No more the ghastly sacrifices smoke Through the green arches of the Druid's oak; And ye of milder faith, with your high claim Of prophet-utterance in the Holiest name, Will ye become the Druids of _our_ time!

Set up your scaffold-altars in our land, And, consecrators of Law's darkest crime, Urge to its loathsome work the hangman's hand?

Beware--lest human nature, roused at last, From its peeled shoulder your enc.u.mbrance cast, And, sick to loathing of your cry for blood, Rank ye with those who led their victims round The Celt's red altar and the Indian's mound, Abhorred of Earth and Heaven--a pagan brotherhood!

--JOHN GREENLEAF WHITTIER.

[Ill.u.s.tration: INTERIOR OF CHAPEL-DINING APARTMENT AND ROW OF CELLS, CHESTER, ILL.]

CHAPTER IX.

Conversion of Desperate Prisoners Prevents a Terrible Mutiny.

During the fall of 1888, I was deeply impressed that I should visit the state prison at Waupun, Wis. Following the guidance of the Spirit, I reached the place, after a long journey, on the evening of November third. A dear Christian girl was with me. It was a lovely moonlight night and as we came to the prison, the yard was plainly visible through the heavy iron grating. My companion called my attention to its beauty but my heart was heavy and I could only reply, "Sister, pray! O do pray! There is something awfully wrong here--some danger pending--something terrible!"

The officers of the prison welcomed me heartily and the chaplain said: "I am glad you have come and shall be pleased to have you take the service tomorrow morning." (It was Sat.u.r.day.) His wife entertained us during our stay and after taking us to their own rooms he said: "There's a man here who is a terror to both the officers and prisoners. All are afraid of him. Neither kindness or punishment seems to affect him. I wish you could do something to help him." My reply was: "I cannot do anything, but G.o.d can." And earnestly did I look to G.o.d for help.

The next morning a heavy burden still rested upon my heart and I prayed G.o.d to go before me to that prison chapel and lead the meeting Himself and give me the right message. Nor did I plead in vain, for many souls were that day deeply convicted of sin and some were blessedly saved as was clearly manifested a little later.

After the sermon my friend and myself sang a hymn and this was greatly used by the Spirit in connection with the sermon in reaching the very depths of hearts. It was the custom to hold an after meeting for thirty minutes, but those who wished to remain were expected to secure cards or tickets, granting permission, on the previous day. That Sunday the chaplain said: "All who wish to remain to this service can do so without a card, as these ladies are here."

A hardened looking criminal (whom I afterward learned to be the one to whom the chaplain had referred the night before) arose to retire with a few others. I went to him at once and took him by the hand and urged him to stay, but he said: "No, they don't want me here. This meeting is for good people and I am too bad to stay." But I pleaded: "No, you stay--we want you to stay. I want you to stay." And then he said: "Well, I'll stay for your sake," and sat down. The meeting progressed under the power of the Lord and many arose to say that they had been very wicked but were sorry; and if G.o.d could and would forgive them they would lead a different life and be good men. Some told how their dear old mothers were good and had prayed for them and that they wanted us to pray for them and they would serve the Lord.

I noticed that many of the men as they arose glanced furtively at the man to whom I have referred and that he sat looking at each one as he spoke and evidently had great influence over the other prisoners. At last he arose and said, "Men, don't be afraid of me. If there is any good in this religion you are talking about, go ahead and get it. I'll stand by you and n.o.body shall say before me, 'There's your praying man' or 'There's your hypocrite.' I can't be good--I'm too far gone--but I'll stand by the men who are going to do right." All were evidently deeply impressed by his words. As he sat down I went to him and taking him by the hand, I said, "G.o.d loves you and He wants to save you and to help you to live for a better world than this." Again he insisted, "I'm too far gone! It's too late for me to try to do right! There's no hope for me," but still I pleaded with him to return unto the Lord--that there was still mercy and pardon for even him--and that he would yield to the Holy Spirit's pleading and become a Christian. He was evidently very deeply convicted of sin and soon arose and with deep feeling he said, "Men, you know what I have been--watch me from today and see what I will be;" and as he sat down, the prisoners cheered.

Fearful as to what the outcome might be and somewhat doubting his sincerity, the chaplain quickly closed the service and ordered the men to their cells. They obediently left the chapel, but truly G.o.d had wondrously wrought that day in the hearts of many of the most noted and hardened criminals. In the afternoon we went, in company with the chaplain, from cell to cell singing, talking, and praying with the men. The chaplain took me to the cell of the man who had given so much trouble--a man who had taken several lives, and there he gave his heart to G.o.d and was converted.

PLAN OF THE MUTINY.

After all the prisoners had been locked in the cells and the officers had gone to their homes or rooms, only a few guards remaining on duty, he sent for the warden to come to his cell and requested to be taken out into the prison yard. At first the warden refused to do so because of his being known to be such a dangerous character. Still he insisted, saying that he had something to show him. The warden, who had been an army officer and was a very brave man, was only partially convinced but finally consented saying: "I'm not afraid of you--one wrong move and you're a dead man. I have had enough trouble with you.

I will take you into the yard, but beware!"

Well armed, he marched the man into the yard. There the prisoner led him to the extreme end, and taking away some dry leaves and boards he said to the warden, "Look in." The warden did so and, O, what a sight met his eyes! There, in a hole, were knives, guns, and other weapons!

Staggering back he exclaimed, "My ----, where did you get those things?" "It don't matter where I got them," replied the prisoner, "but take me back to my cell and then take away these weapons. I intended to liberate the prison tomorrow morning and would have done so if that woman had not come and preached here today. I am a changed man now."

How he got those weapons was a mystery, but he had been long years planning an escape, and had chosen some of the most daring of his fellow prisoners (both those inside and others who had gone out) to aid him! Whether he could have succeeded or not, doubtless many lives either of officers or prisoners or of both would have been lost had the attempt been made. But G.o.d wrought so mightily that instead of lives being lost precious souls were saved. Several were converted that day who are still living n.o.ble Christian lives. Others may be,--I leave that with G.o.d. I do not know whether the leader is still living or not, but have heard that he was dead. At any rate he served his long sentence and claimed to be still a Christian when he left the prison.

HAVOC OF SIN.

Among the many who were converted during that Sunday morning service in 1888, was a very amiable, intelligent, refined-appearing young man, still in his teens, who was serving under life sentence. He was a real "mother's boy," so young and so small that after his conversion I used to call him my little son. He belonged to one of the best families of the state. His father was a physician and a cla.s.smate and friend of the governor. For the sake of his broken-hearted parents, as well as his own, and being satisfied that he was really innocent of the crime of which he had been convicted, I began to pray earnestly for his release. But the case dragged on and though he was pardoned some years later, it was not until after his father died broken-hearted and the mother's health had failed under her weight of sorrow and an aunt had gone insane.

During his imprisonment I at one time visited his poor mother in her home. Oh! what havoc sin had wrought! What sorrow! For though I believe him entirely innocent of the crime for which he was condemned, his conviction was the result of his being led astray by evil influences and a.s.sociates.

Oh, that I could warn young men of the dangers of bad company, and that I could warn parents of the dangers of discouraging their children in waiting upon and serving G.o.d.

When this boy was quite young, he wanted to become a Christian and engage in work for souls, but his parents thought it would be a disgrace, as they were aristocratic, but alas! what snares had the enemy set for him, from which he might have entirely escaped, if they had encouraged him to be true to G.o.d.

I received many letters from him while he was in prison and quote from two of them. We have not heard from him for years but trust that if alive he is still living for G.o.d and Heaven.

Waupun, Wis., July 7, 1895.

Dear Mother, "In His Name":

Since my last letter to you several things of interest have transpired. My attorney went to see the governor and then came to see me. We went over some evidence, and at last I convinced them that I alone can untangle the skein of false evidence.

I located a Mrs. N. and she gave an affidavit which would have cleared me at my trial. She said she felt that she had been the cause of all my suffering, but that she went to LaCrosse at the time of my trial and was met at the train by a detective, who told her if she wanted to keep out of serious trouble to take the first train out of the city, and she did so. I expect to soon have another witness to corroborate her statement. Then if I can locate the sister of the deceased and get her evidence I will have a sure case against those who perjured themselves to send me here.

Yes, I have placed all my life in G.o.d's hands and have begun my work here; but, being a convict, I am much hindered. Therefore, in order to do a more abundant and faithful service, I desire my freedom. If I get it, I will try and enter the Moody Inst.i.tute and take a course of training for the work. Mrs. K. is anxious to have me do so.

Our chaplain will preside over our Christian Endeavor Society. I recently sent out my report to be read at the Boston convention in session the 10th inst., and I ventured, in the light of all events, to place the following motto over our penitentiary: "Wisconsin Prison for Christ" for the coming year, and by the time of the next convention, I hope to be out to represent the Christian Endeavor boys.

Brother H. told me of a song you sing. "Some Mother's Child" is the song. Will says it is simply sublime and I ought to have it.

Such songs turn the mind back to home and to the memory of fond parents and loved ones. Such pieces are always very sacred to me.

G.o.d bless you and spare you for many years to come, that you may continue to be a Mother to the prisoners of earth. Write me when you can.

I am your loving little son, "In His Name,"

ALBERT.

Waupun, Wis., Nov. 27, 1895.

My Dear Mother:

Your excellent letter duly at hand. Both Brother Colgrove and I were surprised, for we had concluded that G.o.d in His infinite love and wisdom had carried you home.

I am at work here in the official building, in the office of our dear chaplain. Brother Colgrove is in the hospital across the hall from our office. I have talked with the chaplain about your coming, and he says to tell you to come and stay two weeks. He would like to have you spend two Sundays, and in the meantime we will no doubt, under the present warden, be able to secure the evenings during the week for a series of revival meetings.

Lovingly your son in the work,

ALBERT.

Guilt comes not, thundering on the wings of time, With vice-distorted feature and the leer of crime, But like enchanting vision from a pagan dream, Or softly echoed cadence of a whispering stream, She steals upon us gently, with ever-changing art, And usurps an empire--the waiting human heart!

Her outward form is beauty, her voice with Pa.s.sion tense, She only craves the privilege to gratify each sense; All apparent pleasures 'round her path are spread, But, alas! you seize the flower to find its fragrance fled; But still pursuing, row with bated breath, You clasp her to your bosom and--embrace a death!

Then, conscience stricken, you the wreck survey, And with shuddering horror--humbly kneel to pray; While the pitying angels on their pinions bear The ever sacred burden of repentant prayer, And almighty love descending rea.s.serts control, And mercy in the guise of grace has won a human _soul_.

--_A Prisoner._