Quo Vadis: a narrative of the time of Nero - Part 35
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Part 35

"What of that?"

"This, that I wish no other love. I have no wish for your life, your feasts, your shamelessness, your crimes!"

"What is taking place in thee? Art thou a Christian?"

The young man seized his head with both hands, and repeated, as if in despair,-"Not yet! not yet!"

Chapter x.x.xII

PETRONIUS went home shrugging his shoulders and greatly dissatisfied. It was evident to him that he and Vinicius had ceased to understand each other, that their souls had separated entirely. Once Petronius had immense influence over the young soldier. He had been for him a model in everything, and frequently a few ironical words of his sufficed to restrain Vinicius or urge him to something. At present there remained nothing of that; such was the change that Petronius did not try his former methods, feeling that his wit and irony would slip without effect along the new principles which love and contact with the uncomprehended society of Christians had put in the soul of Vinicius. The veteran sceptic understood that he had lost the key to that soul. This knowledge filled him with dissatisfaction and even with fear, which was heightened by the events of that night. "If on the part of the Augusta it is not a pa.s.sing whim but a more enduring desire," thought Petronius, "one of two things will happen,-either Vinicius will not resist her, and he may be ruined by any accident, or, what is like him to-day, he will resist, and in that event he will be ruined certainly, and perhaps I with him, even because I am his relative, and because the Augusta, having included a whole family in her hatred, will throw the weight of her influence on the side of Tigellinus. In this way and that it is bad." Petronius was a man of courage and felt no dread of death; but since he hoped nothing from it, he had no wish to invite it. After long meditation, he decided at last that it would be better and safer to send Vinicius from Rome on a journey. Ah! but if in addition he could give him Lygia for the road, he would do so with pleasure. But he hoped that it would not be too difficult to persuade him to the journey without her. He would spread a report on the Palatine then of Vinicius's illness, and remove danger as well from his nephew as himself. The Augusta did not know whether she was recognized by Vinicius; she might suppose that she was not, hence her vanity had not suffered much so far. But it might be different in the future, and it was necessary to avoid peril. Petronius wished to gain time, above all; for he understood that once Caesar set out for Achaea, Tigellinus, who comprehended nothing in the domain of art, would descend to the second place and lose his influence. In Greece Petronius was sure of victory over every opponent.

Meanwhile he determined to watch over Vinicius, and urge him to the journey. For a number of days he was ever thinking over this, that if he obtained an edict from Caesar expelling the Christians from Rome, Lygia would leave it with the other confessors of Christ, and after her Vinicius too. Then there would be no need to persuade him. The thing itself was possible. In fact it was not so long since, when the Jews began disturbances out of hatred to the Christians, Claudius, unable to distinguish one from the other, expelled the Jews. Why should not Nero expel the Christians? There would be more room in Rome without them. After that "floating feast" Petronius saw Nero daily, both on the Palatine and in other houses. To suggest such an idea was easy, for Nero never opposed suggestions which brought harm or ruin to any one. After mature decision Petronius framed a whole plan for himself. He would prepare a feast in his own house, and at this feast persuade Caesar to issue an edict. He had even a hope, which was not barren, that Caesar would confide the execution of the edict to him. He would send out Lygia with all the consideration proper to the mistress of Vinicius to Baiae, for instance, and let them love and amuse themselves there with Christianity as much as they liked.

Meanwhile he visited Vinicius frequently, first, because he could not, despite all his Roman selfishness, rid himself of attachment to the young tribune, and second, because he wished to persuade him to the journey. Vinicius feigned sickness, and did not show himself on the Palatine, where new plans appeared every day. At last Petronius heard from Caesar's own lips that three days from then he would go to Antium without fail. Next morning he went straightway to inform Vinicius, who showed him a list of persons invited to Antium, which list one of Caesar's freedmen had brought him that morning.

"My name is on it; so is thine," said he. "Thou wilt find the same at thy house on returning."

"Were I not among the invited," replied Petronius, "it would mean that I must die; I do not expect that to happen before the journey to Achaea. I shall be too useful to Nero. Barely have we come to Rome," said he, on looking at the list, "when we must leave again, and drag over the road to Antium. But we must go, for this is not merely an invitation, it is a command as well."

"And if some one would not obey?"

"He would be invited in another style to go on a journey notably longer,-one from which people do not return. What a pity that thou hast not obeyed my counsel and left Rome in season! Now thou must go to Antium."

"I must go to Antium. See in what times we live and what vile slaves we are!"

"Hast thou noticed that only to-day?"

"No. But thou hast explained to me that Christian teaching is an enemy of life, since it shackles it. But can their shackles be stronger than those which we carry? Thou hast said, 'Greece created wisdom and beauty, and Rome power.' Where is our power?"

"Call Chilo and talk with him. I have no desire to-day to philosophize. By Hercules! I did not create these times, and I do not answer for them. Let us speak of Antium. Know that great danger is awaiting thee, and it would be better, perhaps, to measure strength with that Ursus who choked Croton than to go there, but still thou canst not refuse."

Vinicius waved his hand carelessly, and said,-"Danger! We are all wandering in the shadow of death, and every moment some head sinks in its darkness."

"Am I to enumerate all who had a little sense, and therefore, in spite of the times of Tiberius, Caligula, Claudius, and Nero, lived eighty and ninety years? Let even such a man as Domitius Afer serve thee as an example. He has grown old quietly, though all his life he has been a criminal and a villain."

"Perhaps for that very reason!" answered Vinicius.

Then he began to glance over the list and read: "Tigellinus, Vatinius, s.e.xtus Africa.n.u.s, Aquilinus Regulus, Suilius Nerulinus, Eprius Marcellus, and so on! What an a.s.sembly of ruffians and scoundrels! And to say that they govern the world! Would it not become them better to exhibit an Egyptian or Syrian divinity through villages, jingle sistra, and earn their bread by telling fortunes or dancing?"

"Or exhibiting learned monkeys, calculating dogs, or a flute-playing a.s.s," added Petronius. "That is true, but let us speak of something more important. Summon thy attention and listen. I have said on the Palatine that thou art ill, unable to leave the house; still thy name is on the list, which proves that some one does not credit my stories and has seen to this purposely. Nero cares nothing for the matter, since for him thou art a soldier, who has no conception of poetry or music, and with whom at the very highest he can talk only about races in the circus. So Poppaea must have seen to putting down thy name, which means that her desire for thee was not a pa.s.sing whim, and that she wants to win thee."

"She is a daring Augusta."

"Indeed she is daring, for she may ruin herself beyond redemption. May Venus inspire her, however, with another love as soon as possible; but since she desires thee thou must observe the very greatest caution. She has begun to weary Bronzebeard already; he prefers Rubria now, or Pythagoras, but, through consideration of self, he would wreak the most horrible vengeance on us."

"In the grove I knew not that she was speaking to me; but thou wert listening. I said that I loved another, and did not wish her. Thou knowest that."

"I implore thee, by all the infernal G.o.ds, lose not the remnant of reason which the Christians have left in thee. How is it possible to hesitate, having a choice between probable and certain destruction? Have I not said already that if thou hadst wounded the Augusta's vanity, there would have been no rescue for thee? By Hades! if life has grown hateful to thee, better open thy veins at once, or cast thyself on a sword, for shouldst thou offend Poppaea, a less easy death may meet thee. It was easier once to converse with thee. What concerns thee specially? Would this affair cause thee loss, or hinder thee from loving thy Lygia? Remember, besides, that Poppaea saw her on the Palatine. It will not be difficult for her to guess why thou art rejecting such lofty favor, and she will get Lygia even from under the earth. Thou wilt ruin not only thyself, but Lygia too. Dost understand?"

Vinicius listened as if thinking of something else, and at last he said,-

"I must see her."

"Who? Lygia?"

"Lygia."

"Dost thou know where she is?"

"No."

"Then thou wilt begin anew to search for her in old cemeteries and beyond the Tiber?"

"I know not, but I must see her."

"Well, though she is a Christian, it may turn out that she has more judgment than thou; and it will certainly, unless she wishes thy ruin."

Vinicius shrugged his shoulders. "She saved me from the hands of Ursus."

"Then hurry, for Bronzebeard will not postpone his departure. Sentences of death may be issued in Antium also."

But Vinicius did not hear. One thought alone occupied him, an interview with Lygia; hence he began to think over methods.

Meanwhile something intervened which might set aside every difficulty. Chilo came to his house unexpectedly.

He entered wretched and worn, with signs of hunger on his face and in rags; but the servants, who had the former command to admit him at all hours of the day or night, did not dare to detain him, so he went straight to the atrium, and standing before Vinicius said,-"May the G.o.ds give thee immortality, and share with thee dominion over the world."

Vinicius at the first moment wished to give the order to throw him out of doors; but the thought came to him that the Greek perhaps knew something of Lygia, and curiosity overcame his disgust.

"Is that thou?" asked he. "What has happened to thee?"

"Evil, O son of Jove," answered Chilo. "Real virtue is a ware for which no one inquires now, and a genuine sage must be glad of this even, that once in five days he has something with which to buy from the butcher a sheep's head, to gnaw in a garret, washing it down with his tears. Ah, lord! What thou didst give me I paid Atractus for books, and afterward I was robbed and ruined. The slave who was to write down my wisdom fled, taking the remnant of what thy generosity bestowed on me. I am in misery, but I thought to myself: To whom can I go, if not to thee, O Serapis, whom I love and deify, for whom I have exposed my life?"

"Why hast thou come, and what dost thou bring?"

"I come for aid, O Baal, and I bring my misery, my tears, my love, and finally the information which through love for thee I have collected. Thou rememberest, lord, I told thee once how I had given a slave of the divine Petronius one thread from the girdle of the Paphian Venus? I know now that it helped her, and thou, O descendant of the Sun, who knowest what is happening in that house, knowest also what Eunice is there. I have another such thread. I have preserved it for thee, lord."

Here he stopped, on noticing the anger which was gathering on the brows of Vinicius, and said quickly, so as to antic.i.p.ate the outburst,-

"I know where the divine Lygia is living; I will show thee the street and the house."

Vinicius repressed the emotion with which that news filled him, and said,-"Where is she?"

"With Linus, the elder priest of the Christians. She is there with Ursus, who goes as before to the miller, a namesake of thy dispensator Demas. Yes, Demas! Ursus works in the night; so if thou surround the house at night, thou wilt not find him. Linus is old, and besides him there are only two aged women in the house."