VI

_SAMUEL WHITBREAD_

The family of Whitbread enjoyed for several generations substantial possessions in North Bedfordshire. They were of the upper middle cla.s.s, and were connected by marriage with John Howard the Prison-Reformer, whose property near Bedford they inherited. As years went on, their wealth and station increased. Samuel Whitbread, who died in 1796, founded the brewery in Chiswell Street, E.C., which still bears his name, was Member for the Borough of Bedford, and purchased from the fourth Lord Torrington a fine place near Biggleswade, called Southill, of which the wooded uplands supplied John Bunyan, dwelling on the flats of Elstow, with his idea of the Delectable Mountains.

This Samuel Whitbread was succeeded as M.P. for Bedford by a more famous Samuel, his eldest son, who was born in 1758, and married Lady Elizabeth Grey; sister of

"That Earl who taught his compeers to be just, And wrought in brave old age what youth had planned."

Samuel Whitbread became one of the most active and influential members of the Whig party, a staunch ally of Fox and a coadjutor of Wilberforce in his attack on the Slave Trade. He was closely and unfortunately involved in the affairs of Drury Lane Theatre, and, for that reason, figures frequently in _Rejected Addresses_.

He died before his time in 1815, and his eldest son, William Henry Whitbread, became M.P. for Bedford. This William Henry died without issue, and his nephew and heir was the admirable man and distinguished Parliamentarian who is here commemorated.

Samuel Whitbread was born in 1830, and educated at Rugby, where he was a contemporary of Lord Goschen, and at Trinity College, Cambridge, where one of his closest friends was James Payn, the novelist. He married Lady Isabella Pelham, daughter of the third Earl of Chichester. In those days Bedford returned two members, and at the General Election of 1852, which scotched Lord Derby's attempt to revive Protection, "Young Sam Whitbread" was returned as junior Member for the Borough, and at the elections of 1857, 1859, 1865, 1868, 1874, 1880, 1885, 1886, and 1892 he was again elected, each time after a contest and each time at the top of the poll. Had he stood again in 1895, and been again successful, he would have been "Father of the House."

It may be said, without doubt or exaggeration, that Samuel Whitbread was the ideal Member of Parliament. To begin with physical attributes, he was unusually tall, carried himself n.o.bly, and had a beautiful and benignant countenance. His speaking was calm, deliberate, dignified; his reasoning close and strong; and his style, though unadorned, was perfectly correct. His truly n.o.ble nature shone through his utterance, and his gentle humour conciliated the goodwill even of political opponents. His ample fortune and large leisure enabled him to devote himself to Parliamentary work, though the interests of his brewery and of his landed estate were never neglected. He was active in all local business, and had a singularly exact knowledge of all that concerned his const.i.tuents, their personalities and desires.

A man thus endowed was clearly predestined for high office, and, in 1859 Lord Palmerston, who believed in political apprenticeship, made Samuel Whitbread a Lord of the Admiralty. But this appointment disclosed the one weak joint in the young politician's armour.

His circulation was not strong enough for his vast height, and sedulous attention to the work of an office, superadded to the normally unwholesome atmosphere of the House of Commons, was more than he could stand. "I cannot," he said, "get a living out of the London air;" and so in 1863, just on the threshold of high preferment, he bade farewell to official ambition and devoted himself thence-forward to the work of a private Member. But the leaders of the Liberal party did not resign such a recruit without repeated efforts to retain him. Three times he refused the Cabinet and twice the Speakership; while every suggestion of personal distinctions or hereditary honours he waved aside with a smile.

The knowledge that these things were so gave Whit bread a peculiar authority in the House of Commons. His independence was absolute and a.s.sured. He was, if any politician ever was, unbuyable; and though he was a sound Party man, on whom at a pinch his leaders could rely, he yet seemed to rise superior to the lower air of partisanship, and to lift debate into the atmosphere of conviction.

The _St. James's Gazette_ once confessed that his peculiar position in the House of Commons was one of those Parliamentary mysteries which no outsider could understand. He seemed, even amid the hottest controversies, to be rather an arbiter than an advocate. Once Mr.

T. W. Russell, in a moment of inspiration, described him as "an umpire, perfectly impartial--except that he never gives his own side out." Whereupon Whitbread, with a quaint half-smile, whispered to the man sitting next to him: "That hit of 'T. W.'s' was _not very bad_." A singular tribute to Whitbread's influence, and the weight attaching to his counsel, is found in the fact that, in the autumn of 1885, before Mr. Gladstone had announced his conversion to Home Rule, Whitbread was one of the very few people (Goschen was another) to whom he confided his change of view. Of the estimation in which Whitbread was held by his neighbours, even after he had ceased to represent them in Parliament, the present writer once heard a ludicrous, but illuminating, instance. Among the men sentenced to death after the Jameson Raid was one connected by ties of family with Bedford. For a while his kinsfolk could not believe that he was really in danger; but, when ominous rumours began to thicken, one of his uncles said, with an air of grave resolve: "This is becoming serious about my nephew. If it goes on much longer, I shall have to write to Mr. Whitbread."

In the general course of politics Whitbread was a Whig, holding to the great principles of Civil and Religious Liberty, Peace, Retrenchment, and Reform; but he was a Whig with a difference. He stuck to the party after it had been permeated by Gladstonianism, advanced in Liberalism as he advanced in years, and became a convinced Home Ruler. His political prescience, founded on long experience and close observation, was remarkable. Soon after Lord Salisbury's accession to power in the summer of 1895, he said to the present writer: "I fancy that for two or three years the Government will go on quietly enough; and then, when they find their popularity waning, they will pick a quarrel with somebody, and go to war.

It is always difficult for an Opposition to attack a Government which is conducting a war, and I think Chamberlain is just the man to take advantage of that difficulty."

In religion Whitbread was an Evangelical of the more liberal type, mistrusting extremes, and always on the friendliest terms with Nonconformists. As regards the affairs of common life, he was a most hospitable and courteous host; a thorough agriculturist, and a keen sportsman. His size and weight debarred him from hunting, but he was a first-rate shot, whether on the moor or in the stubble, and a keen yachtsman. At home and abroad, everywhere and in all things, he was a gentleman of the highest type, genial, dignified, and una.s.suming. Probity, benevolence, and public spirit were embodied in Samuel Whitbread.

VII

_HENRY MONTAGU BUTLER_

The loved and honoured friend whose name stands at the head of this section was the fourth son and, youngest child of Dr. George Butler, Dean of Peterborough, and sometime Head Master of Harrow.

Montagu Butler was himself-educated at Harrow under Dr. Vaughan, afterwards the well-known Master of the Temple, and proved to be in many respects the ideal schoolboy. He won all the prizes for composition, prose and verse, Greek, Latin, and English. He gained the princ.i.p.al scholarship, and was Head of the School. Beside all this, he was a member of the Cricket Eleven and made the highest score for Harrow in the match against Eton at Lord's.

In July, 1851, Montagu Butler left Harrow, and in the following October entered Trinity College, Cambridge, as a Scholar. He won the Bell University Scholarship, the Battie University Scholarship, the Browne Medal for a Greek Ode twice, the Camden Medal, Porson Prize, and First Member's Prize for a Latin Essay, and graduated as Senior Cla.s.sic in 1855. Of such an undergraduate career a Fellowship at Trinity was the natural sequel, but Butler did not long reside at Cambridge. All through his boyhood and early manhood he had set his heart on a political career. He had a minute acquaintance with the political history of modern England, and his memory was stored with the masterpieces of political eloquence.

In 1856 he accepted the post of Private Secretary to the Right Hon.

W. F. Cowper, afterwards Lord Mount Temple, and then President of the Board of Health in Lord Palmerston's Administration. In this office he served for two years, and then, retiring, he spent eleven months in foreign travel, visiting in turn the Tyrol, Venice, the Danube, Greece, Rome, Florence, and the Holy Land. During this period, he changed his plan of life, and in September, 1859, he was ordained Deacon by Bishop Lonsdale of Lichfield, on Letters Dimissory from Bishop Turton of Ely. His t.i.tle was his Fellowship; but it was settled that the College should present him to the Vicarage of Great St. Mary's, Cambridge; and till it was vacant he was to have worked as a cla.s.sical tutor in Trinity. Then came another change.

"Dr. Vaughan's retirement," he wrote, "from the Head Mastership of Harrow startled us. We all took quietly for granted that he would stay on for years." However, this "startling" retirement took place, and there was a general agreement among friends of the School that Vaughan's favourite pupil, Montagu Butler, was the right man to succeed him. Accordingly, Butler was elected in November, 1859, though only twenty-six years old; and, with a view to the pastoral oversight of Harrow School, he was ordained priest, again by Bishop Lonsdale, at Advent, 1859.

In January, 1860, Montagu Butler entered on his new duties at Harrow, and there he spent five-and-twenty years of happy, strenuous, and serviceable life. He found 469 boys in the School; under his rule the numbers increased till they reached 600.

Butler's own culture was essentially cla.s.sical, for he had been fashioned by Vaughan, who "thought in Greek," and he himself might almost have been said to think and feel in Latin elegiacs. But his scholarship was redeemed from pedantry by his wide reading, and by his genuine enthusiasm for all that is graceful in literature, modern as well as ancient. Under his rule the "grand, old, fortifying, cla.s.sical curriculum," which Matthew Arnold satirized, fought hard and long for its monopoly; but gradually it had to yield. Butler's first concession was to relax the absurd rule which had made Latin versification obligatory on every boy in the School, whatever his gifts or tastes. At the same time he introduced the regular teaching of Natural Science, and in 1869 he created a "Modern Side." An even more important feature of his rule was the official encouragement given to the study of music, which, from an illicit indulgence practised in holes and corners, became, under the energetic management of Mr.

John Farmer, a prime element in the life of the School.

In January, 1868, Butler admitted me to Harrow School. My father had introduced me to him in the previous September, and I had fallen at once under his charm. He was curiously unlike what one had imagined a Head Master to be--not old and pompous and austere, but young and gracious, friendly in manner, and very light in hand. His leading characteristic was gracefulness. He was graceful in appearance, tall and as yet slender; graceful in movement and gesture; graceful in writing, and pre-eminently graceful in speech. He was young--thirty-four--and looked younger, although (availing himself of the opportunity afforded by an illness in the summer of 1867) he had just grown a beard.

He had a keen sense of humour, and was not afraid to display it before boys, although he was a little pampered by a sense of the solemn reverence due not only to what was sacred, but to everything that was established and official. To breakfast with a Head Master is usually rather an awful experience, but there was no awe about the pleasant meals in Butler's dining-room (now the head Master's study), for he was unaffectedly kind, overflowing with happiness, and tactful in adapting his conversation to the capacities of his guests.

It was rather more alarming to face him at the periodical inspection of one's Form. ("Saying to the Head Master" was the old phrase, then lapsing out of date.) We used to think that he found a peculiar interest in testing the acquirements of such boys as he knew personally, and of those whose parents were his friends; so that on these occasions it was a doubtful privilege to "know him," as the phrase is, "at home." Till one reached the Sixth Form these social and official encounters with Butler were one's only opportunities of meeting him at close quarters; but every Sunday evening we heard him preach in the Chapel, and the c.u.mulative effect of his sermons was, at least in many cases, great. They were always written in beautifully clear and fluent English, and were often decorated with a fine quotation in prose or verse. In substance they were extraordinarily simple, though not childish. For example, he often preached on such practical topics as Gambling, National Education; and the Housing of the Poor, as well as on themes more obviously and directly religious. He was at his best in commemorating a boy who had died in the School, when his genuine sympathy with sorrow made itself unmistakably felt. But whatever was the subject, whether public or domestic, he always treated it in the same simply Christian spirit.

I know from his own lips that he had never pa.s.sed through those depths of spiritual experience which go to make a great preacher; but his sermons revealed in every sentence a pure, chivalrous, and duty-loving heart. One of his intimate friends once spoke of his "Arthur-like" character, and the epithet was exactly right.

His most conspicuous gift was unquestionably his eloquence. His fluency, beauty of phrase, and happy power of turning "from grave to gay, from lively to severe," made him extraordinarily effective on a platform or at a social gathering. Once (in the autumn of 1870) he injured his right arm, and so was prevented from writing his sermons. For three or four Sundays he preached extempore, and even boys who did not usually care for sermons were fascinated by his oratory.

In the region of thought I doubt if he exercised any great influence.

To me he never seemed to have arrived at his conclusions by any process of serious reasoning. He held strongly and conscientiously a certain number of conventions--a kind of Palmerstonian Whiggery, a love of "spirited foreign policy;" an admiration for the military character, an immense regard for the Crown, for Parliament, and for all established inst.i.tutions (he was much shocked when the present Bishop of Oxford spoke in the Debating Society in favour of Republicanism); and in every department of life he paid an almost superst.i.tious reverence to authority. I once ventured to tell him that even a beadle was a sacred being in his eyes, and he did not deny the soft impeachment.

His intellectual influence was not in the region of thought, but in that of expression. His scholarship was essentially literary. He had an instinctive and unaffected love of all that was beautiful, whether in prose or verse, in Greek, Latin, or English. His reading was wide and thorough. n.o.body knew Burke so well, and he had a contagious enthusiasm for Parliamentary oratory. In composition he had a _curiosa felicitas_ in the strictest meaning of the phrase; for his felicity was the product of care. To go through a prize-exercise with him was a real joy, so generous was his appreciation, so fastidious his taste, so dexterous his subst.i.tution of the telling for the ineffective word, and so palpably genuine his enjoyment of the business.

As a ruler his most noticeable quality was his power of discipline.

He was feared--and a Head Master who is not feared is not fit for his post; and by bad boys he was hated, and by most good boys he was loved. By most, but not by all. There were some, even among the best, who resented his system of minute regulation, his "Chinese exactness" in trivial detail, his tendency to treat the tiniest breach of a School rule as if it were an offence against the moral law.

I think it may be said, in general terms, that those who knew him best loved him most. He had by nature a pa.s.sionate temper, but it was grandly controlled, and seldom, if ever, led him into an injustice. His munificence in giving was unequalled in my experience.

He was the warmest and staunchest of friends; through honour and dishonour, storm and sunshine, weal or woe, always and exactly the same. His memory for anything a.s.sociated with his pupils careers was extraordinarily retentive, and he was even pa.s.sionately loyal to _Auld Lang Syne_. And there is yet another characteristic which claims emphatic mention in any attempt to estimate his influence.

He was conspicuously and essentially a gentleman. In appearance, manner, speech, thought, and act, this gentlemanlike quality of his nature made itself felt; and it roused in such as were susceptible of the spell an admiration which the most meritorious teachers have often, by sheer boorishness forfeited.

Time out of mind, a Head Mastership has been regarded as a stepping-stone to a Bishopric--with disastrous results to the Church--and in Butler's case it seemed only too likely that the precedent would be followed. Gladstone, when Prime Minister, once said to a Harrovian colleague, "What sort of Bishop would your old master, Dr. Butler, make?" "The very worst," was the reply.

"He is quite ignorant of the Church, and would try to discipline his clergy like school-boys. But there is one place for which he is peculiarly qualified--the Mastership of Trinity." And the Prime Minister concurred. In June, 1885, Gladstone was driven from office, and was succeeded by Lord Salisbury. In October, 1886, the Master of Trinity (Dr. W. H. Thompson) died, and Salisbury promptly offered the Mastership to Dr. Butler, who had for a year been Dean of Gloucester. It is not often that a man is designated for the same great post by two Prime Ministers of different politics.

At Trinity, though at first he had to live down certain amount of jealousy and ill-feeling, Butler's power and influence increased steadily from year to year, and towards the end he was universally respected and admired. A resident contemporary writes: "He was certainly a Reformer, but not a violent one. His most conspicuous services to the College were, in my opinion, these: (1) Sage guidance of the turbulent and uncouth democracy of which a College Governing body consists. (2) A steady aim at the highest in education, being careful to secure the position of literary education from the encroachments of science and mathematics. (3) Affectionate stimulus to all undergraduates who need it, especially Old Harrovians. (4) The maintenance of the dignity and commanding position of Trinity and consequently of the University in the world at large."

To Cambridge generally Butler endeared himself by his eager interest in all good enterprises, by his stirring oratory and persuasive preaching, and by his lavish hospitality. As Vice-Chancellor, in 1889 and 1890, he worthily maintained the most dignified traditions of academical office. Those who knew him both on the religious and on the social side will appreciate the judgment said to have been p.r.o.nounced by Canon Mason, then Master of Pembroke: "Butler will be saved, like Rahab, by hospitality and faith."

VIII

_BASIL WILBERFORCE_[*]

[Footnote *: A Memorial Address delivered in St. John's Church, Westminster.]

In the House of G.o.d the praise of man should always be restrained.

I, therefore, do not propose to obey the natural instinct which would prompt me to deliver a copious eulogy of the friend whom we commemorate--an a.n.a.lysis of his character or a description of his gifts.

But, even in church, there is nothing out of place in an attempt to recall the particular aspects of truth which presented themselves with special force to a particular mind. Rather, it is a dutiful endeavour to acknowledge the gifts, whether in the way of spiritual illumination or of practical guidance, which G.o.d gave us through His servant; and, it is on some of those aspects as they presented themselves to the mind of Basil Wilberforce that I propose to speak--not, indeed, professing to treat them exhaustively, but bearing in mind that true saying of Jeremy Taylor: "In this world we believe in part and prophesy in part; and this imperfection shall never be done away, till we be transplanted to a more glorious state."

1. I cannot doubt about the point which should be put most prominently.

Wilberforce's most conspicuous characteristic was his vivid apprehension of the Spiritual World. His eyes, like Elisha's, were always open to see "the mountain full of horses and chariots of fire." Incorporeal presences were to him at least as real as those which are embodied in flesh and blood. Material phenomena were the veils of spiritual realities; and "the powers of the world to come" were more actual and more momentous than those which operate in time and s.p.a.ce.

Perhaps the most important gift which G.o.d gave to the Church through his ministry was his lifelong testimony against the darkness of Materialism.

2. Second only to his keen sense of the Unseen World was his conviction of G.o.d's love.

Other aspects of the Divine Nature as it is revealed to us--Almightiness, Justice, Awfulness (though, of course, he recognized them all)--did not colour his heart and life as they were coloured by the sense of the Divine Love. That Love seemed to him to explain all the mysteries of existence, to lift