You may often find few with you, and many against you. You may often hear hard things said of you. You may often be told that you go too far, and that you are extreme. Heed it not. Turn a deaf ear to remarks of this kind. Press on.

If there is anything which a man ought to do thoroughly, really, truly, honestly, and with all his heart, it is the business of his soul. If there is any work which he ought never to slur over, and do in a slovenly fashion, it is the great work of "working out his own salvation." (Phil. ii. 12.) Believer in Christ, remember this! Whatever you do in religion, do it well. Be real. Be thorough. Be honest. Be true.

If there is anything in the world of which a man need not be ashamed, it is the service of Jesus Christ. Of sin, of worldliness, of levity, of trifling, of time-wasting, of pleasure-seeking, of bad temper, of pride, of making an idol of money, dress, dancing, hunting, shooting, card-playing, novel-reading, and the like,--of all this a man may well be ashamed. Living after this fashion he makes the angels sorrow, and the devils rejoice. But of living for his soul,--caring for his soul,--thinking of his soul,--providing for his soul,--making his soul's salvation the princ.i.p.al and chief thing in his daily life,--of all this a man has no cause to be ashamed at all. Believer in Christ, remember this! Remember it in your Bible-reading and your private praying.

Remember it on your Sabbaths. Remember it in your worship of G.o.d. In all these things never be ashamed of being whole-hearted, real, thorough, and true.

The years of our life are fast pa.s.sing away. Who knows but this year may be the last in his life? Who can tell but that he may be called this very year to meet his G.o.d? As ever you would be found ready, be a real and true Christian. Do not be base metal.

The time is fast coming when nothing but reality will stand the fire.

Real repentance towards G.o.d,--real faith towards our Lord Jesus Christ,--real holiness of heart and life,--these, these are the things which will alone pa.s.s current at the last day. It is a solemn saying of our Lord Jesus Christ, "Many shall say in that day, Lord, Lord, have we not prophesied in Thy name, and in Thy name have cast out devils, and in Thy name done many wonderful works? And then will I profess to them, I never knew you. Depart from Me, ye that work iniquity." (Matt. vii. 22, 23.)

IV

PRAYER

"_Men ought always to pray._"--Luke xviii. 1.

"_I will that men pray everywhere._"--1 Tim. ii. 8.

Prayer is the most important subject in practical religion. All other subjects are second to it. Reading the Bible, keeping the Sabbath, hearing sermons, attending public worship, going to the Lord's Table,--all these are very weighty matters. But none of them are so important as private prayer.

I propose in this paper to offer seven plain reasons why I use such strong language about prayer. I invite to these reasons the attention of every thinking man into whose hands this paper may fall. I venture to a.s.sert with confidence that they deserve serious consideration.

I. In the first place, _Prayer is absolutely needful to a man's salvation_.

I say absolutely needful, and I say so advisedly. I am not speaking now of infants and idiots. I am not settling the state of the heathen. I remember that where little is given, there little will be required. I speak especially of those who call themselves Christians, in a land like our own. And of such I say no man or woman can expect to be saved who does not pray.

I hold salvation by grace as strongly as any one. I would gladly offer a free and full pardon to the greatest sinner that ever lived. I would not hesitate to stand by his dying bed, and say, "Believe on the Lord Jesus Christ even now, and you shall be saved." But that a man can have salvation without _asking_ for it, I cannot see in the Bible. That a man will receive pardon of his sins, who will not so much as lift up his heart inwardly, and say, "Lord Jesus, give it to me," this I cannot find. I can find that n.o.body will be saved by his prayers, but I cannot find that without prayer anybody will be saved.

It is not absolutely needful to salvation that a man should _read_ the Bible. A man may have no learning, or be blind, and yet have Christ in his heart. It is not absolutely needful that a man should _hear_ the public preaching of the Gospel. He may live where the Gospel is not preached, or he may be bedridden, or deaf. But the same thing cannot be said about prayer. It is absolutely needful to salvation that a man should _pray_.

There is no royal road either to health or learning. Princes and kings, poor men and peasants, all alike must attend to the wants of their own bodies and their own minds. No man can eat, drink, or sleep by proxy. No man can get the alphabet learned for him by another. All these are things which everybody must do for himself, or they will not be done at all.

Just as it is with the mind and body, so it is with the soul. There are certain things absolutely needful to the soul's health and well-being.

Each one must attend to these things for himself. Each must repent for himself. Each must apply to Christ for himself. And for himself each one must speak to G.o.d and pray. You must do it for yourself, for by n.o.body else can it be done.

How can we expect to be saved by an "unknown" G.o.d? And how can we know G.o.d without prayer? We know nothing of men and women in this world, unless we speak with them. We cannot know G.o.d in Christ, unless we speak to Him in prayer. If we wish to be with Him in heaven, we must be His friends on earth. If we wish to be His friends on earth, _we must pray_.

There will be many at Christ's right hand in the last day. The saints gathered from North and South, and East and West, will be "a mult.i.tude that no man can number." (Rev. vii. 9.) The song of victory that will burst from their mouths, when their redemption is at length complete, will be a glorious song indeed. It will be far above the noise of many waters, and of mighty thunders. But there will be no discord in that song. They that sing will sing with one heart as well as one voice.

Their experience will be one and the same. All will have believed. All will have been washed in the blood of Christ. All will have been born again. All will have prayed. Yes, we must pray on earth, or we shall never praise in heaven. We must go through the school of prayer, or we shall never be fit for the holiday of praise. In short, to be prayerless is to be without G.o.d,--without Christ,--without grace,--without hope,--and without heaven. It is to be in the road to h.e.l.l.

II. In the second place, _a habit of prayer is one of the surest marks of a true Christian_.

All the children of G.o.d on earth are alike in this respect. From the moment there is any life and reality about their religion, they pray.

Just as the first sign of life in an infant when born into the world, is the act of breathing, so the first act of men and women when they are born again, is _praying_.

This is one of the common marks of all the elect of G.o.d: "They cry unto Him day and night." (Luke xviii. 1.) The Holy Spirit, who makes them new creatures, works in them the feeling of adoption, and makes them cry, "Abba, Father." (Rom. viii. 15.) The Lord Jesus, when He quickens them, gives them a voice and a tongue, and says to them, "Be dumb no more."

G.o.d has no dumb children. It is as much a part of their new nature to pray, as it is of a child to cry. They see their need of mercy and grace. They feel their emptiness and weakness. They cannot do otherwise than they do. They _must_ pray.

I have looked carefully over the lives of G.o.d's saints in the Bible. I cannot find one of whose history much is told us, from Genesis to Revelation, who was not a man of prayer. I find it mentioned as a characteristic of the G.o.dly, that "they call on the Father," that "they call on the name of the Lord Jesus Christ." I find it recorded as a characteristic of the wicked, that "they call not upon the Lord." (1 Peter i. 17; 1 Cor. i. 2; Psalm xiv. 4.)

I have read the lives of many eminent Christians who have been on earth since the Bible days. Some of them, I see, were rich, and some poor.

Some were learned, and some unlearned. Some of them were Episcopalians, some Presbyterians, some Baptists, some Independents. Some were Calvinists, and some Arminians. Some have loved to use a liturgy, and some to use none. But one thing, I see, they all had in common. They have all been _men of prayer_.

I study the reports of Missionary Societies in our own times. I see with joy that heathen men and women are receiving the Gospel in various parts of the globe. There are conversions in Africa, in New Zealand, in Hindostan, in America. The people converted are naturally unlike one another in every respect. But one striking thing I observe at all the Missionary stations. The converted people _always pray_.

I do not deny that a man may pray without heart, and without sincerity.

I do not for a moment pretend to say that the mere fact of a person praying proves everything about his soul. As in every other part of religion, so also in this, there is plenty of deception and hypocrisy.

But this I do say,--that not praying is a clear proof that a man is not yet a true Christian. He cannot really feel his sins. He cannot love G.o.d. He cannot feel himself a debtor to Christ. He cannot long after holiness. He cannot desire heaven. He has yet to be born again. He has yet to be made a new creature. He may boast confidently of election, grace, faith, hope, and knowledge, and deceive ignorant people. But you may rest a.s.sured it is all vain talk _if he does not pray_.

And I say furthermore, that of all the evidences of real work of the Spirit, a habit of hearty private prayer is one of the most satisfactory that can be named. A man may preach from false motives. A man may write books, and make fine speeches, and seem diligent in good works, and yet be a Judas Iscariot. But a man seldom goes into his closet, and pours out his soul before G.o.d in secret, unless he is in earnest. The Lord Himself has set His stamp on prayer as the best proof of a true conversion. When He, sent Ananias to Saul in Damascus, He gave him no other evidence of his change of heart than this,--"_Behold, he prayeth_." (Acts ix. 11.)

I know that much may go on in a man's mind before he is brought to pray.

He may have many convictions, desires, wishes, feelings, intentions, resolutions, hopes, and fears. But all these things are very uncertain evidences. They are to be found in unG.o.dly people, and often come to nothing. In many a case they are not more lasting than "the morning cloud, and the dew that goeth away." (Hos. vi. 4.) A real hearty prayer, flowing from a broken and contrite spirit, is worth all these things put together.

I know that the elect of G.o.d are chosen to salvation from all eternity.

I do not forget that the Holy Spirit, who calls them in due time, in many instances leads them by very slow degrees to acquaintance with Christ. But the eye of man can only judge by what it sees. I cannot call any one justified until he believes. I dare not say that any one believes until he prays. I cannot understand a dumb faith. The first act of faith will be to speak to G.o.d. Faith is to the soul what life is to the body. Prayer is to faith what breath is to life. How a man can live and not breathe is past my comprehension, and how a man can believe and not pray is past my comprehension too.

Let no one be surprised if he hears ministers of the Gospel dwelling much on the importance of prayer. This is the point we want to bring you to,--we want to know that you pray. Your views of doctrine may be correct. Your love of Protestantism may be warm and unmistakeable. But still this may be nothing more than head knowledge and party spirit. The great point is this,--whether you can speak _to_ G.o.d as well as speak _about_ G.o.d.

III. In the third place, _there is no duty in religion so neglected as private prayer_.

We live in days of abounding religious profession. There are more places of public worship now than there ever were before. There are more persons attending them than there ever have been since England was a nation. And yet in spite of all this public religion, I believe there is a vast neglect of private prayer.

I should not have said so a few years ago. I once thought, in my ignorance, that most people said their prayers, and many people prayed.

I have lived to think differently. I have come to the conclusion that the great majority of professing Christians do not pray at all.

I know this sounds very shocking, and will startle many. But I am satisfied that prayer is just one of those things which is thought a "matter of course," and, like many matters of course, is shamefully neglected. It is "everybody's business;" and, as it often happens in such cases, it is a business carried on by very few. It is one of those private transactions between G.o.d and our souls which no eye sees, and therefore one which there is every temptation to pa.s.s over and leave undone.

I believe that thousands _never say a word of prayer at all_. They eat; they drink; they sleep; they rise; they go forth to their labour; they return to their homes; they breathe G.o.d's air; they see G.o.d's sun; they walk on G.o.d's earth; they enjoy G.o.d's mercies; they have dying bodies; they have judgment and eternity before them. But they _never speak to G.o.d_! They live like the beasts that perish; they behave like creatures without souls; they have not a word to say to Him in whose hand are their life, and breath, and all things, and from whose mouth they must one day receive their everlasting sentence. How dreadful this seems! But if the secrets of men were only known, how common!

I believe there are tens of thousands _whose prayers are nothing but a mere form_,--a set of words repeated by rote, without a thought about their meaning. Some say over a few hasty sentences picked up in the nursery when they were children. Some content themselves with repeating the Belief, forgetting that there is not a request in it. Some add the Lord's Prayer, but without the slightest desire that its solemn pet.i.tions may be granted. Some among the poor, even at this day, repeat the old popish lines:--

"Matthew, Mark, Luke, and John, Bless the bed that I lie on."

Many, even of those who use good forms, mutter their prayers over after they have got into bed, or scramble over them while they wash or dress in the morning. Men may think what they please, but they may depend that in the sight of G.o.d _this is not praying_. Words said without heart are as utterly useless to our souls as the drum-beating of the poor heathen before their idols. Where there is _no heart_, there may be lip-work and tongue-work, but there is nothing that G.o.d listens to,--there is _no prayer_. Saul, I have no doubt, said many a long prayer before the Lord met him on the way to Damascus. But it was not till his heart was broken that the Lord said, "He prayeth."

Does this surprise any reader? Listen to me and I will show you that I am not speaking as I do without reason. Do you think that my a.s.sertions are extravagant and unwarrantable? Give me your attention, and I will soon show you that I am only telling you the truth.