He replied:

"None of them. As a matter of fact, I believe that she is officially affianced to that fat uncle of hers, the fellow who blows his own trumpet so much, but I needn't add that this is only a form to which she submits in order to keep the others off."

"Ah!" I said. "I wonder if Prince Joshua thinks it only a form?"

"Don't know what he thinks, and don't care," he replied, yawning; "I only know that things stand as I say, and that the porpoise-man has as much chance of becoming the husband of Maqueda as you have of marrying the Empress of China. And now, to drop this matrimonial conversation and come to something more important, have you heard anything about Higgs and your son?"

"You are more in the way of learning state secrets than I am, Orme," I answered sarcastically, being rather irritated at the course of events and his foolishness. "What have you heard?"

"This, old fellow. I can't say how she knows it, but Maqueda says that they are both in good health and well treated. Only our friend Barung sticks to his word and proposes to sacrifice poor old Higgs on this day fortnight. Now, of course, that must be prevented somehow, and prevented it shall be if it costs me my life. Don't you suppose that I have been thinking about myself all the time, for it isn't so, only the trouble is that I can't find any plan of rescue which will hold water."

"Then what's to be done, Orme? I haven't spoken much of the matter before for fear of upsetting you when you were still weak, but now that you are all right again we must come to some decision."

"I know, I know," he answered earnestly; "and I tell you this, that rather than let Higgs die alone there, I will give myself up to Barung, and, if I can't save him, suffer with him, or for him if I can. Listen: there is to be a great council held by the Child of Kings on the day after to-morrow which we must attend, for it has only been postponed until I was well enough. At this council that rogue Shadrach is to be put upon his trial, and will, I believe, be condemned to death. Also we are formally to return Sheba's ring which Maqueda lent to you to be used in proof of her story. Well, we may learn something then, or at any rate must make up our minds to definite action. And now I am to have my first ride, am I not? Come on, Pharaoh," he added to the dog, which had stuck at his bedside all through his illness so closely that it was difficult to entice him away even to eat; "we are going for a ride, Pharaoh; do you hear that, you faithful beast?"

CHAPTER IX

THE SWEARING OF THE OATH

Two or three days after this conversation, I forget exactly which it was, Maqueda held her council in the great hall of the palace. When we entered the place in charge of a guard, as though we were prisoners, we found some hundreds of Abati gathered there who were seated in orderly rows upon benches. At the farther end, in an apse-shaped s.p.a.ce, sat the Child of Kings herself on a gilded or perhaps a golden chair of which the arms terminated in lions' heads. She was dressed in a robe of glittering silver, and wore a ceremonial veil embroidered with stars, also of silver, and above it, set upon her dark hair, a little circlet of gold, in which shone a single gem that looked like a ruby. Thus attired, although her stature is small, her appearance was very dignified and beautiful, especially as the gossamer veil added mystery to her face.

Behind the throne stood soldiers armed with spears and swords, and at its sides and in front of it were gathered her court to the number of a hundred or more, including her waiting-ladies, who in two companies were arranged to the right and left. Each member of this court was gorgeously dressed according to his profession.

There were the generals and captains with Prince Joshua at the head of them in their Norman-like chain armour. There were judges in black robes and priests in gorgeous garments; there were territorial lords, of whose attire I remember only that they wore high boots, and men who were called Market-masters, whose business it was to regulate the rate of exchange of products, and with them the representatives of other trades.

In short, here was collected all the aristocracy of the little population of the town and territory of Mur, every one of whom, as we found afterwards, possessed some high-sounding t.i.tle answering to those of our dukes and lords and Right Honourables, and knights, to say nothing of the Princes of the Blood, of whom Joshua was the first.

Really, although it looked so fine and gay, the spectacle was, in a sense, piteous, being evidently but a poor mockery and survival of the pageantry of a people that had once been great. The vast hall in which they were a.s.sembled showed this, since, although the occasion was one that excited public interest, it was after all but a quarter filled by those who had a right to be present.

With much dignity and to the sound of music we were marched up the broad nave, if I may describe it thus, for the building, with its apse and supporting cedar columns, bore some resemblance to a cathedral, till we reached the open s.p.a.ce in front of the throne, where our guards prostrated themselves in their Eastern fashion, and we saluted its occupant in our own. Then, chairs having been given to us, after a pause a trumpet blew, and from a side chamber was produced our late guide, Shadrach, heavily manacled and looking extremely frightened.

The trial that followed I need not describe at length. It took a long while, and the three of us were called upon to give evidence as to the quarrel between our companion, the Professor, and the prisoner about the dog Pharaoh and other matters. The testimony, however, that proclaimed the guilt of Shadrach was that of his companion guides, who, it appeared, had been threatened with floggings unless they told the truth.

These men swore, one after the other, that the abandonment of Higgs had been a preconceived plan. Several of them added that Shadrach was in traitorous communication with the Fung, whom he had warned of our advent by firing the reeds, and had even contrived to arrange that we were to be taken while he and the other Abati, with the camels laden with our rifles and goods which they hoped to steal, pa.s.sed through in safety.

In defence Shadrach boldly denied the whole story, and especially that he had pushed the Gentile, Higgs, off his dromedary, as was alleged, and mounted it himself because his own beast had broken down or been injured.

However, his lies availed him little, since, after consultation with the Child of Kings, presently one of the black-robed judges condemned him to suffer death in a very cruel fashion which was reserved for traitors.

Further, his possessions were to be forfeited to the State, and his wife and children and household to become public slaves, which meant that the males would be condemned to serve as soldiers, and the females allotted to certain officials in the order of their rank.

Several of those who had conspired with him to betray us to the Fung were also deprived of their possessions and condemned to the army, which was their form of penal servitude.

Thus amidst a mighty wailing of those concerned and of their friends and relatives ended this remarkable trial, of which I give some account because it throws light upon the social conditions of Abati. What hope is there for a people when its criminals are sent, not to jail, but to serve as soldiers, and their womenfolk however innocent, are doomed to become the slaves of the judges or whoever these may appoint. Be it added, however, that in this instance Shadrach and his friends deserved all they got, since, even allowing for a certain amount of false evidence, undoubtedly, for the purposes of robbery and private hate, they did betray those whom their ruler had sent them to guide and protect.

When this trial was finished and Shadrach had been removed, howling for mercy and attempting to kiss our feet like the cur he was, the audience who had collected to hear it and to see us, the Gentile strangers, dispersed, and the members of the Privy Council, if I may call it so, were summoned by name to attend to their duties. When all had gathered, we three were requested to advance and take seats which had been placed for us among the councillors.

Then came a pause, and, as I had been instructed that I should do, I advanced and laid Sheba's ring upon a cushion held by one of the court officers, who carried it to Maqueda.

"Child of Kings," I said, "take back this ancient token which you lent to me to be a proof of your good faith and mine. Know that by means of it I persuaded our brother who is captive, a man learned in all that has to do with the past, to undertake this mission, and through him the Captain Orme who stands before you, and his servant, the soldier."

She took it and, after examination, showed it to several of the priests, by whom it was identified.

"Though I parted from it with fear and doubt, the holy ring has served its purpose well," she said, "and I thank you, Physician, for returning it to my people and to me in safety."

Then she replaced it on the finger from which it had been withdrawn when she gave it to me many months before.

There, then, that matter ended.

Now an officer cried:

"Walda Nagasta speaks!" whereon every one repeated, "Walda Nagasta speaks," and was silent.

Then Maqueda began to address us in her soft and pleasant voice.

"Strangers from the Western country called England," she said, "be pleased to hear me. You know our case with the Fung--that they surround us and would destroy us. You know that in our extremity I took advantage of the wandering hither of one of you a year ago to beg him to go to his own land and there obtain firestuffs and those who understand them, with which to destroy the great and ancient idol of the Fung. For that people declare that if this idol is destroyed they will leave the land they dwell in for another, such being their ancient prophecy."

"Pardon, O Child of Kings," interrupted Orme, "but you will remember that only the other day Barung, Sultan of the Fung, said that in this event his nation would still live on to avenge their G.o.d, Harmac. Also he said that of all the Abati he would leave you alive alone."

Now at these ill-omened words a shiver and a murmur went through the Council. But Maqueda only shrugged her shoulders, causing the silver tr.i.m.m.i.n.gs on her dress to tinkle.

"I have told you the ancient prophecy," she answered, "and for the rest words are not deeds. If the foul fiend, Harmac, goes I think that the Fung will follow him. Otherwise, why do they make sacrifice to Earthquake as the evil G.o.d they have to fear? And when some five centuries ago, such an earthquake shook down part of the secret city in the bowels of the mountains that I will show to you afterwards, why did they fly from Mur and take up their abode in the plain, as they said, to protect the G.o.d?"

"I do not know," answered Oliver. "If our brother were here, he whom the Fung have captured, he might know, being learned in the ways of idol-worshipping, savage peoples."

"Alas! O Son of Orme," she said, "thanks to that traitor whom but now we have condemned, he is not here and, perhaps, could tell us nothing if he were. At least, the saying runs as I have spoken it, and for many generations, because of it, we Abati have desired to destroy the idol of the Fung to which so many of us have been offered in sacrifice through the jaws of their sacred lions. Now I ask," and she leaned forward, looking at Oliver, "will you do this for me?"

"Speak of the reward, my niece," broke in Joshua in his thick voice when he saw that we hesitated what to answer, "I have heard that these Western Gentiles are a very greedy people, who live and die for the gold which we despise."

"Ask him, Captain," exclaimed Quick, "if they despise land also, since yesterday afternoon I saw one of them try to cut the throat of another over a piece not bigger than a large dog-kennel."

"Yes," I added, for I confess that Joshua's remarks nettled me, "and ask him whether the Jews did not despoil the Egyptians of their ornaments of gold in the old days, and whether Solomon, whom he claims as a forefather, did not trade in gold to Ophir, and lastly whether he knows that most of his kindred in other lands make a very G.o.d of gold."

So Orme, as our spokesman, put these questions with great gusto to Joshua, whom he disliked intensely, whereat some of the Council, those who were not of the party of the Prince, smiled or even laughed, and the silvery ornaments upon Maqueda's dress began to shake again as though she also were laughing behind her veil. Still, she did not seem to think it wise to allow Joshua to answer--if he could--but did so herself, saying:

"The truth is, O my friends, that here we set small store by gold because, being shut in and unable to trade, it is of no use to us save as an ornament. Were it otherwise, doubtless we should value it as much as the rest of the world, Jew or Gentile, and shall do so when we are freed from our foes who hem us in. Therefore, my uncle is wrong to claim as a virtue that which is only a necessity, especially when, as your servant says," and she pointed to the Sergeant, "our people make land their gold and will spend their lives in gaining more of it, even when they have enough."

"Then do the Gentiles seek no reward for their services?" sneered Joshua.

"By no means, Prince," answered Oliver, "we are soldiers of fortune, since otherwise why should we have come here to fight your quarrel"

(laying an unpleasant emphasis on the "your") "against a chief who, if half savage, to us seems to have some merits, those of honour and courage, for instance? If we risk our lives and do our work, we are not too proud to take whatever we can earn. Why should we be, seeing that some of us need wealth, and that our brother, who is as good as dead yonder, owing to the treachery of those who were sent to guard him, has relatives in England who are poor and should be compensated for his loss?"

"Why, indeed?" e.j.a.c.u.l.a.t.ed Maqueda. "Listen, now, my friends. In my own name and in that of the Abati people I promised to you as many camel-loads of this gold as you can carry away from Mur, and before the day is done I will show it to you if you dare follow me to where it lies hid."

"First the work, then the pay," said Oliver. "Now tell us, Child of Kings, what is that work?"

"This, O Son of Orme. You must swear--if this is not against your consciences as Christians--that for the s.p.a.ce of one year from to-day you will serve me and fight for me and be subject to my laws, striving all the while to destroy the idol Harmac by your Western skill and weapons, after which you shall be free to go whither you will with your reward."