ill defined, still exist in the vicinity of Osilo, Florinas, Keremule, St. Lussurgiu, Monastir, &c. Some of these are considered, from their less broken and conical shape, and from the surrounding country consisting of fine red ashes, slaggy lava, scoria, obsidian, and indurated pozzolana, with hills of porphyritic trap,-all lying over tertiary rock,-to have been of a much more recent formation than the others, which in form present a lengthened straggling appearance, and in composition resemble those of Auvergne.

The tertiary formation lies on the west side of the princ.i.p.al granitic chain, and, besides forming the Campidano and the bases on which the volcanic substances rest, const.i.tutes the hills of Cagliari, Sa.s.sari, and Sorso. The tertiary limestone seldom ranges more than 1313 feet above the level of the sea, though at Isili and some other places it is 1542 feet high. La Marmora considers it a.n.a.logous to the upper tertiary formations found in the south of France, central and southern Italy, Sicily, Malta, the Balearic Islands, and Africa. The plains generally consist of a deep alluvial silt, interspersed with shingly patches, containing boulder stones. Such is the valley of the Liscia, occupying nearly the whole surface from sea to sea towards the northern extremity of the island. This, it may be recollected, we crossed north of the Limbara. Then succeeds the series of _Campi_ or _Campidani_, properly so called. We have already spoken of the vast plain of Ozieri, terminating in the south-west with its minor branches, the Campi di Mela, St.

Lazarus, and Giavesu, to which it spreads transversely from the Gulf of Terranova, on the eastern coast. The bottom of this gulf forms one of the finest harbours in the island, with some trade, but the town of that name is a wretched place, remarkable for its insalubrity and the truculent character of the inhabitants.

On the western side of the island are the small _Campi_ of Anglona, lying round Castel Sardo, and another plain highly cultivated between Sa.s.sari and Porto Torres. The largest of these plains on the eastern side of the island is that of Orosei, washed by several rivers having their sources in the neighbouring primitive chain of mountains. Westward of this chain we have the great central plain, which, first surrounding the Gulf of Oristano, extends in an unbroken line, for upwards of fifty miles, to the Gulf of Cagliari. This is generally spoken of as "_the Campidano_," without further specification, though its parts are distinguished by local names, such as-di Uras, di Gavino, &c.

The mineral riches of Sardinia were well known to the ancients, and vast excavations, with the remains of a number of foundries, afford ample testimony of the extent of their operations. Tradition a.s.serts that gold was formerly extracted; and there is no doubt that silver was found in considerable quant.i.ties, as it is even now procured in a.s.saying the lead. Copper is found near Cape Teulada, and at other places, and in one of the mines beautiful specimens of malachite occur. Iron is very plentifully distributed, but is found princ.i.p.ally at the Monte Santo of Cape Teulada, and at Monte Ferru. The richest mine is in the Ogliastra, where the _intemperie_, however, is so malignant as to preclude the formation of an establishment. Lead is the most abundant of Sardinian ores, and its mines are profusely scattered throughout the islands.

Anthracite has been found, but only that of the Nurra district is fit for working; and the coal, though met with in various places in the secondary formations, and especially in the lower parts of the beds of magnesian limestone, is neither sufficient in quant.i.ty nor good enough in quality to be generally used. The granites of the Gallura, as we have already mentioned, were known to the ancients, and highly appreciated in Italy for their beauty and colours. Among the other mineral products may also be mentioned the porphyries of the Limbara, the basalt of Nurri, Gestori, and Serri, the alabaster of Sarcidanu, and the marbles of the Goceano and Monte Raso. Jasper abounds in the trachyte and dolomite, and large blocks, of beautiful variety, are found in some districts. Among the chalcedonies are the sardonyx, agates, and cornelian. The districts from whence the ancients obtained the sardonyx, once held in high repute, are not known, but the vicinity of Bosa abounds in chalcedenous formations. A fine quality of quartz amethyst has been obtained, and also hydrophane, known for its peculiar property of becoming transparent when immersed in water. Good turquoises and garnets are also found, but not frequently. Though there have been so many volcanoes, and selenite, gypsum, lime, and aluminous schist frequently occur, neither sulphur nor rock salt have been discovered, and but very little alum. Mineral springs are numerous, but not much frequented.

CHAP. x.x.xI.

_Ozieri.-A Refugee Colonel turned Cook and Traiteur.-Traces of Phenician Superst.i.tions in Sarde Usages.-The Rites of Adonis.-Pa.s.sing through the Fire to Moloch._

We entered Ozieri by a new carriage-road in the course of construction to connect it with the great Strada Reale between Sa.s.sari and Cagliari; such an undertaking being a novelty in Sardinia, and, of itself, indicating that Ozieri is an improving place. It is the chief town of a province, and contains a population of 8000, having the character of being, and who were to all appearance, thriving, industrious, and orderly. The streets are airy and clean, the princ.i.p.al thoroughfare being watered by a stream issuing from a handsome fountain. There are many good houses, and, including the cathedral, a large heavy building, nine churches in the city, with three ma.s.sive convents. That of the Capucins, from its cypress-planted terrace, commands a fine view of the Campidano, as does the church of N.S. di Montserrato on the summit of a neighbouring hill.

The piazza, a large area in the centre of the town, was thronged with people, lounging and enjoying the evening air, when we rode into it, not having the slightest idea where we were to dismount. In this dilemma, observing among the crowd, through which we slowly moved, a serjeant of the Bersaglieri, distinguished by the neat uniform of his rifle corps, with the drooping plume of c.o.c.k's feathers in his cap, we addressed ourselves to him, having among our letters one to the Commandant of the garrison, which he undertook to deliver. Meanwhile, he turned our horses' heads to a house in the piazza, kept by an Italian, with the accommodations of which we found reason to be well satisfied.

Mr. Tyndale describes the osteria at Ozieri as execrable, while, on the other hand, Captain Smyth speaks favourably of the locanda at Tempio. At the period of our visit the circ.u.mstances were just the reverse. The "_Cafe et Restaurant de Rome_" proved more than its t.i.tles implied.

Fully maintaining the latter of these, it supplied us also with two good apartments. Mine was festooned with bunches of grapes hung from the ceiling, and heaps of apples and pears were stored on shelves-so there was no lack of fruit; while, much to our surprise, several excellent _plats_ were served for supper, the master of the house uniting the offices of _chef de cuisine_ and _garcon_. On our praising his dishes,-"Ah," said he, rather theatrically, "_Je n'ai pas toujours rempli un tel metier!_"-"How so?"-"Sirs, I am a Roman exile; I have fought for liberty; I was a Colonel in the service of the republic,-and now I make dishes in Sardinia! But a good time is coming; before long, I shall be recalled, and then"-there would be an end of popes and cardinals, &c. He told us that many of Mazzini's partisans had taken refuge in Sardinia. We afterwards met with another of them under similar circ.u.mstances. Unwilling to wound the feelings of a Colonel who, like the Theban general, was also our Amphitryon, we did not inquire under what circ.u.mstances our host had acquired the arts which he practised so well; suspecting, however, that our Colonel's earliest experience was in handling _batteries de cuisine_. In his double capacity, he might have more than rivalled in the Crimea even our "General Soyer." To recommend some liqueurs of his own composition, which certainly were excellent, he told us that Sir Harry Darrell, who was here the preceding winter, just before he was seized with the _intemperie_, prized them so much that he carried off great part of his stock.

In the course of the evening we had a visit from the Commandant. Among other civilities, he made the agreeable proposal that we should join a party formed by the Conte di T-- to hunt in the mountains south of Ozieri, following the sport for several days. This scheme suited us exactly, as it would lead us into the forest district of Barbagia, which it was our design to visit. Such is the warmth of the climate, that though it was now the middle of November, after the Commandant took his leave we sat to a late hour in our shirt-sleeves, with the cas.e.m.e.nts wide open on the now solitary piazza, while I wrote and my companion was drawing. So employed, a strain of distant music stole on the ear in the stillness of the night, one of those plaintive melodies common among the Sardes, a sort of recitative by a tenor voice, with others joining in a chorus.

Among the many usages derived by the Sardes from their Phenician ancestors, one of a singular character is still practised by the Oziese, of which Father Bresciani gives the following account:-"Towards the end of March, or the beginning of April, it is the custom for young men and women to agree together to fill the relation of G.o.dfathers and G.o.dmothers of St. John, _compare e comare_-such is the phrase-for the ensuing year. At the end of May, the proposed _comare_, having procured a segment of the bark of a cork tree, fashions it in the shape of a vase, and fills it with rich light mould in which are planted some grains of barley or wheat. The vase being placed in the sunshine, well watered and carefully tended, the seed soon germinates, blades spring up, and, making a rapid growth, in the course of twenty-one days,-that is, before the eve of St. John,-the vase is filled by a spreading and vigorous plant of young corn. It then receives the name of _Hermes_, or, more commonly, of _Su Nennere_, from a Sarde word, which possibly has the same signification as the Phenician name of garden; similar vases being called, in ancient times, 'the gardens of Adonis.'"

On the eve of St. John, the cereal vase, ornamented with ribbons, is exposed on a balcony, decorated with garlands and flags. Formerly, also, a little image in female attire, or phallic emblems moulded in clay, such as were exhibited in the feasts of Hermes, were placed among the blades of corn; but these representations have been so severely denounced by the Church, that they are fallen into disuse. The young men flock in crowds to witness the spectacle and attend the maidens who come out to grace the feast. A great fire is lit on the _piazza_, round which they leap and gambol, the couple who have agreed to be St. John's _compare_ completing the ceremony in this manner:-the man is placed on one side of the fire, the woman on the other, each holding opposite ends of a stick extended over the burning embers, which they pa.s.s rapidly backwards and forward. This is repeated three times, so that the hand of each party pa.s.ses thrice through the flames. The union being thus sealed, the _comparatico_, or spiritual alliance, is considered perfect.[57] After that, the music strikes up, and the festival is concluded by dances, prolonged to a late hour of the night.

In some places the couple go in procession, attended by a gay company of youths and damsels, all in holiday dresses, to some country church.

Arrived there, they dash the vase of Hermes against the door, so that it falls in pieces. The company then seat themselves in a circle on the gra.s.s, and feast on eggs fried with herbs, while gay tunes are played on the _lionedda_.[58] A cup of wine is pa.s.sed round from one to another, and each, laying his hand on his neighbour, repeats, with a certain modulation of voice, supported by the music of the pipes, "_Compare e comare di San Giovanni!_". The toast is repeated, in a joyous chorus, for some time, till, at length, the company rise, still singing, and, forming a circle, dance merrily for many hours.

Father Bresciani, La Marmora, and other writers, justly consider the _Nennere_ as one of the many relics of the Phenician colonisation of Sardinia. Every one knows that the Sun and Moon, under various names, such as Isis and Osiris, Adonis and Astarte, were the princ.i.p.al objects of worship in the East from the earliest times; the sun being considered as the vivifying power of universal nature, the moon, represented as a female, deriving her light from the sun, as the pa.s.sive principle of production. The abstruse doctrines on the origin of things, thus shadowed out by the ancient seers, generated the grossest ideas, expressed in the phallic emblems, the lewdness and obscenities mixed up in the popular worship of the deified principles of all existence. Of the prevalence in Sardinia of the Egypto-Phenician mythology, in times the most remote, no one who has examined the large collection of relics in the Royal Museum at Cagliari, or who consults the plates attached to La Marmora's work, can entertain any doubt. But it is surprising to find, among the usages of the Sardes at the present day, a very exact representation of the rites of a primitive religion, introduced into the island nearly thirty-five centuries ago, though it now partakes rather of the character of a popular festival than of a religious ceremony.

The Phenicians worshipped the sun under the name of Adonis, while the moon, Astarte, the Astaroth of the Bible, and the Venus-Ouranie of the Greeks, was their G.o.ddess of heaven. The story of Adonis is well known:-how, being slain by a wild boar in the Liba.n.u.s, his mistress sought him in vain, with loud lamentations, throughout the earth, and following him to the infernal regions, prevailed on Proserpine by her tears and prayers to allow him to spend one half the year on earth, to which he returned in youth perpetually renewed. Thus was shadowed out the annual course of the sun in the zodiac, and especially his return to ascendancy at the summer solstice, a season devoted to joy and festivity. In after times, this period corresponding with the feast of St. John the Baptist (24th June), that festival was celebrated in many parts of Christendom with bonfires and merriment,-usages adopted from pagan traditions. The practices of the _Nennere_, in the neighbourhood of Ozieri and other parts of Sardinia, still more distinctly coincide with the rites which accompanied the ancient festival.

It was the custom of the Phenician women, towards the end of May, to place before the shrine, or in the portico of the temples, of Adonis, certain vessels, in which were sown grains of barley or wheat. These vessels were made of wicker-work or pieces of bark, and sometimes wrought of plaster. The seeds, sown in rich earth, soon sprung up, and formed plants of luxuriant growth. These verdant vases were then called by the Phenicians "the Gardens of Adonis." The ceremonies of the summer solstice commenced over night with lamentations by the women, expressive of grief for the loss of Adonis. But on the morrow, "when the sun came out of his chamber like a giant refreshed," all was changed to joy; the garden vases were crowned with wreaths of purple and various-coloured ribbons, and the resurrection of the boy-G.o.d was celebrated by dancing, feasting, and revelry. The priestesses of Adonis led the way in a mysterious procession, bearing the vases, with other symbols already alluded to, and on re-entering the temples, dancing and singing, they cast the vases and scattered their verdure at the feet of the G.o.d. All the women then danced in a circle round the altar, and the day and night were spent in pious orgies, feasting, and revelry. It is needless to point out the close ident.i.ty of the Oziese _Nennere_ with these Phenician rites.

The worship of Adonis, under the name of Tammuz[59], with all its seductive abominations, was one of the Canaanitish idolatries into which the Israelites were p.r.o.ne to fall. Father Bresciani considers these rites to be emphatically referred to in the indignant apostrophe of Isaiah:-_How is the faithful city become an harlot!... ye shall be confounded with idols to which ye have sacrificed, and be ashamed of the gardens which ye have chosen._[60] And again, in the prophet's terrible denunciation:-_Behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire ... and the slain of the Lord shall be many. They that sanctified themselves and esteemed themselves clean in the garden of the portico[61] shall be consumed together, saith the Lord._

Whether the learned Jesuit's interpretation of these pa.s.sages be well founded or not, we may add another from the prophet Ezekiel, not referred to by him, but of the application of which to some of these rites there can be no doubt. In one of those lofty visions, vividly portraying the iniquities of Israel, her idolatries and wicked abominations, the prophet's attention is directed to the intolerable scandal that, even _at the gate of the Lord's house, behold there sat women weeping for Tammuz_.[62]

"Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate, In amorous ditties, all a summer day, While smooth Adonis, from his native rock Ran purple to the sea, supposed with blood Of Thammuz, yearly wounded: the love tale Infected Zion's daughters with like heat; Whose wanton pa.s.sions in the sacred porch Ezekiel saw, when, by the vision led, His eye surveyed the dark idolatries Of alienated Judah."-_Par. Lost_, i. 447.

One of the remarkable incidents in the Sarde _Nennere_, just described, consists in the consecration of the spiritual relation between the _compare_ and _comare_, by their thrice crossing hands over the fire in the ceremonies of St. John's day. A still more extraordinary vestige of the idolatrous rite of "pa.s.sing through the fire," is said to be still subsisting among the customs of the people of Logudoro, in the neighbourhood of Ozieri, and in other parts of Sardinia.

Of the worship of Moloch-_par excellence_ the Syrian and Phenician G.o.d of fire-by the ancient Sardes, there is undoubted proof. We find among the prodigious quant.i.ty of such relics, collected from all parts of the island, in the Royal Museum at Cagliari, a _statuette_ of this idol, supposed to have been a household G.o.d. Its features are appalling: great goggle eyes leer fiercely from their hollow sockets; the broad nostrils seem ready to sniff the fumes of the horrid sacrifice; a wide gaping mouth grins with rabid fury at the supposed victim; dark plumes spring from the forehead, like horns, and expanded wings from each shoulder and knee. The image brandishes a sword with the left hand, holding in the right a small grate, formed of metal bars. It would appear that, this being heated, the wretched victim was placed on it, and then, scorched so that the fumes of the disgusting incense savoured in the nostrils of the rabid idol, it fell upon a brazier of burning coals beneath, where it was consumed. There is another idol in this collection with the same truculent cast of features, but horned, and clasping a bunch of snakes in the right hand, a trident in the left, with serpents twined round its legs. This image has a large orifice in the belly, and flames are issuing between the ribs, so that it would appear that when the brazen image of the idol was thoroughly heated, the unhappy children intended for sacrifice were thrust into the mouth in the navel, and there grilled,-savoury morsels, on which the idol seems, from his features, rabidly gloating, while the priests, we are told, endeavoured to drown the cries of the sufferers by shouts and the noise of drums and timbrels -

" ... horrid king, besmeared with blood Of human sacrifice, and parents' tears; Though, for the noise of drums and timbrels loud, Their children's cries unheard, that pa.s.s'd through fire To his grim idol."-_Par. Lost_, i. 392.

This cruel child-sacrifice was probably the giving of his seed to Moloch[63], fwhich any Israelite, or stranger that sojourned in Israel, guilty of the crime was, according to the Mosaic law, to be stoned to death. We are informed in the Sacred Records, that no such denunciations of the idolatries of the surrounding nations, no revelations of the attributes, or teachings of the pure worship of Jehovah, restrained the Israelites from the practice of the foul and cruel rites of their heathen neighbours; and we find, in the latter days of the Jewish commonwealth, the prophet Jeremiah predicting[64] the desolation of the people for this sin among others, that they had estranged themselves from the worship of Jehovah, and burned incense to strange G.o.ds, and filled the holy place with the blood of innocents, and burned their sons and their daughters with fire for burnt-offerings unto Baal.[65]

There appear to have been two modes in which the ancient idolaters devoted their children to Moloch. In one they were sacrificed and consumed in the manner already described, a burnt-offering to the cruel idol for the expiation of the sins of their parents or their people. In the other, they were only made _to pa.s.s through the fire_, in honour of the deity, and as a sort of initiation into his mysteries, and consecration to his service. Thus Ahaz, King of Judah, is said to have "made his son to pa.s.s through the fire, according to the abominations of the heathen."[66] And it is reckoned in the catalogue of the sins of Judah, which drew on them the vengeance of G.o.d, that they "built the high places of Baal, to cause their sons and their daughters to pa.s.s through the fire unto Moloch."[67]

In the case of infants, it is supposed that this initiation, this "baptism by fire," was performed either by placing them on a sort of grate suspended by chains from the vault of the temple, and pa.s.sed rapidly over the sacred fire, or by the priests taking the infants in their arms, and swaying them to and fro over or across the fire, chanting meanwhile certain prayers or incantations. With respect to children of older growth, they were made to leap naked through the fire before the idol, so that their whole bodies might be touched by the sacred flames, and purified, as it were, by contact with the divinity.

The Sardes, we are informed by Father Bresciani[68] still preserve a custom representing this initiation by fire, but, as in other Phenician rites and practices, without the slightest idea of their profane origin.

In the first days of spring, from one end of the island to the other, the villagers a.s.semble, and light great fires in the _piazze_ and at the cross-roads. The flames beginning to ascend, the children leap through them at a bound, so rapidly and with such dexterity, that when the flames are highest it is seldom that their clothes or a hair of their head are singed. They continue this practice till the fuel is reduced to embers, the musicians meanwhile playing on the _lionedda_ tunes adapted to a Phyrric dance. This, says the learned Father, is a representation of the initiation through fire into the mysteries of Moloch; and, singular as its preservation may appear through the vast lapse of time since such rites were practised, we see no reason to doubt his relation, exactly as he treats on this subject after repeated visits to the island, even if the account were not confirmed by other writers, as we find it is. Bresciani's recent work is almost entirely devoted, as we have already observed, to the task of tracing numerous customs still existing among the Sardes to their eastern origin. We may find future opportunities of noticing some in which the coincidence is most striking.

CHAP. x.x.xII.

_Expedition to the Mountains.-Environs of Ozieri.-First View of the Peaks of Genargentu.-Forests.-Value of the Oak Timber.-Cork Trees; their Produce, and Statistics of the Trade.-Hunting the Wild Boar, &c.-The Hunters' Feast.-A Bivouac in the Woods.-Notices of the Province of Barbagia.-Independence of the Mountaineers._

The hunting excursion in the mountains south of Ozieri was in the order of the day, the expedition being on a much larger scale than that arranged by our honest Tempiese friends at the _Caffe de la Cost.i.tuzione_. We were to camp out; and the party consisted of upwards of thirty hors.e.m.e.n, well mounted and armed, with the Conte di T-- and some other Oziese gentlemen for leaders. We had also a large pack of dogs, some of them fine animals, almost equal to bloodhounds.

Our route from the town led us over a succession of scraggy hills, with cultivation in the bottoms, and some straggling vineyards, not very flourishing. The walnut trees in the glens, and small inclosures mixed with copse wood, reminded us more of English or Welsh scenery than anything we had before seen in either of the Mediterranean islands.

After pa.s.sing a village standing on high ground, there was a long ascent, and in about an hour and a half from our leaving Ozieri, on gaining the summit of a ridge of hills outlying from the Goceano range, we opened on a magnificent view of the great central chain of mountains, stretching away to the south-east in giant limbs and folds, with Genargentu and other summits shrouded in a grey silvery haze. A broad valley was spread out beneath our point of view, and the mountain range immediately opposite, the lower regions of which, as far as the eye could command the view, right and left, were clothed with dense forests, straggling down in broken ma.s.ses and detached clumps to the edge of the intervening valley.

Into the depths of these forests we were to penetrate in pursuit of our game, and finer covers to be stocked with _cingale_ and _capriole_, or bolder scenery for the theatre of our sylvan sport, can scarcely be imagined. It was spirit-stirring when, full in view of these grand natural features, our numerous cavalcade wound down the hill in scattered groups to the plain beneath, among pollard cork trees, just now shedding their acorns. There was deep ploughing in the rich vale watered by the upper streams of the Tirso, which winds through the valley at the foot of the Goceano range. After crossing the holms, we were on slopes of greensward, lightly feathered with the red fern, and dotted with trees, like a park.

And now we touched the verge of the forest, rough with brakes of giant heaths, such underwood alternating with gra.s.sy glades wherever the woods opened. This part of the forest consists of an unbroken ma.s.s of primitive cork trees of great size. The rugged bark, the strangely-angular growth of the limbs, hung with grey lichens in fantastic combs, and the thick olive-green foliage almost excluding the light of heaven, with the roar of the wind through the trees,-for it was a dull, cold day, the coldest we spent in Sardinia,-with all this, a Scandinavian forest could not be more dreary and savage. After tracking the gloomy depths of shade for a considerable distance, it was an agreeable change to quit the forest and warm our blood by cantering up a slope of scrub. Then, after crossing a gra.s.sy hollow, we came among scattered woods of the most magnificent oaks, both evergreen and deciduous, I ever saw. Some of the trees were of enormous size, and if the quality of the timber be equal to the scantling, Sardinia would supply materials of great value for naval purposes.

The forests of the Barbagia, into which we now penetrated, like those of the Gallura, are princ.i.p.ally virgin forests; the want of roads, of navigable rivers, and even of flottage, presenting formidable obstacles to the conveyance of the timber to the seaboard for exportation, though the first is not insurmountable. The forests of the Marghine and Goceano ranges round Macomer, having the little port of Boso on the western coast for an outlet, are felled to some extent. The contracts are mostly in the hands of foreigners, who obtain them on such low terms that their profits are enormous. Mr. Tyndale gives the details of a contract obtained by a Frenchman for 18,000 oak trees, at fifteen _lire nove_, 12_s._ each, the trees being said to realise from 200 to 300 francs (8_l._ to 12_l._) each at Toulon or Ma.r.s.eilles. In England, we pay from 1_s._ 6_d._ to 2_s._ 3_d._ per cubic foot for very indifferent American oak, and from 1_s._ 9_d._ to 2_s._ 6_d._ for Baltic oak, perhaps superior to the Sardinian.

In the course of the Corsican notices in this volume, it was mentioned that after my return to England, I had some communications with a government department respecting the pine forests of Corsica.[69] On my taking occasion also to represent the great abundance of oak timber of large dimensions standing in Sardinia, I learnt that a valuable report on the subject had been made to the Admiralty by Mr. Craig, Her Majesty's excellent Consul-General in the island. It did not, however, appear that any steps had been taken in consequence.

Great damage is done to the forests by the herdsmen and shepherds, who are permitted, under certain restrictions, to burn down portions of underwood, such as the lentiscus, daphne, and cistus, to allow the pasturage to grow for their flocks. But though this is not legal before the eighth of September, when the intense heat of the summer has pa.s.sed away, and the periodical autumnal rains are necessary for the young herbage, the law is broken, and not only accidental but wilful conflagrations have been the destruction of numerous forests. What with this waste, the injury done to the growing timber by the contractors, and the indolence of the natives, the n.o.ble forests of Sardinia are of little account. Even the government, it is said, purchase most of the oak used in the dockyards of Genoa at the French ports before mentioned.

Similar observations apply to cork, though capable of easier transport, and said to be as fine as any in the world. The Sardinian forests would supply large quant.i.ties; but it enters little into the exports of the island. We saw a great many trees stripped by the peasants for domestic uses, naked and miserable skeletons; with them it is indiscriminate slaughter, doing irreparable injury to the trees. There now lie before me the specimens I collected of the successive layers of the bark. The spongy external cuticle, swelling into excrescences, is only used for floats of the fishermen's nets in the island. Beneath lies a coating of more compact, but cellular, tissue, of a beautiful rich colour-a sort of red umber. This layer, called _la camicia_ (the shift), covers the good or "female" bark, with which every one is acquainted in the shape of corks.

The bark will bear cutting every ten years, commencing when the trees are about that age; but it should not be cut till the inner bark is an inch or an inch and a quarter thick. I consider that the bark of old trees is less valuable. Some of those we saw in the forests of the Gallura and Barbagia must have been the growth of many centuries. It is calculated that each tree, on an average, produces upwards of 30 lbs. of bark at a cutting; there are about 220 lbs. in a quintal, worth, at Ma.r.s.eilles, 20 francs; and a quintal of cork makes from 4500 to 5000 bottle-corks.

The woods are generally leased at an annual rent, proportioned to the number of trees; but this rent, with the cost of stripping the bark, and even the transport to the coast, form but small items in the lessee's account of profit and loss. The heaviest charges are the export duty from Sardinia, the freight, and the import duties in France, to which country, I understand, the greatest part of the cork cut in the island is shipped. The French customs' duty is 2frs. 20 cents. the quintal.

England imports no cork in its rough state from the island of Sardinia; but probably a considerable part of the manufactured corks we import from France (upwards of 226,000 lbs. in 1855[70]) grew in Sardinian forests. Our princ.i.p.al imports of unmanufactured cork bark are from Portugal, the quant.i.ty in the year just mentioned being 3300 tons and upwards. From Spain we only received 300 tons, and about 100 from Tuscany and other parts; the official value being from 32_l._ to 35_l._ per ton. It appears extraordinary that we should draw so considerable a portion of our supplies of this valuable commodity from France in a manufactured state, and subject to a heavy customs' duty and other double charges, when the raw material might be imported direct from Sardinia, subject only to an export duty of 1fr. 20 cents. per quintal.

This arises, I imagine, from the trade being left by the apathy of the islanders mostly in the hands of French houses, who take leases of the forests and conduct the whole operations.

These details, though they smack of woodcraft, have led us away from our sylvan sports. We had reached the point where the dogs were thrown into the covers with a party detached to drive the woods. Having given a description in a former chapter of the _caccia clamorosa_, as wild boar hunting is well termed by the Sardes, repet.i.tion would be wearisome. It was conducted precisely as on the former occasion, except that the proceedings were on a more extended scale, and led us far among wilder and more varied scenery. As before, the stations of the hunters were a.s.signed at about seventy or eighty paces apart, with the horses tethered in the rear. The line of shooters was first formed among the heather on the easy slope of a glen, lightly sprinkled with wood. The exhilarating sounds of the men and dogs breaking the silence of the woods as they drove the game before them, the minutes of eager expectation, the sharp look-out, the ringing shots, may now be easily imagined.

My fellow-traveller was fortunate enough to knock over the first wild boar that ran the gauntlet of the _cordon_, when the Count's gun had missed fire from the cap having become damp. Our next position was in an open piece of forest, where luck planted me in a notched cork tree, standing on a wooded knoll, at which several avenues met, so that I had not only a good chance of a shot, but the command of the _champ de bataille_ on all sides. Wild boars were plentiful, roebucks not so, hares innumerable in some of our _battues_. I confess, however, that the incident in the day's sport in which I felt most interest was when a wild boar, slightly wounded, rushed by one of my posts, pursued by some of the dogs. Throwing myself on my spirited barb, I led the chase, followed by my neighbours, right and left, and was lucky enough to be in at the death, after a sharp run. Under such circ.u.mstances the wild boar, standing at bay with his formidable tusks, becomes dangerous to the dogs, if not to the hunters. Then the sharp steel is wanting. Oh, for a boar spear! instead of having to despatch the rabid animal by a shot.

Having had a long morning's ride, our first day's _battue_ was closed early. The party defiled in loose order among the trees in the open forest, cantered over springy turf, and brushed through patches of fern to a sheltered dell in which we were to bivouac, and where the sumpter horses had already halted. Then followed such a rude feast as in all my rambles I had never before chanced to witness. Imagine the gra.s.sy margin of a rivulet, surrounded by thick bushes, which spread in brakes throughout the glen under scattered oaks, intermingled with crags and detached ma.s.ses of rock, covered with white lichens. On the gra.s.s are piles of flat bread, which served for plates, loads of sausages, hams, cheeses, bundles of radishes, and heaps of apples, pears, grapes, and chestnuts, strewed about in the happiest confusion, with no lack of flasks and runlets of various sorts of wines. Our contribution to the pic-nic, a basket of signor Juliani's best cold dishes and larded fowls, seemed perfectly insignificant. Add to all this, the game we had bagged,-wild boar and roebuck, to say nothing of hares,-and the general stock might seem inexhaustible, if one glance at the crowd of hungry hunters did not banish the thought.

Eager for the attack, they were busily employed in preparations for it.